Water Archıtectures in the Ottoman Empıre, Examples from Antalya
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AYASOFYA CAMİİ HAGIA SOPHIA MOSQUE مسجدآيا صوفيا FATIH SULTAN MEHMED HAN’IN EMANETI, INSANLIĞIN ORTAK HAZINESI THE TRUST OF FATIH SULTAN MEHMED KHAN, THE COMMON HERITAGE OF HUMANITY آمانة السلطان الفاتح محمد خان، كنز اإلنسانية املشرتك AYASOFYA CAMİİ HAGIA SOPHIA MOSQUE مسجد آيا صوفيا FATIH SULTAN MEHMED HAN’IN EMANETI, INSANLIĞIN ORTAK HAZINESI THE TRUST OF FATIH SULTAN MEHMED KHAN, THE COMMON HERITAGE OF HUMANITY آمانة السلطان الفاتح محمد خان، كنز اإلنسانية المشترك ISBN: 978-605-06504-3-3 AYASOFYA CAMİİ FATIH SULTAN MEHMED HAN’IN EMANETI, INSANLIĞIN ORTAK HAZINESI HAGIA SOPHIA MOSQUE THE TRUST OF FATIH SULTAN MEHMED KHAN, THE COMMON HERITAGE OF HUMANITY مسجد آيا صوفيا آمانة السلطان الفاتح محمد خان، كنز اإلنسانية المشترك © 2020 TÜRKIYE CUMHURIYETI CUMHURBAŞKANLIĞI ILETIŞIM BAŞKANLIĞI PRESIDENCY OF THE REPUBLIC OF TURKEY DIRECTORATE OF COMMUNICATIONS رئاسة إدارة اإلتصال برئاسة الجمهورية التركية CUMHURBAŞKANLIĞI ILETIŞIM BAŞKANLIĞI YAYINLARI PUBLICATIONS BY PRESIDENCY’S DIRECTORATE OF COMMUNICATIONS منشورات رئاسة إدارة اإلتصال برئاسة الجمهورية التركية Yayıncı Sertifika No: 45482 الطبعة األولى، إسطنبول | Baskı, Istanbul, 2020 | 1st Edition, Istanbul .1 لالتصال | İletişim | Contact Ceyhun Atuf Kansu Caddesi No: 122 Balgat/Ankara/TÜRKİYE T +90 312 583 60 00 | [email protected] | www.iletisim.gov.tr الطباعة | Baskı | Print Prestij Grafik Rek. ve Mat. San. ve Tic. Ltd. Şti. T +90 212 489 40 63, İstanbul Matbaa Sertifika No: 45590 AYASOFYA CAMİİ FATIH SULTAN MEHMED HAN’IN EMANETI, INSANLIĞIN ORTAK HAZINESI ÖNSÖZ 10 Temmuz 2020 tarihinde Danıştay’ın, Ayasofya’yı camiden Ayasofya Camii, ülkemizdeki dini özgürlüklerin çerçevesinin müzeye dönüştüren 1934 tarihli Bakanlar Kurulu düzenlemesini de ne denli genişlediğinin de bir göstergesidir. -
The Armenian Robert L
JULY 26, 2014 MirTHErARoMENr IAN -Spe ctator Volume LXXXV, NO. 2, Issue 4345 $ 2.00 NEWS IN BRIEF The First English Language Armenian Weekly in the United States Since 1932 Armenia Inaugurates AREAL Linear Christians Flee Mosul en Masse Accelerator BAGHDAD (AP) — The message played array of other Sunni militants captured the a mobile number just in case we are offend - YEREVAN (Public Radio of Armenia) — The over loudspeakers gave the Christians of city on June 10 — the opening move in the ed by anybody,” Sahir Yahya, a Christian Advanced Research Electron Accelerator Iraq’s second-largest city until midday insurgents’ blitz across northern and west - and government employee from Mosul, said Laboratory (AREAL) linear accelerator was inau - Saturday to make a choice: convert to ern Iraq. As a religious minority, Christians Saturday. “This changed two days ago. The gurated this week at the Center for Islam, pay a tax or face death. were wary of how they would be treated by Islamic State people revealed their true sav - the Advancement of Natural Discoveries By the time the deadline imposed by the hardline Islamic militants. age nature and intention.” using Light Emission (CANDLE) Synchrotron Islamic State extremist group expired, the Yahya fled with her husband and two Research Institute in Yerevan. vast majority of Christians in Mosul had sons on Friday morning to the town of The modern accelerator is an exceptional and made their decision. They fled. Qaraqoush, where they have found tempo - huge asset, CANDLE’s Executive Director Vasily They clambered into cars — children, par - Most of Mosul’s remaining Christians rary lodging at a monastery. -
Mongol Aristocrats and Beyliks in Anatolia
