DOCSLIB.ORG

Week 1 | Gospel of John | 1:1-18

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Week 1 | Gospel of John | 1:1-18 Week 1 | Gospel of John | 1:1-18 PASSAGE: JOHN 1:1-18 Start talking. In the beginning was the Word, and the Word Find a conversation starter for your group. was with God, and the Word was God. 2 He • Are you afraid of the dark? If so, how do was with God in the beginning. 3 Through him you combat this fear? all things were made; without him nothing was • Have you ever stepped on a lego? made that has been made. 4 In him was life, and that life was the light of all Start thinking. mankind. 5 The light shines in the darkness, and the darkness has not overcome it. Ask a question to get your group thinking. 6 There was a man sent from God whose name • Read: John 1:1-5: John announces the was John. 7 He came as a witness to coming of the Light into darkness. When testify concerning that light, so that through was the first time you heard about him all might believe. 8 He himself was not the Jesus? What did you think about Him? light; he came only as a witness to the light. 9 The true light that gives light to everyone was Start sharing. coming into the world. 10 He was in the world, Choose a question to create openness. and though the world was made through • Read: John 1:6-11: Can you identify him, the world did not recognize him. 11 He how Jesus has brought hope, help, and came to that which was his own, but his own healing in your life? did not receive him. 12 Yet to all who did • Read: John 1:12-18: Religion says, “I receive him, to those who believed in his name, he gave the right to become children messed up, dad’s going to kill me.” The Gospel says, “I messed up, I need to call of God— 13 children born not of natural descent, nor of human decision or a husband’s my dad!” Which way do you view God? will, but born of God. Why? 14 The Word became flesh and made his dwelling among us. We have seen his Start praying. glory, the glory of the one and only Son, who Be bold and pray with power. came from the Father, full of grace and truth. • Take prayer requests + pray together 15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I Start doing. said, ‘He who comes after me has surpassed Commit to steps and live it out this week. me because he was before me.’”) 16 Out of his fullness we have all received grace in place of • Read: John 1:1-18 in three different grace already given. 17 For the law was given translations. through Moses; grace and truth came through • Watch: Daily Devotions with Pastor Chris Jesus Christ. 18 No one has ever seen God, but and Cara this Wednesday @ 12 pm. the one and only Son, who is himself God • Ask and do: What is one specific way and is in closest relationship with the Father, that you can bear witness to Jesus this has made him known. week in your community? .
Load more

Recommended publications
  • Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
    Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed.
    [Show full text]
  • John 1-21 – Review (Part 1)
    John 1-21 – Review (Part 1) In our half-way review, which included the first 12 chapters, our lists were not complete. John likes the numbers 3, 7 and 12. The Gospel of John talks about the seven witnesses to Jesus. Five are mentioned in chapter five and the other two are mentioned in chapter fifteen. The Seven Witnesses. 1. Jesus Himself. 5:31, 8:14 2. John the Baptist. 5:33-35 3. The signs which Jesus accomplished. 5:36 4. God the Father. 5:37-38 5. Scripture. 5:39-40 6. The Holy Spirit. 15:26 7. The 11 disciples. 15:27 John only selected seven signs out of the many signs which Jesus performed. Some of the signs backed up his “I am” statements. Jesus’ signs manifested his glory (2:11). The purpose of the signs is that people might believe in Jesus. (2:11, 20:30-31) The Seven Signs. 1. Changing water to wine at the wedding in Cana. 2:1-11 2. Healing the son of an official via long distance (Cana to Capernaum). 4:46-54 3. Healing the man who was lame for 38 years. 5:1-16 4. Feeding over five thousand people from five loaves of bread and two fish. 6:1-14 (I am the Bread of Life) 5. Giving sight to a man who was born blind. 9:1-38 (I am the Light of the world) 6. Raising Lazarus from the dead who had been in the tomb for four days. 11:1-44 (I am the Resurrection and the Life) 7.
