Mourning Dove (Zenaida Macroura)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Mourning Dove Population Status, 2014 Mourning Dove Population Status, 2014
U.S. Fish & Wildlife Service Mourning Dove Population Status, 2014 Mourning Dove Population Status, 2014 U.S. Fish and Wildlife Service Division of Migratory Bird Management Population and Habitat Assessment Branch 11510 American Holly Drive Laurel, MD 20708-4002 July 2014 Cover photograph: Mourning Dove by Bob Gress © Suggested citation: Seamans, M. E., and T. A. Sanders. 2014. Mourning dove population status, 2014. U.S. Department of the Interior, Fish and Wildlife Service, Division of Migratory Bird Management, Washington, D.C. All Division of Migratory Bird Management reports are available on our web site at: http://www.fws.gov/migratorybirds/newspublicationsreports.html MOURNING DOVE POPULATION STATUS, 2014 MARK E. SEAMANS, U.S. Fish and Wildlife Service, Division of Migratory Bird Management, 755 Parfet Street Suite 235, Lakewood, CO 80215 TODD A. SANDERS, U.S. Fish and Wildlife Service, Division of Migratory Bird Management, 1211 SE Cardinal Court Suite 100, Vancouver, WA 98683 Abstract: This report summarizes information collected annually in the United States on survival, recruitment, abundance and harvest of mourning doves. We report on trends in the number of doves heard and seen per route from the all-bird Breeding Bird Survey (BBS), and provide absolute abundance estimates based on band recovery and harvest data. Harvest and hunter participation are estimated from the Migratory Bird Harvest Information Program (HIP). BBS data suggested that the abundance of mourning doves over the last 48 years increased in the Eastern Management Unit (EMU) and decreased in the Central (CMU) and Western (WMU) Management Units. Estimates of absolute abundance are available only since 2003 and indicate that there are about 275 million doves in the United States; annual abundance during the recent 5 years appears stationary in the EMU and WMU, but may be declining in the CMU. -
Spring Has Sprung! in What Should Be One of the Coldest Months of the Year, We Are Having Near Record Highs and Buds Are Starting to Break
Spring has sprung! In what should be one of the coldest months of the year, we are having near record highs and buds are starting to break. Luckily we have been receiving plenty of moisture in the Pineywoods and from what I can tell from recent browse surveys, we are going into Spring in pretty good shape. In this edition of the Pineywoods Post we will take a look at some of the Pineywoods latest inhabitants, the white winged dove, one of our prettiest plants. a native hibiscus, and get a Eastern Turkey research update from District Leader Gary Calkins. Inside This Edition Page 2 Critter Corner Page 3 Biologist Bio Page 4 Plant Profile Page 6 Outdoor Snapshots Page 7 Research Update If you would like to unsubscribe to this newsletter or if you received this e-mail from someone other than TPWD and would like to subscribe, please send an e-mail indicating such to [email protected] 2 Pineywoods Post Critter Corner Recent Arrivals to the Pineywoods July and August, and biologists are asked to band a certain quota Sean Willis TPWD Wildlife Biologist (Lufkin) for their area. In the past 4 years, District 6 has banded approxi- Doves are one of the most common species of birds found in mately one thousand mourning doves. Bands returned by hunters Texas, and are sought after by more Texas hunters (400,000) than allow us to gain valuable information on migration habits, harvest any other species except deer (600,000). Doves are also one of rates and longevity of the birds. -
Common Dove and Pigeon Species in the United States
U.S. Fish & Wildlife Service COMMON DOVE AND PIGEON SPECIES IN THE UNITED STATES CommonMourningC OMMONDoveC DoveOMMON DOVE and DOVE AND ANDPigeon PIGEON PIGEON SPECIES SPECIESSpecies IN THE IN UNITED THE in UNITED STATEStheRange: STATES United States COMMON DOVE AND- Slightly PIGEON smaller SPECIES than white -wingedIN THE dove UNITED STATES MourningMourning Dove Dove Slightly smaller than white-winged dove Range: Range: Mourning Dove - Dark wing spots (A) Range in the Lower 48 States of the U.S. Mourning Dove - Slightly- Slightly smaller smaller than w thanhite -winged white -winged dove dove Range: - Dark-- SlightlyDarkLong, wing wingtapered smaller spots spots (A)tail than (A) that white ends-winged in a point dove (B) - Dark wing spots (A) -- DarkAfter wing breeding spots season (A) can be found in flocks, - Long, tapered tail that ends in a point (B) occasionally Long,- Long, tapered tapered with tail white tail that that-winged ends ends in doves ina pointa point and (B) Eurasian (B) - After- Long, breeding tapered season tail that can ends be found in a point in flocks (B) , collared doves, especially in areas with abundant occasionally- After breeding with white season-winged can doves be foundand Eurasian in flocks , -food After such breeding breeding as agricultural season season can canand be befoundopen found fields. in flocksin flocks, , collaredoccasionallyoccasionally doves, with especially with white-winged white in areas-winged with doves dovesabundant and and Eurasian occasionallycollared doves, with white especially-winged in doves areas and with Eurasian abundant foodEurasiancollared- Juvenile such asdoves, collared-doves, agriculturalmourning especially doves and inespecially open areascan havefields. -
