Recycling and Reconfiguring: Metalwork of Maya Communities at Lamanai and Tipu, Belize
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AND FOREIGN SIGNS in MAYA WRITING Erik Boot
LOANWORDS, “FOREIGN WORDS,” AND FOREIGN SIGNS IN MAYA WRITING Erik Boot Introduction The script now generally referred to as Maya writing had its origin in southeastern Mesoamerica, in an area encompassing the present coun- tries of Mexico (the states of Chiapas, Tabasco, Campeche, Yucatan, and Quintano Roo), Belize, Guatemala, and the western parts of Honduras and El Salvador. The earliest now known example of Maya writing dates from circa the fourth to second century bce and was discovered in April of 2005 at the site of San Bartolo, Guatemala (Saturno et al. 2006). Classic Maya writing (circa 250–1000 ce) represented the different Classic Mayan languages through a mixed writing system or script that contained both syllabograms and logograms, i.e., signs that rep- resented syllables (e.g., ’a, ba, ma) and complete words (e.g., K’IN, TUN, YOPAT).1 In total some 650 to 700 signs were developed. In 1 In this essay the following orthography will be employed: ’, a, b, ch, ch’, e, h, j, i, k, k’, l, m, n, o, p, p’, s, t, t’, tz, tz’, u, w, x, and y. In this orthography the /h/ represents a glottal aspirate or glottal voiced fricative (/h/ as in English “house”), while /j/ represents a velar aspirate or velar voiced fricative (/j/ as in Spanish “joya”) (Grube 2004a). In this essay there is no reconstruction of complex vowels based on disharmonic spellings (compare to Houston, Stuart & Robertson 1998 [2004] and Lacadena & Wichmann 2004, n.d.; for counter proposals see Kaufman 2003 and Boot 2004, 2005a). In the transcription of Maya hieroglyphic signs uppercase bold type face letters indicate logograms (e.g., TUN), while lowercase bold type face letters indicate syllabic signs (e.g., ba). -
Revisiting the Postclassic Burials at Lamanai, Belize: a Second Look at the Unique Ventrally Placed, Legs Flexed Burials
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2018 Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials. Victoria Izzo University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Izzo, Victoria, "Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials." (2018). Electronic Theses and Dissertations, 2004-2019. 6024. https://stars.library.ucf.edu/etd/6024 REVISITING THE POSTCLASSIC BURIALS AT LAMANAI, BELIZE: A SECOND LOOK AT THE UNIQUE VENTRALLY PLACED, LEGS FLEXED BURIALS by VICTORIA STUART ROSE IZZO B.A., Northern Arizona University, 2016 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2018 ABSTRACT Analysis of unique mortuary patterns is often used to evaluate the social lives of the deceased and also those of the living who placed them there. The Ventrally Placed, Legs Flexed (VPLF) burials at the site of Lamanai in Belize, dating to the Postclassic period (1000 - 1544), have been recorded as a Maya mortuary pattern since the late 1970’s. -
Alive and Well in the Early Postclassic
17 LAMANAI RELOADED: ALIVE AND WELL IN THE EARLY POSTCLASSIC Elizabeth A. Graham David M. Pendergast of the Royal Ontario Museum directed investigations at Lamanai from 1974 to 1986. The site was mapped, and excavations focused on a wide range of residential and monumental structures. A second phase of excavations was initiated in 1998, directed by Elizabeth Graham, which is aimed at clarifying periods of transition that are little known at other sites, but well represented at Lamanai. These are: the transition from the Late Preclassic period to the beginning of Maya florescence in Classic times (400 B.C. to A.D. 250); the time of the Maya collapse, from about A.D. 800 to 1000; and the transition from Precolumbian occupation to the Spanish Colonial period (1450 to 1700). This contribution presents a summary of recent investigations at the site, with special attention given to the buildings surrounding Plaza N10 [3], also known as the Ottawa Group. Introduction Aspects of change in material culture, which I It will not be possible to cover as discuss below, suggest that those pulling the much as I would like in this chapter, but I strings of power in the Early Postclassic had will attempt to summarize some of the cultural, political, religious, and perhaps information bearing on the Classic to economic priorities that were different from Postclassic transition that results from the those of Classic Period rulers, although key excavations I began at Lamanai in 1998. My aspects of the way society was organized title focuses attention on the Early seem to have remained the same. -