MONGOL ARISTOCRATS AND BEYLIKS IN ANATOLIA. A STUDY OF ASTARĀBĀDĪ’S BAZM VA RAZM* Jürgen Paul Martin-Luther-Universität Halle-Wittenberg Abstract This paper is about beyliks – political entities that include at least one town (or a major fortress or both), its agricultural hinterland and a (large) amounts of pasture. It is also about Mongols in Anatolia in the beylik period (in particular the second half of the 14th century) and their leading families some of whom are presented in detail. The paper argues that the Eretna sultanate, the Mongol successor state in Anatolia, underwent a drawn-out fission process which resulted in a number of beyliks. Out of this number, at least one beylik had Mongol leaders. Besides, the paper argues that Mongols and their leading families were much more important in this period than had earlier been assumed. arge parts of Anatolia came under Mongol rule earlier than western Iran. The Mongols had won a resounding victory over the Rum L Seljuqs at Köse Dağ in 1243, and Mongols then started occupying winter and summer pastures in Central and Eastern Anatolia, pushing the Turks and Türkmens to the West and towards the coastal mountain ranges. Later, Mongol Anatolia became part of the Ilkhanate, and this province was one of the focal points of Ilkhanid politics and intrigues.1 The first troops, allegedly three tümens, had already been dispatched to Anatolia by ———— * Research for this paper was conducted in the framework of Sonderforschungsbereich 586 (“Differenz und Integration”, see www.nomadsed.de), hosted by the universities at Halle-Wittenberg and Leipzig and funded by Deutsche Forschungsgemeinschaft. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
70353,16-Utks-Ozetlerpdf.Pdf
16th INTERNATIONAL CONGRESS OF TURKISH ART: ABSTRACTS 16. ULUSLARARASI TÜRK SANATLARI KONGRESİ: ÖZETLER MINISTRGENERALY OF DIRECTORATECULTURE HACETTEPE KÜLTÜR VE GÜZELTURİZM SANATLAR BAKANLIĞI HACETTEPE AND OFTOURISM FINE ARTS UNIVERSITY GÜZEL SANAGENELTLAR GENEL MÜDÜRLÜĞÜ MÜDÜRLÜĞÜ ÜNİVERSİTESİ GENERAL DIRECTORATE OF FINE ARTS T.C. Kültür ve Turizm Bakanlığı Yayınları, No: 3642 Editor / Editör Serpil Bağcı Translation and proof reading / Çeviri ve Düzelti Serpil Bağcı Lâle Uluç Graphic design and application / Graf ik tasarım ve uygulama Yasin Büyüktaşkapulu Printing / Baskı Önka Matbaa www.onkamatbaa.com +90 312 3842685 © Scientif ic responsibility of the abstracts belongs to the authors © Özetlerin bilimsel sorumluluğu yazarlarına aittir. ISBN 978-975-17-4291-9 Print run / Baskı adedi 300 Ankara, September / Eylül 2019 The Local Organization Committee is grateful to the following for their collaboration and contribution to the16th International Congress of Turkish Arts: Members of the International and National Committees of the International Congress of Turkish Arts; the Turkish Ministry of Culture and Tourism, Directorate General of Fine Arts, Directorate General for Copyright; Hacettepe University, Faculty and Students of the Art History Department, Max van Berchem Foundation; Anatolian Civilizations, Cermodern, Erimtan Archeology and Art, and Rahmi Koç Museums, Vehbi Koç Ankara Studies Research Center; Mehmet Nuri Ersoy, Turkish Minister of Culture and Tourism, Deputy Minister Özgül Özkan Yavuz; Prof. Dr. Haluk Özen, Rector of the Hacettepe University, Deputy Rector Prof. Dr. Rahime Nohutçu, Dean of the Faculty of Letters Prof. Dr. Sibel Bozbeyoğlu; Member of the Presidential Council of Culture and Art Policies Havva Hümeyra Şahin; Turkish Ministry of Culture and Tourism, General Director of Fine Arts Assoc. -
Phd 15.04.27 Versie 3
