HPSC0105 Sociology of Science & Technology Course Syllabus
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Philosophy in Review/Comptes Rendus Philosophiques Volume XXII, No
Philosophy in Review/Comptes rendus philosophiques Volume XXII, No. 1 Alexander Bird Thomas Kuhn. Princeton, NJ: Princeton University Press 2000. Pp. xii + 308. US$39.50 (cloth: TSBN 0-691-05709-5); US$16.95 (paper: TSBN 0-691-05709-9). After Thomas Kuhn's death in 1996, there has been increasing interest in his work, so much so that in the year 2000 there was a book of Kuhn's previously published essays, The Road Since Structure: Philosophical Es- says, 1970-1993, with an Autohiographical Interview (RSS), and there were four books published on Kuhn: Alexander Bird's book, Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times, Hanne Anderson's On Kuhn, and Ziauddin Sardar's Thomas Kuhn and the Science Wars. Bird's book, which is the first book on Kuhn from the perspective of naturalistic episte- mology, puts Kuhn's ideas into their historical context, and expounds on what Kuhn thinks on topics such as normal and revolutionary science. Bird argues that Kuhn's theory is imbued with commitments to empiricist and Cartesian 9 traditions, which Kuhn has already rejected. Hence, Kuhn's theory is not a thorough naturalistic epistemology, which then leads to scepticism and relativism. Of interest to the generalist are the first three chapters, which are on Kuhn's historical context, normal and revolutionary science, and paradigms. Of interest to the specialist are the last three chapters that are on the topics of perception and world change, incommensurability and meaning, and progress, truth, knowledge and relativism. In these latter chapters Bird argues that if Kuhn had become a naturalistic epistemologist, he would have avoided scepticism. -
TOWARDS a SOCIOLOGY of CURIOSITY Theoretical and Empirical Consideration of the Epistemic Drive Notion
TOWARDS A SOCIOLOGY OF CURIOSITY Theoretical and Empirical Consideration of the Epistemic Drive Notion by Ariel Bineth Supervisor: Dr. Jean-Louis Fabiani Second Reader: Dr. Alexandra Kowalski A Thesis Submitted to the Department of Sociology and Social Anthropology Central European University In Partial Fulfilment of the Requirements For the Degree of Master of Arts Budapest, Hungary June 2020 i ABSTRACT Curiosity has long been a taken for granted concept in the popular imagination and a marginalized topic in academic discourse, especially in the field of sociology. However, studies in history and philosophy bring key reasons for developing an explicitly sociological treatment of the concept. This thesis provides an argument for the social production of curiosity. On the strength of its motivating characteristic, the essay reformulates curiosity as an epistemic drive in society which organizes the social production of knowledge under given socio-historical and local-cultural circumstances. In the first part of the thesis, historical, philosophical, and sociological literature is reviewed to address common preconceptions of curiosity and give a context for the argument. Then a theoretical apparatus is developed considering the emergence, development, and impact of epistemic drives which serves as a foundation for a new perspective on what motivates the social production of knowledge. The second part of the thesis focuses on the empirical applicability of the epistemic drive notion of curiosity. As a case study, the problem of economic incentives in scientific research is considered. After presenting data on global climate change investments and U.S. federal research funding, the proposition is formed that economic incentives put research projects with short-term profitability at a significant advantage in acquiring funding compared to projects with little to none immediate economic return. -
Sociology As Scientific Knowledge
