Understanding Death, Grief, and Mourning – a Resource Manual
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Troubling the Waters for Healing of the Church
Troub s ling ter the Wa for Healing of the Church A journey for White Christians from privilege to partnership Leaders Guide and Participants Handouts Troubling the Waters for Healing of the Church A journey for White Christians from privilege to partnership Credits The Commission for Multicultural Ministries of the Evangelical Lutheran Church in America would like to thank and acknowledge the following people for their involvement in this project: Development Team Joyce Caldwell, project coordinator and lead writer Paul Benz, co-facilitator and secondary writer Project Support Tamara Borland Consultation Team Valerian Ahles Marilyn Liden Bode Sharon Eaton Matthew Ernst Maria Hall Lucy Kolin Marc Miller Roberta (Bobby) Parish Larry Peterson Hank Suhr Frankie Sweetnam Project Director D. Christine May Graphic Designer Sharon Schuster Logo Art Marilyn Liden Bode Pilot events of this resource took place in Seattle, Washington; New Brunswick, New Jersey; and Ames, Iowa. We give special thanks to the many contributions of Lutheran Human Relations Association (LHRA) to this work. The study and application of the story of The Good Samaritan in Luke 10 and of Peter and Cornelius in Acts 10 and 11 were developed by LHRA . The worksheets on the Cultural Pyramid, Levels of Racism, Racial Identity Development, and Levels of Congregational Development are also used with thanks and appreciation for the research and program development of LHRA. The Commission for Multicultural Ministries recognizes and celebrates the Lutheran Human Relations Association for over 50 years of work against racism. The Commission for Multicultural Ministries acknowledges and thanks Thrivent Financial for Lutherans for providing the grant to make this project possible. -
FEMALE GENITAL CUTTING the Global North and South
Copyright © The authors, 2020 Cover by Nille Leander and Sara Johnsdotter ISBN 978-91-7877-123-3 (print) ISBN 978-91-7877-124-0 (pdf) DOI 10.24834/isbn.9789178771240 Published by the Centre for Sexology and Sexuality Studies, Malmö University Printed at Holmbergs, Malmö 2020 FEMALE GENITAL CUTTING The Global North and South Edited by Sara Johnsdotter The publication can be accessed at mau.diva-portal.org (PDF) Contents Sara Johnsdotter & R. Elise B. Johansen Introduction 7 Ellen Gruenbaum Tensions and Movements: Female Genital Cutting in the Global North and South, Then and Now 23 Lisen Dellenborg The Significance of Engagement — Challenges for Ethnographers and Healthcare Givers in Understanding Human Vulnerability 59 Emmaleena Käkelä Rethinking Female Genital Cutting: From Culturalist to Structuralist Framework for Challenging Violence Against Women 79 Maria Väkiparta Young Men Against FGM/C in Somaliland: Discursively Negotiating Violence, Gender Norms, and Gender Order 103 Inger-Lise Lien Is the Ritual of Female Genital Mutilation an Event that Will Generate a Traumatic Stress Reaction for Cut Children? Cases from The Gambia, Eritrea and Somalia 131 Lisen Dellenborg & Maria Frederika Malmström Listening to the Real Agents of Change: Female Circumcision/Cutting, Female Genital Mutilation and Human Rights 159 R. Elise B. Johansen, in collaboration with Amira Jama Mohammed Ibrahim, Naeema Saeed Sheekh Mohammed, Khadra Yasien Ahmed, Abdirizak Mohamud, Ibrahim Sheick Mohammed Ahmed, & Omar Nur Gaal Methodological Reflections on the Engagement -
Mourning Dove (Zenaida Macroura)
Mourning Dove (Zenaida macroura) February 2006 Fish and Wildlife Habitat Management Leaflet Number 31 General information The mourning dove (Zenaida macroura) is one of the most widely distributed and abundant birds in North America. Fall populations of this game bird in the United States are estimated to be slightly more than 400 million birds. In recent years, the annual harvest by hunting in the United States has been estimated at 18 to 25 million birds, similar to the harvest of all oth- er migratory game birds combined. Mourning doves are highly adaptable, occurring in most ecological types except marshes and heavily forested areas. The mourning dove is a medium-sized member of the U.S. Fish and Wildlife Service Columbidae family. While this family consists of ap- Mourning dove (Zenaida macroura) proximately 300 species of doves and pigeons, only 8 species, including the mourning dove, are native tends his wings and begins a long spiraling glide back to the United States. The mourning dove is approxi- down. The perch coo is one of the few vocalizations mately 11 to 13 inches in length, with a 17– to 19–inch that mourning doves make. It consists of one note fol- wingspan, weighing on average 4.4 ounces. Mourning lowed by a higher one, then three to five notes held at doves have delicate bills and long, pointed tails. They great length, and it is used by males to court females. are grayish-brown and buff in color, with black spots A female will respond to the perch coo in one of three on wing coverts and near ears. -
