Byron Mcafee Collection of Papers Relating to the Nahuatl Language, Date (Inclusive): Ca
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The Remarkable Hydrological Works of the Aztec Civilization
Water for the Future: Hydrology in Perspective (Proceedings of the Rome Symposium, April 1987). IAHS Publ. no. 164,1987. The remarkable hydrological works of the Aztec civilization JOSE A. RAYNAL-VILLASENOR Water Resources Program, Engineering Graduate Studies Division, Universidad Nacional Autonoma de Mexico, 04510 Mexico, DF , Mexico ABSTRACT The Aztec civilization has been described as one of the most remarkable cultures in the world, not only because of its material achievements, but also because of its rapid evolution from a tribe of nomads to a highly sophisticated society which was able to produce beautiful pieces of poetry as well as complex urban developments. The Aztecs surrounded, in the beginning, by enemies, built a city in the middle of a lake. Among the remarkable pieces of engineering produced by the Aztec culture, are their hydrological works. The Aztecs were able to build magnificent aqueducts as well as flood control works and they were responsible for the develop ment of a unique hydroponic form of irrigation: the chinampas. This paper describes their main hydrological works of the Aztec's, and their most important water gods are considered and their relation to the culture explained. Les ouvrages remarquables hydrologiques de la civilisation aztèque RESUME La civilisation aztèque a été décrite comme une des cultures les plus remarquables du monde, non seulement a cause de ses réalisations matérielles mais aussi en raison de son évolution rapide d'une tribu de nomades à une société fort sophistiquée qui a su produire de beaux morceaux de poésie aussi bien que des développements urbains complexes, et qui a construit une cité au milieu d'un lac, bien que les Aztèques aient été entourés d'ennemis au début. -
Guías De Manuscritos En Nahuatl Conservados En
GUíAS DE MANUSCRITOS EN NAHUATL CONSERVADOS EN THE NEWBERRY LIBRARY (CHICAGO) THE LATIN AMERICAN LIBRARY OF TULANE UNIVERSITY THE BANCROFT LIBRARY, UNIVERSITY OF CALIFORNIA, BERKELEY JOHN FREDERICK SCHWALLER «< .. The research upon which these guides are based was funded through several sOUfces. A Library Associates Fellowshíp of the Newberry Library aided study at that institution. Work at the Latín American Library of Tulane was made possible through an Andrew W. Mellon Foundation Fellowship. The investigations at the Bancroft Library of the University of California, Berkeley, were pursued while attending a Semmer Seminar of the l\"ational Endowment for the Humanities. NAHUATL MANUSCRIPTS IN THE NEWBERRy LIBRARY (CHICAGQ) The colleetion of Nahuatl manuseripts heId by the Newberry Library, in Chíeago, while not 'being the largest of its kind in the United States, eertainly eontains some of the most important individ ual works. AH of the pieees are part of the Edward E. Ayer eollee tíon and were acq uired before 1911. Many of these pieees have long been reeognized as truly exceptional works, while others have only reeently been identified. As a whole, the Ayer collection of books and manuseripts is one of the finest dealing with the North American lndian and colonial Latín America, Mexico in particular. Edward E. Ayer was a tycoon of the late nineteenth century who made his fortune supplying des to the growing railway companies. Early in his life he discovered the fascinating history of cultural contact between the native peoples of North America and the Euro pean colonizers. This interest dictated the course of his aequisitions. -
UNIFICATION and CONFLICT the Church Politics Of
