Israel “ a New Nation Is Born”
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Canada Du Canada
National Library Bibliothfeque rationale 1 * 1 o! Canada du Canada Acquisitions and Direction des acquisitions et Bibliographic Services Branch des services bibliographiques 395 Wellington Street 395. roe Weltino'on Ottawa. Ootano Ottawa (Ontario) K 1 A ONU KIA0N4 Wr NvV'i* NOTICE AVIS The quality of this microform is La quaiite de cette microforme heavily dependent upon the depend grandement de la quaiite quality of the original thes;s de la these soumise au submitted for microfilming. microfilmage. Nous avons tout Every effort has been made to fait pour assurer une quaiite ensure the highest quality of superieure de reproduction. reproduction possible. If pages are missing, contact the S’il manque des pages, veuillez university which granted the communiquer avec I’universite degree. qui a confere le grade. Some pages may have indistinct La quaiite d’impression de print especially if the original certaines pages peut laisser a pages were typed with a poor desirer, surtout si les pages typewriter ribbon or if the originates ont ete university sent us an inferior dactylographies a I’aide d’un photocopy. ruban use ou si Puniversite nous a fait parvenir une photocopie de qua’ite inferieure. Reproduction in full or in part of La reproduction, meme partielle, this microform is governed by de cette microforme est soumise the Canadian Copyright Act, a la Loi canadienne sur le droit R.S.C. 1970, c. C-30, and d’auteur, SRC 1970, c. C-30, et subsequent amendments. ses amendements subsequents. Canada Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
Israel Resource Cards (Digital Use)
WESTERN WALL ַה ּכֹו ֶתל ַה ַּמ ַעָר ִבי The Western Wall, known as the Kotel, is revered as the holiest site for the Jewish people. A part of the outer retaining wall of the Second Temple that was destroyed by the Romans in 70 CE, it is the place closest to the ancient Holy of Holies, where only the Kohanim— —Jewish priests were allowed access. When Israel gained independence in 1948, Jordan controlled the Western Wall and all of the Old City of Jerusalem; the city was reunified in the 1967 Six-Day War. The Western Wall is considered an Orthodox synagogue by Israeli authorities, with separate prayer spaces for men and women. A mixed egalitarian prayer area operates along a nearby section of the Temple’s retaining wall, raising to the forefront contemporary ideas of religious expression—a prime example of how Israel navigates between past and present. SITES AND INSIGHTS theicenter.org SHUK ׁשוּק Every Israeli city has an open-air market, or shuk, where vendors sell everything from fresh fruits and vegetables to clothing, appliances, and souvenirs. There’s no other place that feels more authentically Israeli than a shuk on Friday afternoon, as seemingly everyone shops for Shabbat. Drawn by the freshness and variety of produce, Israelis and tourists alike flock to the shuk, turning it into a microcosm of the country. Shuks in smaller cities and towns operate just one day per week, while larger markets often play a key role in the city’s cultural life. At night, after the vendors go home, Machaneh Yehuda— —Jerusalem’s shuk, turns into the city’s nightlife hub. -
The Origins of Hamas: Militant Legacy Or Israeli Tool?
