Grief and Mourning in Infancy and Early Childhood INTRODUCTION
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Attachment Styles and Use of Defense Mechanisms: a Study of the Adult Attachment Projective and Cramer's Defense Mechanism Scale
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2006 Attachment Styles and Use of Defense Mechanisms: A Study of the Adult Attachment Projective and Cramer's Defense Mechanism Scale Paul Matthew Hoffman University of Tennessee, Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Education Commons Recommended Citation Hoffman, Paul Matthew, "Attachment Styles and Use of Defense Mechanisms: A Study of the Adult Attachment Projective and Cramer's Defense Mechanism Scale. " PhD diss., University of Tennessee, 2006. https://trace.tennessee.edu/utk_graddiss/4254 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Paul Matthew Hoffman entitled "Attachment Styles and Use of Defense Mechanisms: A Study of the Adult Attachment Projective and Cramer's Defense Mechanism Scale." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Philosophy. Leonard Handler, Major Professor We have read this dissertation and recommend -
Sandor Ferenczi and the Budapest School of Phychoanalisis
CORRIENTES PSICOTERAPEUTICAS. News. ALSF Nº 1. SÁNDOR FERENCZI AND THE BUDAPEST SCHOOL OF PSYCHOANALYSIS1 Judit Mészáros, Ph.D. This is truly an exceptional occasion: the opening of the Sandor Ferenczi Center at the New School for Social Research. It calls to mind two moments in history that have made it possible for us to celebrate here today. The first is the founding of the New School, which has indeed been a flagship of progress in its 90 years of existence. And the Center certainly represents part of this spirit of progress. The other moment is the first latter-day international Ferenczi conference held in New York City in 1991, initiated by two of our colleagues present here, Adrienne Harris and Lewis Aron.2 Here again we see the meeting of New York and Budapest at this great event, as we do at another: as the Sandor Ferenczi Society in Budapest is honored as recipient of the 2008 Mary S. Sigourney Trust Award for our 20 years of contributing to the field of psychoanalysis. We have reason to celebrate. After half a century of apparent death, the intellectual spirit of Ferenczi has been revived by the unwavering commitment and hard work of two generations of professionals throughout the world. Ferenczi developed innovative concepts on scholarly thinking, and on the meeting points of culture and psychoanalysis. He and the members of the Budapest School represented not only Hungarian roots, but also the values, the scholarly approach, and the creativity characteristic of Central Eastern Europe in the first half of the 20th century. -
Mourning Dove (Zenaida Macroura)
Mourning Dove (Zenaida macroura) February 2006 Fish and Wildlife Habitat Management Leaflet Number 31 General information The mourning dove (Zenaida macroura) is one of the most widely distributed and abundant birds in North America. Fall populations of this game bird in the United States are estimated to be slightly more than 400 million birds. In recent years, the annual harvest by hunting in the United States has been estimated at 18 to 25 million birds, similar to the harvest of all oth- er migratory game birds combined. Mourning doves are highly adaptable, occurring in most ecological types except marshes and heavily forested areas. The mourning dove is a medium-sized member of the U.S. Fish and Wildlife Service Columbidae family. While this family consists of ap- Mourning dove (Zenaida macroura) proximately 300 species of doves and pigeons, only 8 species, including the mourning dove, are native tends his wings and begins a long spiraling glide back to the United States. The mourning dove is approxi- down. The perch coo is one of the few vocalizations mately 11 to 13 inches in length, with a 17– to 19–inch that mourning doves make. It consists of one note fol- wingspan, weighing on average 4.4 ounces. Mourning lowed by a higher one, then three to five notes held at doves have delicate bills and long, pointed tails. They great length, and it is used by males to court females. are grayish-brown and buff in color, with black spots A female will respond to the perch coo in one of three on wing coverts and near ears. -
When Throne and Altar Are in Danger: Freud, Mourning, and Religion in Modernity Diane Jonte-Pace Santa Clara University, [email protected]