STUDIA MISSIONALIA SVECANA LXXXVI UNIFICATION AND CONFLICT The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572. Magnus Lundberg COPYRIGHT © Magnus Lundberg 2002 Lund University Department of Theology and Religious Studies Allhelgona kyrkogata 8, SE-223 62 Lund, Sweden PRINTED IN SWEDEN BY KFS i Lund AB, Lund 2002 ISSN 1404-9503 ISBN 91-85424-69-2 PUBLISHED AND DISTRIBUTED BY Swedish Institute of Missionary Research P.O. Box 1526 SE-751 45 Uppsala, Sweden 2 Alonso de Montúfar OP The Metropolitan Cathedral, Mexico City. Photo: Magnus Lundberg. 3 Alonso de Montúfar OP Santa Cruz la Real, Granada. Photo: Roberto Travesí. (Huerga 1995:81). 4 ACKNOWLEDGEMENTS The writing of a doctoral dissertation implies many hours of solitary work. This is not least the case if you spend most of your days in the company of a man who died over four hundred years ago, as I have done in the last couple of years. Therefore, I here want to take the opportunity to acknowledge some of the many people who have made my work less lonely and who have helped me in various ways. My first sincere words of acknowledgement are due to my supervisor Dr. Aasulv Lande, Professor of Missiology with Ecumenical Theology at Lund University, who has been an unfailing source of encouragement during my years of undergraduate and graduate studies. In particular I want to thank him for believing in my dissertation project even in the dark periods when I did not do so myself. Likewise, I am especially indebted to Professor emeritus Magnus Mörner, who kindly accepted to become my assistant supervisor. -
Monumentos Historicos
Bole tín d e MONUMENTOS / HISTORICOS 16 INSTITUTO NACIONAL DE ANTItOPOLOGIA E HISTORIA BOLETÍN DE MONUMENTOS HISTÓRICOS Tercera época, núm. 16–|–mayo-agosto 2009 CONSUELO SÁIZAR CONSEJO EDITORIAL Presidenta del Consejo Nacional para la Cultura y las Artes Natalia Fiorentini Cañedo Nuria Salazar Simarro Concepción Amerlinck de Corsi INSTITUTO NACIONAL DE ANTROPOLOGÍA E HISTORIA Leonardo Icaza Lomelí Virginia Guzmán Monroy ALFONSO DE MARIA Y CAMPOS Leopoldo Rodríguez Morales Director General Luis Alberto Martos López RAFAEL PÉREZ MIRANDA Hugo Antonio Arciniega Avila Secretario Técnico Eloísa Uribe Hernández BENITO TAIBO CONSEJO DE ASESORES Coordinador Nacional de Difusión Eduardo Báez Macías Clara Bargellini Cioni AGUSTÍN SALGADO AGUILAR Amaya Larrucea Gárritz Coordinador Nacional de Monumentos Históricos Rogelio Ruiz Gomar HÉCTOR TOLEDANO Constantino Reyes Valerio (†) Director de Publicaciones, CND Lourdes Aburto Osnaya Guillermo Tovar y de Teresa SAÚL ALCÁNTARA Rafael Fierro Gossman Director de Apoyo Técnico, CNMH Javier Villalobos Jaramillo NATALIA FIORENTINI CAÑEDO Pablo Chico Ponce de León Carlos Navarrete Cáceres Subdirectora de Investigación, CNMH Luis Arnal Simón BENIGNO CASAS Antonio Rubial Subdirector de Publicaciones Periódicas, CND COORDINACIÓN EDITORIAL María del Carmen Olvera Calvo Ana Eugenia Reyes y Cabañas Leonardo F. Icaza Lomelí | Editor invitado PORTADA: Fuente abastecida por un río. Fragmento del Códice Constancia de Gastos, siglo XVI. Benigno Casas | Producción editorial Col. de Códices del Museo Nacional de Anropología. -
Rethinking the Conquest : an Exploration of the Similarities Between Pre-Contact Spanish and Mexica Society, Culture, and Royalty
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2015 Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty Samantha Billing University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2015 Samantha Billing Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Latin American History Commons Recommended Citation Billing, Samantha, "Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty" (2015). Dissertations and Theses @ UNI. 155. https://scholarworks.uni.edu/etd/155 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Copyright by SAMANTHA BILLING 2015 All Rights Reserved RETHINKING THE CONQUEST: AN EXPLORATION OF THE SIMILARITIES BETWEEN PRE‐CONTACT SPANISH AND MEXICA SOCIETY, CULTURE, AND ROYALTY An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Samantha Billing University of Northern Iowa May 2015 ABSTRACT The Spanish Conquest has been historically marked by the year 1521 and is popularly thought of as an absolute and complete process of indigenous subjugation in the New World. Alongside this idea comes the widespread narrative that describes a barbaric, uncivilized group of indigenous people being conquered and subjugated by a more sophisticated and superior group of Europeans. -
El Arte De La Lengua Mexicana Y Castellana De Fray Alonso De Molina: Morfología Y Composición*