THE ORIGINS OF HAMAS: MILITANT LEGACY OR ISRAELI TOOL? JEAN-PIERRE FILIU Since its creation in 1987, Hamas has been at the forefront of armed resistance in the occupied Palestinian territories. While the move- ment itself claims an unbroken militancy in Palestine dating back to 1935, others credit post-1967 maneuvers of Israeli Intelligence for its establishment. This article, in assessing these opposing nar- ratives and offering its own interpretation, delves into the historical foundations of Hamas starting with the establishment in 1946 of the Gaza branch of the Muslim Brotherhood (the mother organization) and ending with its emergence as a distinct entity at the outbreak of the !rst intifada. Particular emphasis is given to the Brotherhood’s pre-1987 record of militancy in the Strip, and on the complicated and intertwining relationship between the Brotherhood and Fatah. HAMAS,1 FOUNDED IN the Gaza Strip in December 1987, has been the sub- ject of numerous studies, articles, and analyses,2 particularly since its victory in the Palestinian legislative elections of January 2006 and its takeover of Gaza in June 2007. Yet despite this, little academic atten- tion has been paid to the historical foundations of the movement, which grew out of the Muslim Brotherhood’s Gaza branch established in 1946. Meanwhile, two contradictory interpretations of the movement’s origins are in wide circulation. The !rst portrays Hamas as heir to a militant lineage, rigorously inde- pendent of all Arab regimes, including Egypt, and harking back to ‘Izz al-Din al-Qassam,3 a Syrian cleric killed in 1935 while !ghting the British in Palestine. -
Israel: Growing Pains at 60
Viewpoints Special Edition Israel: Growing Pains at 60 The Middle East Institute Washington, DC Middle East Institute The mission of the Middle East Institute is to promote knowledge of the Middle East in Amer- ica and strengthen understanding of the United States by the people and governments of the region. For more than 60 years, MEI has dealt with the momentous events in the Middle East — from the birth of the state of Israel to the invasion of Iraq. Today, MEI is a foremost authority on contemporary Middle East issues. It pro- vides a vital forum for honest and open debate that attracts politicians, scholars, government officials, and policy experts from the US, Asia, Europe, and the Middle East. MEI enjoys wide access to political and business leaders in countries throughout the region. Along with information exchanges, facilities for research, objective analysis, and thoughtful commentary, MEI’s programs and publications help counter simplistic notions about the Middle East and America. We are at the forefront of private sector public diplomacy. Viewpoints are another MEI service to audiences interested in learning more about the complexities of issues affecting the Middle East and US rela- tions with the region. To learn more about the Middle East Institute, visit our website at http://www.mideasti.org The maps on pages 96-103 are copyright The Foundation for Middle East Peace. Our thanks to the Foundation for graciously allowing the inclusion of the maps in this publication. Cover photo in the top row, middle is © Tom Spender/IRIN, as is the photo in the bottom row, extreme left. -
Dina Feitelson
Dina Feitelson From Wikipedia, the free encyclopedia also known as Dina ,(דינה פייטלסון :Dina Feitelson (Hebrew born 1926; died Dina Feitelson-Schur) (דינה פייטלסון-שור :Feitelson-Schur (Hebrew דינה פייטלסון-שור was an Israeli educator and scholar in the field of reading ,(1992 acquisition. Born 1926 Vienna, Austria Died 1992 (aged 65–66) Contents Israel Occupation educator 1 Biography Ethnicity Jewish 2 Awards and honours 3 Publications Citizenship Israeli 4 Further reading Notable awards Israel Prize (1953) 5 See also 6 References 7 External links Biography Feitelson was born in 1926 in Vienna, and emigrated to Mandate Palestine in 1934. She studied in the Herzliya Hebrew Gymnasium in the 32nd class, which graduated in 1944. After graduating she studied philosophy in the Hebrew University of Jerusalem. Her studies were interrupted by Israel's War of Independence. During the war she suffered a severe head injury. After graduating she worked as an elementary school teacher and later as an inspector for the Ministry of Education. In parallel she also embarked upon an academic career, initially in the Hebrew University of Jerusalem. Then, in 1973, she accepted a post at the University of Haifa, where she became a professor of Education. She continued to work there till her death in 1992. Awards and honours In 1953, Feitelson was awarded the Israel Prize,[1] in its inaugural year, in the field of education for her work on causes of failure in first grade children. She was the first woman to receive this prize, and also the youngest recipient ever (she was aged 27). -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
