Engaging Lacan and Irigaray on "Thinking in Cases" As Psychoanalytic Pedagogy

Total Page:16

File Type:pdf, Size:1020Kb

Engaging Lacan and Irigaray on Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Summer 8-8-2020 From Case Study as Symptom to Case Study as Sinthome: Engaging Lacan and Irigaray on "Thinking in Cases" as Psychoanalytic Pedagogy Erica Freeman Follow this and additional works at: https://dsc.duq.edu/etd Part of the Continental Philosophy Commons, Other Arts and Humanities Commons, Other Psychiatry and Psychology Commons, Philosophy of Science Commons, and the Women's Studies Commons Recommended Citation Freeman, E. (2020). From Case Study as Symptom to Case Study as Sinthome: Engaging Lacan and Irigaray on "Thinking in Cases" as Psychoanalytic Pedagogy (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1911 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. FROM CASE STUDY AS SYMPTOM TO CASE STUDY AS SINTHOME: ENGAGING LACAN AND IRIGARAY ON “THINKING IN CASES” AS PSYCHOANALYTIC PEDAGOGY A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Erica Schiller Freeman August 2020 Copyright by Erica S. Freeman 2020 FROM CASE STUDY AS SYMPTOM TO CASE STUDY AS SINTHOME: ENGAGING LACAN AND IRIGARAY ON “THINKING IN CASES” AS PSYCHOANALYTIC PEDAGOGY By Erica Schiller Freeman Approved May 6, 2020 ________________________________ ________________________________ Derek W. Hook, Ph.D. Suzanne Barnard, Ph.D. Associate Professor of Psychology Associate Professor of Psychology Committee Chair Committee Member ________________________________ ________________________________ Elizabeth Fein, Ph.D. Stephanie Swales, Ph.D. Assistant Professor of Psychology Assistant Professor of Psychology Committee Member University of Dallas Committee Member (External) ________________________________ ________________________________ Kristine Blair, Ph.D. Leswin Laubscher, Ph.D. Dean, McAnulty College and Graduate Chair, Department of Psychology School of Liberal Arts Associate Professor of Psychology Professor of English iii ABSTRACT FROM CASE STUDY AS SYMPTOM TO CASE STUDY AS SINTHOME: ENGAGING LACAN AND IRIGARAY ON “THINKING IN CASES” AS PSYCHOANALYTIC PEDAGOGY By Erica Schiller Freeman August 2020 Dissertation supervised by Derek W. Hook, Ph.D. This dissertation accomplishes two goals. First, this dissertation articulates a Lacanian account of the epistemological and historical presuppositions of the psychoanalytic case study genre, while engaging reflexively with extant Foucauldian scholarship on this genre as well as feminist psychoanalyst Luce Irigaray’s criticisms of Lacan. Irigaray’s critique is engaged in order to tarry with its implications for a Lacanian approach to the psychoanalytic case study genre. Second, this dissertation critically examines the significance of Lacan’s (re)reading, in Seminar V, of Joan Riviere’s (1929) “Womanliness as Masquerade” in the midst of his oral teachings on the psychoanalytic concepts of castration and feminine sexuality, which took place when a distinctively Lacanian community of theory and practice was emerging from institutional tension in 1950s-era French psychoanalysis. iv ACKNOWLEDGEMENT I would like to extend my thanks to my dissertation committee for their patient attention to the various stages of my research project. To Derek Hook I owe a particular debt of gratitude for providing me with the freedom to take a genuinely interdisciplinary approach, and for his confidence in my ability to complete this capstone to my doctoral education. To Suzanne Barnard, many thanks for bringing Luce Irigaray into this dissertation. Without her suggestion, I would not have had the opportunity to engage with this feminist psychoanalyst during this moment in my formation as a woman who is both a scholar and clinician. To Elizabeth Fein, many thanks for her consistent mentoring and supportive presence throughout my time at Duquesne – and for her willingness to serve as a reader for a dissertation on Lacan, whom she does not study. I admire the model of woman scholar she provides. To Stephanie Swales, my gratitude for joining my committee even though she is faculty at a different university. The fact that she completed a dissertation on Lacan has brought me much encouragement during the many months during which this dissertation has taken shape. Many other faculty have informed what this dissertation has become. To Claire Lebeau and Steen Halling, friends and mentors during my years at Seattle University, training as a masters-level clinician. Alumni of Duquesne, they encouraged me to continue my clinical education at this university in Pittsburgh where I spent half of my 30s. To Erica Lilleleht, for introducing me to narrative analysis and for her constant, enthusiastic encouragement of my scholarship. To Peter Kalkavage, who helped me learn how to read Hegel. v So many friends provided the critical support I relied upon throughout my