Concert Programmes, Has Written Cipa Godebski and His Wife, Ida
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Land of Music Festivals
Following tradition Azerbaijan – land of music festivals Lala HUSEYNOVA PhD in Arts THE LAND OF FIRE… AZERBAIJAN HAS BEEN KNOWN AS SUCH FROM TIME IMMEMORIAL, AND THERE ARE MANY REASONS FOR THAT. BUT WE WILL TALK ABOUT A COMPLETELY DIFFERENT FAME THAT THIS DEVELOPING AND FASCINATING LAND IS GRADUALLY EARNING ITSELF. THE LAND OF MUSIC FESTIVALS – tHIS IS HOW AZERBAIJAn’S CURRENT MUSICAL AND CUL- TURAL REALITIES CAN BE DESCRIBED IF WE WERE TO PARAPHRASE THE WELL-KNOWN PHRASE. least one traditional mu- sic festival is conducted in AtAzerbaijan every season. The participants and guests of the second “Space of Mugham” interna- tional festival, held over the spring holidays of Novruz (the first was held in 2009), are convinced that it was one of the most successful international projects on the traditional music of the East. This has largely been pos- sible thanks to the initiator and main sponsor of the festival, the Heydar Aliyev Foundation led by its President, the Goodwill Ambassador of UNESCO and ISESCO, Mehriban Aliyeva. As was the case during the first festival, the 34 www.irs-az.com Azerbaijan – land of music festivals capital Baku became a venue for a re- The festival was joined by vocalists the energy of life, but also the blos- cord number of music events for the and instrumentalists from Azerbaijan som of art and creative inspiration. eight days (14-21 March) of the festi- and foreign countries, including the The upcoming summer season is val. Art enthusiasts had the opportu- USA, Canada, France, Peru, Ecuador, promising to be no less interesting in nity to see the world’s first Mugham Turkey, Uzbekistan, Iran, Iraq, Egypt, terms of music events. -
FW May-June 03.Qxd
IRISH COMICS • KLEZMER • NEW CHILDREN’S COLUMN FREE Volume 3 Number 5 September-October 2003 THE BI-MONTHLY NEWSPAPER ABOUT THE HAPPENINGS IN & AROUND THE GREATER LOS ANGELES FOLK COMMUNITY Tradition“Don’t you know that Folk Music is Disguisedillegal in Los Angeles?” — WARREN C ASEY of the Wicked Tinkers THE FOLK ART OF MASKS BY BROOKE ALBERTS hy do people all over the world end of the mourning period pro- make masks? Poke two eye-holes vided a cut-off for excessive sor- in a piece of paper, hold it up to row and allowed for the resump- your face, and let your voice tion of daily life. growl, “Who wants to know?” The small mask near the cen- The mask is already working its ter at the top of the wall is appar- W transformation, taking you out of ently a rendition of a Javanese yourself, whether assisting you in channeling this Wayang Topeng theater mask. It “other voice,” granting you a new persona to dram- portrays Panji, one of the most atize, or merely disguising you. In any case, the act famous characters in the dance of masking brings the participants and the audience theater of Java. The Panji story is told in a five Alban in Oaxaca. It represents Murcielago, a god (who are indeed the other participants) into an arena part dance cycle that takes Prince Panji through of night and death, also known as the bat god. where all concerned are willing to join in the mys- innocence and adolescence up through old age. -
Representative List of the Intangible Cultural Heritage Of
RL cover [temp]:Layout 1 1/6/10 17:35 Page 2 2009 United Nations Intangible Educational, Scientific and Cultural Cultural Organization Heritage Representative List of the Intangible Cultural Heritage of Humanity RL cover [temp]:Layout 1 1/6/10 17:35 Page 5 Rep List 2009 2.15:Layout 1 26/5/10 09:25 Page 1 2009 Representative List of the Intangible Cultural Heritage of Humanity Rep List 2009 2.15:Layout 1 26/5/10 09:25 Page 2 © UNESCO/Michel Ravassard Foreword by Irina Bokova, Director-General of UNESCO UNESCO is proud to launch this much-awaited series of publications devoted to three key components of the 2003 Convention for the Safeguarding of the Intangible Cultural Heritage: the List of Intangible Cultural Heritage in Need of Urgent Safeguarding, the Representative List of the Intangible Cultural Heritage of Humanity, and the Register of Good Safeguarding Practices. The publication of these first three books attests to the fact that the 2003 Convention has now reached the crucial operational phase. The successful implementation of this ground-breaking legal instrument remains one of UNESCO’s priority actions, and one to which I am firmly committed. In 2008, before my election as Director-General of UNESCO, I had the privilege of chairing one of the sessions of the Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage, in Sofia, Bulgaria. This enriching experience reinforced my personal convictions regarding the significance of intangible cultural heritage, its fragility, and the urgent need to safeguard it for future generations. Rep List 2009 2.15:Layout 1 26/5/10 09:25 Page 3 It is most encouraging to note that since the adoption of the Convention in 2003, the term ‘intangible cultural heritage’ has become more familiar thanks largely to the efforts of UNESCO and its partners worldwide. -
Society for Ethnomusicology 59Th Annual Meeting, 2014 Abstracts