The Human Encounter with Death
The Human Encounter With Death by STANISLAV GROF, M.D. & JOAN HALIFAX, PH.D. with a Foreword by ELISABETH KÜBLER-ROSS, M.D D 492 / A Dutton Paperback / $3.95 / In Canada $4.75 Stanislav Grof, M.D., and Joan Halifax, Ph.D., have a unique authority and competence in the interpretation of the human encounter with death. Theirs is an extraordin ary range of experience, in clinical research with psyche- delic substances, in cross-cultural and medical anthropology, and in the analysis of Oriental and archaic literatures. Their pioneering work with psychedelics ad ministered to individuals dying of cancer opened domains of experience that proved to be nearly identical to those al ready mapped in the "Books of the Dead," those mystical visionary accounts of the posthumous journeys of the soul. The Grof/Halifax book and these ancient resources both show the imminent experience of death as a continuation of what had been the hidden aspect of the experience of life. —Joseph Campbell The authors have assisted persons dying of cancer in tran scending the anxiety and anger around their personal fate. Using psychedelics, they have guided the patients to death- rebirth experiences that resemble transformation rites practiced in a variety of cultures. Physician and medical anthropologist join here in recreating an old art—the art of dying. —June Singer The Human Encounter With Death is the latest of many re cent publications in the newly evolving field of thanatology. It is, however, a quite different kind of book—one that be longs in every library of anyone who seriously tries to un derstand the phenomenon we call death. -
Identifying and Managing Preparatory Grief Ad Depression at the End of Life
END-OF-LIFE CARE Identifying and Managing Preparatory Grief and Depression at the End of Life VYJEYANTHI S. PERIYAKOIL, M.D., and JAMES HALLENBECK, M.D. Stanford University School of Medicine, Stanford, California Grief and depression present similarly in patients who are dying. Conventional symp- toms (e.g., frequent crying, weight loss, thoughts of death) used to assess for depres- O A patient infor- sion in these patients may be imprecise because these symptoms are also present in mation handout on dying and prepara- preparatory grief and as a part of the normal dying process. Preparatory grief is expe- tory grief, written by rienced by virtually all patients who are dying and can be facilitated with psychosocial the authors of this support and counseling. Ongoing pharmacotherapy is generally not beneficial and may article, is provided even be harmful to patients who are grieving. Evidence of disturbed self-esteem, hope- on page 897. lessness, an active desire to die and ruminative thoughts about death and suicide are indicative of depression in patients who are dying. Physicians should have a low thresh- old for treating depression in patients nearing the end of life because depression is associated with tremendous suffering and poor quality of life. (Am Fam Physician 2002;65:883-90,897-8. Copyright© 2002 American Academy of Family Physicians.) istinguishing between grief physiologic changes associated with dying. and depression in patients Survey instruments designed to detect depres- who are dying can be difficult. sion have not been well studied in patients Many of the signs and symp- who are dying and lack specificity because toms traditionally used to questions addressing somatic, functional and Ddiagnose depression are also present in affective criteria can generate false-positive patients who are grieving (Figure 1).Weight results. -
Materials for Mourning: Bereavement Literature and the Afterlife of Clothes
This is a repository copy of Materials for mourning: Bereavement literature and the afterlife of clothes. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/93772/ Version: Accepted Version Article: Simpson, JM (2014) Materials for mourning: Bereavement literature and the afterlife of clothes. Critical Studies in Fashion & Beauty, 5 (2). pp. 253-270. ISSN 2040-4417 https://doi.org/10.1386/csfb.5.2.253_1 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 Materials for Mourning: Bereavement Literature and the Afterlife of Clothes Introduction There is a ready assumption in the contemporary West that clothing is a matter of limited significance, of interest only to the shallow and flighty woman. This position has been effectively critiqued by Carter (2003) who points out that this assumption is rooted in dualistic thinking and misogyny. -
Primary Sources: Herodotus on Making a Mummy Original Document in the Public Domain, Adapted by Newsela Staff
