Read Book the Gospel According to Luke Kindle

Total Page:16

File Type:pdf, Size:1020Kb

Read Book the Gospel According to Luke Kindle THE GOSPEL ACCORDING TO LUKE PDF, EPUB, EBOOK James R Edwards | 859 pages | 30 May 2015 | William B Eerdmans Publishing Co | 9780802837356 | English | Grand Rapids, United States The Gospel According to Luke PDF Book Young man from Nain — It has been dated from the late 2nd century, although this dating is disputed. By signing up, you agree to our Privacy Notice. Some hold that Luke used Mark only as a complementary source for rounding out the material he took from other traditions. Gospel of Luke. The spirit of faithfulness to his material leads him to give over any attempt. Not peace, but a sword —53; — It is also very curious that the moment Paul disappears, that moment the history of Luke becomes mere surmise, confusion, and fable. All that I have said up to this point has been intended simply to prepare the way for a presentation of the general character of the Gospel according to Luke. His vocabulary is extensive and rich, and his style at times approaches that of classical Greek as in the preface, , while at other times it is quite Semitic -- -- often like the Septuagint the pre-Christian Greek translation of the OT. The Character and Purpose of Luke's Christology. It is traditionally credited to St. Important Quotations Explained. Jesus Remembered. He gives it to us just as it came to him; so the Gospel according to Luke shows throughout the spirit of faithfulness to the truth, combined with a great deal of what you might call human interest, breadth of view, and love for humanity at large. Adoration of the Shepherds — Mary and Joseph travel from their home in Nazareth to Bethlehem to partake in a census, and there, in a manger, Jesus is born. Acts : the name means "Lover of God," and could mean any Christian though most interpreters consider it a reference to a Christian convert and Luke's literary patron. The apostle Paul goes over to Europe, and the transition is made from missionary work in Asia to missionary work in Europe. Take a Study Break. Paul the Apostle. Annunciation to the shepherds — Luke goes with Paul to Philippi; and there at Philippi he seems to remain. Sign in. Books of the Bible. Roth, [45] based on quotations in the anti- Marcionite treatises of orthodox Christian apologists , such as Irenaeus , Tertullian , and Epiphanius. Acts of the Apostles. Parable of the Faithful Servant — Following the author's preface addressed to his patron and the two birth narratives John the Baptist and Jesus , the gospel opens in Galilee and moves gradually to its climax in Jerusalem: [25]. Catholic Orthodox. Instructions for the Twelve —6. In Nineham, Dennis E. Then the introductory pieces to the opening and closing parts that frame the teaching of the Central Section would exhibit a significant dualism: compare 9. The Gospel According to Luke Writer Chastising them, he compares them to wicked tenants, who will be evicted and punished by the Lord, the true owner of the temple. His friends had access to him; and it was during that time, if any, that Luke may have had Paul's superintendence in his work of putting the materials of the Saviour's life into permanent and written form. When Paul, in his Epistles, speaks of "my gospel," I suppose he speaks of the oral gospel which he preached, and not of any Gospel which he, himself, wrote out; nor do I suppose that Paul was the author of this Gospel in the sense of dictating it to Luke. Prayer Companion for Eucharistic Adoration. Parable of the Friend at Night — That incident, which seems to mark the point of time where Jesus first became conscious of the fact that he was the Sent of God, the Son of God, is related to us by Luke only. At Jesus' baptism God parts the heavens and descends like a dove on the Saviour, as the answer to his prayer. His two-volume work marks him as someone who was highly literate both in the Old Testament traditions according to the Greek versions and in Hellenistic Greek writings. Byron Yawn. On the road to Jerusalem Haynes Jr. Like that man who ordered that upon his tombstone there should be inscribed these words, "Here lies the friend of Milton," so Luke seems to have desired that his name should be forever connected with the name of the great apostle of the Gentiles. Jim Hamilton. Michael A. This material is predominantly made up of accounts of Jesus' discourses. Jesus grows to maturity and is baptized in the desert of Judea by John the Baptist, who has begun his advocacy of baptismal repentance for the forgiveness of sins, and prophesies the advent of Jesus. Autographs original copies of Luke and the other Gospels have not been preserved; the texts that survive are third-generation copies, with no two completely identical. All three authors anchor the histories of their