St. Paul the Apostle ~ Page 2 Paul’S Third Journey Took Place Between 52 and Illegal to Crucify Roman Citizens)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pieter Bruegel's the Beekeepers| Protestants, Catholics, Birds, and Bees| Beehive Rustling on the Low Plains of Flanders
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2004 Pieter Bruegel's The Beekeepers| Protestants, Catholics, birds, and bees| Beehive rustling on the low plains of Flanders Edgar W. Smith The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Smith, Edgar W., "Pieter Bruegel's The Beekeepers| Protestants, Catholics, birds, and bees| Beehive rustling on the low plains of Flanders" (2004). Graduate Student Theses, Dissertations, & Professional Papers. 3222. https://scholarworks.umt.edu/etd/3222 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. a; Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Flease check "Yes" or "No" and provide signature** Yes, I grant permission No, I do not grant permission Author's Signature:_____ Date:__________________ Y Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 PIETER BRUEGEL’S THE BEEKEEPERS PROTESTANTS, CATHOLICS, BIRDS, AND BEES: Beehive Rustling on the Low Plains of Flanders by Edgar Smith B.A. -
Twenty Third Sunday in Ordinary Time September 5, 2021
MASS SCHEDULE Twenty Sixth Sunday Saturday .......... 8:30 am 5:00 pm Vigil In Ordinary Time Sunday ............. 7:30 am 9:30 am September 26, 2021 5:00 pm PARISH INFORMATION Mon-Fri ............ 6:30 am and 5:30 pm PARISH CENTER AND OFFICE Corner of Selby and Ohio RECONCILIATION 10750 Ohio Avenue, Los Angeles, CA 90024 Saturday at 4 pm in the church PARISH OFFICE HOURS Monday-Friday 9:00 am—4:00 pm Saturday 9:00 am-12:00 pm Sunday Closed Page 2 September 26, 2021 Dear Sisters and Brothers in Christ – The Annual Fall Festival is here! The theme is One Love, a response to the pandemic – one love that flows from God. Our Festival Team led by Wanda Ahmadi have taken every precaution in this time of COVID. To attend in person, full vaccination is strongly recommended and/or a COVID test within 72 hours of attending; masks are to be worn at all times except when eating or drinking; practice physical distancing; and, wash hands fre- quently. See you on the Ferris wheel! Our next faith formation program is a special presentation of a new book, “Immigration and Faith: Cultural, Biblical, and Theological Narratives” by professor of theology at Loyola Marymount University, Brett Hoo- ver on Thursday, September 30 at 7 PM in the Church. Brett utilizes vivid and engaging narratives of those who migrate to see migration through the lens of our faith. The book is available for purchase at the Parish Office and will be available at the presentation. You may attend online at St. -
St. Paul the Apostle1 by Kenneth John Paul Pomeisl2
St. Paul the Apostle1 by Kenneth John Paul Pomeisl2 St. Paul was born in the town of Tarsus in Cilicia which we today call Turkey around the year 3 A.D. His original name was actually Saul. He was a Pharisee which were a group of very devout Jews who were very serious about “the Law”. After Pentecost the Church, known then as “the Way”, slowly began to grow. As it did many of the Jews did not like this. They thought these newcomers were heretics. Saul was involved with putting these people in prison. He was at the execution of the first martyr, St. Stephen, who died by stoning. As he died St. Stephen asked God to forgive those who were killing him. Saul would continue to arrest every follower of the Way he could find. Some people believe that because of what St. Stephen did and how these people acted Saul started to have doubts about what he was doing but he would not change his mind. Then one day Saul was struck by a great light and blinded. As he was down here heard a voice asking “Saul, Saul, Why do you persecute me?” Saul asked this voice who he was and the reply was “I am Jesus, who you are persecuting”. After this Saul has his sight restored and becomes a Christian himself. After a while he is sent on missions to preach the Gospel to the Gentiles (non-Jews). St. Paul endures many hardships but creates many Churches and during this time writes many of his letters which we know today as Epistles in the New Testament. -