Promotor Prof. dr. Jan Dumolyn Vakgroep Geschiedenis Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Nederlandse vertaling: Een Spiegel voor de Sultan. Staatsideologie in de Vroeg Osmaanse Kronieken, 1300-1453 Kaftinformatie: Miniature of Sultan Orhan Gazi in conversation with the scholar Molla Alâeddin. In: the Şakayıku’n-Nu’mâniyye, by Taşköprülüzâde. Source: Topkapı Palace Museum, H1263, folio 12b. Faculteit Letteren & Wijsbegeerte Hilmi Kaçar A Mirror for the Sultan State Ideology in the Early Ottoman Chronicles, 1300- 1453 Proefschrift voorgelegd tot het behalen van de graad van Doctor in de Geschiedenis 2015 Acknowledgements This PhD thesis is a dream come true for me. Ottoman history is not only the field of my research. It became a passion. I am indebted to Prof. Dr. Jan Dumolyn, my supervisor, who has given me the opportunity to take on this extremely interesting journey. And not only that. He has also given me moral support and methodological guidance throughout the whole process. The frequent meetings to discuss the thesis were at times somewhat like a wrestling match, but they have always been inspiring and stimulating. I also want to thank Prof. Dr. Suraiya Faroqhi and Prof. Dr. Jo Vansteenbergen, for their expert suggestions. My colleagues of the History Department have also been supportive by letting me share my ideas in development during research meetings at the department, lunches and visits to the pub. I would also like to sincerely thank the scholars who shared their ideas and expertise with me: Dimitris Kastritsis, Feridun Emecen, David Wrisley, Güneş Işıksel, Deborah Boucayannis, Kadir Dede, Kristof d’Hulster, Xavier Baecke and many others. -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
Architectural and Historical Development in Palestine
International Journal of Civil Engineering and Technology (IJCIET) Volume 9, Issue 9, September 2018, pp. 1217–1233, Article ID: IJCIET_09_09_118 Available online at http://iaeme.com/Home/issue/IJCIET?Volume=9&Issue=9 ISSN Print: 0976-6308 and ISSN Online: 0976-6316 © IAEME Publication Scopus Indexed ARCHITECTURAL AND HISTORICAL DEVELOPMENT IN PALESTINE Mumen Abuarkub and Faiq M. S. Al-Zwainy Faculty of Engineering, Isra University, Amman, Jordan ABSTRACT This research paper gives a historic overview of the Palestnian architecture from the ancient times until today. The first chapter treats the ancient architecture. It introduces us to the first architectural findings on the territory of Palestine and the earliest Palestinian houses. We will see the differences of styles and buildings in prehistoric and ancient times from those built during Roma-Byzantine rule and later during ancient Greek-Roman influence. It is the time of the emergence and spread of Christianity, thus the period of building its temples - the churches. With the conquest of Palestine by the Arabs and islamization of the country the architecture suffers changes and is influenced by this new religion and new lifestile. Jerusalem becomes the beacon of islamic religion and culture. This period is the subject of the second chapter that gives us overview of the Palestinian architecture starting from Arabs installation in the 7th century and the crusaders wars, followed by the rule of Mamluk's dynasty. We finalize this period of influence in the Palestinian architecture with the rule of the Ottoman Empire. Despite the change of religions and cultures, churches and mosques are being constructed in each rule. -
I SAINT G SOPHIA Ä MUSEUM