graduate education, particularly during the dissertation phase. To Celeste, my sincerest thanks for encouraging me to study Lacan – I can’t imagine what my scholarship during these Duquesne years would have looked like without her. Many thanks, too, for her deep and enduring friendship, and the awesome model of woman writer and clinician she provides. To Justin, who appreciates Hegel (and Lacan) almost as much as I do, and who can always be counted on to give me a hard time for my enthusiasm for Foucault. To Jen, for the many, many Fridays she met me at Brillo to talk about everything other than Lacan. Our hours of conversation about television probably kept me sane while trying to manage clinical practice, research, and teaching during these Duquesne years. To Leit and Emilie, dearest friends in Seattle, both of whom have helped me remember who I am apart from a graduate student. To Hannah, long-time dear friend from the Notre Dame years, I am forever in her debt for teaching me to knit, among many other gifts her friendship has brought to my life. Finally - many, many thanks to my family, for all of their support through the ins and outs, and geographical moves, involved in this adventure called graduate school. vi TABLE OF CONTENTS Page Abstract ..................................................................................................................... iv Acknowledgement ....................................................................................................... v Introduction ................................................................................................................ 1 Chapter 1 .................................................................................................................... 7 Chapter 2 .................................................................................................................. 48 Chapter 3 ................................................................................................................ 128 Chapter 4 ................................................................................................................ 193 Chapter 5 ................................................................................................................ 240 Conclusion .............................................................................................................. 296 References .............................................................................................................. 304 vii INTRODUCTION How does the writing, reading, and rereading of the psychoanalytic case study genre inform the historically and culturally situated development of distinct communities of theory and practice within the transnational psychoanalytic tradition? How can psychoanalytic case studies be understood as a textual genre? What does this particular genre of writing do? This dissertation takes up these questions from a perspective informed by Lacan’s psychoanalysis and Irigaray’s criticism of it. In particular, I attend to the several articulations in Lacan’s seminars and lectures between modern science, literature, writing, knowledge, and the network of concepts associated with the sexual. This dissertation asks: What implications do these articulations have for an account of the psychoanalytic case study genre? A specifically Lacanian account of the case study genre does not yet exist. This omission is conspicuous, given the existence of the now-classic anthology of case studies written by Lacanian psychoanalysts (e.g., Schneiderman, 1980) and the more recent publication of case studies by students of American Lacanian psychoanalyst and translator Bruce Fink (e.g., Baldwin, 2016; Miller, 2011). Perhaps the lack of attention to the psychoanalytic case study as genre among Lacanians can be understood in reference to the well-known fact that Lacan never published case studies of his own psychoanalytic practice. Perhaps, too, those Lacanians who have written their own case studies have simply taken for granted the status and function of the case study genre within the transnational psychoanalytic tradition. However this gap in Lacanian scholarship concerning the nature and implications of the psychoanalytic case study genre might be explained, it is well known to those with 1 even a cursory familiarity with Lacan’s teachings that he was preoccupied throughout
Recommended publications
  • Applying Freudian Psychological Theory to the Literature and Life of Fyodor Dostoevsky