Materials for Mourning: Bereavement Literature and the Afterlife of Clothes
This is a repository copy of Materials for mourning: Bereavement literature and the afterlife of clothes. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/93772/ Version: Accepted Version Article: Simpson, JM (2014) Materials for mourning: Bereavement literature and the afterlife of clothes. Critical Studies in Fashion & Beauty, 5 (2). pp. 253-270. ISSN 2040-4417 https://doi.org/10.1386/csfb.5.2.253_1 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 Materials for Mourning: Bereavement Literature and the Afterlife of Clothes Introduction There is a ready assumption in the contemporary West that clothing is a matter of limited significance, of interest only to the shallow and flighty woman. This position has been effectively critiqued by Carter (2003) who points out that this assumption is rooted in dualistic thinking and misogyny. -
Primary Sources: Herodotus on Making a Mummy Original Document in the Public Domain, Adapted by Newsela Staff
o Mark your confusion. o Purposefully annotate the article (1-2 mature, thoughtful responses per page to what the author is saying) o Write a response to the article. Primary Sources: Herodotus on Making a Mummy Original document in the public domain, adapted by Newsela staff Editor's Note: Herodotus was a Greek historian who lived in the 5th century B.C. (about 484 B.C. to 420 B.C.) He authored "The Histories," which is widely considered to be the world's first comprehensive work of written history. The following portions from "The Histories" describe the ancient Egyptian methods of mummification. A mummy is a person or animal whose body has been preserved intentionally by other people, or unintentionally by nature. Ancient Egyptians believed that a person's spirit stayed in his or her body after death. Their process of mummification preserved the body, it was believed, to protect the spirit inside. Modern scientists have found that Herodotus' account of mummification is not entirely accurate. New research dismisses many of the details Herodotus included as over-imaginative descriptions. Mourning A Death After the death in any house of an important man, the women of the family spread mud on their heads and sometimes their faces and walked through the city, hitting their own chests as a part of mourning the dead. All the female relatives joined them and did the same. The men also did this, but separately. When these ceremonies were over, the dead person's body was carried away to be embalmed. This is the process that delays or slows the decomposition of the body, which is the natural breakdown of a living being after it dies. -
Ame Springa 2004 10/11/07 2:14 PM Page 1
GameFall07:Game SpringA 2004 10/11/07 2:14 PM Page 1 A Free Publication of the Wyoming Game & Fish Department Autumn 200 7 HABITAT CONNECTION : HOME TO WILDLIFE Pronghorn antelope live on the prairie. Habitat is like home to wildlife. Just like people, wildlife needs a home. That home must have food, water, e k shelter and space. Do c o G you think fish and a k r a pronghorn antelope M Fish live in aquatic, or water habitats. live in the same habitat? If you said no, then are you correct. A fish, like a trout, lives in a habitat with cool, clean water where lots of bugs live for them to eat. They also need shelter like the banks of a river to provide e k a place to hide. A pronghorn antelope’s habitat is the prairie. c o Pronghorns are herbivores. Herbivores are animals that G k r eat only plants like grass, flowers and bushes. Grass and a M sagebrush provide pronghorn antelope with food on the prairie. They can find water There are only a certain number of animals that a habitat at watering can support. That is because a habitat only has a limited holes and amount of food, water, shelter and space. For example, prairie streams. different amounts of grass will grow depending on how much snow and rain we get in a year. If we have good rain and snow, then more grass will grow for the herbivores to eat. If we don’t get a lot of precipitation, which is rain and e k c o snow, then we might be in a drought, like Wyoming is now. -
Funeral Rites Across Different Cultures