o Mark your confusion. o Purposefully annotate the article (1-2 mature, thoughtful responses per page to what the author is saying) o Write a response to the article. Primary Sources: Herodotus on Making a Mummy Original document in the public domain, adapted by Newsela staff Editor's Note: Herodotus was a Greek historian who lived in the 5th century B.C. (about 484 B.C. to 420 B.C.) He authored "The Histories," which is widely considered to be the world's first comprehensive work of written history. The following portions from "The Histories" describe the ancient Egyptian methods of mummification. A mummy is a person or animal whose body has been preserved intentionally by other people, or unintentionally by nature. Ancient Egyptians believed that a person's spirit stayed in his or her body after death. Their process of mummification preserved the body, it was believed, to protect the spirit inside. Modern scientists have found that Herodotus' account of mummification is not entirely accurate. New research dismisses many of the details Herodotus included as over-imaginative descriptions. Mourning A Death After the death in any house of an important man, the women of the family spread mud on their heads and sometimes their faces and walked through the city, hitting their own chests as a part of mourning the dead. All the female relatives joined them and did the same. The men also did this, but separately. When these ceremonies were over, the dead person's body was carried away to be embalmed. This is the process that delays or slows the decomposition of the body, which is the natural breakdown of a living being after it dies. -
Supporting Individuals with Grief: Using a Psychological First Aid Framework Barney Dunn, July 2020 My Background and Acknowledgements
Supporting individuals with grief: Using a psychological first aid framework Barney Dunn, July 2020 My background and acknowledgements • Professor of Clinical Psychology at Mood Disorders Centre, University of Exeter and co-lead AccEPT clinic (NHS ‘post IAPT gap’ service) • Main area depression but been involved in developing some grief guidance as part of COVID response with Kathy Shear (Columbia) and Anke Ehlers (Oxford) • These materials developed to support counsellors/therapists to work with grief with principals of psychological first aid. • Thanks to Kathy Shear for letting me use some of her centre’s materials and videos Overview • Part 1: Understanding grief • Part 2: Supporting individuals through acute grief • Part 3: Use of psychological first aid framework for grief (and more generally) • Part 4: Prolonged grief disorder Learning objectives • Be familiar with range of grief reactions • Be able use your common factor skills and knowledge around bereavement from workshop to respond empathically and supportively to people who are grieving in a non-pathologizing way • Be able to use the psychological first aid framework to help people look after themselves while grieving • To know who and how to signpost on to further help • You are not expected to be experts in grief or to ‘treat’ grief Optional core reading Supporting people with grief: • Shear, M. K., Muldberg, S., & Periyakoil, V. (2017). Supporting patients who are bereaved. BMJ (Clinical research ed.), 358, j2854. https://doi.org/10.1136/bmj.j2854 • See also material for clinicians and public on this website: https://complicatedgrief.columbia.edu/professionals/complicated-grief-professionals/overview/ Prolonged grief disorder: • Jordan, A. -
Using Acceptance and Commitment Therapy to Negotiate Losses and Life Transitions
Article 12 Using Acceptance and Commitment Therapy to Negotiate Losses and Life Transitions Stacy Speedlin, Kevin Milligan, Shane Haberstroh, and Thelma Duffey Speedlin, Stacy, Ph.D., LPC, LCDC, is an adjunct professor at the University of Texas at San Antonio. Milligan, Kevin, M.A., LPC is a doctoral student at the University of Texas at San Antonio. Haberstroh, Shane, Ed.D., LPC is an associate professor at the University of Texas at San Antonio. Duffey, Thelma, Ph.D., LPC is department chair and full professor at the University of Texas at San Antonio. Abstract In this article, we describe the application of acceptance and commitment therapy (ACT) on clients coping with grief and loss. As a theoretical approach to grief counseling, we examine how ACT’s six core processes can be applied. ACT’s philosophical foundation and six core processes work effectively within the context of the grief counseling session. We suggest ACT strategies for working with clients who have experienced loss. Keywords: grief, loss, counseling, strategies for grief counseling, acceptance and commitment therapy, ACT Loss is endemic to the human condition. Individuals experience loss during expected life transitions, while other times, they face multiple, unexpected losses that can leave them devastated and isolated (Horn, Crews, & Harrawood, 2013). Clients requesting grief counseling can present with a myriad of losses, including death, divorce, loss of a job, or loss of a child through separation. Others may seek counseling due to transitional losses like moving away from home, starting a new career, or questioning the very meaning of their life choices. A client may seek counseling for depression and may likely also reveal losses pertaining to lifestyle, hopes and aspirations. -