The Land of Israel Symbolizes a Union Between the Most Modern Civilization and a Most Antique Culture. It Is the Place Where
The Land of Israel symbolizes a union between the most modern civilization and a most antique culture. It is the place where intellect and vision, matter and spirit meet. Erich Mendelsohn The Weizmann Institute of Science is one of Research by Institute scientists has led to the develop- the world’s leading multidisciplinary basic research ment and production of Israel’s first ethical (original) drug; institutions in the natural and exact sciences. The the solving of three-dimensional structures of a number of Institute’s five faculties – Mathematics and Computer biological molecules, including one that plays a key role in Science, Physics, Chemistry, Biochemistry and Biology Alzheimer’s disease; inventions in the field of optics that – are home to 2,600 scientists, graduate students, have become the basis of virtual head displays for pilots researchers and administrative staff. and surgeons; the discovery and identification of genes that are involved in various diseases; advanced techniques The Daniel Sieff Research Institute, as the Weizmann for transplanting tissues; and the creation of a nanobiologi- Institute was originally called, was founded in 1934 by cal computer that may, in the future, be able to act directly Israel and Rebecca Sieff of the U.K., in memory of their inside the body to identify disease and eliminate it. son. The driving force behind its establishment was the Institute’s first president, Dr. Chaim Weizmann, a Today, the Institute is a leading force in advancing sci- noted chemist who headed the Zionist movement for ence education in all parts of society. Programs offered years and later became the first president of Israel. -
An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis
American University International Law Review Volume 15 | Issue 5 Article 2 2000 Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis Follow this and additional works at: http://digitalcommons.wcl.american.edu/auilr Part of the International Law Commons Recommended Citation Imseis, Ardi. "Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem." American University International Law Review 15, no. 5 (2000): 1039-1069. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University International Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. FACTS ON THE GROUND: AN EXAMINATION OF ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ARDI IMSEIS* INTRODUCTION ............................................. 1040 I. BACKGROUND ........................................... 1043 A. ISRAELI LAW, INTERNATIONAL LAW AND EAST JERUSALEM SINCE 1967 ................................. 1043 B. ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ......... 1047 II. FACTS ON THE GROUND: ISRAELI MUNICIPAL ACTIVITY IN EAST JERUSALEM ........................ 1049 A. EXPROPRIATION OF PALESTINIAN LAND .................. 1050 B. THE IMPOSITION OF JEWISH SETTLEMENTS ............... 1052 C. ZONING PALESTINIAN LANDS AS "GREEN AREAS"..... -
Outlawed Visitors on Al-Haram Al-Sharif: Jews on the Temple Mount During the Ottoman and British Rule of Jerusalem, 1517–1967
285 Outlawed Visitors on al-Haram al-Sharif: Jews on the Temple Mount during the Ottoman and British rule of Jerusalem, 1517–1967 By: F. M. LOEWENBERG* “The 144-dunam al-Aqsa Mosque/al-Haram al-Sharif is a place of wor- ship and prayer for Muslims only,” according to Zaid Lozi, Secretary- General of the Jordanian Ministry of Foreign Affairs.1 This statement that the Temple Mount in Jerusalem is exclusively a Muslim holy site is not new, but merely repeats what has been a basic position of the Arab world for many centuries. Because of this belief non-Muslims were pro- hibited for centuries from going up on the Temple Mount. It is widely believed that no Jew ascended the Temple Mount in the 450 years prior to the Israel army’s capture of East Jerusalem in 1967.2 While there are many reports of Jewish activities on the Temple Mount in the millennium prior to the Ottoman conquest of Jerusalem in ,1517 3 after that date the ascent of Jews and all other non-Muslims was strictly prohibited. An unsubstantiated folktale has it that the Western Wall was awarded to the Jews as a place of Jewish prayer in compensation for any rights they previously had on the Temple Mount. Actually, the prohibition of Jews from going up to the Temple Mount was in effect already prior to the Ottoman conquest. Rabbi Oba- * I want to thank Rav Elisha Wolfson who in his recent book Har Habayit k- halakhah (Jerusalem: Divrei Shir, 2018) drew my attention to several rabbis who went up on the Temple Mount in the 1920s. -
E Curious Case of Jewish Democracy