Heart of Anglicanism Week #1
THE HEART OF ANGLICANISM #1 What Exactly Is an Anglican? Rev. Carl B. Smith II, Ph.D. WHAT DOES IT MEAN TO BE ANGLICAN? ANGLICANISM IS… HISTORICAL IN ORIGIN • First Century Origin: Christ and Apostles (Apostolic) • Claims to Apostolicity (1st Century): RCC & Orthodox • Protestants → through RCC (end up being anti-RCC) • Church of England – Anglican Uniqueness • Tradition – Joseph of Arimathea; Roman Soldiers; Celtic Church; Augustine of Canterbury; Synod of Whitby (664), Separated from Rome by Henry VIII (1534; Reformation) • A Fourth Branch of Christianity? BRANCHES OF CHRISTIAN CHURCH GENERALLY UNIFIED UNTIL SCHISM OF 1054 Eastern Church: Orthodox Western Church: Catholic Patriarch of Constantinople Reformation Divisions (1517) • Greek Orthodox 1. Roman Catholic Church • Russian Orthodox 2. Protestant Churches • Coptic Church 3. Church of England/ • American Orthodox Anglican Communion (Vatican II Document) NAME CHANGES THROUGH TIME • Roman Catholic until Reformation (1534) • Church of England until Revolutionary War (1785) • In America: The (Protestant) Episcopal Church • Break 2009: Anglican Church in North America • Founded as province of global Anglican Communion • Recognized by Primates of Global Fellowship of Confessing Anglicans (African, Asian, So. American) TWO PRIMARY SOURCES OF ACNA A NEW SENSE OF VIA MEDIA ACNA ANGLICANISM IS… DENOMINATIONAL IN DISTINCTIVES Certain features set Anglicanism apart from other branches of Christianity and denominations (e.g., currency): • Book of Common Prayer • 39 Articles of Religion (Elizabethan Settlement; Via Media) • GAFCON Jerusalem Declaration of 2008 (vs. TEC) • Provincial archbishops – w/ A. of Canterbury (first…) • Episcopal oversight – support and accountability ANGLICANISM IS… EPISCOPAL IN GOVERNANCE • Spiritual Authority – Regional & Pastoral • Provides Support & Accountability • Apostolic Succession? Continuity through history • NT 2-fold order: bishop/elder/pastor & deacons • Ignatius of Antioch (d. -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume. -
Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle
Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle Rainer Walter Kühne Bürgerstr. 4, 38118 Braunschweig, Germany e-mail: [email protected] I suggest the following scenario. In the fifteenth year of the reign of Tiberius (14-37), that is late in 28 or early in 29, John began to preach a baptism. Jesus healed and preached and was crucified on the Preparation Day, Friday 3 April 33 during a lunar eclipse. Thereafter the apostles began to preach and raising the number of believers from 120 to 5000. This caused a persecution where Saul converted to Paul late in 33. Afterwards Paul spent three years in Damascus, where Aretas IV was king. Thereafter Paul did his first travel which lasted for fourteen years, that is 36-50. This was followed by the council of the apostles late in 50. Thereafter Paul did his second travel which lasted for at least a year and six months. Then he did his third travel which lasted for at least two years and six months, that is 52-54. Afterwards he was imprisoned for two years by Antonius Felix until Porcius Festus became procurator of Judaea in 56. There is general agreement that Jesus Christ was a historical person. Experts differ in dating his crucifixion (between 27 and 34) and the council of the apostles (between 48 and 51). Here I would like to investigate these two open questions. In his Ioudaike archaiologia historian Josephus Flavius mentioned John the Baptist (Antiquitates Judaicae 18.5.2). He mentioned also that James, the brother of Jesus called Christus, was executed in 62 (Antiquitates Judaicae 20.200). -
What Did Paul Know About Jesus?