section nine critical incident FUNERAL RITES ACROSS DIFFERENT CULTURES Responses to death and the rituals and beliefs surrounding it tend to vary widely across the world. In all societies, however, the issue of death brings into focus certain fundamental cultural values. The various rituals and ceremonies that are performed are primarily concerned with the explanation, validation and integration of a peoples’ view of the world. In this section, the significance of various symbolic forms of behaviour and practices associated with death are examined before going on to describe the richness and variety of funeral rituals performed according to the tenets of some of the major religions of the world. THE SYMBOLS OF DEATH Social scientists have noted that of all the rites of passage, death is most strongly associated with symbols that express the core life values sacred to a society. Some of the uniformities underlying funeral practices and the symbolic representations of death and mourning in different cultures are examined below: THE SIGNIFICANCE OF COLOUR When viewed from a cross-cultural perspective, colour has been used almost universally to symbolise both the grief and trauma related to death as well as the notion of ‘eternal life’ and ‘vitality’. Black, with its traditional association with gloom and darkness, has been the customary colour of mourning for men and women in Britain since the fourteenth century. However, it is important to note that though there is widespread use of black to represent death, it is not the universal colour of mourning; neither has it always provided the funeral hue even in Western societies. -
Cultural Guidelines for Working with Families Who Have Experienced Sudden and Unexpected Death
CULTURAL GUIDELINES FOR WORKING WITH FAMILIES WHO HAVE EXPERIENCED SUDDEN AND UNEXPECTED DEATH Culture includes the beliefs, customs, and arts of a particular society, group, or place. How people respond to issues of death or dying is directly related to their cultural backgrounds. Anyone who works with families should be sensitive to their culture, ethnic, religious, and language diversity. This tip guide provides practical cultural guidelines for working with families who have experienced sudden and unexpected death. CULTURE GUIDE INTRODUCTION Contents Cultural Beliefs about Family and Loss........ 4 African American.......................... 5 Amish ................................... 6 Arab American............................ 7 Asian American ........................... 8 Bosnian American . 9 European American.......................10 Hispanic or Latino........................11 Micronesian American ....................12 Native American .........................13 Somali American .........................14 Religious Beliefs about Death and Loss ......15 Buddhism ...............................16 Christianity .............................17 Hinduism ...............................18 Islam ...................................19 Jehovah’s Witness ........................20 Judiasm.................................21 Mormonism .............................22 Santeria.................................23 Additional Resources ...................24 This guide was developed by: The Missouri Department of Mental Health dmh.mo.gov Disaster and -
Commission Order 19: Dove
Commission Order 19: Dove General Dove Open Areas do not include areas within municipal parks, municipal preserves, county parks, county preserves, airports, golf courses, or posted water treatment facilities (except as specifically opened in this Commission Order) or areas closed to hunting under A.R.S. Sections 17-303 and 17-304 or Commission Rules R12-4-321, R12-4-801, R12-4-802 and R12-4-803. Season Dates Notes Open Areas Legal Wildlife Sep 1 - Sep 15, 2020 (1,4,5,6,7,8,9,10,11, Open Areas Statewide (refer to the notes for some Any Mourning or White-winged dove 12,13,14,15,16,17) restrictions) Nov 20, 2020 - Jan 3, 2021 (2,4,5,6,7,8,9,10,11, Open Areas Statewide (refer to the notes for some Mourning dove 12,13,14,15,16,17) restrictions) Sep 1, 2020 - Aug 31, 2021 (3,4,5,6,7,8,9,10,11, Open Areas Statewide (refer to the notes for some Any Eurasian collared dove 12,13,14,15,16,17) restrictions) SHOOTING HOURS: One-half hour before sunrise until sunset. Youth-Only Dove Open Areas do not include areas within municipal parks, municipal preserves, county parks, county preserves, airports, golf courses, or posted water treatment facilities (except as specifically opened in this Commission Order) or areas closed to hunting under A.R.S. Sections 17-303 and 17-304 or Commission Rules R12-4-321, R12-4-801, R12-4-802 and R12-4-803. Season Dates Notes Open Areas Legal Wildlife Sep 5 - Sep 6, 2020 (1,3,5) Robbins Butte Wildlife Area Mourning dove, White-winged dove, and Eurasian collared dove SHOOTING HOURS: One-half hour before sunrise until sunset. -