E-ISSN 2240-0524 Journal of Educational and Vol 9 No 3 ISSN 2239-978X September 2019 Social Research . Research Article © 2019 Sandro Serpa and Carlos Miguel Ferreira. This is an open access article licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License (http://creativecommons.org/licenses/by-nc-nd/3.0/). Sociology as Scientific Knowledge Sandro Serpa Department of Sociology, Faculty of Social and Human Sciences, University of the Azores, Portugal; Interdisciplinary Centre of Social Sciences – CICS.UAc/ CICS.NOVA.UAc, Interdisciplinary Centre for Childhood and Adolescence – NICA – UAc Carlos Miguel Ferreira Interdisciplinary Centre of Social Sciences—CICS.NOVA Doi: 10.2478/jesr-2019-0035 Abstract Sociology is a science with specificities and which can potentially offer a more rigorous knowledge about reality. The goal of this position paper is, by means of a thorough literature review, to contribute to demonstrating the urgency of using a sociological stance in a more complete understanding of the social, as well as of Sociology itself as a science. It is concluded that Sociology, a multi-paradigmatic science, seeks to articulate macro-social dynamics with local processes, allowing to connect the subjective significances with the practices, and which focus on the articulations between systems and actors, between structures and practices, between the reality of the social conditions of existence, and the social construction of reality. As an implication, Sociology as a scientific representation and practice of the social, can be cumbersome by helping to dismantle commonly shared preconceived ideas about the instituted social order. Keywords: sociology, scientific knowledge, science, research 1. Introduction In today’s world, obtaining knowledge is critical in a context of the weakening of the classic frameworks of several of the socialisation institutions (Torres, 2016; Lellouche, 2009). -
The Evolution of Sociology of Software Architecture
THE EVOLUTION OF SOCIOLOGY OF SOFTWARE ARCHITECTURE H. A. KASSIR Ph.D. 2019 THE EVOLUTION OF SOCIOLOGY OF SOFTWARE ARCHITECTURE HASSAN ABBAS KASSIR A thesis submitted in partial fulfilment of the requirements of the University of East London for the degree of Doctor of Philosophy July 2019 2 of 389 Abstract The dialectical interplay of technology and sociological development goes back to the early days of human development, starting with stone tools and fire, and coming through the scientific and industrial revolutions; but it has never been as intense or as rapid as in the modern information age of software development and accelerating knowledge society (Mansell and Wehn, 1988; and Nico, 1994, p. 1602-1604). Software development causes social change, and social challenges demand software solutions. In turn, software solutions demand software application architecture. Software architecture (“SA”) (Fielding and Taylor, 2000) is a process for “defining a structural solution that meets all the technical and operations requirements...” (Microsoft, 2009, Chapter I). In the SA process, there is neither much emphasis on the sociological requirements of all social stakeholders nor on the society in which these stakeholders use, operate, group, manage, transact, dispute, and resolve social conflicts. For problems of society demanding sociological as well as software solutions, this study redefines software application architecture as “the process of defining a structured solution that meets all of the sociological , technical, and operational requirements…” This investigation aims to lay the groundwork for, evolve, and develop an innovative and novel sub-branch of scientific study we name the “Sociology of Software Architecture” (hereinafter referred to as “SSA”). -
Science Studies Probing the Dynamics of Scientific Knowledge
Sabine Maasen / Matthias Winterhager (eds.) Science Studies Probing the Dynamics of Scientific Knowledge 09.05.01 --- Projekt: transcript.maasen.winterhager / Dokument: FAX ID 012a286938514334|(S. 1 ) T00_01 schmutztitel.p 286938514390 09.05.01 --- Projekt: transcript.maasen.winterhager / Dokument: FAX ID 012a286938514334|(S. 2 ) vakat 002.p 286938514406 Sabine Maasen / Matthias Winterhager (eds.) Science Studies Probing the Dynamics of Scientific Knowledge 09.05.01 --- Projekt: transcript.maasen.winterhager / Dokument: FAX ID 012a286938514334|(S. 3 ) T00_03 innentitel.p 286938514414 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License. Die Deutsche Bibliothek – CIP-Einheitsaufnahme Science studies : probing the dynamics of scientific knowledge / Sabine Maasen / Matthias Winterhager (ed.). – Bielefeld : transcript, 2001 ISBN 3-933127-64-5 © 2001 transcript Verlag, Bielefeld Umschlaggestaltung: Kordula