    [Show full text]
  • Nicodemus and the New Birth
    SESSION EIGHT Nicodemus and the New Birth SESSION SUMMARY This session depicts a conversation in which Jesus taught a religious leader, Nicodemus, about the mystery of regeneration—what He described as “being born again.” Christians have been born again by the Spirit of God, through faith in God’s Son. The new birth is the basis of our confidence that God is at work transforming us and all who believe in the gospel. SCRIPTURE John 3:1-21 86 Leader Guide / Session 8 THE POINT Regeneration is God’s supernatural transformation of believers. INTRO/STARTER 5-10 MINUTES Option 1 Toy commercials are usually filled with action. They show kids having fun as they play with whatever product is being promoted. They highlight the gadget’s best features in a way that appeals to a child’s sense of imagination. But at the end, a narrator usually comes on and makes a disclaimer: “Batteries not included.” Most likely, there were numerous occasions when well-meaning parents or guardians purchased a toy their child wanted without realizing there were no batteries in the box—unbearable disappointment in the eyes of a child! The kid feels duped, the parent is embarrassed, and the moment of bliss fades away because the toy can’t function. • When have you been disappointed by something not functioning as you thought it would? What was the reason for the item’s inability to function? As Christians, we believe salvation is a gift. God our Father has shown us grace in giving us salvation. But unlike those disappointing toy commercials, this gift doesn’t need a disclaimer that says “batteries are not included.” The good news about God’s gift is that, alongside forgiveness of sins, we receive the Holy Spirit.
    [Show full text]
  • The Real Story of the Real Savior 1 John 1:1-4
    The Real Story of the Real Savior 1 John 1:1-4 Broadcast Dates: Jun 3 & 4, 2020 Steve DeWitt It was 19 years ago now that God did a transformation in my life. I had served for a year as a youth pastor at a church in Indianapolis. The kids were mostly uninterested. I had a few who were hostile. In spite of my efforts, things were in pretty rough shape. I went to the senior pastor one day and said, “I don’t know what to do. These kids don’t really care and my messages don’t seem to get through.” He looked at me and asked about those messages. I described what I did generally and frankly, I mostly winged it with them on subjects I thought they might like. He challenged me to teach them the Bible with the same care and concern I would if I was teaching adults. He said words that the Holy Spirit used to pierce my heart, "What if David would have said, 'Oh these few small sheep.'"? I left that meeting a changed man and I began to actually teach the Bible to the kids and God did some wonderful things. The very first expository series I ever taught coming out of that change was 1 John. It has been special to me ever since. Introduction to 1 John Who wrote it? Unlike most other New Testament books, the author doesn’t identify himself. In this case, it is easily identified as the apostle John. His language and style are very similar to the gospel of John.
    [Show full text]
  • SCRIPTURES for SUNDAY 2.18.2018 Today’S Scripture Is Filled with Contrasts and Paradoxes
    SCRIPTURES FOR SUNDAY 2.18.2018 Today’s scripture is filled with contrasts and paradoxes. Jesus is the word, from the beginning, in whom is life. Yet here we see that the life he gives to Lazarus, raising him from John 11:1-45 the dead, is the very thing that leads to his death. This story New Revised Standard Version (NRSV) is followed by John 11:45-54 which concludes with the narrative explanation “So from that day on [the ruling 1 council of the chief priests and the Pharisees] planned to put Now a certain man was ill, Lazarus of Bethany, the Jesus to death.” village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and All of the miraculous signs of Jesus point to who he is and I am wiped his feet with her hair; her brother Lazarus was what he has come to give humanity (and are followed by the 3 statements in John’s gospel). None of them are more ill. So the sisters sent a message to Jesus, “Lord, he 4 closely related to the reality of resurrection life through his whom you love is ill.” But when Jesus heard it, he resurrection than this story of Lazarus rising from the dead. said, “This illness does not lead to death; rather it is Bethany for God’s glory, so that the Son of God may be : Today the town of Bethany, just east of Jerusalem, glorified through it.” 5 Accordingly, though Jesus loved 6 Maryis called “El ‘Azariyeh” and her sister– a Marthaname derived from “Lazarus”.