    Providence College DigitalCommons@Providence Spring 2014, Dostoevsky Liberal Arts Honors Program Spring 2014 APPLYING FREUDIAN PSYCHOLOGICAL THEORY TO THE LITERATURE AND LIFE OF FYODOR DOSTOEVSKY Kevin C. Rockwell Providence College, [email protected] Follow this and additional works at: https://digitalcommons.providence.edu/dostoevsky_2014 Part of the Arts and Humanities Commons Rockwell, Kevin C., "APPLYING FREUDIAN PSYCHOLOGICAL THEORY TO THE LITERATURE AND LIFE OF FYODOR DOSTOEVSKY" (2014). Spring 2014, Dostoevsky. 4. https://digitalcommons.providence.edu/dostoevsky_2014/4 This Article is brought to you for free and open access by the Liberal Arts Honors Program at DigitalCommons@Providence. It has been accepted for inclusion in Spring 2014, Dostoevsky by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. APPLYING FREUDIAN PSYCHOLOGICAL THEORY TO THE LITERATURE AND LIFE OF FYODOR DOSTOEVSKY Kevin Rockwell Colloquium: Dostoevsky Dr. Hogan 10 May 2014 Rockwell 2 While many writers throughout the course of history have tried to capture the essence of humanity in their literature, very few have done so with as much success as Fyodor Dostoevsky. Dostoevsky does not simply aim to create compelling accounts of fiction in his numerous works; he truly tries to present an accurate portrayal of human needs, urges, and life itself. Though many writers try to grapple with an understanding of the human person, one of the major aspects of Dostoevsky’s writing that separates him from his contemporaries is the fact that he is not afraid to portray the complexities of an individual’s mental health. What makes such an endeavor even more incredible is that he is writing during a time period (the mid to late 19th century) when psychology had not yet grown into a unique discipline.
    [Show full text]
  • Dora Flees… Is There Anything Left to Say About Hysterics?
    Dora Flees… Is there anything left to say about hysterics? Sergio Benvenuto ____________________________________________________________________ Keywords: Dora’s Case – Hysteric’s Wish – Freud’s Countertransference – Dora’s Dreams - Lacan’s Approach to Hysterics - Summary: The author re-reads Dora's case, stressing how much in fact the psychoanalytic theory of hysteria in general has not solved the enigma of the hysterical form of life. He remarks also that by the word "hysteria" we can no longer consider just some specific symptoms--notably conversion or somatization--but rather observe a general vocation for a lack of satisfaction by a subject. The author tries to account for the reasons of this constitutive lack of satisfaction (a potential enjoyment which cannot become actual), highlighting the hysterical capacity for multiple identifications and role-playing. Reconsidering Lacan's approach to hysteria--which is focused on the hysteric's basic homosexual position--the author objects that hysteria goes beyond this position to occupy all the available identificatory and objectal positions. 1. “What the devil does she want?” Is there anything left to say about Dora’s Case, which Freud published in 1905? Hasn’t everything already been said and written about the girl whom Freud saw for less than three months over a century ago, after what has been written since Freud? Isn’t what’s been said on hysterics in the 19-20th century enough on the whole? A century after the invention of psychoanalysis, born as a cure for hysteria, isn’t it time to shelve, once and for all, this “magnificent child of psychoanalysis” (as Nasio calls hysteria) among the problems that have been solved? But, after having read over several decades Freud’s texts on hysterics, there is a hard core I still don’t quite understand.
    [Show full text]
  • Sandor Ferenczi and the Budapest School of Phychoanalisis
    CORRIENTES PSICOTERAPEUTICAS. News. ALSF Nº 1. SÁNDOR FERENCZI AND THE BUDAPEST SCHOOL OF PSYCHOANALYSIS1 Judit Mészáros, Ph.D. This is truly an exceptional occasion: the opening of the Sandor Ferenczi Center at the New School for Social Research. It calls to mind two moments in history that have made it possible for us to celebrate here today. The first is the founding of the New School, which has indeed been a flagship of progress in its 90 years of existence. And the Center certainly represents part of this spirit of progress. The other moment is the first latter-day international Ferenczi conference held in New York City in 1991, initiated by two of our colleagues present here, Adrienne Harris and Lewis Aron.2 Here again we see the meeting of New York and Budapest at this great event, as we do at another: as the Sandor Ferenczi Society in Budapest is honored as recipient of the 2008 Mary S. Sigourney Trust Award for our 20 years of contributing to the field of psychoanalysis. We have reason to celebrate. After half a century of apparent death, the intellectual spirit of Ferenczi has been revived by the unwavering commitment and hard work of two generations of professionals throughout the world. Ferenczi developed innovative concepts on scholarly thinking, and on the meeting points of culture and psychoanalysis. He and the members of the Budapest School represented not only Hungarian roots, but also the values, the scholarly approach, and the creativity characteristic of Central Eastern Europe in the first half of the 20th century.
