St Joseph As Dreamer and Disciple: the Gospels View by Arthur E
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The Genealogy of Jesus July 11 - 17, 2021
The Genealogy of Jesus July 11 - 17, 2021 MAIN POINT Jesus is a real person from a real family who came to bring real grace, rest, and jubilee for those who follow Him. INTRODUCTION What do you know about your genealogy? Who is the most interesting person that you know about from your family tree? What would you like to discover about your genealogy that you don’t already know? What do you know about the ways your ancestors exercised their faith? Each of the four Gospels begins differently. Matthew begins with Jesus’ family tree. Mark begins with a brief introduction followed by an account of John the Baptist’s ministry. Luke begins with the details of the Christmas story, focusing on Gabriel’s appearance to Zechariah, the father of John the Baptist, and to Mary, the virgin mother of Jesus. John’s Gospel starts with a more theological introduction about the Word becoming flesh John( 1:14). Both Matthew and Luke included genealogies of Jesus, but Luke did not include a genealogy until after the record of Jesus’ baptism (Luke 3:23-38). In his gospel, Matthew wants us to see that Jesus is a real person from a real family who came to bring real grace, rest, and jubilee for those who follow Him. UNDERSTANDING READ MATTHEW 1:1-16. What titles does Matthew assign Jesus in verses 1 and 16? What is the meaning of each title? Luke’s genealogy goes back to Adam to emphasize the universality of the gospel (Luke 3:23-38). What is Matthew’s point in beginning with Abraham? What does Matthew’s genealogy of Jesus say to Jewish readers? Matthew began his Gospel with Jesus’ genealogy or historical record. -
MARY MAGDALENE: a MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series
MARY MAGDALENE: A MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series You know if you are feeling tired this morning, you should really appreciate the crew who were here at 8:00 this morning. If I have ever been teaching and felt like I needed to inject an audience with something, I just witnessed it. I mean they were tired, but they were troopers for coming out and being a part of the early service. I know that you guys are excited today because it is one of those days where we will just break our New Year commitments as we begin to go off the deep end. I mean we will be eating really well today, since it is Easter, and now we are hosed. It just goes awry from here on. So I hope you have a good Easter Sunday with good fellowship. And I hope that this morning you will sense something from God’s word that you can take away from the message that will be an encouragement to you. Let me start off with a story. Several years ago, I was serving as an associate pastor in Conway, Arkansas at Celebration Church. It was a new church, and I was there on staff. I came in one Sunday morning, and I saw my bride getting a cup of coffee. So I went up behind her and began to give her a massage on her shoulders. But then she turned around, and lo and behold, it wasn’t my wife! I was horrified in that moment. What made it even worse was she was a first time guest to our church and I never saw that lady again. -
Rule and Foundational Documents
Rule and Foundational Documents Frontispiece: facsimile reproduction of a page—chapter 22, “Rules Concern- ing the Good Order and Management of the Institute”—from the Rule of the Brothers of the Christian Schools, the 1718 manuscript preserved in the Rome archives of the Institute. Photo E. Rousset (Jean-Baptiste de La Salle; Icono- graphie, Boulogne: Limet, 1979, plate 52). Rule and Foundational Documents John Baptist de La Salle Translated and edited by Augustine Loes, FSC, and Ronald Isetti Lasallian Publications Christian Brothers Conference Landover, Maryland Lasallian Publications Sponsored by the Regional Conference of Christian Brothers of the United States