Oocha neecha ka bheda na rakhe, saba ko gale lagaave EK MASTANA JOGI Atmabodha ke khol duare, deva deedara karaave Kahe saba me aatma samaaya re, kar sab se pyaara deevane Eka mastana jogi aaya re, antarashakti jagane, Alabela jogi aaya re, sohama naada japaane. Antara ke sabe bharam mitave, saachaa jyaana sunave Jiva shiva eka rupa bataakar, parabhrahman darasaave He has come! A blissful has come to awaken our inner shakti (divine spiritual energy). An ecstatic yogi has come to awaken us to the eternal sound of So'ham ("I Nita, Nityananda bahaaya re, koi aavo bhakta nahaane am That") within us. He destroys all the delusion of a person, and makes you able to grasp the true knowledge that the individual soul and God are one. He unmasks the Absolute before Mahimaa usaki gaaye kaise, vaani ruka ruka jaaye us. Eternal bliss flows from him constantly, and whoever comes will bathe in that bliss. Sanmukha usake aaye kaise, mastaka juka juka jaaye Vo paavana jyoti laaya re, prabhu ki raaha bataane Amara ujaala bikraayegi, ye mukteshwara vaani Soyaa kana kana jaag uthegaa, jaagega hara praani How will we sing of his greatness? Our voices stop and stammer. How will we gaze at his face? Our heads bow lower and lower. Koi vishvaGuru bana aaya re, koi maane yaa naa maane He has brought the holy light to show the path to God. The words of Muktananda will spread immortal light everywhere. Sleeping atoms will begin to dance. Every creature will wake up. A true universal has come, whether Charana dhare vo jisa dharati pe, vah teeratha ban jaaye everyone realizes it or not. Shana bhara dekhe jisko yogi, chiti shakti jag jaaye Vah amrita ras bhara laaya re, jivana amara banaane Bhava bandhana me jakade praani, jaga ki thokara khaave Laka-chorasi bhukate, saacha sucha nahi paave Wherever he places his feet, that place becomes sacred. Whomever he looks at for a second, in them the divine power awakens. Jahaan Muktananda samaaya re, vo aaya mukti dilaane He has brought the nectar to make our lives immortal. Bound by the chains of materialism, men stumble and stagger, being beaten around by the world. Caught in the web of birth and death, they never know true happiness. Ridhi sidhi charana me usake, charana dulave Merge in Muktananda, for he has come to give us liberation. Bhesha fakiri paramahamsa vo, shahanashaa kehlaave Vah alak jagaane aaya re, vaani agama sunaane Jivapane ka bharama mitaa kar, aatma jnyaana bataave Janama marane se nyaara he tu, ta tvam asi sunave Supernatural powers serve at his feet; devotion itself fans him. His clothes are that of a mendicant, though he is a Paramahamsa (great soul). Vah mati palataane aaya re, satya svaroopa lakhaane He is called the emperor of emperors because he awakens the knowledge beyond invisible and inaudible knowledge. His speech is that of the scriptures. Shattering the illusion of individuality, he has come to bestow self-knowledge, to tell us, "You are beyond birth and death; you are That!" He has come to turn our minds inward, to show us our true form. Rehani karni adhabhuta usaki, kahani ajaba niraali Kabhi pyaara de bahuta dulare, kabhi sunave gaali Kripaa punja he deva deva hama, kya sevaa me laaye Hara baata me tatva samaaya re, virla hi pehachaane Haatha joda vandana karte aur, charanana shisha jukave

His ways are incredible and whatever he says is mysterious. Sometimes he Gurudeva sharana me aaya re, nija svarupa cadhane. showers you with the tenderest love, but at other times, he will yell at you. Yet, everything he says is full of meaning. His every word is a vehicle of the Truth, but O Lord of Lords, you overflow with divine grace. What service can we offer you? only a rare person can recognize this. We fold our hands in salutation and bow our heads at your feet. We have come to take refuge in you, to offer our all to you.