    [Show full text]
  • V O L N E Y P. G a Y R E a D I N G F R E U D
    VOLNEY P. GAY READING FREUD Psychology, Neurosis, and Religion READING FREUD READING FREUD %R American Academy of Religion Studies in Religion Charley Hardwick and James O. Duke, Editors Number 32 READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay READING FREUD Psychology, Neurosis, and Religion VOLNEY P. GAY Scholars Press Chico, California READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay ©1983 American Academy of Religion Library of Congress Cataloging in Publication Data Gay, Volney Patrick. Reading Freud. (Studies in religion / American Academy of Religion ; no. 32) 1. Psychoanalysis and religion. 2. Freud, Sigmund, 1856-1939. 3. Religion—Controversial literature—History. I. Title. II. Series: Studies in Religion (American Academy of Religion) ; no. 32. BF175.G38 1983 200\1'9 83-2917 ISBN 0-89130-613-7 Printed in the United States of America for Barbara CONTENTS Acknowledgments viii Introduction ix Why Study Freud? Freud and the Love of Truth The Goals of This Book What This Book Will Not Do How to Use This Book References and Texts I Freud's Lectures on Psychoanalysis 1 Five Lectures on Psycho-analysis (SE 11) 1909 Introductory Lectures on Psycho-analysis (SE 15 & 16) 1915-16 II On the Reality of Psychic Pain: Three Case Histories 41 Fragment of an Analysis of a Case of Hysteria (SE 7) 1905 "Dora" Notes Upon a Case of Obsessional Neurosis (SE 10) 1909 "Rat Man" From the History of an Infantile Neurosis (SE 17) 1918 "Wolf Man" III The Critique of Religion 69 "The Uncanny" (SE 17) 1919 Totem and Taboo (SE 13) 1912-13 Group Psychology and the Analysis of the Ego (SE 18) 1921 The Future of an Illusion (SE 21) 1927 Moses and Monotheism (SE 23) 1939 References Ill Index 121 Acknowledgments I thank Charley Hardwick and an anonymous reviewer, Peter Homans (University of Chicago), Liston Mills (Vanderbilt), Sarah Gates Campbell (Peabody-Vanderbilt), Norman Rosenblood (McMaster), and Davis Perkins and his colleagues at Scholars Press for their individual efforts on behalf of this book.
    [Show full text]
  • The Ego Ideal, the Grandiose Self, and Ardent Love
    THEORY II: BEYOND WISH AND DEFENSE THE EGO IDEAL, THE GRANDIOSE SELF, AND ARDENT LOVE Aim: The purpose of this class is to introduce the student to the radical revision of psychoanalytic theory inherent in the propositions contained in the essay "On Narcissism." The introduction of two new psychical agencies, the conscience and the ego ideal, the normalization of narcissism as an epigenetic fore-runner of object relations, and the concept of an ideal self formed by identifications with the ego ideal will be explored as they manifest themselves in ardent love and the clinical manifestations of the grandiose self. Reading: Freud S (1914): On Narcissism: An Introduction. SE 14:73-102. Optional Reich A: A contribution to the psychoanalysis of extreme submissiveness in women. Psychoanal Quart, 1940; 9:470-480 Reich A: Pathologic forms of self-esteem regulation. Psychoanal Study Child, 1960; 15: 215-232. Parkin A: On sexual enthrallment. J. Amer. Psychoanal. Assn., 1964; 12: 336-356 Sandler J, et al.: The ego ideal and the ideal self. Psychoanal Study Child, 1963;18:139-158 He yields his life if I'll Yum-Yum surrender. Now I adore that girl with passion tender, And could not yield her with a ready will, Or her allot, if I did not Adore myself with passion tenderer still - W.S. Gilbert In 1914 Freud created a total, revolutionary, revision of his theory. He took the Leonardo model and normalized it. The finding of an object along the path of narcissism was now no longer a secondary phenomenon, occurring in a few select individuals.
