Details in the Archaeology of Caracol, Belize: an Introduction
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Revisiting the Postclassic Burials at Lamanai, Belize: a Second Look at the Unique Ventrally Placed, Legs Flexed Burials
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2018 Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials. Victoria Izzo University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Izzo, Victoria, "Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials." (2018). Electronic Theses and Dissertations, 2004-2019. 6024. https://stars.library.ucf.edu/etd/6024 REVISITING THE POSTCLASSIC BURIALS AT LAMANAI, BELIZE: A SECOND LOOK AT THE UNIQUE VENTRALLY PLACED, LEGS FLEXED BURIALS by VICTORIA STUART ROSE IZZO B.A., Northern Arizona University, 2016 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2018 ABSTRACT Analysis of unique mortuary patterns is often used to evaluate the social lives of the deceased and also those of the living who placed them there. The Ventrally Placed, Legs Flexed (VPLF) burials at the site of Lamanai in Belize, dating to the Postclassic period (1000 - 1544), have been recorded as a Maya mortuary pattern since the late 1970’s. -
Alive and Well in the Early Postclassic
17 LAMANAI RELOADED: ALIVE AND WELL IN THE EARLY POSTCLASSIC Elizabeth A. Graham David M. Pendergast of the Royal Ontario Museum directed investigations at Lamanai from 1974 to 1986. The site was mapped, and excavations focused on a wide range of residential and monumental structures. A second phase of excavations was initiated in 1998, directed by Elizabeth Graham, which is aimed at clarifying periods of transition that are little known at other sites, but well represented at Lamanai. These are: the transition from the Late Preclassic period to the beginning of Maya florescence in Classic times (400 B.C. to A.D. 250); the time of the Maya collapse, from about A.D. 800 to 1000; and the transition from Precolumbian occupation to the Spanish Colonial period (1450 to 1700). This contribution presents a summary of recent investigations at the site, with special attention given to the buildings surrounding Plaza N10 [3], also known as the Ottawa Group. Introduction Aspects of change in material culture, which I It will not be possible to cover as discuss below, suggest that those pulling the much as I would like in this chapter, but I strings of power in the Early Postclassic had will attempt to summarize some of the cultural, political, religious, and perhaps information bearing on the Classic to economic priorities that were different from Postclassic transition that results from the those of Classic Period rulers, although key excavations I began at Lamanai in 1998. My aspects of the way society was organized title focuses attention on the Early seem to have remained the same. -
University of Copenhagen
Exotics for the Lords and Gods Lowland Maya Consumption of European Goods along a Spanish Colonial Frontier Awe, Jaime J.; Helmke, Christophe Published in: Material Encounters and Indigenous Transformations in the Early Colonial Americas DOI: 10.1163/9789004273689 Publication date: 2019 Document version Publisher's PDF, also known as Version of record Document license: Unspecified Citation for published version (APA): Awe, J. J., & Helmke, C. (2019). Exotics for the Lords and Gods: Lowland Maya Consumption of European Goods along a Spanish Colonial Frontier. In C. L. Hofman, & F. W. M. Keehnen (Eds.), Material Encounters and Indigenous Transformations in the Early Colonial Americas (pp. 238-262). Brill. Early Americas: History and Culture https://doi.org/10.1163/9789004273689 Download date: 24. Sep. 2021 Chapter 11 Exotics for the Lords and Gods: Lowland Maya Consumption of European Goods along a Spanish Colonial Frontier Jaime J. Awe and Christophe Helmke 1 Introduction In the volume The Lowland Maya Postclassic, Arlen Chase and Prudence Rice (1985, 5) contend that Spanish presence in the Maya lowlands “is not clearly detectable in the archaeological record until the nineteenth century.” To this they add that: “This is partially a consequence of an apparent reluctance on the part of the Maya to accept European trade items or at least to deposit them in the archaeological record.” This point of view echoes the previous observa- tion by Nancy Farris (1984, 110) that “Except for some simple metal tools […] one can find little European -
Guatemala, Honduras & Belize