EL ARTE DE LA LENGUA MEXICANA Y CASTELLANA DE FRAY ALONSO DE MOLINA: MORFOLOGÍA Y COMPOSICIÓN* ASCENSIÓN HERNÁNDEZ DE LEÓN-PORTILLA Fray Alonso de Molina fue único en saber bien la lengua de los mexicanos […] y escribió también en la mesma lengua muchas cosas muy bien escriptas, a saber: el Arte de la lengua mexicana, Vocabulario de la mesma lengua, dos Doctrinas, mayor y menor, Confesionario mayor y menor, la Vida de san Francisco… Fray Gerónimo de Mendieta, Historia eclesiás- tica indiana,1870, libro V, capítulo 48. En este fragmento de la vida de Molina, escrito a fines del siglo XVI por su hermano de orden Gerónimo de Mendieta (1525-1604), se en- cuentra la primera noticia sobre el Arte de la lengua mexicana y castellana. Es más, el Arte es el primer escrito de la lista, aunque no fue su prime- ra obra publicada, lo cual es muy significativo para calibrar la impor- tancia que esta gramática tuvo en el contexto lingüístico de la nueva iglesia indiana. Y aunque la semblanza de Mendieta es breve, en ella queda claro que Molina era muy buen hablante de náhuatl y que es- cribió mucho. Fue además el autor del siglo XVI que más libros logró imprimir y el que más lumbre dio a la naciente iglesia indiana. Puede decirse que el Arte, publicado en 1571, y de nuevo en 1576, es su obra de madurez. En aquel año, fray Alonso tenía 61 años y esta- ba en la plenitud de su labor como evangelizador y escritor en la lengua náhuatl. Había publicado ya varias obras de índole religiosa en mexica- no —doctrinas cristianas, confesionarios y vidas de santos— y sobre todo * Una primera versión de este artículo fue presentada en el Quinto Congreso Internacional de Lingüística Misionera en Mérida de Yucatán en marzo de 2007. -
PADRON PERSONAS MORALES 2019 Para Enviar
GOBIERNO DEL ESTADO DE MORELOS SECRETARIA DE OBRAS PUBLICAS DIRECCION GENERAL DE LICITACIONES Y CONTRATACION DE OBRA PUBLICA REGISTRO DE PERSONAS MORALES 2019 NUMERO DE RAZON SOCIAL DIRECCION FISCAL R.F.C. REPRESENTANTE LEGAL SOCIOS DE LA EMPRESA REGISTRO CALLE VALLE DE NAVIA, NO. 9, COL. ENRIQUE GARCIA ARAGON VALLE DE ARAGON, 3A. SECCION, ADMINISTRADOR UNICO ENRIQUE GARCIA ARAGON 5 DAEN S.A. DE C.V. DAE-000124-1H1 ECATEPEC DE MORELOS, ESTADO DE DAVID ANTONIO GARCIA ARAGON MARTHA PATRICIA GARCIA ARAGON MEXICO C.P. 55280 APODERADO GENERAL DORINA ESPINOZA SAUCEDA DIRECTOR GENERAL PRIVADA AHUATEPEC, NO. 106, COL. SERVICIOS DE INGENIERIA E JESUS OCAMPO URIBE DORINA ESPINOZA SAUCEDA 7 LOMAS DE LA SELVA, CUERNAVACA, SII-970515-PG9 PABLO ANTONIO DELGADILLO REYNOSO IVAN BLAGOEV BOGDANOV INFORMATICA S.C. MORELOS, MEXICO C.P. 62270 IVAN BLAGOEV BOGDANOV APODERADO GENERAL CALLE BUGAMBILIAS, LOTE 27, CONSTRUCCION E INGENIERIA IBC IRIS BERENICE HERNANDEZ ATILANO IRIS BERENICE HERNANDEZ ATILANO 11 MANZANA 2, COL. OBRERO POPULAR, CII-060509-MR4 ADMINISTRADOR UNICO CLAUDIA VILCHIS CARDENAS S.A. DE C.V. XOCHITEPEC, MORELOS C.P. 62790 ANGEL ANUAR ATALA CAMPOS CALLE AMADO NERVO No. 122 COL. DESARROLLADOR EN GRUPO RETRAT ADMINISTRADOR UNICO ANGEL ANUAR ATALA CAMPOS 17 MODERNA, BENITO JUAREZ, CIUDAD DGR-030717-7J3 JOSE ANTONIO ABAD GONZALEZ JOSE ANTONIO ABAD GONZALEZ S.A. DE C.V. DE MEXICO C.P. 03510 DIRECTOR GENERAL DAVID GONZALEZ PACHECO CALLE AMORES, NO. 2010, COL. DEL ADMINISTRADOR UNICO VICTOR HELADIO MOLINA RODRIGUEZ 21 NATURA INGENIERIA S.A. DE C.V. VALLE, BENITO JUAREZ, CIUDAD DE NIN-940607-MY9 VICTOR HELADIO MOLINA RODRIGUEZ DAVID GONZALEZ PACHECO MEXICO, MEXICO C.P. -
Tomaszewski, Brian M. & ME Smith
Author's personal copy Journal of Historical Geography 37 (2011) 22e39 Contents lists available at ScienceDirect Journal of Historical Geography journal homepage: www.elsevier.com/locate/jhg Polities, territory and historical change in Postclassic Matlatzinco (Toluca Valley, central Mexico) Brian M. Tomaszewski a,* and Michael E. Smith b a Department of Information Sciences & Technologies, Rochester Institute of Technology, 31 Lomb Memorial Drive, Rochester, NY 14623, USA b School of Human Evolution and Social Change, Arizona State University, P.O. Box 872402, Tempe, AZ 85287, USA Abstract Historical interpretation of political dynamics in pre-conquest central Mexico from indigenous records is fraught with difficulties. Beyond the basic challenges involved in interpreting fragmentary