    [Show full text]
  • 21Psycho BM 681-694.Qxd 9/11/06 06:44 PM Page 681
    21Psycho_BM 681-694.qxd 9/11/06 06:44 PM Page 681 681 BOOK REVIEWS PROJECT FOR A SCIENTIFIC PSYCHOANALYSIS A review of Affect Dysregulation and Disorders of the Self, by Allan N. Schore, New York & London: W.W. Norton, 2003. 403 pp and Affect Regulation and the Repair of the Self, New York & London: W. W. Norton, 2003, 363 pp. JUDITH ISSROFF ELDOM does one have the privilege of reviewing work as important Sand impressive as these volumes. Along with Schore’s earlier work, Affect Regulation and the Origin of the Self, these two new collections con- stitute a trilogy of carefully crafted and researched papers. They also mark “a clarion call for a paradigm shift, both in psychiatry and in biology and in psychoanalytic psychotherapies.” The papers included in the two vol- umes were published during the past decade with newer material added. One cannot over-emphasize the significance of Schore’s monumental cre- ative labor. Schore convincingly argues that it is self and personality, rather than con- sciousness, that are the outstanding issues in neuroscience. The develop- ment of self and personality is bound up with affect regulation during the first year of life when the infant is dependent on mother’s auxiliary “self- object,” right-brain-mediated nonconscious “reading” of her infant’s needs and regulatory capacity. Mother both soothes and excites within her in- fant’s ability to cope without becoming traumatized. In other words, an attuned adaptive “good enough” functioning is essential for right-brain structural-functional development. The self-organization of the develop- ing brain can only occur in the finely attuned relationship with another self, another brain.
    [Show full text]
  • The Addicted Subject Caught Between the Ego and the Drive: the Post-Freudian Reduction and Simplification of a Complex Clinical Problem
    Psychoanalytische Perspectieven, 2000, nr. 41/42. THE ADDICTED SUBJECT CAUGHT BETWEEN THE EGO AND THE DRIVE: THE POST-FREUDIAN REDUCTION AND SIMPLIFICATION OF A COMPLEX CLINICAL PROBLEM Rik Loose It is clear that the promotion of the ego today culminates, in conformity with the utilitarian conception of man that reinforces it, in an ever more advanced realisation of man as individual, that is to say, in an isolation of the soul ever more akin to its original dereliction (Lacan, 1977 [1948]: 27). Addicts adrift in contaminated waters In a landmark article on addiction from 1933 entitled "The Psychoanalysis of Pharmacothymia (Drug Addiction)" Sandor Rado writes: "The older psychoanalytic literature contains many valuable contributions and references, particularly on alcoholism and morphinism, which attempts essentially to explain the relationship of these states to disturbances in the development of the libido function" (Rado, 1933: 61). The "older" psychoanalytic literature considers addiction to be related to a problematic development of the psychosexual stages which would lead to an inhibition or perversion of the sexual drives. The first article entirely devoted to addiction by an analyst was written by Abraham in 1908. He states that alcohol affects the sexual drives by removing resistance thereby causing increased sexual activity (Abraham, 1908: 82). The article is interesting in the sense that it sets the scene for a psychoanalytic understanding of addiction for a good few years. Abraham (1908: 89) argues that external factors (such as social influences and hereditary make-up) are not sufficient for an explanation of drunkenness. There must be an individual factor present which causes alcoholism and addiction and © www.psychoanalytischeperspectieven.be 56 RIK LOOSE this factor, he claims, is of a sexual nature.