and Toronto Editorial Board Luke Salm, FSC, Chairman Paul Grass, FSC, Executive Director Daniel Burke, FSC William Mann, FSC Miguel Campos, FSC Donald C. Mouton, FSC Ronald Isetti Joseph Schmidt, FSC Augustine Loes, FSC From the French manuscripts, Pratique du Règlement journalier, Règles communes des Frères des Écoles chrétiennes, Règle du Frère Directeur d’une Maison de l’Institut d’après les manuscrits de 1705, 1713, 1718, et l’édition princeps de 1726 (Cahiers lasalliens 25; Rome: Maison Saint Jean-Baptiste de La Salle, 1966); Mémoire sur l’Habit (Cahiers lasalliens 11, 349–54; Rome: Maison Saint Jean-Baptiste de La Salle, 1962); Règles que je me suis imposées (Cahiers lasalliens 10, 114–16; Rome: Maison Saint Jean-Baptiste de La Salle, 1979). Rule and Foundational Documents is volume 7 of Lasallian Sources: The Complete Works of John Baptist de La Salle Copyright © 2002 by Christian Brothers Conference All rights reserved Printed in the United States of America Library of Congress Control Number: 2002101169 ISBN 0-944808-25-5 (cloth) ISBN 0-944808-26-3 (paper) Cover: Portrait of M. -
Year of Saint Joseph
DIOCESE OF SACRAMENTO Office of Worship 2110 Broadway, Sacramento, CA 95818 - 916-733-0211 - [email protected] Year of Saint Joseph On the Solemnity of the Immaculate Conception in 2020, Pope Francis has released an apostolic letter about Saint Joseph and declared a “Year of St. Joseph” from December 8, 2020 to December 8, 2021. The letter, Patris Corde (“a Father’s heart”) was released on the 150th anniversary of the proclamation of Saint Joseph as patron of the Universal Church. It can be found here: http://www.vatican.va/content/francesco/en/apost_letters/documents/papa-francesco-lettera- ap_20201208_patris-corde.html The Diocese of Sacramento is observing this Year in many ways. Journey with Joseph Pilgrimage We will soon be announcing Saint Joseph pilgrimage sites across the Diocese. Indulgence The Apostolic Penitentiary issued a decree on December 8, 2020, formally announcing the decision of Pope Francis to celebrate the Year of Saint Joseph through December 8, 2021. Special opportunities to receive a plenary indulgence were also included, subject to the usual conditions: sacramental confession, reception of Holy Communion, prayer for the intentions of the Pope, and total detachment to all sin, including venial sin. Due to the ongoing coronavirus (COVID-19) pandemic, the Holy See made provision in its decree that persons who are currently unable to go to Mass or confession because of public health restrictions may defer reception of those two sacraments until they are able to do so. Those who are sick, suffering, or homebound may also receive the plenary indulgence by fulfilling as much as they are able and by offering their sorrows and sufferings to God through Saint Joseph, consoler of the sick and patron saint for receiving a good death. -
The Disciple Whom Jesus Loved
John The Disciple Whom Jesus Loved The New Testament writings associated with John the Beloved present him as both a teacher and a model for our own discipleship. By Eric D. Huntsman Professor of Ancient Scripture, Brigham Young University fter Peter, John is perhaps the best known of Jesus’s original Twelve Apostles. He and his brother, James, were with Peter at some of the most important moments of the Savior’s mortal ministry, and Ahe has been traditionally associated with five different books in the New Testament.1 His personal closeness to the Lord is suggested by John 13:23: “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.” Throughout the ages, Christian art has reflected this image, pic- turing John as a young man, often resting in the Savior’s arms. This is the origin of his unique title, John the Beloved, but his witness and mission reveal aspects of discipleship that we can all share. John, Son of Zebedee John’s Hebrew name, Yohanan, means “God has been gracious.” Most of the details we know about him come from the first three Gospels, which tell the story of the Savior’s mortal ministry largely from the same per- spective. They all agree that John was the son of a prosperous Galilean CARL BLOCH BY fisherman named Zebedee, who owned his own boat and was able to hire day laborers to assist him and his sons in their work. John and his brother, James, also had a partnership with brothers Peter and Andrew, and all four THE LAST SUPPER, left their fishing business when Jesus called them to follow Him in full-time 2 discipleship. -