Röckenhaus, Bielefeld Satz: digitron GmbH, Bielefeld Druck: Digital Print, Witten ISBN 3-933127-64-5 09.05.01 --- Projekt: transcript.maasen.winterhager / Dokument: FAX ID 012a286938514334|(S. 4 ) T00_04 impressum.p 286938514422 To Peter Weingart and, of course, Henry Holorenshaw 09.05.01 --- Projekt: transcript.maasen.winterhager / Dokument: FAX ID 012a286938514334|(S. 5 ) T00_05 widmung.p 286938514430 09.05.01 --- Projekt: transcript.maasen.winterhager / Dokument: FAX ID 012a286938514334|(S. 6 ) vakat 006.p 286938514438 Contents Introduction 9 Science Studies. Probing the Dynamics of Scientific Knowledge Sabine Maasen and Matthias Winterhager 9 Eugenics – Looking at the Role of Science Anew 55 A Statistical Viewpoint on the Testing of Historical Hypotheses: The Case of Eugenics Diane B. Paul 57 Humanities – Inquiry Into the Growing Demand for Histories 71 Making Sense Wolfgang Prinz 73 Bibliometrics – Monitoring Emerging Fields 85 A Bibliometric Methodology for Exploring Interdisciplinary, ‘Unorthodox’ Fields of Science. -
Social Epistemology: Theory and Applications
1 2 Social Epistemology: Theory and 3 Applications 4 5 6 ALVIN I. GOLDMAN 7 8 9 1. Mainstream Epistemology and Social Epistemology 10 11 Epistemology has had a strongly individualist orientation, at least 12 since Descartes. Knowledge, for Descartes, starts with the fact of 13 one’s own thinking and with oneself as subject of that thinking. 14 Whatever else can be known, it must be known by inference from 15 one’s own mental contents. Achieving such knowledge is an individ- 16 ual, rather than a collective, enterprise. Descartes’s successors largely 17 followed this lead, so the history of epistemology, down to our own 18 time, has been a predominantly individualist affair. 19 There are scattered exceptions. A handful of historical epistemolo- 20 gists gave brief space to the question of knowing, or believing justifi- 21 ably, based on the testimony of others. Testimony-based knowledge 22 would be one step into a more social epistemology. Hume took it for 23 granted that we regularly rely on the factual statements of others, and 24 argued that it is reasonable to do so if we have adequate reasons for 25 trusting the veracity of these sources. However, reasons for such 26 trust, according to Hume, must rest on personal observations of 1 27 people’s veracity or reliability. Thomas Reid took a different view. 28 He claimed that our natural attitude of trusting others is reasonable 29 even if we know little if anything about others’ reliability. 30 Testimony, at least sincere testimony, is always prima facie credible th 31 (Reid, 1970: 240–241). -
Naturalized Epistemology, Or What the Strong Programme Can't Explain
Studies in History and Philosophy of Science Stud. Hist. Phil. Sci. 36 (2005) 135–148 www.elsevier.com/locate/shpsa Naturalized epistemology, or what the Strong Programme canÕt explain Karyn L. Freedman University of Guelph, Guelph, Ont., Canada, N1G 2W1 Received 26 September 2003; received in revised form 5 April 2004 Abstract In this paper I argue that the Strong ProgrammeÕs aim to provide robust explanations of belief acquisition is limited by its commitment to the symmetry principle. For Bloor and Barnes, the symmetry principle is intended to drive home the fact that epistemic norms are socially constituted. My argument here is that even if our epistemic standards are fully natu- ralized—even relativized—they nevertheless can play a pivotal role in why individuals adopt the beliefs that they do. Indeed, sometimes the fact that a belief is locally endorsed as rational is the only reason why an individual holds it. In this way, norms of rationality have a powerful and unique role in belief formation. But if this is true then the symmetry principleÕs emphasis on Ôsameness of typeÕ is misguided. It has the undesirable effect of not just naturalizing our cognitive commitments, but trivializing them. Indeed, if the notion of ÔsimilarityÕ is to have any content, then we are not going to classify as Ôthe sameÕ beliefs that are formed in accor- dance with deeply entrenched epistemic norms as ones formed without reflection on these norms, or ones formed in spite of these norms. My suggestion here is that we give up the sym- metry principle in favor of a more sophisticated principle, one that allows for a taxonomy of causes rich enough to allow us to delineate the unique impact epistemic norms have on those individuals who subscribe to them. -