    [Show full text]
  • Female Sexuality
    FEMALESEXUALITY TheEarly Psychoanalytic Controversies Editedby Russe/lGrigg, Dominique Hecq, ondCraig Smith KARNAC Early Stagesof the Oedipus Conflict 76 Melanie Klein l1 The Evolution of the Oedipus Complex in Women 159 The papers rncludeC ::-.i leanneLampl de Groot :l,ternattonal lourna, j .{braham's'Ongrns ar.d 1,2 Womanliness as a Masquerade 772 appeared rn hls Se,e::cx loan Riaiere H om osexua htl" app'ea red llv Psvchmnalvtrc Qua,:a 13 The Significance of Masochism in the Mental Lile of iohan van Ophuu-n F:er Women 183 h'omen to the Dutch Psvc: HeleneDeutsch ictnes read a paper on ( .{,nah'tical Socieh T4 The Pregenital Antecedents of the Oedipus Complex 195 Though these pape:: a Otto Fenichel 'rairtr', and though sc':r.e rt'here,they have never br 15 On FemaleHomosexuality 220 rt'ho has read these paFte!.,l HeleneDeutsch ol female sexualirr But rl : :here are two further corLqtr The Dread of Woman: Obselvations on a Specific .lebate that take place I'ett Dfference in the Dread Felt by Men and Women s:derable impact ther nac Respectively for the Opposite Sex 24r 'ieses. The papers ha...ea : I(arenHorney today'will also shon ther , s:de psl'choanalvslsor rer: The Denial of the Vagina: a Contribution to the We have correctai s Problem of the Genital Anxieties Specific to Women 253 spellrng errors in the cnFr I(arenHorney .r' accessibleversron-q e: :. the references.Thrs u^cluC Passivity, Masochism and Femininity 26 been altered to volune al Marie Bonaparte CompletePsychologrca;,i :-r Press and the lnshtute -.i P Early FemaleSexuality w5 The articles have b,,er?r Ernestlones of publication.
    [Show full text]
  • June 18, 2017 ICP Catalog of Training
    ICP I NSTITUTE OF CONTEMPORARY PSYCHOANALYSIS September 6, 2017 – June 18, 2017 ICP Catalog of Training Contains: • General Information • ICP Candidate Progression Manual • ICP Psy.D. Graduation Paper & Project Manual • ICP Ph.D. Manual • ICP Course Catalog • Appendices PROGRAM LOCATION & ADMINISTRATION Institute of Contemporary Psychoanalysis 10780 Santa Monica Boulevard, Suite 350 Los Angeles, CA 90025 310-207-8441 www.icpla.edu 1 The Institute of Contemporary Psychoanalysis is a private postsecondary nonprofit institution approved to operate by the Bureau for Private Postsecondary Education (BPPE). ICP is also approved to train qualified academicians in psychoanalysis under the California Research Psychoanalyst law regulated by the Medical Board of California. Notice to Prospective Degree Program Students This institution is a private institution approved by the Bureau for Private Postsecondary Education to offer degree programs. “Approval to operate" means the institution is compliant with the minimum standards contained in the California Private Postsecondary Education Act of 2009 (as amended) and Division 7.5 of Title 5 of the California Code of Regulations. To continue to offer degree programs, this institution must meet the following requirements: • Become institutionally accredited by an accrediting agency recognized by the United States Department of Education, with the scope of the accreditation covering at least one degree program. • Achieve accreditation candidacy or pre-accreditation, as defined in regulations, by July 1, 2017, and full accreditation by July 1, 2020. If this institution stops pursuing accreditation, the following will happen: • The institution must stop all enrollment in its degree programs, and • Provide a teach-out to finish the educational program or provide a refund.