    [Show full text]
  • 1 John 1 Test.Pdf
    THE BIBLE NOTEBOOK Verse By Verse Bible Studies © 2006 Johnny L. Sanders TO KNOW AND KNOW YOU KNOW A Study Guide To The Epistles of John Volume I By Johnny L. Sanders, D. Min. Copyright© 2006 Johnny L. Sanders DEDICATION To Carolyn Sanders & Susan Sanders Thanks you for those nieces and nephews! 3 FOREWORD In this study of one of my favorite books in the Bible, I am going to do something I have never done in any other study. I have prepared verse by verse studies (some 30 volumes) on various books of the Bible. Some I have developed into commentaries, others need a lot of work. For that reason, I think of these studies simply as my Bible notebook, or THE BIBLE NOTEBOOK. Some 24 or 25 volumes may be found in the PastorLife.Com website, as well as about 150 ser- mon manuscripts (THE SERMON NOTEBOOK). PastorLife.Com is the creation of Dr. Mike Minnix of the Georgia Baptist Convention. Dr. Minnix has made a commitment to make avail- able to pastors and teachers a vast library of resources free of charge. In this study, for the first time, I have blended THE BIBLE NOTEBOOK and selections from THE SERMON NOTEBOOK. Some changes have been made to selections from THE SERMON NOTEBOOK in order condense, to some extent. For years, I preached from the KJV after studying various translations, primarily the NASB. At this time I am using the Holman Christian Standard Bible as my primary study Bible. I had the privilege of voting on the translation and publication of this Bible.
    [Show full text]
  • Go Spel of John
    GOSPEL OF JOHN GOSPEL NO ONE UNDERSTANDS JESUS NO ONE UNDERSTANDS 12-WEEK STUDY IN THE GOSPEL OF JOHN A CRU.COMM BIBLE STUDY WRITTEN BY ADAM DIXON 5)&4503:#&(*/4 • ϩϭϡϭ϶ What Do I Need to Know About the Passage? +PIO : What’s the Big Idea? +PIOUIF"QPTUMF The first 18 verses of John's Peter, James, and John were Jesus' primary disciples. They saw the transfiguration Gospel (often called the (Mk. 9;2-13) and he took them places he didn't take anyone else. He also told them prologue) are not just an things that he didn't tell anyone else. But even among them, most people agree that introduction to John's Gospel. John was the closest one to Jesus. John even called himself "the apostle whom Jesus They summarize his whole loved." Here are just a couple examples of John's relationship to Jesus. message.: "The Word became flesh!" This is the greatest news (1) Consider how this scene from the last supper unfolds: the world has ever known! i"GUFSTBZJOHUIFTFUIJOHT +FTVTXBTUSPVCMFEJOIJTTQJSJU BOEUFTUJGJFE i5SVMZ USVMZ *TBZUPZPV POFPGZPVXJMMCFUSBZNFw5IFEJTDJQMFT MPPLFEBUPOFBOPUIFS VODFSUBJOPGXIPNIFTQPLF0OFPGIJT EJTDJQMFT XIPN+FTVTMPWFE XBTSFDMJOJOHBUUBCMFBU+FTVTTJEF TP 4JNPO1FUFSNPUJPOFEUPIJNUPBTL+FTVTPGXIPNIFXBTTQFBLJOH4P UIBUEJTDJQMF MFBOJOHCBDLBHBJOTU+FTVT TBJEUPIJN i-PSE XIPJTJU w +FTVTBOTXFSFE i*UJTIFUPXIPN*XJMMHJWFUIJTNPSTFMPGCSFBEXIFO *IBWFEJQQFEJUw4PXIFOIFIBEEJQQFEUIFNPSTFM IFHBWFJUUP +VEBT UIFTPOPG4JNPO*TDBSJPUw John was leaning on Jesus' chest during this meal. And Peter, knowing that Jesus would tell John what he meant, prompted John to ask Jesus who would What’s the Problem? betray him. And Jesus told him. Many people don't know (2) Consider this scene from the cross: who Jesus is, or recognize how much they need a iTUBOEJOHCZUIFDSPTTPG+FTVTXFSFIJTNPUIFSBOEIJTNPUIFST Savior.