respective peoples by dating the births of the founders Romulus, Moses, and Jesus and narrate the stories of the founders' births from God, so that they are sons of God. This box: view talk edit. Abingdon Press. Tradition tells us about his being minister in Greece, and suffering martyrdom there by being nailed to an olive-tree in place of a cross; but this is all on no certain foundation. Messengers from John the Baptist — Language of Jesus. Jesus goes to Capernaum, where he cures the servant of a Roman centurion and restores the son of a widow to life. There are many things in the purpose and air of Paul's Epistles, Paul's speeches in the Acts, and the Gospel according to Luke, which makes such a Pauline relation exceedingly probable. I trust that a review of these four Gospels will bring to our minds what perhaps has never been brought before us so clearly before, the great variety that exists in these various pictures of the life and work of Christ; and the last of them, the Gospel according to John, the Gospel of the divinity, as this one to-day is the Gospel of the humanity, is in many respects the most sublime and most wonderful of them all. The Gospel According to Luke Reviews Read More on This Topic. Let us know if you have suggestions to improve this article requires login. Books of the Bible. Despite being grouped with Matthew and Mark, Luke's gospel has a number of parallels with the Gospel of John which are not shared by the other Synoptics :. The use of "most excellent" with the name further indicates an individual, and supports the idea that he was a Roman official or at least of high position and wealth. Gary Habermas. Return of the unclean spirit — Centurion's servant — You find that this humanity of Jesus, the fact that he was a man like all of us, is the dominant thought of the Gospel. The Gospel according to John, which concludes the four, is the Gospel of the divinity, as the Gospel according to Luke is the Gospel of the humanity, of Christ. Luke is concerned with presenting Christianity as a legitimate form of worship in the Roman world, a religion that is capable of meeting the spiritual needs of a world empire like that of Rome. In fact, they were so closely related to one another in the view of the early church that Marcion, the Gnostic and enemy of Judaism, one who believed that the Old Testament God was a restricted divinity belonging to Palestine alone, and who held to the antagonism between the Old and the New Testament God—Marcion accepted no Gospel but the Gospel according to Luke; and even out of that he cut those parts that had any Hebraistic relation—such as the first and second chapters and quite a portion between the third and fourth chapters. Hope Bolinger. The dissimilarities reveal the distinctive emphases of the separate writers. The place to which it was sent would, of course, depend on the residence of Theophilus. The message of this Gospel was intended for his own instruction as well as the instruction of those among whom the book would be circulated. After his introduction, Luke lays out, in two chapters, the parallel miraculous births of Jesus of Nazareth and the man who becomes his prophet, John the Baptist. So we have a complete cycle, a perfect whole, in these four Gospels with which the New Testament begins. Byron Yawn. Although Luke was not a painter upon canvas, he was a painter with his pen, and no other Evangelist has given us so clear and so beautiful a picture of the human Christ as Luke. Matthew , Luke derives much of his Gospel from that of St. Parable of the Sower —8,11— We are told of Satan unsuccessfully testing Jesus for forty days in the wilderness. Eerdmans Commentary on the Bible. Of the 20 miracles recorded in Luke, only 5 appear in -- Luke's account of Jesus' ministry can be divided into three major parts: 1 the events that occurred in and around Galilee -- , 2 those that took place in Judea and Perea -- , and 3 those of the final week in Jerusalem -- This summary of the Gospel of Luke provides information about the title, author s , date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of Luke. Luke is probably a contraction for the longer name Lucanus, just as Apollos is a contraction for the longer Latin name Apollonius. Already in the ninth chapter see note on , Jesus is seen anticipating his final appearance in Jerusalem and his crucifixion see note on Marcion threw away all the Hebraistic portion of Luke's Gospel, and accepted the rest as the only Gospel that was worthy of credence, or the only one, at any rate, adapted to his views; and then he threw away all the rest of the New Testament except ten of the Epistles of Paul; accepting the Pauline Gospel and the chief Pauline Epistles simply because they represent the gospel as it was preached to the Gentiles and possibly what we may call the Gentile element in the church.