Mourning Dove and Mixed Blood: Cultural and Historical Pressures on Aesthetic Choice and Authorial Identity Author(S): Margaret A
Mourning Dove and Mixed Blood: Cultural and Historical Pressures on Aesthetic Choice and Authorial Identity Author(s): Margaret A. Lukens Source: American Indian Quarterly, Vol. 21, No. 3 (Summer, 1997), pp. 409-422 Published by: University of Nebraska Press Stable URL: http://www.jstor.org/stable/1185515 Accessed: 13-01-2016 22:45 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Nebraska Press is collaborating with JSTOR to digitize, preserve and extend access to American Indian Quarterly. http://www.jstor.org This content downloaded from 76.77.170.59 on Wed, 13 Jan 2016 22:45:39 UTC All use subject to JSTOR Terms and Conditions MourningDove and Mixed Blood: Culturaland Historical Pressureson AestheticChoice and AuthorialIdentity MargaretA. Lukens Mourning Dove is the pen name of ChristineQuintasket, one of the foremothers of contemporaryNative American women novelists. Her only novel to reach publicationwas a western romanceentitled Cogewea,the Half-Blood:A Depiction of the GreatMontana Cattle Range, published in 1927, fifteen years after she began writing it. In Cogewea,Mourning Dove createdsome of the earliestheroic "half-blood"characters of Native Americanliterature, anticipating by fifty years the recuperativetheme of LeslieSilko's Ceremony(1977) and PaulaGunn Allen's Woman Who Owned the Shadows(1983). -
Death, Mourning, and the Afterlife in Korea Hawai‘I Studies on Korea
Death, Mourning, and the Afterlife in Korea Hawai‘i Studies on Korea Wayne Patterson The Ilse: First-Generation Korean Immigrants in Hawai‘i, 1903‒1973 Linda S. Lewis Laying Claim to the Memory of May: A Look Back at the 1980 Kwangju Uprising Michael Finch Min Yŏng-hwan: A Political Biography Michael J. Seth Education Fever: Society, Politics, and the Pursuit of Schooling in South Korea Chan E. Park Voices from the Straw Mat: Toward an Ethnography of Korean Story Singing Andrei N. Lankov Crisis in North Korea: The Failure of De-Stalinization, 1956 Hahn Moon-Suk And So Flows History Timothy R. Tangherlini and Sallie Yea, editors Sitings: Critical Approaches to Korean Geography Alexander Vovin Koreo-Japonica: A Re-evaluation of a Common Genetic Origin Yung-hee Kim Questioning Minds: Short Stories by Modern Korean Women Writers Tatiana Gabroussenko Soldiers on the Cultural Front: Developments in the Early History of North Korean Literature and Literary Policy Kyung-Ae Park, editor Non-Traditional Security Issues in North Korea Charlotte Horlyck and Michael J. Pettid, editors Death, Mourning, and the Afterlife in Korea: From Ancient to Contemporary Times Hawai‘i Studies on Korea Death, Mourning, and the Afterlife in Korea From Ancient to Contemporary Times edited by Charlotte Horlyck and Michael J. Pettid University of Hawai‘i Press, Honolulu and Center for Korean Studies, University of Hawai‘i © 2014 University of Hawai‘i Press All rights reserved Printed in the United States of America 19 18 17 16 15 14 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Death, mourning, and the afterlife in Korea : from ancient to contemporary times / edited by Charlotte Horlyck and Michael J. -
Safe Body Handling and Mourning
Safe body handling and mourning ceremonies for COVID-19 affected communities: Implementation guidance for National Red Cross and Red Crescent Societies © International Federation of Red Cross and Red Crescent Societies, Geneva, 2019 Copies of all or part of this guideline may be made for non-commercial use, providing the source is acknowledged. The IFRC would appreciate receiving details of its use. Requests for commercial reproduction should be directed to the IFRC at [email protected]. The opinions and recommendations expressed in this study do not necessarily represent the official policy of the IFRC or of individual National Red Cross or Red Crescent Societies. The designations used do not imply the expression of any opinion on the part of the International Federation or National Societies concerning the legal status of a territory or of its authorities. P.O. Box 303 CH-1211 Geneva 19 Switzerland Telephone: +41 22 730 4222 Telefax: +41 22 730 4200 E-mail: [email protected] Web site: www.ifrc.org Table of contents Introduction 4 General principles 5 National Society involvement in the safe body handling and mourning ceremonies in COVID-19 related deaths 6 Scenarios for National Society involvement in the management of the dead 7 1. Handling of the dead by healthcare and deathcare professionals 7 2. COVID-19 mass fatality management 7 3. Supporting community-led safe body handling and mourning ceremonies 8 4. Maintaining regular MotD activities and capacities 9 5. Illustrated guide to protective measures during handling dead bodies