Santa Clara University Scholar Commons Religious Studies College of Arts & Sciences 2010 When Throne and Altar are in Danger: Freud, Mourning, and Religion in Modernity Diane Jonte-Pace Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/rel_stud Part of the Religion Commons Recommended Citation Jonte-Pace, Diane. "When Throne and Altar Are in Danger: Freud, Mourning, and Religion in Modernity." Disciplining Freud on Religion: Perspectives from the Humanities and Social Sciences. Ed. Gregory Kaplan and William Barclay Parsons. Lanham, MD: Lexington, 2010. 59-83. Copyright © 2010 Rowman & Littlefield. All rights reserved. Please contact the publisher for permission to copy, distribute or reprint. This Book Chapter is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in Religious Studies by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. CHAPTER TWO When Throne and Altar Are in Danger: Freud, Mourning, and Religion in Modernity Diane ]onte--Pace Psychoanalysis and Religion: Asking Questions about Life, Theory, and Culture What can be said about the complex relationship between psychoanalysis and religion?1 I've found it useful to address this question from three perspec, tives: life, theory, and culture. These are inevitably intertwined, but can be separated, at least heuristically. The "life" perspective focuses on the founder of psychoanalysis, examining Freud's Jewish background, the significance of his Catholic nanny, the meaning of his beloved collection of antiquities (the gods and goddesses of the past), the impact of Viennese anti,Semitism, and the sources of his personal rejection of religious belief. -
21Psycho BM 681-694.Qxd 9/11/06 06:44 PM Page 681
21Psycho_BM 681-694.qxd 9/11/06 06:44 PM Page 681 681 BOOK REVIEWS PROJECT FOR A SCIENTIFIC PSYCHOANALYSIS A review of Affect Dysregulation and Disorders of the Self, by Allan N. Schore, New York & London: W.W. Norton, 2003. 403 pp and Affect Regulation and the Repair of the Self, New York & London: W. W. Norton, 2003, 363 pp. JUDITH ISSROFF ELDOM does one have the privilege of reviewing work as important Sand impressive as these volumes. Along with Schore’s earlier work, Affect Regulation and the Origin of the Self, these two new collections con- stitute a trilogy of carefully crafted and researched papers. They also mark “a clarion call for a paradigm shift, both in psychiatry and in biology and in psychoanalytic psychotherapies.” The papers included in the two vol- umes were published during the past decade with newer material added. One cannot over-emphasize the significance of Schore’s monumental cre- ative labor. Schore convincingly argues that it is self and personality, rather than con- sciousness, that are the outstanding issues in neuroscience. The develop- ment of self and personality is bound up with affect regulation during the first year of life when the infant is dependent on mother’s auxiliary “self- object,” right-brain-mediated nonconscious “reading” of her infant’s needs and regulatory capacity. Mother both soothes and excites within her in- fant’s ability to cope without becoming traumatized. In other words, an attuned adaptive “good enough” functioning is essential for right-brain structural-functional development. The self-organization of the develop- ing brain can only occur in the finely attuned relationship with another self, another brain. -
No Need for Penis-Envy
FACULTY OF EDUCATION AND BUSINESS STUDIES Department of Humanities No Need for Penis-Envy A Feminist Psychoanalytic Reading of The Bell Jar Kajsa Erikson 2021 Student thesis, Bachelor degree, 15 HE English English 61-90 15HE Supervisor: Iulian Cananau Examiner: Maria Mårdberg Abstract This essay analyzes Esther Greenwood’s identity crisis, mental illness, and recovery in Sylvia Plath’s novel The Bell Jar (1963) from a feminist psychoanalytic perspective. The purpose is to understand the cultural and psychological mechanisms behind the main character’s situation. Esther is a talented and hardworking student who dreams of a literary career in 1950’s America. At the age of nineteen, events and realizations launch Esther into an identity crisis that leads to severe depression. Why she falls ill, and the nature of her illness and recovery, are up for interpretation. The thesis of this essay is that Esther Greenwood’s identity crisis, mental illness, and recovery can be explained using a feminist interpretation of Freud’s theories of hysteria and melancholia, and the development of the differences between the sexes, which includes the Freudian concepts of castration, bisexuality, and the Oedipus complex. Keywords: The Bell Jar, Sylvia Plath, psychoanalysis, feminism, Oedipus complex, bisexuality, castration, hysteria, melancholia Table of Contents 1. Introduction ........................................................................................... 1 2. Theory and Method: Feminist Psychoanalytic Criticism ..................... 3 2.1 The -
Materials for Mourning: Bereavement Literature and the Afterlife of Clothes