    [Show full text]
  • John 1:1-13 – in the Beginning
    John 1:1-13 – In the Beginning John’s stated purpose for writing the Gospel of John is “that you may believe that Jesus is the Christ, the Son of God”. But the Gospel of John has much to offer those who have already believed in Christ. John was in the group of three who were closest to Jesus during his ministry. When I read the Gospel of John, John invites me to have a front row seat to see and listen to Jesus. Note that when I say “John”, it is short for “John moved and inspired by the Holy Spirit”. On multiple occasions John pointed out that he and the other disciples did not understand what they witnessed until after Christ was resurrected and they were filled with the Spirt of God. Read Genesis 1:1-5. Read John 1:1-5. What are the first 5 words of the Bible? What are the first 6 words of the Gospel of John? What similarities do you see between the two passages? What do we learn about God from Genesis 1:1? What has God done that makes him distinct? What do we learn about the Word from John 1:1-3? What has the Word done that makes him distinct? Who is the Word? What key words are found in John 1:1-5 that are also found in Genesis 1:1-5, 2:7? The significance of these words will be explained later in the book as well as illustrated by miracles that Jesus performed. The fact that Jesus was the light of the world is proclaimed in John 8:12 and demonstrated in chapter 9 when Jesus gave sight to the man born blind.
    [Show full text]
  • Nicodemus: an Encounter
    Lumen et Vita ~ Vol. 3 ~ 2013 Nicodemus: An Encounter Joshua Johnson Boston College INTRODUCTION This paper offers an exegesis and interpretation of John 3:1-15, Jesus' encounter with Nicodemus, one of the gospel's most memorable characters. Central to this discussion will be the significance of the symbol of rebirth. I will conclude by synthesizing the themes that appear in the exegesis and interpretation section. We shall see that the Nicodemus story offers the reader a reconfiguration of reality as Nicodemus is invited to be born again by receiving Jesus. METHODOLOGY I will start by briefly discussing the methodology and philosophy behind my exegesis and LQWHUSUHWDWLRQ6SXUQLQJSKLORVRSK\PRVWRIWHQHQGVQRWLQ³QRSKLORVRSK\EXWXQFRQVFLRXV SKLORVRSK\DQGDOOWRRHDVLO\EDGSKLORVRSK\´1 Broadly, this reading is primarily literary and theological. That is, it reflects on how John's gospel reveals divine reality through the vehicle of narrative. This reading is more specifically hermeneutical, influenced by Paul Ricoeur and his interlocutors. Like Ricoeur, I take Aristotle's understanding of narrative as foundational: it is mythos-mi mesi s. Mythos³WKHDFWLYHVHQVHRIRUJDQL]LQJHYHQWVLQWRDV\VWHP´2 Mimesis: not merely a replica of an action, but an active recreation that produces events by emplotment.3 Reading a text involves threHOHYHOVRIPRYHPHQWVRIPLPHVLVWKH³SUHILJXUDWLRQ´RIWKHUHDGHU ZKRKDVQRWHQWHUHGLQWRWKHWH[WWKH³FRQILJXUDWLRQ´WKDWWKHWH[WZRUNVRQWKHUHDGHUE\LWV HPSORWPHQWDQGWKH³UHILJXUDWLRQ´RIWKHUHDGHUZKRVHZRUOGLVFKDQJHGE\UHDGLQJWKHWH[W4 The aim of exegesis is to clarify the intended configurational sense of the text. The text's work of configuration is not complete until this move has happened. Its intelligibility lies in the real world, it creates a world of its own, and it makes claims on the reader in the real world.