Recommended publications
  • Twenty Third Sunday in Ordinary Time September 5, 2021
    MASS SCHEDULE Twenty Sixth Sunday Saturday .......... 8:30 am 5:00 pm Vigil In Ordinary Time Sunday ............. 7:30 am 9:30 am September 26, 2021 5:00 pm PARISH INFORMATION Mon-Fri ............ 6:30 am and 5:30 pm PARISH CENTER AND OFFICE Corner of Selby and Ohio RECONCILIATION 10750 Ohio Avenue, Los Angeles, CA 90024 Saturday at 4 pm in the church PARISH OFFICE HOURS Monday-Friday 9:00 am—4:00 pm Saturday 9:00 am-12:00 pm Sunday Closed Page 2 September 26, 2021 Dear Sisters and Brothers in Christ – The Annual Fall Festival is here! The theme is One Love, a response to the pandemic – one love that flows from God. Our Festival Team led by Wanda Ahmadi have taken every precaution in this time of COVID. To attend in person, full vaccination is strongly recommended and/or a COVID test within 72 hours of attending; masks are to be worn at all times except when eating or drinking; practice physical distancing; and, wash hands fre- quently. See you on the Ferris wheel! Our next faith formation program is a special presentation of a new book, “Immigration and Faith: Cultural, Biblical, and Theological Narratives” by professor of theology at Loyola Marymount University, Brett Hoo- ver on Thursday, September 30 at 7 PM in the Church. Brett utilizes vivid and engaging narratives of those who migrate to see migration through the lens of our faith. The book is available for purchase at the Parish Office and will be available at the presentation. You may attend online at St.
    [Show full text]
  • St. Paul the Apostle1 by Kenneth John Paul Pomeisl2
    St. Paul the Apostle1 by Kenneth John Paul Pomeisl2 St. Paul was born in the town of Tarsus in Cilicia which we today call Turkey around the year 3 A.D. His original name was actually Saul. He was a Pharisee which were a group of very devout Jews who were very serious about “the Law”. After Pentecost the Church, known then as “the Way”, slowly began to grow. As it did many of the Jews did not like this. They thought these newcomers were heretics. Saul was involved with putting these people in prison. He was at the execution of the first martyr, St. Stephen, who died by stoning. As he died St. Stephen asked God to forgive those who were killing him. Saul would continue to arrest every follower of the Way he could find. Some people believe that because of what St. Stephen did and how these people acted Saul started to have doubts about what he was doing but he would not change his mind. Then one day Saul was struck by a great light and blinded. As he was down here heard a voice asking “Saul, Saul, Why do you persecute me?” Saul asked this voice who he was and the reply was “I am Jesus, who you are persecuting”. After this Saul has his sight restored and becomes a Christian himself. After a while he is sent on missions to preach the Gospel to the Gentiles (non-Jews). St. Paul endures many hardships but creates many Churches and during this time writes many of his letters which we know today as Epistles in the New Testament.
    [Show full text]
  • St Joseph As Dreamer and Disciple: the Gospels View by Arthur E
    St Joseph as Dreamer and Disciple: The Gospels View By Arthur E. Zannoni Pre Note: On December 8, 2020, Pope Francis proclaimed in an Apostolic Letter entitled “Patris corde” (“With a Father’s Heart”) a “Year of Saint Joseph” from December 8, 2020, to December 8, 2021. Also, the Church celebrates the Solemnity (feast) of St. Joseph liturgically on March 19. Thus, the following reflection is offered on Joseph's biblical roots, the spouse of Mary, the mother of Jesus. What the Gospels Reveal About St. Joseph The only source we have for St. Joseph is the gospels. He is mentioned sixteen times in three of the four gospels. Matthew mentions him eight times, Luke seven times, and John once. This singular reference to Joseph in John's gospel (6:41-42) only refers to Joseph as the father of Jesus. The Portrayal of Joseph in the Gospel of Matthew In Matthew's gospel's infancy narrative, the first time Joseph is mentioned is in the genealogy of Jesus (Matthew 1:1-17), and he is called the husband of Mary (1:16). The second time Joseph is referred to as betrothed to Mary. They are engaged, “but before they lived together, she [Mary] was found to be with child from the Holy Spirit” (1:18). Mary and Joseph are between two stages of ancient Jewish marriage. The first is the formal consent in the home of the father of the bride. The second, made later, is the transfer of the bride to the house of the groom. In the Jewish legal view, Mary and Joseph's betrothal was considered a legally contracted marriage, completed before they cohabitated.