From Fleck's Denkstil to Kuhn's Paradigm: Conceptual Schemes and Incommensurability Babette E
Fordham University Masthead Logo DigitalResearch@Fordham Articles and Chapters in Academic Book Philosophy Collections 2003 From Fleck’s Denkstil to Kuhn’s Paradigm: Conceptual Schemes and Incommensurability Babette Babich Fordham University, [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_babich Part of the Continental Philosophy Commons, History of Philosophy Commons, Medicine and Health Commons, Philosophy of Science Commons, and the Sociology of Culture Commons Recommended Citation Babich, Babette, "From Fleck’s Denkstil to Kuhn’s Paradigm: Conceptual Schemes and Incommensurability" (2003). Articles and Chapters in Academic Book Collections. 7. https://fordham.bepress.com/phil_babich/7 This Article is brought to you for free and open access by the Philosophy at DigitalResearch@Fordham. It has been accepted for inclusion in Articles and Chapters in Academic Book Collections by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. This article was downloaded by:[Ingenta Content Distribution] On: 23 December 2007 Access Details: [subscription number 768420433] Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK International Studies in the Philosophy of Science Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713427740 From Fleck's Denkstil -
Postpositivism and Accounting Research : a (Personal) Primer on Critical Realism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Online Australasian Accounting, Business and Finance Journal Volume 4 Issue 4 Australasian Accounting Business and Article 2 Finance Journal 2010 Postpositivism and Accounting Research : A (Personal) Primer on Critical Realism Jayne Bisman Charles Sturt University, [email protected] Follow this and additional works at: https://ro.uow.edu.au/aabfj Copyright ©2010 Australasian Accounting Business and Finance Journal and Authors. Recommended Citation Bisman, Jayne, Postpositivism and Accounting Research : A (Personal) Primer on Critical Realism, Australasian Accounting, Business and Finance Journal, 4(4), 2010, 3-25. Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Postpositivism and Accounting Research : A (Personal) Primer on Critical Realism Abstract This paper presents an overview and primer on the postpositivist philosophy of critical realism. The examination of this research paradigm commences with the identification of the underlying motivations that prompted a personal exploration of critical realism. A brief review of ontology, epistemology and methodology and the research philosophies and methods popularly applied in accounting is then provided. The meta-theoretical basis of critical realism and the ontological and epistemological assumptions that go towards establishing the ‘truth’ and validity criteria underpinning this paradigm are detailed, and the relevance and potential applications of critical realism to accounting research are also discussed. The purpose of this discussion is to make a call to diversify the approaches to accounting research, and – specifically – ot assist researchers to realise the potential for postpositivist multiple method research designs in accounting. -
Toward a Monistic Theory of Science the “Strong Programme” Reconsidered
10.1177/0048393103252780PHILOSOPHYKempARTICLE / STRONG OF PROGRAMMETHE SOCIAL SCIENCES RECONSIDERED / September 2003 Toward a Monistic Theory of Science The “Strong Programme” Reconsidered STEPHEN KEMP University of Sussex This article considers the “Strong Programme” account of scientific knowledge from a fresh perspective. It argues that insufficient attention has been paid to the Strong Programme’s monistic intent, that is, its aim to unify considerations of instrumental adequacy and social interests in explanations of the development of scientific knowledge. Although sharing the judgment of many critics that the Strong Programme approach is flawed, the article diverges from standard criti- cisms by suggesting that the best alternative is not a dualistic framework but a more adequate monistic approach. Keywords: Strong Programme; interests; monism; finitism; classification 