e Curious Case of Jewish Democracy mnon ubinstein he question of Israel’s character as a Jewish and democratic state is as T old as the state itself. Since David Ben-Gurion announced “the establishment of a Jewish state in the Land of Israel,”1 the matter of its democratic character has been the subject of countless legal disputes, po- litical feuds, scholarly works, and public debates—and we are no closer to a resolution today than we were 62 years ago. Indeed, with the growing demands of anti-Zionists abroad—and post-Zionists at home—that Israel shed its particularistic Jewish identity; with the insistence on the Palestinian recognition of Israel as a Jewish state becoming a major point of contention in the Israeli-Arab conflict; and with the perpetual struggle within Israeli society itself to determine what exactly “Jewish and democratic” means, the problems surrounding the state’s dual character seem only to be intensifying with time. In light of these mounting attacks on Israel’s foundational identity, as well as the widespread belief that “Jewish” and “democratic” can never be / • reconciled, it behooves us to revisit the issue and examine it in the broadest possible context. We must consider how this identity was created, how it is anchored in the state’s constitutional and political institutions, and the validity of the charges currently being brought against it. Accordingly, this essay will present a brief survey of some of the main arguments against the viability of Israel’s dual nature, such as the claims that the state’s national symbols reflect its Jewish majority, thereby ignoring minority cultures; that the continued occupation of the West Bank undermines Israel’s democratic character; that the discrimination against the Arab community contradicts the principle of equality; and that religious legislation is incompatible with the democratic principle of freedom. -
Hamas Attack on Israel Aims to Capitalize on Palestinian
Selected articles concerning Israel, published weekly by Suburban Orthodox Toras Chaim’s (Baltimore) Israel Action Committee Edited by Jerry Appelbaum ( [email protected] ) | Founding editor: Sheldon J. Berman Z”L Issue 8 8 7 Volume 2 1 , Number 1 9 Parshias Bamidbar | 48th Day Omer May 1 5 , 2021 Hamas Attack on Israel Aims to Capitalize on Palestinian Frustration By Dov Lieber and Felicia Schwartz wsj.com May 12, 2021 It is not that the police caused the uptick in violence, forces by Monday evening from Shei kh Jarrah. The but they certainly ran headfirst, full - speed, guns forces were there as part of security measures surrounding blazing into the trap that was set for them. the nightly protests. When the secretive military chief of the Palestinian As the deadline passed, the group sent the barrage of Islamist movement Hamas emerged from the shadows last rockets toward Jerusalem, precipitating the Israeli week, he chose to weigh in on a land dispute in East response. Jerusalem, threatening to retaliate against Israel if Israeli strikes and Hamas rocket fire have k illed 56 Palestinian residents there were evicted from their homes. Palestinians, including 14 children, and seven Israelis, “If the aggression against our people…doesn’ t stop including one child, according to Palestinian and Israeli immediately,” warned the commander, Mohammad Deif, officials. Prime Minister Benjamin Netanyahu said Israel “the enemy will pay an expensive price.” has killed dozens of Hamas and Palestinian Islamic Jihad Hamas followed through on the threat, firing from the operatives. Gaza Strip, which it governs, over a thousand rockets at Althou gh the Palestinian youth have lacked a single Israel since Monday evening. -
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug. 18 at 11:00 AM EDT Course Description: In May 1967, Rabbi Tzvi Yehuda Kook delivered a fiery address criticizing the modern state of Israel for what he viewed as its founding sin: accepting the Partition Plan and dividing the Land of Israel. “Where is our Hebron?” he cried out. “Where is our Shechem, our Jericho… Have we the right to give up even one grain of the Land of God?” Just three weeks later, the Six Day War broke out, and the Israeli army conquered the biblical heartlands that Rabbi Tzvi Yehuda had mourned—in the West Bank, Gaza Strip, Sinai Peninsula, and Golan Heights. Hebron, Shechem, and Jericho were returned to Jewish sovereignty. In the aftermath of the war, Rabbi Tzvi Yehuda’s words seemed almost prophetic. His spiritual vision laid the foundation for a new generation of religious Zionism and the modern settler movement, and his ideology continues to have profound implications for contemporary Israeli politics. In this session, we will explore Rabbi Tzvi Yehuda Kook’s 1967 speech, his teachings, and his critics— particularly Rabbi Yehuda Amital. Guiding Questions: 1. How does Rabbi Tzvi Yehuda Kook interpret the quotation from Psalm 107: "They have seen the works of the Lord and His wonders in the deep"? Why do you think he begins this speech with this scripture? 2. In the section, "They Have Divided My Land," Rav Tzvi Yehuda Kook tells two stories about responses to partition. Based on these stories, what do you think is his attitude toward diplomacy and politics is? 1 of 13 tikvahonlineacademy.org/ 3.