What did Paul know about Jesus? Gregory C. Jenks The formative period of earliest Christianity falls between the execution of Jesus in 30 CE and the destruction of Jerusalem by the Roman armies in 70 CE. The New Testament would suggest that during those forty years there was no more influential figure than Saul of Tarsus, best known in later Christian tradition as Paul the Apostle. But what did Paul actually know about Jesus? What part did such information play in his personal understanding of the post-Easter Jesus? Does the historical Paul provide any help for contemporary people wondering to what extent information about the pre-Easter Jesus is relevant to the project of discipleship and faith? The ‘problem’ of Paul’s knowledge of Jesus One of the first problems to be faced concerns the definition of Pauline material. Is our inquiry to focus on the historical Paul or the canonical Paul? By canonical Paul, I mean the identikit picture of Paul that is created when all the biblical traditions associated with Paul are simply put together uncritically. Of the twenty-seven books that finally came to comprise the New Testament, 16 are attributed to Paul or his admirers: The Pauline corpus includes the seven letters widely accepted as authentic by New Testament scholars: Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. Not surprisingly, these seven letters were all voted Red in the Spring 1997 Westar meeting. Then there are the disputed letters of 2 Thessalonians, Ephesians, Colossians, 1 Timothy, 2 Timothy and Titus. Their claim to authenticity is widely challenged in New Testament scholarship. -
Elder Massimo De Feo: ‘Welcome to the Lord’S Temple in Rome’
Elder Massimo De Feo: ‘Welcome to the Lord’s Temple in Rome’ Elder Massimo De Feo and his wife, Loredana Galeandro, pose for photos at the Church Office Building in Salt Lake City Monday, April 4, 2016. April 3, 2016, will forever be a historic day for members of The Church of Jesus Christ of Latter- day Saints in Italy. For the first time, one of their own was called to be a senior Church leader. While Elder Massimo De Feo’s recent assignment as a General Authority Seventy signaled a key moment in Church history, his own introduction to the Church was far more commonplace. When missionaries knocked on the De Feo family’s door in Taranto in 1970, 9-year-old Massimo and his older brother Alberto were taught the gospel and were later baptized. While Massimo and Alberto’s parents never joined the Church, they were supportive of their sons as they became active in their new faith. “Our parents never accepted the gospel, but they felt it was good and they felt good about their two children growing up in the gospel with good principles,” Elder De Feo said. Alberto and Massimo’s beliefs were challenged outside the home. They were the only members in their school in a community with deep Catholic roots and centuries-old traditions. The brothers made it a point to avoid contention and looked for opportunities to explain The Church of Jesus Christ of Latter-day Saints with others. Although the Church in Taranto was small, Massimo said leaders, teachers and youth advisers always made him feel he belonged. -
From Permission to Prohibition: Paul and the Early Church on Mixed Marriage
From Permission to Prohibition: Paul and the Early Church on Mixed Marriage The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Cohen, Shaye J. D. 2011. From permission to prohibition: Paul and the early church on mixed marriage. In Paul's Jewish Matrix, ed. Thomas G. Casey and Justin Taylor, 259-291. Rome: Gregorian and Biblical Press. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33077876 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Chapter 7 From Permission to Prohibition: Paul and the Early Church on Mixed Marriage Shaye J. D. Cohen, Harvard University Numerous ancient Jewish texts speak out against mixed marriage, the marriage of a Jew with a non-Jew. The poet Theodotus, the Temple Scroll, the book of Jubilees, the Testaments of the Twelve Patriarchs, Philo, Josephus, and other works, written in Greek or Hebrew, in the land of Israel or the diaspora, clearly state that Jews are not to marry non-Jews. Rabbinic literature continues along the same trajectory. The reasons given for the prohibition usually reduce themselves to two: the non-Jewish spouse may turn the Jewish spouse away from the one true God and towards the worship of other, false gods; Jews constitute a ―holy‖ people that cannot tolerate foreign admixture. Some of these texts attempt to ground the prohibition in passages from the Bible, especially the Torah, while others are content to argue without scriptural support. -
Elder-Led Congregationalism at Meadow Creek Church Sunday Night Gatherings May 20 – July 22Nd 2018