Society for Ethnomusicology 59th Annual Meeting, 2014 Abstracts Young Tradition Bearers: The Transmission of Liturgical Chant at an then forms a prism through which to rethink the dialectics of the amateur in Eritrean Orthodox Tewahedo Church in Seattle music-making in general. If 'the amateur' is ambiguous and contested, I argue David Aarons, University of Washington that State sponsorship is also paradoxical. Does it indeed function here as a 'redemption of the mundane' (Biancorosso 2004), a societal-level positioning “My children know it better than me,” says a first generation immigrant at the gesture validating the musical tastes and moral unassailability of baby- Holy Trinity Eritrean Orthodox Church in Seattle. This statement reflects a boomer retirees? Or is support for amateur practice merely self-interested, phenomenon among Eritrean immigrants in Seattle, whereby second and fails to fully counteract other matrices of value-formation, thereby also generation youth are taught ancient liturgical melodies and texts that their limiting potentially empowering impacts in economies of musical and symbolic parents never learned in Eritrea due to socio-political unrest. The liturgy is capital? chanted entirely in Ge'ez, an ecclesiastical language and an ancient musical mode, one difficult to learn and perform, yet its proper rendering is pivotal to Emotion and Temporality in WWII Musical Commemorations in the integrity of the worship (Shelemay, Jeffery, Monson, 1993). Building on Kazakhstan Shelemay's (2009) study of Ethiopian immigrants in the U.S. and the Margarethe Adams, Stony Brook University transmission of liturgical chant, I focus on a Seattle Eritrean community whose traditions, though rooted in the Ethiopian Orthodox Church, are The social and felt experience of time informs the way we construct and affected by Eritrea's turbulent history with Ethiopia. -
Representative List of the Intangible Cultural Heritage of Humanity As Heritage Fund
ElemeNts iNsCriBed iN 2012 oN the UrGeNt saFeguarding List, the represeNtatiVe List iNTANGiBLe CULtURAL HERITAGe aNd the reGister oF Best saFeguarding praCtiCes What is it? UNESCo’s ROLe iNTANGiBLe CULtURAL SECRETARIAT Intangible cultural heritage includes practices, representations, Since its adoption by the 32nd session of the General Conference in HERITAGe FUNd oF THE CoNVeNTION expressions, knowledge and know-how that communities recognize 2003, the Convention for the Safeguarding of the Intangible Cultural The Fund for the Safeguarding of the The List of elements of intangible cultural as part of their cultural heritage. Passed down from generation to Heritage has experienced an extremely rapid ratification, with over Intangible Cultural Heritage can contribute heritage is updated every year by the generation, it is constantly recreated by communities in response to 150 States Parties in the less than 10 years of its existence. In line with financially and technically to State Intangible Cultural Heritage Section. their environment, their interaction with nature and their history, the Convention’s primary objective – to safeguard intangible cultural safeguarding measures. If you would like If you would like to receive more information to participate, please send a contribution. about the 2003 Convention for the providing them with a sense of identity and continuity. heritage – the UNESCO Secretariat has devised a global capacity- Safeguarding of the Intangible Cultural building strategy that helps states worldwide, first, to create -
The Dick Crum Collection, Date (Inclusive): 1950-1985 Collection Number: 2007.01 Extent: 42 Boxes Repository: University of California, Los Angeles
http://oac.cdlib.org/findaid/ark:/13030/kt2r29q890 No online items Finding Aid for the The Dick Crum Collection 1950-1985 Processed by Ethnomusicology Archive Staff. Ethnomusicology Archive UCLA 1630 Schoenberg Music Building Box 951657 Los Angeles, CA 90095-1657 Phone: (310) 825-1695 Fax: (310) 206-4738 Email: [email protected] URL: http://www.ethnomusic.ucla.edu/Archive/ ©2009 The Regents of the University of California. All rights reserved. Finding Aid for the The Dick Crum 2007.01 1 Collection 1950-1985 Descriptive Summary Title: The Dick Crum Collection, Date (inclusive): 1950-1985 Collection number: 2007.01 Extent: 42 boxes Repository: University of California, Los Angeles. Library. Ethnomusicology Archive Los Angeles, California 90095-1490 Abstract: Dick Crum (1928-2005) was a teacher, dancer, and choreographer of European folk music and dance, but his expertise was in Balkan folk culture. Over the course of his lifetime, Crum amassed thousands of European folk music records. The UCLA Ethnomusicology Archive received part of Dick Crum's personal phonograph collection in 2007. This collection consists of more than 1,300 commercially-produced phonograph recordings (LPs, 78s, 45s) primarily from Eastern Europe. Many of these albums are no longer in print, or, are difficult to purchase. More information on Dick Crum can be found in the Winter 2007 edition of the EAR (Ethnomusicology Archive Report), found here: http://www.ethnomusic.ucla.edu/archive/EARvol7no2.html#deposit. Language of Material: Collection materials in English, Croatian, Bulgarian, Serbian, Greek Access Collection is open for research. Publication Rights Some materials in these collections may be protected by the U.S. -
Other Minds Records