Jesus Christ' Nativity Story
Research and Science Today No. 1(9)/2015 Social Sciences JESUS CHRIST’ NATIVITY STORY Lehel LÉSZAI1 ABSTRACT: MATTHEW AND LUKE PRESENT US JESUS’ GENEALOGY IN THE BEGINNING OF THEIR GOSPEL. MATTHEW’S BOOK OF GENEALOGY OF JESUS CHRIST BEGINS WITH ABRAHAM AND FINISHES WITH JESUS (MT 1,1–17). MATTHEW FOLLOWS THE GENEALOGY OF JOSEPH, WHO IS MENTIONED AS MARY’S HUSBAND. MATTHEW AND LUKE TELL US THAT JOSEPH’S FIANCÉE IS MARY. A YOUNG GIRL AND A CARPENTER ARE CHOSEN BY GOD TO BE THE EARTHLY MOTHER AND FOSTER-FATHER OF HIS ETERNAL SON. GOD CHOOSES SIMPLE AND POOR PEOPLE FOR JESUS AS EARTHLY PARENTS. WE CANNOT READ TOO MUCH IN MATTHEW’S GOSPEL ABOUT THE BIRTH ITSELF, IT IS JUST MENTIONED THAT IT HAPPENED IN BETHLEHEM OF JUDEA DURING THE REIGN OF HEROD THE KING. CONTINUING MATTHEW’S STORY THE LORD’S ANGEL INSTRUCTS JOSEPH IN DREAM TO MAKE THEIR ESCAPE WITH JESUS AND MARY IN EGYPT FROM THE MURDEROUS ANGER OF HEROD. THIS IS ALSO A FULFILLMENT OF AN OLD TESTAMENT PROPHECY: “OUT OF EGYPT I CALLED MY SON” (HOS 11,1). HEROD THE GREAT, THE BLOODTHIRSTY KING DIES AND THE ANGEL OF GOD APPEARS THIS TIME IN EGYPT TO JOSEPH IN HIS DREAM TO DIRECT HIM TO RETURN HOME. MT 2,20 REMINDS US OF THE SAME EPISODE IN MOSES’ STORY (EX 4,19). JESUS RETURNS FROM THE EXILE TO THE PROMISED LAND, BUT HE CANNOT SETTLE DOWN IN JUDEA, IN THE MIDDLE OF THE COUNTRY, IN HIS NATIVE VILLAGE, BUT HE HAS TO GO TO THE BORDER OF THE COUNTRY, TO THE HALF PAGAN GALILEE. -
Introduction to Community Groups
INTRODUCTION TO COMMUNITY GROUPS WHAT IS A COMMUNITY GROUP? Community groups are small gatherings of people (Christian and non) that meet regularly for friendship, accountability, study and prayer, laughter, and occasionally tears. Community groups are an essential expression of the mission of Mars Hill Church. They’re a place where we learn more about Jesus and life together. They’re the place where we wrestle with the truths of the Bible and encourage one another toward the life that God intends for us. Each community group is unique, shaped by its neighborhood and the people who attend. However, you can expect a weekly gathering in a residence that involves food, conversation, prayer, discussion for applying the Bible to practical living, and service in the neighborhood. At the heart of each community group is the desire to see an authentic community marked by love for Jesus, one another, and the neighborhood. WHY SHOULD I JOIN A COMMUNITY GROUP? The God of the Bible is a Trinitarian God who is one and three persons: Father, Son, and Spirit. God has made us in his image, which means we are made for community and friendship. And when we are not living in community we suffer because life in a sinful world is too complex and tempting to journey alone. Therefore, community groups are a place where we can live in relationship with one another through the ups and downs of life. HOW DO I GET CONNECTED TO A COMMUNITY GROUP? The easiest way to get connected is on Sunday: before or after the service, stop by the info desk at the campus where you attend. -
Palm Sunday, We’Ll Arrive at the Distinct Point of Holy Week