Funeral Rites Across Different Cultures
section nine critical incident FUNERAL RITES ACROSS DIFFERENT CULTURES Responses to death and the rituals and beliefs surrounding it tend to vary widely across the world. In all societies, however, the issue of death brings into focus certain fundamental cultural values. The various rituals and ceremonies that are performed are primarily concerned with the explanation, validation and integration of a peoples’ view of the world. In this section, the significance of various symbolic forms of behaviour and practices associated with death are examined before going on to describe the richness and variety of funeral rituals performed according to the tenets of some of the major religions of the world. THE SYMBOLS OF DEATH Social scientists have noted that of all the rites of passage, death is most strongly associated with symbols that express the core life values sacred to a society. Some of the uniformities underlying funeral practices and the symbolic representations of death and mourning in different cultures are examined below: THE SIGNIFICANCE OF COLOUR When viewed from a cross-cultural perspective, colour has been used almost universally to symbolise both the grief and trauma related to death as well as the notion of ‘eternal life’ and ‘vitality’. Black, with its traditional association with gloom and darkness, has been the customary colour of mourning for men and women in Britain since the fourteenth century. However, it is important to note that though there is widespread use of black to represent death, it is not the universal colour of mourning; neither has it always provided the funeral hue even in Western societies. -
Cultural Guidelines for Working with Families Who Have Experienced Sudden and Unexpected Death
CULTURAL GUIDELINES FOR WORKING WITH FAMILIES WHO HAVE EXPERIENCED SUDDEN AND UNEXPECTED DEATH Culture includes the beliefs, customs, and arts of a particular society, group, or place. How people respond to issues of death or dying is directly related to their cultural backgrounds. Anyone who works with families should be sensitive to their culture, ethnic, religious, and language diversity. This tip guide provides practical cultural guidelines for working with families who have experienced sudden and unexpected death. CULTURE GUIDE INTRODUCTION Contents Cultural Beliefs about Family and Loss........ 4 African American.......................... 5 Amish ................................... 6 Arab American............................ 7 Asian American ........................... 8 Bosnian American . 9 European American.......................10 Hispanic or Latino........................11 Micronesian American ....................12 Native American .........................13 Somali American .........................14 Religious Beliefs about Death and Loss ......15 Buddhism ...............................16 Christianity .............................17 Hinduism ...............................18 Islam ...................................19 Jehovah’s Witness ........................20 Judiasm.................................21 Mormonism .............................22 Santeria.................................23 Additional Resources ...................24 This guide was developed by: The Missouri Department of Mental Health dmh.mo.gov Disaster and -
The Neural Basis of the Sense of Fatigue
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2020 The neural basis of the sense of fatigue Mark Edward Hartman Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Recommended Citation Hartman, Mark Edward, "The neural basis of the sense of fatigue" (2020). Graduate Theses and Dissertations. 18136. https://lib.dr.iastate.edu/etd/18136 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The neural basis of the sense of fatigue by Mark Edward Hartman A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Kinesiology Program of Study Committee: Panteleimon Ekkekakis, Major Professor Peter Clark James Lang Jacob Meyer Rick Sharp The student author, whose presentation of the scholarship herein was approved by the program of study committee, is solely responsible for the content of this dissertation. The Graduate College will ensure this dissertation is globally accessible and will not permit alterations after a degree is conferred. Iowa State University Ames, Iowa 2020 Copyright © Mark Edward Hartman, 2020. All rights reserved. ii DEDICATION This dissertation is dedicated to my mother. Thank you for all your incredible support, encouragement, and patience, especially considering that it has taken me 14 years to finish my post-secondary education.