Maya Medicine*
MAYA MEDICINE* by FRANCISCO GUERRA THE traditional dependence of the European historian on cultural patterns developed by Mediterranean civilizations tends to disregard pre-Columbian achievements in the New World. Our main cultural stream had its source around the 3rd millennium B.C. in the Nile, Euphrates and Indus valleys, when the oldest civilizations developed an agriculture based on artificial irrigation. Egyptians and Hindus worked metals, used beasts of burden and the plough, and established a system of writing; the Sumerians added to all these technical achievements the principle of the wheel. New World Civilizations In that far-off age the American Indians were still migrating southwards and establishing themselves in territories where domestication of maize became possible. To the three great American civilizations-Maya, Aztec and Inca- the wheel, the plough, iron implements, and the use of beasts of burden remained unknown until the arrival of the Europeans, although the Inca made limited use of the llama. A true system of writing going beyond pictographic representation was attained only by the Maya, but the Aztec reached the greatest military and political power without any such advances. Despite these technical limitations the pre-Columbian Americans could claim in a few instances some intellectual superiority over the Old World. The Maya possessed a philosophical outlook on life, a sense of balance, of architectural perfection and an unquestioned mathematical accomplishment which made them, so to speak, the Greeks of the New World. In the same way, the political enterprises of the Aztecs may be compared with those of the Romans; and carrying the simile a step farther we could find a parallel of agressiveness between Incas and Carthaginians. -
University of Copenhagen
Exotics for the Lords and Gods Lowland Maya Consumption of European Goods along a Spanish Colonial Frontier Awe, Jaime J.; Helmke, Christophe Published in: Material Encounters and Indigenous Transformations in the Early Colonial Americas DOI: 10.1163/9789004273689 Publication date: 2019 Document version Publisher's PDF, also known as Version of record Document license: Unspecified Citation for published version (APA): Awe, J. J., & Helmke, C. (2019). Exotics for the Lords and Gods: Lowland Maya Consumption of European Goods along a Spanish Colonial Frontier. In C. L. Hofman, & F. W. M. Keehnen (Eds.), Material Encounters and Indigenous Transformations in the Early Colonial Americas (pp. 238-262). Brill. Early Americas: History and Culture https://doi.org/10.1163/9789004273689 Download date: 24. Sep. 2021 Chapter 11 Exotics for the Lords and Gods: Lowland Maya Consumption of European Goods along a Spanish Colonial Frontier Jaime J. Awe and Christophe Helmke 1 Introduction In the volume The Lowland Maya Postclassic, Arlen Chase and Prudence Rice (1985, 5) contend that Spanish presence in the Maya lowlands “is not clearly detectable in the archaeological record until the nineteenth century.” To this they add that: “This is partially a consequence of an apparent reluctance on the part of the Maya to accept European trade items or at least to deposit them in the archaeological record.” This point of view echoes the previous observa- tion by Nancy Farris (1984, 110) that “Except for some simple metal tools […] one can find little European -
Guatemala, Honduras & Belize