Saint John the Baptist Orthodox Church A Parish of the American Carpatho-Russian Orthodox Diocese, Ecumenical Patriarchate of Constantinople Father Dave Urban, Pastor 2688 California Avenue Very Reverend Father John Brancho, Pastor Emeritus Pittsburgh, Pa 15212 Timothy Martin, Reader 412-748-0148, Talk or Text Matthew Peifer, Stephen Brancho, & John Radick, Cantors [email protected] Matthew Peifer, Church Council President www.OrthodoxPittsburgh.com www.facebook.com/pg/St-John-the-Baptist-Orthodox-Church-of-Northside-Pittsburgh-169297619784149 2019 Volume IV 9:15 – Third Hour; 9:30 – Divine Liturgy(for Kvitna Nedilja) Tone 6 Liturgical Color: Gold YOUTH Sunday / Blessing of Palms and Pussy Willows SERVICES FOR GREAT & HOLY WEEK Walk with Christ during this Higher Fast (All services will be on the North Side) The services of Holy Week offer us an opportunity to go with Christ to Jerusalem, the Judgment before Pilate, the Cross, the Tomb, and the Resurrection. It is the holiest time of the year, and one in which we have both a duty to God and to ourselves to attend as many of the services as possible. Make every effort to attend these services, and be fed by the holiness of our Lord, God and Savior, Jesus Christ. Holy Monday, April 22 – 7pm Divine Liturgy of the Presanctified Gifts (Fast from Noon if you are able or at least 3 hours before service when receiving the Eucharist, Holy Communion) The opportunity for the Holy Mystery of Confession is available following service. Holy Tuesday, April 23 – 7pm Divine Liturgy of the Presanctified Gifts The opportunity for the Holy Mystery of Confession is available following service. -
St. Gabriel the Archangel Catholic Church
May 13, 2018 The Ascension of the Lord ST. GABRIEL THE ARCHANGEL CATHOLIC CHURCH STEWARDSHIP REFLECTION ON READINGS ACTS 1: 1-11; PS 47: 2-3, 6-9; EPH 1: 17-23; MK 16: 15- 20 We often cite Jesus’ quote from today’s Gospel of Mark: “Go into the whole world and proclaim the gospel to every creature.” This was not a suggestion from the Lord. It was quite frankly a command, and it is one which still holds for each of us. Being an evangelist, being a disciple, being a steward is not a matter of choice for those of us who are Catholic and Christian. It is something the Lord expects of us. Often we may like to spend time debating how to do that, but that does not lessen the fact that it is something we are supposed to do. We need to acknowledge that even the original Apostles and followers of Jesus did not do that immediately. We learn that they stayed in Jerusalem for some time, and it seemed to be only when the Church and its followers were persecuted that they began to reach out and truly share the “Good News.” Once Christians accepted that charge from the Lord, they did indeed take the Word of God to all corners of the earth. Look at the Church today. It is incredible how this Church has grown from one Man/God and a small group into what it is today. That does not, however, get us “off the hook.” As much as we may argue about how to carry out this command from Jesus, the fact remains that our very lives need to stand as a representation of what it means to be a Christian, what it means to “love one another,” what it means to live and to work as a disciple of Christ. -
Confraternity of Christian Doctrine - Saint Joseph Bible- NABRE, Issues 611-697 - Catholic Book Publishing Company, 2011 - 2011 - 9780899429748
1663 pages - Confraternity of Christian Doctrine - Saint Joseph Bible- NABRE, Issues 611-697 - Catholic Book Publishing Company, 2011 - 2011 - 9780899429748 Saint Joseph Bible-NABRE. Publication Date : 1988-06-01 | Author : Number Of Pages: 1539. Publisher: CATHOLIC BOOK PUB. Studio: CATHOLIC BOOK PUB. Download read online. Download. Read Saint Joseph Bible-NABRE. For read this book you must register first. Start your FREE MONTH by clicking below. Click here to register. ×. Download Saint Joseph Bible-NABRE. For download this book you must register first. Start your FREE MONTH by clicking below. Click here to register. Saint Joseph Bible Nabre Apocrypha. Pub Date : 2011-07 | Author : Catholic Book Publishing Co | Publisher : Catholic Book Publishing Corporation. ISBN 10 : 0899429653 ISBN 13 : 9780899429656. 