1. INTRODUCTION The Strong Programme (SP) analysis of scientific knowledge is generally acknowledged to have been a crucial inspiration for devel- opments in the sociological study of science over the past 25 years. David Bloor and Barry Barnes, sometimes in collaboration with Don- ald MacKenzie and Steven Shapin, rigorously argued that social fac- tors must be incorporated into any account of the dynamics of scien- tific knowledge. Crucially, they claimed that the commitments of scientists to specific beliefs cannot be explained without reference to social interests, even if those beliefs are judged to be rational or ade- quate. These arguments stimulated many responses, including sple- netic attacks (e.g., Slezak 1994), careful critical appraisals (e.g., Keat Received 1 November 2001 My thanks go to the British Academy for supporting me during the completion of this article through their Postdoctoral Fellowship scheme. -
The Paradox of Positivism
Dylan Riley The Paradox of Positivism The essays in The Politics of Method in the Human Sciences contribute to a historical and comparative sociology of social science by systematically com- paring the rises, falls, and absences of ‘‘methodological positivism’’ across the human sciences. Although all of the essays are of extremely high quality, three contributions develop the argument most fully: George Steinmetz’s introduction and William H. Sewell Jr.’s and Steinmetz’s contributions to the volume. My remarks focus on these three pieces, drawing on the other contributions to illustrate aspects of the argument or to suggest tensions that need exploration. What Is Positivism? What are the authors trying to explain? The term positivism has at least three meanings. It can be a commitment to social evolution in the sense of Auguste Comte and Emile Durkheim. It can refer to an articulated philosophical tra- dition: logical positivism. Or it can refer to a set of scientific research prac- tices: methodological positivism. It is the last meaning that is most relevant for Steinmetz (2005c: 109). Methodological positivism refers to a concept of knowledge, a concept of social reality, and a concept of science. First, it is an epistemology that identifies scientific knowledge with covering laws—that is, statements of the type ‘‘if A occurs, then B will follow.’’ Second, it is an ontology that equates existence with objects that are observable. Third, it is associated with a self- understanding of scientific activity in which social science is independent -
Constructivist Sociology of Scientific Knowledge. in P. Galison and D
Science Made Up: Constructivist Sociology of Scientific Knowledge. In P. Galison and D. Stump (eds.) The Disunity of Science: Boundaries, Contexts, and Power. Stanford: Stanford University Press, 1996, pp. 231-54. END NOTES 1 Part of the work for this paper was done during the tenure of a fellowship at the Center for Advanced Study in the Behavioral Sciences. I am grateful for financial support provided by the National Science Foundation, Grant #BNS-8011494, and for the assistance of the staff of the Center. I also want to thank David Bloor, Stephen Downes, David Hull and Andy Pickering for offering good advice and criticism, some of which I have heeded. 2 Later developments in this line include ethnomethodology. See Garfinkel (1967) and Sharrock and Anderson (1986). 3 For a sample of some especially sympathetic admirers see the articles in Lawson and Appignanesi (1988). 4 Of course it is not only analytic philosophers who take a combative stance towards constructivism. Some Critical Theorists do too. See, for example, McCarthy (1988). 5 The platform below is an amalgam that constitutes an "ideal type" description of constructivism. I believe it captures important features of the school (at least in many of its stages). Nevertheless I have no doubt that each member of the school will find some things in my mix with which to quarrel. In any case, I have drawn the amalgam from the social interest Edinburgh school; especially Barnes (1977), Bloor (1976), Knorr-Cetina (1981) and Pickering (1984); the historical sociology of knowledge promoted by Shapin (1982) and the actor-network analysis of texts and transcription devices pioneered by Latour and Woolgar (1979) and developed further in Latour (1987).