GUATEMALA, HONDURAS & BELIZE PYRAMIDS, TEMPLES & TOMBS NOVEMBER 13-28, 2019 TOUR LEADER: DR CHRIS CARTER GUATEMALA, Overview HONDURAS & BELIZE PYRAMIDS, TEMPLES & TOMBS Formed from a loosely connected cultural group, the people who we now know as the Mayans have inhabited Central America for over 3000 years, Tour dates: November 13-28, 2019 influencing future empires and even the world as we know it today. The legacy of these prehistoric populations is evidenced in the ruins of Tour leader: Dr Chris Carter residential and ceremonial complexes of towering pyramids, elaborate palaces and decorated tombs found throughout the region. The Spanish Tour Price: $9,250 per person, twin share colonised this region during the 16th century and despite their best efforts to convert or eradicate the Indigenous populations, several million who Single Supplement: $1,565 for sole use of identify as Mayan live in Mexico, Guatemala, Belize and Honduras today. double room This tour will travel through the range of landscapes that were initially Booking deposit: $500 per person occupied by the Indigenous groups - from the Guatemalan highlands, along jungle clad rivers to the Caribbean coast - and explore the ruins of Recommended airline: Qantas or United some of the vast city complexes that were abandoned during the 10th Maximum places: 20 century. We will also and walk the streets of the Colonial towns and villages that remain bustling cultural centres today. Itinerary: Antigua (3 nights), Panajachel (1 night), Flores (2 nights), San Ignacio (2 nights), The tour commences in Antigua, the colonial capital of Guatemala and Belize City (3 nights), Livingston (1 night), from there we visit spectacular Lake Atitlan and the colourful markets of Copán (2 nights), Guatemala City (1 night) Chichicastenango. -
Latepostclassicperiodceramics Ofthewesternhighlands,Guatemala
Yaxchilan Us um a c G in r t ij a Maya Archaeology Reports a Bonampak R lv i a v R e iv r er LatePostclassicPeriodCeramics ChiapasHighlands AltardeSacrificios DosPilas of theWesternHighlands,Guatemala Greg Borgstede Chinkultic MEXICO GUATEMALA Cancuen HUEHUETENANGO Lagartero ELQUICHE ALTAVERAPAZ – SanMiguelAcatan HUISTA ACATECREGION Jacaltenango Cuchumatan Mountains NorthernHighlands SanRafaelPetzal Nebaj Zaculeu SierraMadre Tajumulco his report describes the ceramics of the Late Postclassic 1986, Culbert 1965, Ichon 1987, Nance 2003a, Nance 2003b, and BAJAVERAPAZ Utatlan/Chisalin or Protohistoric period (AD 1200 to 1500) uncovered in a Weeks 1983. recent archaeological investigation in the western Maya The Late Postclassic period remains one of the most intensely highlands. The Proyecto Arqueológico de la Región Huista- studied in the Maya highlands, in terms of archaeology and CentralHighlands MixcoViejo T Acateco, directed by the author, investigated the region in the ethnohistory. The existence of competing Maya kingdoms, Iximche Cuchumatan Mountains currently occupied by the Huista and including those of the K’iche’, the Kaqchikel, and the Mam, Acatec Maya (Figure 1), documenting 150 archaeological sites and coupled with the persistence of written documentation LakeAtitlan GuatemalaCity an occupation sequence spanning the Terminal Preclassic to Late immediately prior to, during, and after the Spanish invasion, Postclassic/Protohistoric periods, AD 100 to 1525 (see Borgstede provide the Protohistoric period with an abundance of 2004). The modern towns of Jacaltenango and San Miguel Acatan anthropological data for understanding this complex era. are the center of the region. Archaeological evidence, particularly ceramics, has played a The ceramics described here are from the Late Postclassic role in interpreting the cultures, histories, and structures of these Archaeologicalsites period, also known as the “Protohistoric” period in the societies. -
A Distinctive Maya Architectural Format: the Lamanai Temple
8 A Distinctive Maya Architectural Format: The Lamanai Temple . H. Stanley Loten Introduction At Lamanai, as at Tikal, the ancient Maya maintained and repeated the same distinctive temple form over a Towering pyramidal temples, arresting dynastic significantly long time span at different locations portraits, fantastic.mythological figures; they leap to within the site. This review outlines the Lamanai our eyes from the forest canopy, from incised stelae example and considers comparable patterns of and from sculptured mask panels. 