This is a repository copy of Materials for mourning: Bereavement literature and the afterlife of clothes. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/93772/ Version: Accepted Version Article: Simpson, JM (2014) Materials for mourning: Bereavement literature and the afterlife of clothes. Critical Studies in Fashion & Beauty, 5 (2). pp. 253-270. ISSN 2040-4417 https://doi.org/10.1386/csfb.5.2.253_1 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 Materials for Mourning: Bereavement Literature and the Afterlife of Clothes Introduction There is a ready assumption in the contemporary West that clothing is a matter of limited significance, of interest only to the shallow and flighty woman. This position has been effectively critiqued by Carter (2003) who points out that this assumption is rooted in dualistic thinking and misogyny. -
Primary Sources: Herodotus on Making a Mummy Original Document in the Public Domain, Adapted by Newsela Staff
o Mark your confusion. o Purposefully annotate the article (1-2 mature, thoughtful responses per page to what the author is saying) o Write a response to the article. Primary Sources: Herodotus on Making a Mummy Original document in the public domain, adapted by Newsela staff Editor's Note: Herodotus was a Greek historian who lived in the 5th century B.C. (about 484 B.C. to 420 B.C.) He authored "The Histories," which is widely considered to be the world's first comprehensive work of written history. The following portions from "The Histories" describe the ancient Egyptian methods of mummification. A mummy is a person or animal whose body has been preserved intentionally by other people, or unintentionally by nature. Ancient Egyptians believed that a person's spirit stayed in his or her body after death. Their process of mummification preserved the body, it was believed, to protect the spirit inside. Modern scientists have found that Herodotus' account of mummification is not entirely accurate. New research dismisses many of the details Herodotus included as over-imaginative descriptions. Mourning A Death After the death in any house of an important man, the women of the family spread mud on their heads and sometimes their faces and walked through the city, hitting their own chests as a part of mourning the dead. All the female relatives joined them and did the same. The men also did this, but separately. When these ceremonies were over, the dead person's body was carried away to be embalmed. This is the process that delays or slows the decomposition of the body, which is the natural breakdown of a living being after it dies. -
The Addicted Subject Caught Between the Ego and the Drive: the Post-Freudian Reduction and Simplification of a Complex Clinical Problem
Psychoanalytische Perspectieven, 2000, nr. 41/42. THE ADDICTED SUBJECT CAUGHT BETWEEN THE EGO AND THE DRIVE: THE POST-FREUDIAN REDUCTION AND SIMPLIFICATION OF A COMPLEX CLINICAL PROBLEM Rik Loose It is clear that the promotion of the ego today culminates, in conformity with the utilitarian conception of man that reinforces it, in an ever more advanced realisation of man as individual, that is to say, in an isolation of the soul ever more akin to its original dereliction (Lacan, 1977 [1948]: 27). Addicts adrift in contaminated waters In a landmark article on addiction from 1933 entitled "The Psychoanalysis of Pharmacothymia (Drug Addiction)" Sandor Rado writes: "The older psychoanalytic literature contains many valuable contributions and references, particularly on alcoholism and morphinism, which attempts essentially to explain the relationship of these states to disturbances in the development of the libido function" (Rado, 1933: 61). The "older" psychoanalytic literature considers addiction to be related to a problematic development of the psychosexual stages which would lead to an inhibition or perversion of the sexual drives. The first article entirely devoted to addiction by an analyst was written by Abraham in 1908. He states that alcohol affects the sexual drives by removing resistance thereby causing increased sexual activity (Abraham, 1908: 82). The article is interesting in the sense that it sets the scene for a psychoanalytic understanding of addiction for a good few years. Abraham (1908: 89) argues that external factors (such as social influences and hereditary make-up) are not sufficient for an explanation of drunkenness. There must be an individual factor present which causes alcoholism and addiction and © www.psychoanalytischeperspectieven.be 56 RIK LOOSE this factor, he claims, is of a sexual nature. -
A Counter-Theory of Transference