evidence is the fact that the majority of evidence comes from the dominant imperial polity (Tenochtitlan) and paints a biased and overly generalized view of political and social dynamics in provincial areas. We present a reconstruction of the political geography of the Toluca Valley of central Mexico in Aztec times that avoids these biases by focusing not on the events described in native histories, but on the individual towns and their spatial locations. We find that a theoretical perspective that defines political entities by networks and relations among people more adequately captures the historical situation than traditional models that define polities based on territory and boundaries. Ó 2010 Elsevier Ltd. All rights reserved. Keywords: Political process; Polities; Ancient States; Borders; Toluca Valley; Mexico Reconstructing the pre-European political situation in central control of geographical space was continually contested between Mexico presents a challenge for research in historical geography. the native Matlatzinca people of the Toluca Valley and a series of Beyond obvious practical problems of fragmentary written outside imperial polities, including the Tepanecs, the Aztec Triple evidence are three inter-related conceptual challenges. -
Nahuatl Studies and the "Circle" of Horacio Carochi
NAHUATL STUDIES AND THE "CIRCLE" OF HORACIO CAROCHI JOHN F. SCHWALLER In the seventeenth century in Ncw Spain there was an t'xtcnsive literan" culture which dcveloped around figures such as don Carlos de Sigüenza y Góngora and Sor Juana Inés de la Cruz.1 In addition to thc~e famou~ individuals, thcrc were other literary cÍrcles which focused not on Spanish lctters, but on the study of the Aztec languagc, NahuatL The cÍrde which dcvdoped around P. Horacio Carochi, S. J., was by far thc mo."t important of these for the devclopment of the professional :iludy of Nahuatl. This group of scholars providcd important groundwork for later students of the language. Moreover, they also contributed to a dramatic change in orientatioll oí works written in Nahuatl. This papn will takc a look at Carochi and his cirele and their impact OH the l'tudy of Nahuatl. The foundations of the study of Nahuatl by the Europeans WCfe laid in the sÍxteenth century principally by Franciscan friars. Thl' name~ of thesc carIy scholars are common lO aU students of Nahuatl, sincc w(' ~till rel: so heavily on their dfort:;. The l'ocabulario en lengua caste llana y mexicana J' mexicana: )' castellana of Fr. Alonso de Molina serves to this da\". as the dictionar\". of choice for most scholars." Fr. An drés de Olmos and Fr. Bernardino de Sahagún also rallk among the founding fathers of Nahuatl study. Olmos is rightly famous for hi" 1 While a large Libliugraphy exÍsts fUf both Sigüenza y Góngora and Sor Juana, these two wurks can sen"e as a beginníng: Onaviu Paz, Sor Ju01la lnés de la Cruz, o Las Trampas de la Fe, México, 1982, Fundo de Cultura Económica. -
The Catholic Church and the Preservation of Mesoamerican Archives: an Assessment
THE CATHOLIC CHURCH AND THE PRESERVATION OF MESOAMERICAN ARCHIVES: AN ASSESSMENT BY MICHAEL ARBAGI ABSTRACT: This article examines the role of the Catholic Church in the destruction and eventual recreation of the manuscripts, oral histories, and other records of the indigenous civilizations of Mesoamerica (the nations of modern Mexico and Central America). It focuses on the time frame immediately after the conquest of Mesoamerica by the Spanish. The article addresses this topic from an archival, rather than histori- cal, point of view. Destruction and Recreation The invasion and conquest of Mexico by a Spanish expedition under the leadership of Hernán Cortés could be described as the most consequential event in the history of Latin America. The events read like a work of fiction: a band of adventurers from European Spain brought the language, religion, and other institutions of their nation to established pre-Columbian societies which had rich traditions of their own. The technologically and militarily superior Spanish, along with their indigenous allies, conquered the then-dominant power in the region, the Aztec Empire. Nonetheless, pre-Columbian cultures and languages survived to influence and enrich their Spanish conquerors, ultimately forming the complex and fascinating modern nations of Mexico and Central America, or “Mesoamerica.” The Spanish invaders and Catholic clergy who accompanied them destroyed many of the old documents and archives of the civilizations which preceded them. They carried out this destruction often for military reasons (to demoralize the indigenous fighters opposing them), or, in other cases, on religious grounds (to battle what they regarded as the false faith of the native peoples). -
