The Sultan and His Flock: Society, Culture and Power in the Ottoman Empire (HST2058M) | University of Lincoln
Total Page:16
File Type:pdf, Size:1020Kb
09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln The Sultan and his Flock: Society, culture View Online and power in the Ottoman Empire (HST2058M) Level 2 module. [1] Abu-Manneh, B. 1990. Jerusalem in the Tanzimat Period: The New Ottoman Administration and the Notables. Die Welt des Islams. 30, 1/4 (1990). DOI:https://doi.org/10.2307/1571044. [2] A Culture’s History Written in Thread - The New York Times: http://www.nytimes.com/2011/03/31/world/europe/31iht-M31-armenian.html?_r=5&p agewanted=all. [3] Ahmet Ersoy 2003. A Sartorial Tribute to Late Tanzimat Ottomanism: The Elbi ̇ se-i ̇ ʿOs ̱ māni ̇ yye Album. Muqarnas. 20, (2003), 187–207. [4] Amy Mills 2008. The Place of Locality for Identity in the Nation: Minority Narratives of Cosmopolitan Istanbul. International Journal of Middle East Studies. 40, 3 (2008), 383–401. 1/15 09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln [5] Amy Singer 2005. Serving up Charity: The Ottoman Public Kitchen. The Journal of Interdisciplinary History. 35, 3 (2005), 481–500. [6] Ayfer Karakaya-Stump 2003. Debating Progress in a ‘Serious Newspaper for Muslim Women’: The Periodical ‘Kadin’ of the Post-Revolutionary Salonica, 1908-1909. British Journal of Middle Eastern Studies. 30, 2 (2003), 155–181. [7] Bardakjian, K.B. 2000. A reference guide to modern Armenian literature, 1500-1920: with an introductory history. Wayne State University Press. [8] Barkey, K. 2008. Empire of difference: the Ottomans in comparative perspective. Cambridge University Press. [9] Barkey, K. 2008. Empire of difference: the Ottomans in comparative perspective. Cambridge University Press. [10] Barkey, K. 2008. Empire of difference: the Ottomans in comparative perspective. Cambridge University Press. [11] Barkey, K. 2008. Empire of difference: the Ottomans in comparative perspective. Cambridge University Press. 2/15 09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln [12] Benjamin C. Fortna 2000. Islamic Morality in Late Ottoman ‘Secular’ Schools. International Journal of Middle East Studies. 32, 3 (2000), 369–393. [13] Bloxham, D. 2005. The great game of genocide: imperialism, nationalism, and the destruction of the Ottoman Armenians. Oxford University Press. [14] BozdogÌan, S. 2001.Modernism and nation building: Turkish architectural culture in the early republic. University of Washington Press. [15] Burbank, J. and Cooper, F. 2010. Empires in world history: power and the politics of difference. Princeton University Press. [16] Butrus Abu-Manneh 2003. Transformations of the Naqshbandiyya, 17th-20th Century: Introduction. Die Welt des Islams. 43, (2003), 303–308. [17] Cahen, C. ‘Dhimma’ in B. Lewis, C. Pellat and J. Schacht (eds), Encyclopaedia of Islam, 2nd edn (EI-2) (Leiden: Brill, 1965), vol. 2, pp. 227–31. [18] Cankara, M. 2015. Rethinking Ottoman Cross-Cultural Encounters: Turks and the Armenian Alphabet. Middle Eastern Studies. 51, 1 (Jan. 2015), 1–16. DOI:https://doi.org/10.1080/00263206.2014.951038. [19] 3/15 09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln ÇeÅik, Z. 1993.The remaking of Istanbul: portrait of an Ottoman city in the nineteenth century. University of California Press. [20] Cohen, J.P. 2014. Becoming Ottomans: Sephardi Jews and imperial citizenship in the modern era. Oxford University Press. [21] Dedes, Y. 1996. Battalname. [22] Derderian, D. Mapping the Fatherland: Artzvi Vaspurakan’s Reforms through the Memory of the Past. [23] Deringil, S. 2012. Conversion and apostasy in the late Ottoman Empire. Cambridge University Press. [24] Duran, T. Tarihimizde vakıf kuran kadınlar : Hanım Sultan vakfiyeleri = Deeds of trust of the Sultans womenfolk. [25] Elyse Semerdjian 1786. Off the Straight Path: Illicit Sex, Law, and Community in Ottoman Aleppo (Gender, Culture, and Politics in the Middle East) by Elyse Semerdjian (2008-11-30) . Syracuse University Press. [26] Elyse Semerdjian 1786. Off the Straight Path: Illicit Sex, Law, and Community in Ottoman Aleppo (Gender, Culture, and Politics in the Middle East) by Elyse Semerdjian (2008-11-30) 4/15 09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln . Syracuse University Press. [27] Ersoy, A. 2015. Architecture and the late Ottoman historical imaginary: reconfiguring the architectural past in a modernizing empire. Ashgate. [28] Esmer, T.U. 2016. Notes on a Scandal: Transregional Networks of Violence, Gossip, and Imperial Sovereignty in the Late Eighteenth-Century Ottoman Empire. Comparative Studies in Society and History. 