8-page family record 70+ photos Maps Dictionary Gift boxed Red page edging 1,696 pp Read Online Download Full. Saint Joseph Medium Size Gift Bible Nabre. Pub Date : 2011-08 | Author : Catholic Book Publishing Co | Publisher : Catholic Book Publishing Corporation. Saint Joseph Edition Of The New American Bible Black Bonded Leather Large Type No 611 13bk. New Saint Joseph Bible Nabre Family Large Print. Pub Date : 2011-09 | Author : Catholic Book Publishing Co | Publisher : Catholic Book Publishing Corporation. ISBN 10 : 0899426123 ISBN 13 : 9780899426129. Saint Joseph Bible-NABRE-Apocrypha. Author: Catholic Book Publishing Co Publisher: Catholic Book Publishing Corporation ISBN: 9780899429656 Category: Bibles Page: N.A View: 5752. 8-page family record 70+ photos Maps Dictionary Gift boxed Red page edging 1,696 pp. The NABRE Compact Edition is a light and portable version of Oxford's popular Catholic Bible. -
Luke 3:1-20 (Matthew 3:1-12; Mark 1:1-8; John 1:19-28)
NT013 Luke 3:1-20 (Matthew 3:1-12; Mark 1:1-8; John 1:19-28) CalvaryCurriculum.com Luke 3:1-20 “...‘The voice of one crying in the wilderness: ‘Prepare the way of the LORD; Make His paths straight.’” Luke 3:4 NT013 Copyright a 2012 Sergio Cariello & CalvaryCurriculum.com Copyright © Loyola Press MEMORY VERSE “...‘The voice of one crying in the wilderness: ‘Prepare the way of the LORD; Make His paths straight.’” Luke 3:4 Luke 3:1-20 Circle the Correct Words: 1 “...the word of God came to (JESUS, JOHN) the son of Zacharias in the wilderness. And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of (GUILT, SINS).” Luke 3:2-3 TRUE OR FALSE: 2 As it is written in the book of the words of Jeremiah the prophet, oTRUE oFALSE saying: ‘The voice of one crying in the city: Prepare the way of the Lord.’ Luke 3:4 3 “And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown oTRUE into the fire.” Luke 3:9 oFALSE Circle the Correct Words: 4 “He answered and said to them, ‘He who has (FOUR, TWO) tunics, let him give to him who has none; and he who has (FOOD, MONEY), let him do likewise.’” Luke 3:11 5 “Now as the people were in expectation, and all reasoned in their (HEARTS, MINDS) about John, whether he was the (PROPHET, CHRIST) or not.” Luke 3:15 UNDERLINE the Correct Answer: 6 “John answered, saying to all, ‘I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose...’” Luke 3:16 A. -
The Death and Resurrection of Jesus the Final Three Chapters Of
Matthew 26-28: The Death and Resurrection of Jesus The final three chapters of Matthew’s gospel follow Mark’s lead in telling of the passion, death and resurrection of Jesus. At each stage Matthew adds to Mark’s story material that addresses concerns of his community. The overall story will be familiar to most readers. We shall focus on the features that are distinctive of Matthew’s version, while keeping the historical situation of Jesus’ condemnation in view. Last Supper, Gethsemane, Arrest and Trial (26:1–75) The story of Jesus’ last day begins with the plot of the priestly leadership to do away with Jesus (26:1–5). As in Mark 14:1-2 they are portrayed as acting with caution, fearing that an execution on the feast of Passover would upset the people (v 5). Like other early Christians, Matthew held the priestly leadership responsible for Jesus’ death and makes a special effort to show that Pilate was a reluctant participant. Matthew’s apologetic concerns probably color this aspect of the narrative. While there was close collaboration between the Jewish priestly elite and the officials of the empire like Pilate, the punishment meted out to Jesus was a distinctly Roman one. His activity, particularly in the Temple when he arrived in Jerusalem, however he understood it, was no doubt perceived as a threat to the political order and it was for such seditious activity that he was executed. Mark (14:3–9) and John (12:1–8) as well as Matthew (26:6–13) report a dramatic story of the anointing of Jesus by a repentant sinful woman, which Jesus interprets as a preparation for his burial (v.