Land, Water, and Government in Santiago Tlatelolco
ABSTRACT This dissertation discusses conflicts over land and water in Santiago Tlatelolco, an indigenous community located in Mexico City, in the sixteenth and early seventeenth centuries. The specific purpose of this study is to analyze the strategies that the indigenous government and indigenous people in general followed in the defense of their natural resources in order to distinguish patterns of continuity and innovation. The analysis covers several topics; first, a comparison and contrast between Mesoamerican and colonial times of the adaptation to the lacustrine environment in which Santiago Tlatelolco was located. This is followed by an examination of the conflicts that Santiago Tlatelolco had with neighboring indigenous communities and individuals who allied themselves with Spaniards. The objective of this analysis is to discern how indigenous communities in the basin of central Mexico used the Spanish legal system to create a shift in power that benefitted their communities. The next part of the dissertation focuses on the conflicts over land and water experienced by a particular group: women. This perspective provides insight into the specific life experience of the inhabitants of Santiago Tlatelolco during Mesoamerican and colonial times. It also highlights the impact that indigenous people had in the Spanish colonial organization and the response of Spanish authorities to the increasing indigenous use of the legal system. The final part discusses the evolution of indigenous government in Santiago Tlatelolco from Mesoamerican to colonial rulership. This section focuses on the role of indigenous rulers in Mexico City public works, especially the hydraulic system, in the recollection of tribute, and, above all, in the legal conflicts over land and water. -
Mario-Aguilar-Dissertation-2009.Pdf
Abstract of the Dissertation The Rituals of Kindness: The Influence of the Danza Azteca Tradition of Central Mexico on Chicano-Mexcoehuani Identity and Sacred Space by Mario E. Aguilar Claremont Graduate University San Diego State University 2009 Since its arrival in the United States from central Mexico in the mid 1970s, the indigenous ritual cycle of dance known as La Danza Azteca (the Azteca dance) has had profound impact on the self-identification, resiliency, and concept of sacred space of the Mexican-American, Chicano, and other Latino communities. Using the Nahuatl term “Mexcoehuani” to identify these communities as one multi-faceted membership group, this study through an online survey, auto-historia narrative, and an auto-ethnography has studied the impact of La Danza Azteca on its practitioners. The data collected in this research shows that La Danza Azteca tradition, known to its Mexican practitioners as the “rituals of kindness” has roots deeply imbedded in the ancient cultures of Mesoamerica. The arrival of the Spanish invaders in 1519 added a new tradition of Christianity to the old indigenous traditions. This lead to the creation of “Indocristiano” a new syncretic paradigm of resistance, resiliency, and evolution in religion, art, and dance. Through over 400 years of history, La Danza Azteca has given its practitioners in Mexico a system of membership, survival, and continuity with their indigenous identity. The arrival of La Danza Azteca in the U.S. gave the Mexcoehuani community a new paradigm of identity, space, and spirituality. At first mixing in the non-Mexican traditions of the U.S. American Indian nations, the Mexcoehuani have had 36 years to learn the traditions of Mexico.