i SAINT g SOPHIA Ä MUSEUM TÜRKİYE TURİNG VE OTOMOBİL KURUMU YAYINI t t- y SAINT SOPHIA MUSEUM FERİDUN DİRİMTEKİN TOURING AND AUTOMOBILE CLUB OF TURKEY ISTANBUL Ş.İ-- MESSAGE TO TRAVELLERS COMING TO ISTANBUL Istanbul is, without a doubt, the only city in the world which adds to its incomparable natural beauties, so admirably described by numerous writers such as Lamartine, Théophile Gautier, Henri de Régnier and Loti, not simple vestiges, but intact mas terpieces of so many different civili zations; the only city in the world which, since over fifteen centuries, has uninterruptedly been not only the capital of the largest states, but the center of gravity of the synthesis of both European and Asian art. While the whole of Turkey is a land of legends and history which preserves imperishable souvenirs from Antioch and Tarsus to Ephesus, from Konya to Edirne, of Christianity as well as of Islam, Istanbul embraces in its bosom live images of the most brilliant periods of the Roman, By zantine and Turco-Ottoman Empires. Istanbul is not, such as certain other cities of the Orient a city of myths which childish imaginations nebuloously evoke. It is a city of poe tic reality or of real poetry, of beauty, of harmony and of majesty which are actually alive, visible, tangible. In no other metropolis of the old continent, including Rome and At hens, can one observe, study and compare simultaneous, side by side in one expanse, the most varied ma nifestations of social and artistic evo lutions throughout the centuries. With St. Sophia -splendid Byzan tine edifice of the VI th Century built by two Anatolian architects, restored several times and surprisingly well preserved by the Turks- and the mag- nific'ent Suleymaniye - which, like all imperial mosques, towers, in its so ber majesty, over its numerous ap purtenances which form a vast city of schools, libraries, hospitals, hotels, ppblic kitchens, caravanserais, hans, mausoleums, baths and fountains - Is tanbul obviously remains the world’s richest center of historical monu ments. -
Growing Through Values ANNUAL REPORT 2018 ANNUAL
KUVEYT REPORT 2018 TÜRK ANNUAL Growing through values that bind us together Head Office Büyükdere Cad. No: 129/1 Esentepe 34394 Şişli/Istanbul Tel: +90 212 354 11 11 (pbx) www.kuveytturk.com.tr Call Center: 444 0 123 ANNUAL REPORT 2018 Contents SECTION 1: INTRODUCTION 18 Summary of Financial Indicators 19 Shareholding and Capital Structure 20 Agenda of the Ordinary General Assembly 21 Amendments to the Articles of Association 22 Kuveyt Türk in Brief 28 The Story of 29 Successful Years 32 About Kuveyt Türk 34 Message from the Chairman 36 Message from the CEO SECTION 2: ACTIVITIES IN 2018 42 Retail Banking 48 SME Banking 52 Corporate and Commercial Banking 54 Treasury and International Banking 60 Loans 62 Law and Risk Follow-up Group 66 Strategy 78 Banking Services Group 93 Financial Affairs 98 Risk, Control and Compliance Group 101 Internal Audit and Inspection Department 102 Awards SECTION 3: MANAGEMENT AND CORPORATE GOVERNANCE PRACTICES 108 Board of Directors 111 Senior Management 115 Organizational Chart 116 Summary Report of the Board of Directors Submitted to the General Assembly 117 Executives within Internal Systems 118 Senior Management Committees 120 Related Party Transactions 120 Outsourced Services SECTION 4: FINANCIAL INFORMATION AND RISK MANAGEMENT PRACTICES 124 Annual Report Compliance Opinion 125 Review of the Audit Committee on Internal Systems 128 Assessment on Financial Status, Profitability and Solvency 128 Ratings of Kuveyt Türk by International Rating Agencies 129 Information on Risk Management Policies 131 Five-Year Summary Financial Information 133 Independent Auditor’s Report, Consolidated Financial Statements and Notes to Financial Charts 206 Contact Information and Branch Directory Proudly produced by FİNAR. -