A Counter-Theory of Transference John M. Shlien, Harvard University "Transference" is a fiction, invented and maintained by the therapist to protect himself from the consequences of his own behavior. To many, this assertion will seem an exaggeration, an outrage, an indictment. It is presented here as a serious hypothesis, charging a highly invested profession with the task of re-examining a fundamental concept in practice. It is not entirely new to consider transference as a defense. Even its proponents cast it among the defense mechanisms when they term it a "projection". But they mean that the defense is on the part of the patient. My assertion suggests a different type of defense; denial or distortion, and on the part of the therapist. Mine is not an official position in client-centered therapy. There is none. Carl Rogers has dealt with the subject succinctly, in about twenty pages (1951, pp. 198-217), a relatively brief treatment of a matter that has taken up volumes of the literature in the fleld.[1] "In client-centered therapy, this involved and persistent dependency relationship does not tend to develop" (p. 201), though such transference attitudes are evident in a considerable proportion of cases handled by client-centered therapists. Transference is not fostered or cultivated by this present-time oriented framework where intensive exploration of early childhood is not required, and where the therapist is visible and available for reality resting. While Rogers knows of the position taken here and has, I believe, been influenced by it since its first presentation in 1959, he has never treated the transference topic as an issue of dispute. -
Female Sexuality
FEMALESEXUALITY TheEarly Psychoanalytic Controversies Editedby Russe/lGrigg, Dominique Hecq, ondCraig Smith KARNAC Early Stagesof the Oedipus Conflict 76 Melanie Klein l1 The Evolution of the Oedipus Complex in Women 159 The papers rncludeC ::-.i leanneLampl de Groot :l,ternattonal lourna, j .{braham's'Ongrns ar.d 1,2 Womanliness as a Masquerade 772 appeared rn hls Se,e::cx loan Riaiere H om osexua htl" app'ea red llv Psvchmnalvtrc Qua,:a 13 The Significance of Masochism in the Mental Lile of iohan van Ophuu-n F:er Women 183 h'omen to the Dutch Psvc: HeleneDeutsch ictnes read a paper on ( .{,nah'tical Socieh T4 The Pregenital Antecedents of the Oedipus Complex 195 Though these pape:: a Otto Fenichel 'rairtr', and though sc':r.e rt'here,they have never br 15 On FemaleHomosexuality 220 rt'ho has read these paFte!.,l HeleneDeutsch ol female sexualirr But rl : :here are two further corLqtr The Dread of Woman: Obselvations on a Specific .lebate that take place I'ett Dfference in the Dread Felt by Men and Women s:derable impact ther nac Respectively for the Opposite Sex 24r 'ieses. The papers ha...ea : I(arenHorney today'will also shon ther , s:de psl'choanalvslsor rer: The Denial of the Vagina: a Contribution to the We have correctai s Problem of the Genital Anxieties Specific to Women 253 spellrng errors in the cnFr I(arenHorney .r' accessibleversron-q e: :. the references.Thrs u^cluC Passivity, Masochism and Femininity 26 been altered to volune al Marie Bonaparte CompletePsychologrca;,i :-r Press and the lnshtute -.i P Early FemaleSexuality w5 The articles have b,,er?r Ernestlones of publication. -
Funeral Rites Across Different Cultures
section nine critical incident FUNERAL RITES ACROSS DIFFERENT CULTURES Responses to death and the rituals and beliefs surrounding it tend to vary widely across the world. In all societies, however, the issue of death brings into focus certain fundamental cultural values. The various rituals and ceremonies that are performed are primarily concerned with the explanation, validation and integration of a peoples’ view of the world. In this section, the significance of various symbolic forms of behaviour and practices associated with death are examined before going on to describe the richness and variety of funeral rituals performed according to the tenets of some of the major religions of the world. THE SYMBOLS OF DEATH Social scientists have noted that of all the rites of passage, death is most strongly associated with symbols that express the core life values sacred to a society. Some of the uniformities underlying funeral practices and the symbolic representations of death and mourning in different cultures are examined below: THE SIGNIFICANCE OF COLOUR When viewed from a cross-cultural perspective, colour has been used almost universally to symbolise both the grief and trauma related to death as well as the notion of ‘eternal life’ and ‘vitality’. Black, with its traditional association with gloom and darkness, has been the customary colour of mourning for men and women in Britain since the fourteenth century. However, it is important to note that though there is widespread use of black to represent death, it is not the universal colour of mourning; neither has it always provided the funeral hue even in Western societies.