    [Show full text]
  • A:Cts of the Apostles (Revised Version)
    THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina­ tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume.
    [Show full text]
  • Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle
    Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle Rainer Walter Kühne Bürgerstr. 4, 38118 Braunschweig, Germany e-mail: [email protected] I suggest the following scenario. In the fifteenth year of the reign of Tiberius (14-37), that is late in 28 or early in 29, John began to preach a baptism. Jesus healed and preached and was crucified on the Preparation Day, Friday 3 April 33 during a lunar eclipse. Thereafter the apostles began to preach and raising the number of believers from 120 to 5000. This caused a persecution where Saul converted to Paul late in 33. Afterwards Paul spent three years in Damascus, where Aretas IV was king. Thereafter Paul did his first travel which lasted for fourteen years, that is 36-50. This was followed by the council of the apostles late in 50. Thereafter Paul did his second travel which lasted for at least a year and six months. Then he did his third travel which lasted for at least two years and six months, that is 52-54. Afterwards he was imprisoned for two years by Antonius Felix until Porcius Festus became procurator of Judaea in 56. There is general agreement that Jesus Christ was a historical person. Experts differ in dating his crucifixion (between 27 and 34) and the council of the apostles (between 48 and 51). Here I would like to investigate these two open questions. In his Ioudaike archaiologia historian Josephus Flavius mentioned John the Baptist (Antiquitates Judaicae 18.5.2). He mentioned also that James, the brother of Jesus called Christus, was executed in 62 (Antiquitates Judaicae 20.200).
    [Show full text]
  • What Did Paul Know About Jesus?
    What did Paul know about Jesus? Gregory C. Jenks The formative period of earliest Christianity falls between the execution of Jesus in 30 CE and the destruction of Jerusalem by the Roman armies in 70 CE. The New Testament would suggest that during those forty years there was no more influential figure than Saul of Tarsus, best known in later Christian tradition as Paul the Apostle. But what did Paul actually know about Jesus? What part did such information play in his personal understanding of the post-Easter Jesus? Does the historical Paul provide any help for contemporary people wondering to what extent information about the pre-Easter Jesus is relevant to the project of discipleship and faith? The ‘problem’ of Paul’s knowledge of Jesus One of the first problems to be faced concerns the definition of Pauline material. Is our inquiry to focus on the historical Paul or the canonical Paul? By canonical Paul, I mean the identikit picture of Paul that is created when all the biblical traditions associated with Paul are simply put together uncritically. Of the twenty-seven books that finally came to comprise the New Testament, 16 are attributed to Paul or his admirers: The Pauline corpus includes the seven letters widely accepted as authentic by New Testament scholars: Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. Not surprisingly, these seven letters were all voted Red in the Spring 1997 Westar meeting. Then there are the disputed letters of 2 Thessalonians, Ephesians, Colossians, 1 Timothy, 2 Timothy and Titus. Their claim to authenticity is widely challenged in New Testament scholarship.