    [Show full text]
  • Greatest Story Lesson 1
    LIVE LIFE’S GREATEST STORY WEEK 1: BELIEVE IN GOD JOHN 3:1-21 DISCUSSION GUIDE DISCUSSION MAIN POINT Jesus calls us out of head knowledge and into heart knowledge—into an experiential, personal relationship with Him. INTRODUCTION In the Fall 2016 issue of Bible Studies for Life, we were challenged to hear and believe the unvarnished truth of the gospel, and then to go and tell that truth to others who need the hope of Christ. Through this six- week companion series, we will be challenged to put the truths of life’s greatest story into action in our every day lives, beginning with belief in Jesus Himself. In what ways do people demonstrate they have a relationship with someone? How do sports fans show their pride in the teams they follow? How is knowing someone personally different than knowing facts about that person? Married people wear rings. Couples who are in love hold hands. A sports fan buys a jersey like the ones his/ her favorite team wears. In these and other ways, people show they have a relationship with someone (or something) else. These are outward, visible signs that a relationship exists. But knowing something about a person isn’t the same as knowing the person. You may be able to cite all kinds of sports statistics about a player, but you really don’t know the person—you only know a few facts about him. In the Bible passage for this study, we’ll meet a man who knew things about Jesus, yet did not know him personally.
    [Show full text]
  • John 1:1-18 Meeting Jesus the Logos I Would Like for All Of
    John 1:1-18 Meeting Jesus The Logos I would like for all of us to meet Jesus Christ this summer. I know that might sound odd, because many of us have been believers in and followers of Jesus Christ for many years. But I would like to introduce the greatest man in the world to those who have never met him. And I would like to re-introduce Jesus Christ to the rest of us. Jesus changes the life of every person who trusts in him and he changes it for the better. He made a promise that said, “I have come that they may have life and that they may have it more abundantly.”1Jesus Christ gives us real, fulfilling, satisfying life, because he brings us to God who gives us everlasting life. So let’s meet Jesus Christ or meet him again and allow him to change our lives. In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5) At the end of John’s gospel he tells us that he wrote so “that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.”2 Therefore right at the start the apostle reveals something absolutely profound about Jesus.
    [Show full text]
  • The Meaning of the Logos in John 1:1-18
    LIBERTY UNIVERSITY LIBERTY BAPTIST THEOLOGICAL SEMINARY THE MEANING OF THE LOGOS IN JOHN 1:1-18 A THESIS SUBMITTED TO THE FACULTY OF LIBERTY BAPTIST THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE DEGREE MASTER OF THEOLOGY BY SEOK-IL YOON LYNCHBURG, VIRGINIA JULY 2008 CONTENTS ACKNOWLEDGEMENTS ---------------------------------------------------------------------- iii INTRODUCTION --------------------------------------------------------------------------------- 1 Chapter 1. THE BACKGROUND OF ΛΟΓΟΣ --------------------------------------------------- 3 The etymology of Logos The concept of Logos in the Greek Heraclitus’concept of Logos 2. Sophists’concept of Logos Plato’s concept of Logos Aristotle’s concept of Logos The concept of Logos in Hellenism Stoicism’s concept of Logos Neo-Platonism’s concept of Logos Hermeticism’s concept of Logos Philo’s concept of Logos in Hellenistic Judaism The concept of Logos in Hebrew Thought The terms for “word” in Hebrew The Word of God: “Dabar” The word of God as the word of the creator The word of God as the revelator i 3. BACKGROUND OF JOHN’S GOSPEL --------------------------------------------- 24 Authorship Date 4. EXEGESIS OF JOHN 1:1-18 ---------------------------------------------------------- 51 5. CHRISTOLOGY AND ΛΟΓΟΣ ------------------------------------------------------- 76 Christological Controversies and λογος Modern Christology issues and λογος 6. CONCLUSION --------------------------------------------------------------------------- 92 BIBLIOGRAPHY ---------------------------------------------------------------------------------
    [Show full text]