1l1ese are the great variation in architectural forms of pyramid-temples at signature pieces of Maya artistic production. They other sites in the Maya area. cap the ruins that initially attracted archaeological attention, and they continue to draw world-class As a secondary theme I am concerned with the con tourism to the Maya area. A constant· stream of ceptual role played by the pyramid, and with the vacationers shuffles past these great works, now underlying reasons that impelled the Maya to include cleared and restored. But they are seen merely as such costly and time-consuming features as prominent curiosities touted to sell excursions from Caribbean parts oftheir major temples. It is generally taken more resorts. In ancient times, however, they were certainly or less for granted that Maya pyramids were employed not for holiday amusement; they .were central to the to raise the "temples" at their summits to a civic and political life of Maya communities. Over commanding position of height (see, for example, centuries the Maya invested an enormous amount of Stierlin 1968:96). This view of the structures is time, energy, skill and resources in their production, certainly correct, and the idea has obvious value; I and their functioning is generally acknowledged to suspect, however, that it may not be the whole story. -
A Teacher's Guide to the Ancient MAYA
DIGGING DEEPER: A TEACHER’S GUIDE TO THE ANCIENT MAYA Lesson Plans for Grades 6–8 CONTENTS The information on the following pages is intended to support the Digging Deeper Lesson Plans, with particular reference to the Maya Civilization/City States Unit. HISTORY AND GEOGRAPHY 3 PEOPLE AND SOCIETY 5 ART AND TECHNOLOGY 7 RITUAL AND BELIEF 9 MAJOR CITY-STATES: 11 CHICHEN ITZA 13 COPAN 15 CARACOL 17 PALENQUE 19 TIKAL 21 CALAKMUL 23 UXMAL 25 TULUM 27 RESEARCH GUIDE 29 Digging Deeper Lesson Plans © J&P Voelkel 2014. Not to be reproduced for sale or profit. www.jaguarstones.com A TEACHER’S GUIDE TO THE ANCIENT MAYA 3 HISTOry AND GEOgraphy The ancient Maya civilization was an advanced pre-Columbian society, which began on the Yucatan peninsula sometime before 1500 B.C. It entered its Classic period around 250 CE, when the Maya adopted a hierarchical system of government and established a patchwork of city-states across what is now Mexico, Guatemala, Belize, Honduras and El Salvador. Each city-state operated as an independent feudal fiefdom, with its own ceremonial center, urban areas and rural farming community. Over the course of the next 800 years, individual city-states rose and fell as they constantly warred with one another over territory, resources, and political influence. Building on the accomplishments of earlier civilizations such as the Olmec, the Maya set about bringing high culture to the teeming jungles of Mesoamerica. They constructed palaces, observatories and dizzying pyramids that soared above the rainforest canopy. In major cities like Tikal, there were as many as 10,000 individual structures ranging from ornately decorated temples to thatched huts – all built without metal tools, wheels or beasts of burden. -
Newsletter Issue #11, February 2016
THE ICCA CONSORTIUM NEWSLETTER ISSUE #11 – FEBRUARY 2016 EDITORIAL By Grazia Borrini-Feyerabend, ICCA Consortium Global Coordinator Dear colleagues in the ICCA Consortium, This is a short editorial because I have offered an article for this Newsletter that is long enough to tax your patience…! I will just recall a few initiatives and perspectives for the Consortium that emerged in the last months and are Planning meeting of South America and Central America staff and unfolding. Among those: the Solidarity Steering Committee members of the ICCA Consortium in Olon (Ecuador), Action and Fund for the Defenders of the 8 December 2016 © Lorena Arce Commons and ICCAs (SAFE for short), which is still in gestation but promises to be an important element of our work (see the dedicated article on the subject) and the Global Call to Action on Indigenous and Community Land Rights—an important attempt at creating a critical mass for change towards securing collective land rights. About the latter, the organisations Members of the Consortium may wish to go to the campaign site, read the call, think it through, and possibly sign-up for the campaign individually. The Consortium as an association is still under discussion with the ILC Secretariat to see what our best role can be and how we should proceed. We are considering providing a focus to link collective rights and conservation results, and to stress solidarity with the defenders of the commons and ICCAs. In fact, let me explicitly ask for your advice: shall we join the Call to Action? Are the mentioned issues the appropriate ones to stress? A meeting to take further steps on the initiative will take place in Bern (Switzerland) in conjunction with the European Regional Meeting of the International Society for the Study of the Commons (IASC) on 10-13 May, 2016. -