GUATEMALA, HONDURAS & BELIZE PYRAMIDS, TEMPLES & TOMBS NOVEMBER 13-28, 2019 TOUR LEADER: DR CHRIS CARTER GUATEMALA, Overview HONDURAS & BELIZE PYRAMIDS, TEMPLES & TOMBS Formed from a loosely connected cultural group, the people who we now know as the Mayans have inhabited Central America for over 3000 years, Tour dates: November 13-28, 2019 influencing future empires and even the world as we know it today. The legacy of these prehistoric populations is evidenced in the ruins of Tour leader: Dr Chris Carter residential and ceremonial complexes of towering pyramids, elaborate palaces and decorated tombs found throughout the region. The Spanish Tour Price: $9,250 per person, twin share colonised this region during the 16th century and despite their best efforts to convert or eradicate the Indigenous populations, several million who Single Supplement: $1,565 for sole use of identify as Mayan live in Mexico, Guatemala, Belize and Honduras today. double room This tour will travel through the range of landscapes that were initially Booking deposit: $500 per person occupied by the Indigenous groups - from the Guatemalan highlands, along jungle clad rivers to the Caribbean coast - and explore the ruins of Recommended airline: Qantas or United some of the vast city complexes that were abandoned during the 10th Maximum places: 20 century. We will also and walk the streets of the Colonial towns and villages that remain bustling cultural centres today. Itinerary: Antigua (3 nights), Panajachel (1 night), Flores (2 nights), San Ignacio (2 nights), The tour commences in Antigua, the colonial capital of Guatemala and Belize City (3 nights), Livingston (1 night), from there we visit spectacular Lake Atitlan and the colourful markets of Copán (2 nights), Guatemala City (1 night) Chichicastenango. -
Latepostclassicperiodceramics Ofthewesternhighlands,Guatemala
Yaxchilan Us um a c G in r t ij a Maya Archaeology Reports a Bonampak R lv i a v R e iv r er LatePostclassicPeriodCeramics ChiapasHighlands AltardeSacrificios DosPilas of theWesternHighlands,Guatemala Greg Borgstede Chinkultic MEXICO GUATEMALA Cancuen HUEHUETENANGO Lagartero ELQUICHE ALTAVERAPAZ – SanMiguelAcatan HUISTA ACATECREGION Jacaltenango Cuchumatan Mountains NorthernHighlands SanRafaelPetzal Nebaj Zaculeu SierraMadre Tajumulco his report describes the ceramics of the Late Postclassic 1986, Culbert 1965, Ichon 1987, Nance 2003a, Nance 2003b, and BAJAVERAPAZ Utatlan/Chisalin or Protohistoric period (AD 1200 to 1500) uncovered in a Weeks 1983. recent archaeological investigation in the western Maya The Late Postclassic period remains one of the most intensely highlands. The Proyecto Arqueológico de la Región Huista- studied in the Maya highlands, in terms of archaeology and CentralHighlands MixcoViejo T Acateco, directed by the author, investigated the region in the ethnohistory. The existence of competing Maya kingdoms, Iximche Cuchumatan Mountains currently occupied by the Huista and including those of the K’iche’, the Kaqchikel, and the Mam, Acatec Maya (Figure 1), documenting 150 archaeological sites and coupled with the persistence of written documentation LakeAtitlan GuatemalaCity an occupation sequence spanning the Terminal Preclassic to Late immediately prior to, during, and after the Spanish invasion, Postclassic/Protohistoric periods, AD 100 to 1525 (see Borgstede provide the Protohistoric period with an abundance of 2004). The modern towns of Jacaltenango and San Miguel Acatan anthropological data for understanding this complex era. are the center of the region. Archaeological evidence, particularly ceramics, has played a The ceramics described here are from the Late Postclassic role in interpreting the cultures, histories, and structures of these Archaeologicalsites period, also known as the “Protohistoric” period in the societies. -
A Distinctive Maya Architectural Format: the Lamanai Temple
8 A Distinctive Maya Architectural Format: The Lamanai Temple . H. Stanley Loten Introduction At Lamanai, as at Tikal, the ancient Maya maintained and repeated the same distinctive temple form over a Towering pyramidal temples, arresting dynastic significantly long time span at different locations portraits, fantastic.mythological figures; they leap to within the site. This review outlines the Lamanai our eyes from the forest canopy, from incised stelae example and considers comparable patterns of and from sculptured mask panels. 1l1ese are the great variation in architectural forms of pyramid-temples at signature pieces of Maya artistic production. They other sites in the Maya area. cap the ruins that initially attracted archaeological attention, and they continue to draw world-class As a secondary theme I am concerned with the con tourism to the Maya area. A constant· stream of ceptual role played by the pyramid, and with the vacationers shuffles past these great works, now underlying reasons that impelled the Maya to include cleared and restored. But they are seen merely as such costly and time-consuming features as prominent curiosities touted to sell excursions from Caribbean parts oftheir major temples. It is generally taken more resorts. In ancient times, however, they were certainly or less for granted that Maya pyramids were employed not for holiday amusement; they .were central to the to raise the "temples" at their summits to a civic and political life of Maya communities. Over commanding position of height (see, for example, centuries the Maya invested an enormous amount of Stierlin 1968:96). This view of the structures is time, energy, skill and resources in their production, certainly correct, and the idea has obvious value; I and their functioning is generally acknowledged to suspect, however, that it may not be the whole story. -