    [Show full text]
  • The Gospel of Luke Class 6
    The Gospel of Luke Class 6 “In the Gospel of Luke Jesus promises his disciples three things—that they would be completely fearless, absurdly happy, and in constant trouble.” - William Barclay, The Gospel of Luke The Genesis Restored & The Covenant Expanded Luke’s Gospel provides an account of Jesus life and teaching that relates to universal mission. This is what makes the Gospel of Luke the most ‘catholic’ (little c) in nature. Luke’s gospel shows that the Gospel message is not limited to any one culture or people, the story of Jesus and salvation history now belongs to all peoples. In the gospel pattern of showing that the covenantal history of the Jewish people is fulfilled, Luke makes it his primary point to reach back to Genesis and restore the covenant the God made with Adam and Eve. Unlike the Gospel of Matthew which reaches back primarily to the Abrahamic covenant to show the Jesus is the restoration and fulfillment of Jewish history, Luke showing Jesus came to save not only the Jewish people, but the entirety of mankind. The gospel demonstrates the universality of God’s love, it stresses the fact that Jesus reached out to all sorts of people, even to those who seemed to have no chance at salvation. In Luke’s gospel everyone has the potential to be saved! The debt that was racked up by our first parents, Adam & Eden, has been paid by the new Adam, Jesus. Sin has now power of Christ. Author Source Point of View: A Greek Doctor Luke tells us that he was not an eyewitness to the events of Jesus’ ministry.
    [Show full text]
  • From Permission to Prohibition: Paul and the Early Church on Mixed Marriage
    From Permission to Prohibition: Paul and the Early Church on Mixed Marriage The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Cohen, Shaye J. D. 2011. From permission to prohibition: Paul and the early church on mixed marriage. In Paul's Jewish Matrix, ed. Thomas G. Casey and Justin Taylor, 259-291. Rome: Gregorian and Biblical Press. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33077876 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Chapter 7 From Permission to Prohibition: Paul and the Early Church on Mixed Marriage Shaye J. D. Cohen, Harvard University Numerous ancient Jewish texts speak out against mixed marriage, the marriage of a Jew with a non-Jew. The poet Theodotus, the Temple Scroll, the book of Jubilees, the Testaments of the Twelve Patriarchs, Philo, Josephus, and other works, written in Greek or Hebrew, in the land of Israel or the diaspora, clearly state that Jews are not to marry non-Jews. Rabbinic literature continues along the same trajectory. The reasons given for the prohibition usually reduce themselves to two: the non-Jewish spouse may turn the Jewish spouse away from the one true God and towards the worship of other, false gods; Jews constitute a ―holy‖ people that cannot tolerate foreign admixture. Some of these texts attempt to ground the prohibition in passages from the Bible, especially the Torah, while others are content to argue without scriptural support.
    [Show full text]
  • Mary Magdalene: Her Image and Relationship to Jesus
    Mary Magdalene: Her Image and Relationship to Jesus by Linda Elaine Vogt Turner B.G.S., Simon Fraser University, 2001 PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Liberal Studies Program Faculty of Arts and Social Sciences © Linda Elaine Vogt Turner 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for "Fair Dealing." Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Linda Elaine Vogt Turner Degree: Master of Arts (Liberal Studies) Title of Project: Mary Magdalene: Her Image and Relationship to Jesus Examining Committee: Chair: Dr. June Sturrock, Professor Emeritus, English ______________________________________ Dr. Michael Kenny Senior Supervisor Professor of Anthropology ______________________________________ Dr. Eleanor Stebner Supervisor Associate Professor of Humanities, Graduate Chair, Graduate Liberal Studies ______________________________________ Rev. Dr. Donald Grayston External Examiner Director, Institute for the Humanities, Retired Date Defended/Approved: December 14, 2011 _______________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users.