    [Show full text]
  • Eroticizing Marx, Revolutionizing Freud: Marcuse's Psychoanalytic Turn
    KRITIKE VOLUME THREE NUMBER ONE (JUNE 2009) 10-23 Article Eroticizing Marx, Revolutionizing Freud: Marcuse’s Psychoanalytic Turn Jeffry V. Ocay he conclusion arrived at in the article titled “Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity,” which appeared in a previous issue of this journal, accounts for Herbert Marcuse’s view of the T 1 possibility of the individual to become disposed to radical action. Marcuse thus wants to suggest that there is still hope for the Enlightenment’s project of “emancipation,” and that there is still a revolutionary subject who can carry out this political struggle for liberation. The progression of consciousness which results in a historically conscious individual exemplified by the “conscious slave” in Hegel’s discussion of master-slave relation provided Marcuse the basis of his claim that the individual can be an active and dynamic political subject. Yet the slave who realizes via the notion of labor that it is himself and not the master who is truly free is, after all, still a slave. This means that individuals still need to fight for their freedom.2 Like Marx, Marcuse believes that the internal logic of overproduction and excessive consumption vis-à-vis massive pauperization3 in a capitalist society lead to the self-destruction of society. The capitalist system of overproduction coupled with excessive consumption creates insatiable individuals whose needs and desires are impossible to satisfy.4 This is dangerous for Marcuse because as the society produces more and more to 1 See Jeffry V. Ocay, “Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity,” in KRITIKE: An Online Journal of Philosophy, 2:2 (December 2008), 46-64, <http://www.kritike.org/journal/issue_4/ocay_december2008.pdf>.
    [Show full text]
  • Woolf, Freud, Forster, Stein
    COLONIAL ANXIETY AND PRIMITIVISM IN MODERNIST FICTION: WOOLF, FREUD, FORSTER, STEIN by Marieke Kalkhove A thesis submitted to the Department of English In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (March, 2013) Copyright ©Marieke Kalkhove, 2013 Abstract From W.H. Auden’s The Age of Anxiety to Sigmund Freud’s Civilization and Its Discontents, modernists have frequently attested to the anxiety permeating members of modern civilisation. While critics have treated anxiety as a consequence of the historical circumstances of the modernist period—two World Wars and the disintegration of European empires—my aim is to view anxiety in both a psychoanalytical and political light and investigate modernist anxiety as a narrative ploy that diagnoses the modern condition. Defining modernist anxiety as feelings of fear and alienation that reveal the uncanny relation between self and ideological state apparatuses which themselves suffer from trauma, perversion, and neurosis—I focus on the works of four key modernist writers—Sigmund Freud, Virginia Woolf, E.M. Forster, and Gertrude Stein. These authors have repeatedly constructed the mind as an open system, making the psyche one of the sites most vulnerable to the power of colonial ideology but also the modernist space par excellence to narrate the building and falling of empire. While the first part of my dissertation investigates the neurosis of post-war London in Woolf’s Mrs. Dalloway, the second part of my thesis discusses the perverse demands of the colonial system in Forster’s A Passage to India and Woolf’s The Waves, arguing that Woolf and Forster extend Freud’s understanding of repetition compulsion by demonstrating that the colonial system derives a “perverse” pleasure from repeating its own impossible demands.
    [Show full text]
  • (White) Psychoanalytic Discourse: Founding Narratives of Feminism Jean Walton University of Rhode Island, [email protected]
    University of Rhode Island DigitalCommons@URI English Faculty Publications English 1995 Re-Placing Race in (White) Psychoanalytic Discourse: Founding Narratives of Feminism Jean Walton University of Rhode Island, [email protected] Follow this and additional works at: https://digitalcommons.uri.edu/eng_facpubs Terms of Use All rights reserved under copyright. Citation/Publisher Attribution Walton, Jean. “Re-Placing Race in (White) Psychoanalytic Discourse: Founding Narratives of Feminism.” Critical Inquiry, vol. 21, no. 4, 1995, pp. 775–804. JSTOR, JSTOR, www.jstor.org/stable/1344067. Available at http://www.jstor.org/stable/1344067?origin=JSTOR-pdf This Article is brought to you for free and open access by the English at DigitalCommons@URI. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. Re-Placing Race in (White) Psychoanalytic Discourse: Founding Narratives of Feminism Author(s): Jean Walton Reviewed work(s): Source: Critical Inquiry, Vol. 21, No. 4 (Summer, 1995), pp. 775-804 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1344067 . Accessed: 28/02/2013 15:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected].
    [Show full text]