This Means War!”1 Elizabeth Graham, University College London
EGraham, This Means War, Page 1 “This Means War!”1 Elizabeth Graham, University College London Introduction The contributions to this volume probe our perceptions of the nature of conflict and competition in Mesoamerica. The chapters also illuminate the range of social, cultural, and ideological factors that the social sanctioning of conflict entails. I have initially avoided using the term “war” to turn attention to our own emic perspective. It is curious, as the OED2 comments, that there was no word for “war” as late as early historic times in the Germanic languages from which, of course, English derives. The OED does not supply chronological dates for “early historic times,” but other information in the entry references the period when the literate Romans spread out across Europe, because the Romans had a word for what we now think of as war, which was bellum. The closest equivalent in the Germanic languages was werre, which—from its hypothesized Proto-Indo European roots to its Old Saxon and other Germanic derivatives—meant confusion, trouble, disorder, discord, strife, struggle, disturbance, perplexity but not, oddly enough, “Hostile contention by means of armed forces . .” as war is defined in the OED. As far as I can tell by adding information from the AHD3, the word guerre in French and guerra in Spanish were derived from a Frankish root, werra, and by about the 1100s or so, all these terms were used in the way we might use “war” today. This ambiguity in the roots of European terms now used to refer to hostile contention by means of armed forces suggests that ideas about how to deal with competition—especially competition manifested as conflict—were much more varied than in our modern concept of war. -
Details in the Archaeology of Caracol, Belize: an Introduction
1. Details in the Archaeology of Caracol, Belize: An Introduction. Arlen F. Chase, University of Central Florida Diane Z. Chase, University of Central Florida Our archaeologicalproject at the Maya site of Carneolin the Vaca Plateauof Belize has been ongoing since 1985. 11risdecade of archaeologicalinvestigation has re- sulted in a much better understanding'of the extensive Maya city we now call "Carncol.'l And the data gatheredby the project within theseten years have helped to augmentour understandingof Classic Maya civilization in the Southernlow- lands. The studiescontained within this volume representbut a small part of the archae. ological data that has been collected at Carncol;it results from the efforts of more than four hundredindividual project memberswho have each spent four or more montbsof their lives living on-site. Taken as a whole the twelve studiespresented hereprovide a brief overview of many aspectsof this oncegreat Maya center,taken individually, however, each study documentsimportant archaeologicaldetails that have applicability not just for Caraeol,but also for our overall understandingof Maya civilization. Changing Views of Caracol Prior to the first field seasonof the CaracolArchaeological Project in 1985,the site of Caracolwas viewed as a relatively small center with little impact on the Maya world. Carneal'sprinwy significancelay in its supposeddefeat of its neighbor,the Guatemalansite of Naranjo, after a seriesof wars in the 7th century A.D.(Stone et aI. 1985). By the time the first Caracolmonograph was published(Chase and Chase 1987a)discoveries had been madethat somewhataltered this provincial view of the site. Not surprisingly,beginning fieldwOlk proved the site to be substantiallylarger than had been suggestedby previously published maps (Beetz and Satterthwaite 1981); somewhatunexpected, however.