Elder-Led Congregationalism at Meadow Creek Church Sunday Night Gatherings May 20 – July 22nd 2018 The purpose of our 10 Weeks of Gathering: May 20th (Craig Howse) This is the coming together of the body to think and wrestle through 10 questions on elder leadership to answer one question: “Should Meadow Creek Church adopt elder leadership?” As we do this, we are acknowledging the biblical roots of the Meadow Creek and this church’s deep love for the Bible. I love that about Meadow Creek. We have discussed and we believe that the existing deacon based governance structure grew out of the early members’ understanding of the Bible and their experiences. We want to build on that and pursue further our understanding of biblical church leadership and its forms. A word about resources. As we tackle each of these questions, there are a number of men studying together and we are using a number of resources. o Would the men who have been part of this study so far please stand? This is helpful as we are laboring to handle God’s word accurately and the questions and probing of others helps us do that. o We are also helped by a number of resources. If you are interested in those resources, see me afterwards, and I can share the titles with you. o Tonight, we want to give you two of the resources: . Understanding Church Leadership, and . Understanding the Congregation’s Authority. We have 30 copies of each. You should take a set per family, if you will read them. -
Elder Update August 2020 Don Provided the Elder Reflection from Psalm 133 on Unity of the Elder and of the Body of Christ. O
Elder Update August 2020 This new communication method is an effort by your SBC Elders to better connect with and update our church family on some of the activities with which the Elder board has been involved. For more information or to share concerns please contact one of your SBC Elders. There are normally two elder board meetings each month. The first meeting will include staff, and focus on staff development and prayer. The second monthly meeting will include only the elders and will focus on our agenda considerations. ● Don provided the Elder Reflection from Psalm 133 on unity of the elder and of the body of Christ. Our unity is a blessing from God, born of humility under His Lordship, modeled among our people, and strengthening us in our service in the Kingdom together. ● Funds on hand are doing well one month into the new church year. We continue to be grateful for the faithfulness of the SBC community. ● Pastor Steve described the next series of Sunday messages on the Life of Jesus. The series will concentrate on five significant characteristics of the life of Jesus: ‣ Where I see the power of Jesus ‣ Where I see the wisdom and brilliance of Jesus ‣ Where I see the grace, mercy, and forgiveness of Jesus ‣ Where I see the new life of Jesus ‣ Where I find hope through Jesus Our vision and purpose is to help our people become rooted again in the gospels. ● We are developing new Ministry Teams, to (a) broaden our leadership to be more mission-driven, (b) deepen our leadership to be mixed-gender and multi-generational, and (c) help more people actively participate and be equipped for SBC’s mission. -
Marcion and the Corruption of Paul's Gospel
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Judith M. Lieu Marcion and the Corruption of Paul’s Gospel Abstract: That Marcion’s authoritative texts were a form of the canonical Gospel of Luke and a Pauline corpus is well established, yet the relationship between these is far less certain. Although it is widely assumed that Marcion identified or authorised his gospel through a reading of Paul’s defence of his gospel in Gal 1–2, this relies heavily on Tertullian who is driven by his own rhetoric and agenda. Tracing the different defences by Irenaeus and Tertullian of the authority of the gospel and of conflict between Paul and Peter alerts us to the complex negotiations involved in the textualization of the early Christian message, and in the attempts to hold together the Pauline revolution and the remembering of Jesus traditions. Marcion represents a different stage in this process, and although we can reconstruct for him a narrative, it is one which is fragmentary and remains allusive. Contemporary attempts to get beyond the rhetoric and special pleading must always be sensitive to the ideological framing that has accompanied narratives of the past from the start. Keywords: Marcion, gospel, Paul, Irenaeus, Tertullian Judith M. Lieu: University of Cambridge, Faculty of Divinity, West Road, Cambridge CB3 9BS, United Kingdom, e-mail: [email protected] φασὶν δ᾽ὡς ἄρα τοῦ κατ᾽αὐτὸν εὐαγγελίου µνηµονεύειν ὁ Παῦλος εἴωθεν ὁπηνίκα ὡς περὶ ἰδίου τινὸς εὐαγγελίου γράφων ἔλεγεν “κατὰ τὸ εὐαγγέλιόν