    [Show full text]
  • The "Poor" in the Beatitudes of Matthew and Luke
    Grace Theological Journal 6.2 (1985) 305-314 Copyright © 1985 by Grace Theological Seminary. Cited with permission. THE "POOR" IN THE BEATITUDES OF MATTHEW AND LUKE GARY T. MEADORS The identification of the poor in Luke 6:20 has been disputed. Some have seen them as the economically impoverished. However, it must be noted that Jesus was specifically addressing his disciples when he uttered the beatitude of the poor. Furthermore, Luke (6:20-26) stands in the literary tradition of an eschatological reversal motif found in Psalm 37, Isaiah 61, and in certain Qumran materials. A comparison of Luke 6:20-26 with these materials indicates a connection between ptwxoi< Luke 6:20 and the Hebrew term Myvnf which had become metaphorical for the pious. This connection is supported by the fact that Matthew records the same logion of Jesus as ptwxoi<, thus the term “poor" in Luke 6:20 is used in reference to the pious. * * * INTRODUCTION Do the "poor" in Luke's account of the beatitudes refer to the economically impoverished whereas the "poor in spirit" in Matthew's account refer to the pious? It has become quite common to answer such a question in the affirmative and thus to see a dichotomy between the two accounts. Indeed, redactional studies have correctly observed that Luke's gospel contains more unique material concerning the poor and oppressed than the other gospels. However, the reason for this has been much debated. This study argues that the "poor" in both accounts of the beatitudes refer primarily to the pious. (This is not to deny, however, that they may also have been economically oppressed.) Thus, in the beatitudes Jesus sought the spiritual reversal of life situations.
    [Show full text]
  • Marcion and the Corruption of Paul's Gospel
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Judith M. Lieu Marcion and the Corruption of Paul’s Gospel Abstract: That Marcion’s authoritative texts were a form of the canonical Gospel of Luke and a Pauline corpus is well established, yet the relationship between these is far less certain. Although it is widely assumed that Marcion identified or authorised his gospel through a reading of Paul’s defence of his gospel in Gal 1–2, this relies heavily on Tertullian who is driven by his own rhetoric and agenda. Tracing the different defences by Irenaeus and Tertullian of the authority of the gospel and of conflict between Paul and Peter alerts us to the complex negotiations involved in the textualization of the early Christian message, and in the attempts to hold together the Pauline revolution and the remembering of Jesus traditions. Marcion represents a different stage in this process, and although we can reconstruct for him a narrative, it is one which is fragmentary and remains allusive. Contemporary attempts to get beyond the rhetoric and special pleading must always be sensitive to the ideological framing that has accompanied narratives of the past from the start. Keywords: Marcion, gospel, Paul, Irenaeus, Tertullian Judith M. Lieu: University of Cambridge, Faculty of Divinity, West Road, Cambridge CB3 9BS, United Kingdom, e-mail: [email protected] φασὶν δ᾽ὡς ἄρα τοῦ κατ᾽αὐτὸν εὐαγγελίου µνηµονεύειν ὁ Παῦλος εἴωθεν ὁπηνίκα ὡς περὶ ἰδίου τινὸς εὐαγγελίου γράφων ἔλεγεν “κατὰ τὸ εὐαγγέλιόν
    [Show full text]
  • Ten Things You Might Not Know About Luke 1. Luke Never Met Jesus. in Fact, None of the Evangelists Did. After the Resurrection
    Ten Things You Might Not Know About Luke 1. Luke never met Jesus. In fact, none of the evangelists did. After the Resurrection, the Apostles went out to preach the good news, as instructed by Jesus, handing on stories of his miracles, sayings, teachings, and most importantly, passion, death and Resurrection, to the new Christian communities they founded. It was not until after the first Apostles began to die that the next generation of Christians began writing down some of the material they had received. Eventually, people such as Luke pulled this material together into a cohesive Gospel account. 2. Luke is also thought to be the author of the Acts of the Apostles, a book which continues the story where the gospel leaves off. There is much continuity between the books as many of the same themes found in the gospel are also developed in Acts. In addition, we see the Apostles performing many of the same miracles we saw Jesus perform in the Gospel, highlighting the connection between their ministry and Jesus’. 3. It is possible that Luke was at one point one of Paul’s travel companions. In his letter to the Colossians, Paul relays greetings to the community from several of his companions, including a physician named Luke. From the earliest centuries, many believe this companion to be the evangelist. 4. Luke was most likely a gentile from Antioch (Syria) addressing a gentile audience. Unlike Matthew, Luke makes few references to Old Testament quotes and explains Jewish traditions, in addition to being attentive to emphasizing that the Gospel message is addressed to all peoples, including gentiles.
    [Show full text]