The Socio-Spatial Transformation of Beyazit Square
THE SOCİO-SPATIAL TRANSFORMATION OF BEYAZIT SQUARE A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF HUMANITIES AND SOCIAL SCIENCES OF İSTANBUL ŞEHİR UNIVERSITY BY BÜŞRA PARÇA KÜÇÜKGÖZ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN SOCIOLOGY FEBRUARY 2018 ABSTRACT THE SOCIO-SPATIAL TRANSFORMATION OF BEYAZIT SQUARE Küçükgöz Parça, Büşra. MA in Sociology Thesis Advisor: Assoc. Prof. Eda Ünlü Yücesoy February 2018, 136 Pages In this study, I elaborated formation and transformation of the Beyazıt Square witnessed in modernization process of Turkey. Throughout the research, I examine thematically the impacts of socio-political breaks the on shaping of Beyazıt Square since the 19th century. According to Lefebvre's theory of the spatial triad, which is conceptualized as perceived space, conceived space and lived space, I focus on how Beyazıt Square is imagined and reproduced and how it corresponds to unclear everyday life. I also discuss the creation of ideal public space and society as connected with the arrangement of Beyazit Square. In this thesis, I tried to discuss the Beyazıt Square which has a significant place in social history in the light of an image of “ideal public space or square". Keywords: Beyazıt Square, Public Space, Conceived Space, Lived Space, Lefebvre, Production of Space. iv ÖZ BEYAZIT MEYDANI’NIN SOSYO-MEKANSAL DÖNÜŞÜMÜ Küçükgöz Parça, Büşra. Sosyoloji Yüksek Lisans Programı Tez Danışmanı: Doç. Dr. Eda Ünlü Yücesoy Şubat 2018, 136 Sayfa Bu çalışmada, Türkiye'nin modernleşme sürecine tanıklık eden Beyazıt Meydanı'nın oluşum ve dönüşümünü araştırdım. Araştırma boyunca özellikle sosyo-politik kırılmaların Beyazıt Meydanı'nın şekillenmesinde ne tür etkiler yarattığını 19. -
Historical Analysis Volume 14 Issue 3, 2019, P
Turkish Studies Historical Analysis Volume 14 Issue 3, 2019, p. 565-575 DOI: 10.29228/TurkishStudies.24795 ISSN: 2667-5552 Skopje/MACEDONIA-Ankara/TURKEY Research Article / Araştırma Makalesi A r t i c l e I n f o / M a k a l e B i l g i s i Received/Geliş: 11.07.2019 Accepted/Kabul: 10.09.2019 Report Dates/Rapor Tarihleri: Referee 1 (02.08.2019)-Referee 2 (09.08.2019)- Referee 3 (10.08.2019) This article was checked by iThenticate. KARAMANOĞULLARI’NIN TÜRKİYE SELÇUKLU DEVLETİ ÜZERİNDEKİ ETKİLERİ Fatma İNCE* ÖZ Karamanoğullarının Anadolu’ya ne şekilde geldikleri ile alakalı bir çok rivayet vardır. Ancak bu rivayetlerin içerisinde en muteber olanı Karamanlıların Ahmet Yesevi ile yaşamış oldukları bir takım sorunlar dolayısıyla Türkistan’dan Anadolu’ya geldiklerine dairdir. Karaman aşiretinin reisi Nure Sufi’dir. Nure Sufi’ye Alaaddin Keykubad zamanında Ermenek bölgesi verilmiştir. Ermenek bölgesinin ona verilmesinin en önemli sebebi hem bölgedeki Ermeni isyanlarını bastırması hem de burada bir uç beyliği kurmasının istenmesidir. Nure Sufi 1231 yılındaki Baba İlyas isyanında onun yanında yer almıştır. Karamanlılar Nure Sufi’den sonra Kerimüddin Karaman Bey’in önderliğinde Kilikya sınırlarındaki uçlarda Türkmen Dağları diye bilinen dağlık kesimde Varsak, Durgut, Bulgar, Kosun, Göğes gibi diğer Türkmen aşiretleri ile işbirliği yaparak güçlendiler. Karaman Bey özellikle Moğol kumandanı Baycu’nun Anadolu’ya geldiği sırada yaşanan karmaşadan istifade ederek aşireti ile birlikte yol kesmeye ve yağmacılığa başladı. Bu esnada Selçuklu tahtında bulunan IV. Rükneddin Kılıç Arslan, Karaman Bey’e sahip olduğu yerleri ikta olarak vermek suretiyle itaat altına almak istemiş, kardeşi Bonsuz’a da Emir-i Candarlık payesi vermiştir.