This Means War!”1 Elizabeth Graham, University College London
EGraham, This Means War, Page 1 “This Means War!”1 Elizabeth Graham, University College London Introduction The contributions to this volume probe our perceptions of the nature of conflict and competition in Mesoamerica. The chapters also illuminate the range of social, cultural, and ideological factors that the social sanctioning of conflict entails. I have initially avoided using the term “war” to turn attention to our own emic perspective. It is curious, as the OED2 comments, that there was no word for “war” as late as early historic times in the Germanic languages from which, of course, English derives. The OED does not supply chronological dates for “early historic times,” but other information in the entry references the period when the literate Romans spread out across Europe, because the Romans had a word for what we now think of as war, which was bellum. The closest equivalent in the Germanic languages was werre, which—from its hypothesized Proto-Indo European roots to its Old Saxon and other Germanic derivatives—meant confusion, trouble, disorder, discord, strife, struggle, disturbance, perplexity but not, oddly enough, “Hostile contention by means of armed forces . .” as war is defined in the OED. As far as I can tell by adding information from the AHD3, the word guerre in French and guerra in Spanish were derived from a Frankish root, werra, and by about the 1100s or so, all these terms were used in the way we might use “war” today. This ambiguity in the roots of European terms now used to refer to hostile contention by means of armed forces suggests that ideas about how to deal with competition—especially competition manifested as conflict—were much more varied than in our modern concept of war. -
The Temple of Quetzalcoatl and the Cult of Sacred War at Teotihuacan
The Temple of Quetzalcoatl and the cult of sacred war at Teotihuacan KARLA. TAUBE The Temple of Quetzalcoatl at Teotihuacan has been warrior elements found in the Maya region also appear the source of startling archaeological discoveries since among the Classic Zapotee of Oaxaca. Finally, using the early portion of this century. Beginning in 1918, ethnohistoric data pertaining to the Aztec, Iwill discuss excavations by Manuel Gamio revealed an elaborate the possible ethos surrounding the Teotihuacan cult and beautifully preserved facade underlying later of war. construction. Although excavations were performed intermittently during the subsequent decades, some of The Temple of Quetzalcoatl and the Tezcacoac the most important discoveries have occurred during the last several years. Recent investigations have Located in the rear center of the great Ciudadela revealed mass dedicatory burials in the foundations of compound, the Temple of Quetzalcoatl is one of the the Temple of Quetzalcoatl (Sugiyama 1989; Cabrera, largest pyramidal structures at Teotihuacan. In volume, Sugiyama, and Cowgill 1988); at the time of this it ranks only third after the Pyramid of the Moon and writing, more than eighty individuals have been the Pyramid of the Sun (Cowgill 1983: 322). As a result discovered interred in the foundations of the pyramid. of the Teotihuacan Mapping Project, it is now known Sugiyama (1989) persuasively argues that many of the that the Temple of Quetzalcoatl and the enclosing individuals appear to be either warriors or dressed in Ciudadela are located in the center of the ancient city the office of war. (Mill?n 1976: 236). The Ciudadela iswidely considered The archaeological investigations by Cabrera, to have been the seat of Teotihuacan rulership, and Sugiyama, and Cowgill are ongoing, and to comment held the palaces of the principal Teotihuacan lords extensively on the implications of their work would be (e.g., Armillas 1964: 307; Mill?n 1973: 55; Coe 1981: both premature and presumptuous. -
Recycling and Reconfiguring: Metalwork of Maya Communities at Lamanai and Tipu, Belize
Ancient Mesoamerica, 28 (2017), 157–181 Copyright © Cambridge University Press, 2017 doi:10.1017/S0956536116000365 RECYCLING AND RECONFIGURING: METALWORK OF MAYA COMMUNITIES AT LAMANAI AND TIPU, BELIZE Bryan R. Cockrella and Scott E. Simmonsb aThe Metropolitan Museum of Art, 1000 5th Ave., New York, New York 10028 bUniversity of North Carolina Wilmington, Department of Anthropology, 601 S. College Road, Wilmington, North Carolina 28403 Abstract Analysis of the two largest southern Maya lowland metal assemblages, from Lamanai (n = 187) and Tipu (n = 99), Belize reveals that Mesoamerican and European technologies were negotiated through the processes of recycling objects to create new forms and juxtaposing objects of different provenances for bodily ornamentation. Lamanai’s occupants began acquiring metal as early as a.d. 1100 and then engaged in on-site metallurgy as early as a.d. 1450, continuing into the early seventeenth century. Tipu was a nexus for metals between the late sixteenth and early seventeenth centuries. At both sites, metal objects were recovered primarily from human burials and midden deposits. A program of typological study and compositional analysis revealed forms shared between the sites but evidence of on-site metallurgy is supported only at Lamanai. Metals from these Maya communities, both centers of Spanish reducción, demonstrate that the southern Maya lowlands was by no means a “refuge” from Spanish aggression. INTRODUCTION understanding of Maya life in the southern lowlands at the time of Spanish contact and beyond (Graham 1991, 2004; Graham et al. In the Maya area, studies of material culture have often focused on 1989; Jones 1989, 1998; Pendergast 1981, 1985, 1986, 1993). -