58, 01 (Jan. 2016), 99–128. DOI:https://doi.org/10.1017/S0010417515000584. [29] Eugene L. Rogan 1996. Asiret Mektebi: Abdulhamid II’s School for Tribes (1892-1907). International Journal of Middle East Studies. 28, 1 (1996), 83–107. [30] Faroqhi, S. 1999. Approaching Ottoman history: an introduction to the sources. Cambridge University Press. [31] Faroqhi, S. 2005. Subjects of the Sultan: culture and daily life in the Ottoman Empire. I. B. Tauris. [32] FERYAL TANSUĞ The Greek Community of Izmir/Smyrna in an Age of Transition: The Relationship between Ottoman Centre-Local Governance and the Izmir/Smyrna Greeks, 1840-1866. 38, 1, 41–72. DOI:https://doi.org/10.2307/23077000. [33] 5/15 09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln Finkel, C. 2006. Osman’s dream: the story of the Ottoman Empire 1300-1923. John Murray. [34] Freitag, U 2014. ‘Cosmopolitanism’ and ‘Conviviality’? Some conceptual considerations concerning the late Ottoman Empire. EUROPEAN JOURNAL OF CULTURAL STUDIES. (2014). [35] Freitag, U. and Lafi, N. 2014. Urban governance under the Ottomans: between cosmopolitanism and conflict. Routledge. [36] Freitag, U. and Lafi, N. 2014. Urban governance under the Ottomans: between cosmopolitanism and conflict. Routledge. [37] Fuhrmann, M. 2009. Down and out on the quays of İzmir: ‘European’ musicians, innkeepers, and prostitutes in the Ottoman port-cities. Mediterranean Historical Review. 24, 2 (Dec. 2009), 169–185. DOI:https://doi.org/10.1080/09518960903488030. [38] Göçek, F.M. and Gocek, F.M. 1993. Ethnic Segmentation, Western Education, and Political Outcomes: Nineteenth-Century Ottoman Society. Poetics Today. 14, 3 (1993). DOI:https://doi.org/10.2307/1773283. [39] Gradeva, R. 1997. Orthodox Christians in the Kadı Courts: The Practice of the Sofia Sheriat Court, Seventeenth Century. Islamic Law and Society. 4, 1 (Jan. 1997), 37–69. DOI:https://doi.org/10.1163/1568519972599932. 6/15 09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln [40] Hakan Özoğlu 2001. ‘Nationalism’ and Kurdish Notables in the Late Ottoman–Early Republican Era. International Journal of Middle East Studies. 33, 3 (2001), 383–409. [41] Halil Inalcik et al. An Economic and Social History of the Ottoman Empire, 13001914 2 volume set (paperback) (Economic & Social History of the Ottoman Empire). Cambridge University Press. [42] Hans-Lukas Kieser 2001. Muslim Heterodoxy and Protestant Utopia. The Interactions between Alevis and Missionaries in Ottoman Anatolia. Die Welt des Islams. 41, (2001), 89–111. [43] Heghnar Zeitlian Watenpaugh 2005. Deviant Dervishes: Space, Gender, and the Construction of Antinomian Piety in Ottoman Aleppo. International Journal of Middle East Studies. 37, 4 (2005), 535–565. [44] Hourani, A.H. et al. 2004. The modern Middle East: a reader. I. B. Tauris. [45] http://archnet.org/sites/1990: . [46] http://sourcebooks.fordham.edu/mod/1555busbecq.asp: . [47] 7/15 09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln http://www.ottomanhistorypodcast.com/2015/10/bathhouse-aleppo.html: . [48] Imber, C. 2009. The Ottoman Empire, 1300-1650: the structure of power. Palgrave Macmillan. [49] Intercommunal Life in Istanbul During the Eighteenth century | Fariba Zarinebaf - Academia.edu: http://www.academia.edu/3884817/Intercommunal_Life_in_Istanbul_During_the_Eighteenth _century. [50] Isom-Verhaaren, C. Living in the Ottoman realm. Indiana University Press. [51] Isom-Verhaaren, C. Living in the Ottoman realm. Indiana University Press. [52] Isom-Verhaaren, C. Living in the Ottoman realm. Indiana University Press. [53] Isom-Verhaaren, C. Living in the Ottoman realm. Indiana University Press. [54] Kafadar, C. 1996. Introduction - Identity and influence in the history of nations. Between two worlds: the construction of the Ottoman state. University of California Press. 19–28. 8/15 09/27/21 The Sultan and his Flock: Society, culture and power in the Ottoman Empire (HST2058M) | University of Lincoln [55] Kafadar, C. 1989. Self and Others: The Diary of a Dervish in Seventeenth Century Istanbul and First-Person Narratives in Ottoman Literature. Studia Islamica. 69 (1989). DOI:https://doi.org/10.2307/1596070. [56] Kafescioglu, C. 1999. ‘In The Image of Rum’: Ottoman Architectural Patronage in Sixteenth-Century Aleppo and Damascus. Muqarnas. 16, (1999). DOI:https://doi.org/10.2307/1523266. [57] Kahlenberg, C. 2016. ‘The Gospel of Health’: American Missionaries and the Transformation of Ottoman/Turkish Women’s Bodies, 1890-1932. Gender & History. 28, 1 (Apr. 2016), 150–176. DOI:https://doi.org/10.1111/1468-0424.12181. [58]