Murals and the Development of Merchant Activity at Chichen Itza
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2005-10-04 Murals and the Development of Merchant Activity at Chichen Itza De Luna Lucha Aztzin Martinez Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Anthropology Commons BYU ScholarsArchive Citation Martinez, De Luna Lucha Aztzin, "Murals and the Development of Merchant Activity at Chichen Itza" (2005). Theses and Dissertations. 674. https://scholarsarchive.byu.edu/etd/674 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. MURALS AND THE DEVELOPMENT OF MERCHANT ACTIVITY AT CHICHEN ITZA by Lucha Aztzin Martinez de Luna A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Masters of Arts Department of Anthropology Brigham Young University December 2005 Copyright © 2005 Lucha Aztzin Martinez de Luna All Rights Reserved BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL of a thesis submitted by Lucha Aztzin Martinez de Luna This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. _______________________ __________________________________ Date Donald W. Forsyth, Chair ________________________ ___________________________________ -
Belize Departing on June 19, 2015
BOOK BY st BOOK BY JAN. 31 JAN. 31st AND SAVE $500 PER COUPLE AND SAVE $500 PER COUPLE RESERVATION FORM: Please Print TOUR CODE: 15SAZ0619/CINCY Enclosed is my deposit for $ ___________($750 per person on main and $250 for extension) to hold ____ place(s) on the the Classic Adventure to Belize departing on June 19, 2015. Cost is $3,895 per person, double occupancy, land only. Additional international air from Cincinnati is $1,290, including departure taxes & fuel surcharges. (Subject to change). Final payment due date is March 16, 2015. All final payments are required to be made by check or money order only. I would like to charge my deposit to my credit card: oMasterCard oVisa oDiscover oAmerican Express Name on Card ___________________________Credit Card Number _____________________EXP______CVN____ NAME (as it appears on passport): oMr. oMrs. oMs.________________________________________ NAME (as it appears on passport): oMr. oMrs. oMs.________________________________________ NAME FOR NAME BADGE IF DIFFERENT FROM ABOVE: 1)_____________________________________ 2)_____________________________________ STREET ADDRESS:______________________________________________________________________ CITY:____________________________________________STATE:______________ZIP:______________ PHONE NUMBERS: HOME: ( )________________________ OFFICE: ( )___________________ PHOTO CREDITS: Classic Escapes; Gerry [email protected]; ©Rockworth|Dreamstime. 3400 Vine St Cincinnati Ohio, 45220 com; ©BBourdages|Fotolia.com; ©Jeremy Beeler|Dreamstime.com MOBILE: ( )________________________ -
Altun Ha and the Water Scroll Emblem Glyph
Ancient Mesoamerica, 29 (2018), 113–135 Copyright © Cambridge University Press, 2018 doi:10.1017/S0956536117000256 KINGS OF THE EAST: ALTUN HA AND THE WATER SCROLL EMBLEM GLYPH Christophe Helmke,a Stanley P. Guenter,b and Phillip J. Wanyerkac aInstitute of Cross-Cultural and Regional Studies, University of Copenhagen, Karen Blixens Plads 8, DK-2300 Copenhagen S, Denmark bFoundation for Archaeological Research and Environmental Studies, 164 W 400 N, Rupert, Idaho 83350 cDepartment of Criminology, Anthropology, and Sociology, Cleveland State University, 2121 Euclid Ave. RT 932, Cleveland, Ohio 44115 ABSTRACT The importance of emblem glyphs to Maya studies has long been recognized. Among these are emblems that have yet to be conclusively matched to archaeological sites. The Water Scroll emblem glyph is one such example, although it appears numerous times in the Classic Maya written corpus between the sixth and the eighth centuries. These many references are found at a variety of sites across the lowlands, attesting to the importance of this ancient kingdom and the kings who carried this title. In the present paper, we review the epigraphic and archaeological evidence and propose that this may be the royal title of the kings who reigned from Altun Ha, in the east central Maya lowlands, in what is now Belize. In so doing, we also begin to reconstruct the dynastic history of the Water Scroll kings, from the vantage of both local and foreign sources. INTRODUCTION transport and trade inland to the central lowlands. This connection is made clear in the realm of ceramics, for many of the Late In 1965, while excavating at the northern Belizean site of Altun Ha, Classic forms and decorative modes found at Altun Ha are identical David M.