http://oac.cdlib.org/findaid/ark:/13030/c8wq0984 Online items available Guide to the Other Minds Records Alix Norton, Jay Arms, Madison Heying, Jon Myers, and Kate Dundon University of California, Santa Cruz 2018 1156 High Street Santa Cruz 95064 [email protected] URL: http://guides.library.ucsc.edu/speccoll Guide to the Other Minds Records MS.414 1 Contributing Institution: University of California, Santa Cruz Title: Other Minds records Creator: Other Minds (Organization) Identifier/Call Number: MS.414 Physical Description: 399.75 Linear Feet (404 boxes, 15 framed and oversized items) Physical Description: 0.17 GB (3,565 digital files, approximately 550 unprocessed CDs, and approximately 10 unprocessed DVDs) Date (inclusive): 1918-2018 Date (bulk): 1981-2015 Language of Material: English https://n2t.net/ark:/38305/f1zk5ftt Access Collection is open for research. Audiovisual media is unavailable until reformatted. Digital files are available in the UCSC Special Collections and Archives reading room. Some files may require reformatting before they can be accessed. Technical limitations may hinder the Library's ability to provide access to some digital files. Access to digital files on original carriers is prohibited; users must request to view access copies. Contact Special Collections and Archives in advance to request access to audiovisual media and digital files. Publication Rights Property rights for this collection reside with the University of California. Literary rights, including copyright, are retained by the creators and their heirs. The publication or use of any work protected by copyright beyond that allowed by fair use for research or educational purposes requires written permission from the copyright owner. -
The Socialist Sacred: Atheism, Religion, and Mass Culture in Romania, 1948-1989
THE SOCIALIST SACRED: ATHEISM, RELIGION, AND MASS CULTURE IN ROMANIA, 1948-1989 BY ZSUZSÁNNA MAGDÓ DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2016 Urbana, Illinois Doctoral Committee: Professor Maria Todorova, Chair and Director of Research Professor Keith Hitchins Professor Mark Steinberg Associate Professor Zsuzsa Gille ii ABSTRACT Drawing on new archival sources, official publications, and oral histories, I challenge the self-portrayal of socialist civilizations as scientific, secular, and the “other” of everything religious. Between 1948 and 1989, the Romanian communist regime sought to disenchant believers with a scientific, materialist worldview. Yet, it likewise strove to imbue citizens’ lives with socialist sacred meaning. My work demonstrates that we cannot understand late socialism’s contradictory drive for rationalization and re-enchantment without examining how elites produced knowledge about atheism and lived religion. This dissertation analyzes elite interactions with believers and the Central Committee from 1948, when transforming religiosity emerged as a party priority, to the end of the socialist era. My chapters focus on science popularizers, preservationists, sociologists, and folklorists in institutions of cultural administration and research newly created to manage socialist beliefs and behavior. These elites shaped the place of religion and atheism in Romanian society while competing for resources within the centralized structure of the Party-State. Their voices mattered because they engaged believers for whom national and religious belonging coincided. Elites also provided specialized knowledge for party organs committed to achieve convergence between ideology and citizens’ subjectivity. -
Eurostat – Culture Statistics 2019 Edition
Culture statistics 2019 edition STATISTICAL BOOKS Culture statistics 2019 edition Printed by Imprimerie Bietlot Manuscript completed in September 2019 Neither the European Commission nor any person acting on behalf of the Commission is responsible for the use that might be made of the following information. Luxembourg: Publications Office of the European Union, 2019 Theme: Population and social conditions Collection: Statistical books © European Union, 2019 Reuse is authorised provided the source is acknowledged. The reuse policy of European Commission documents is regulated by Decision 2011/833/EU (OJ L 330, 14.12.2011, p. 39). Copyright for photographs: cover: © toriru/Shutterstock.com; Chapter 1: © Dodokat/ Shutterstock.com; Chapter 2: © dmitro2009/Shutterstock.com; Chapter 3: © Stock-Asso/ Shutterstock.com; Chapter 4: © Gorodenkoff/Shutterstock.com; Chapter 5: © Elnur/Shutterstock. com; Chapter 6: © Kamira/Shutterstock.com; Chapter 7: © DisobeyArt/Shutterstock.com; Chapter 8: © Dusan Petkovic/Shutterstock.com; Chapter 9: © Anastasios71/Shutterstock.com. For any use or reproduction of material that is not under the EU copyright, permission must be sought directly from the copyright holders. For more information, please consult: https://ec.europa.eu/eurostat/about/policies/copyright Print: ISBN 978-92-76-09703-7 PDF: ISBN 978-92-76-09702-0 doi:10.2785/824495 doi:10.2785/118217 Cat. No: KS-01-19-712-EN-C Cat. No: KS-01-19-712-EN-N Abstract Abstract This fourth edition of publication Culture statistics — 2019 edition presents a selection of indicators on culture pertaining to cultural employment, international trade in cultural goods, cultural enterprises, cultural participation and the use of the internet for cultural purposes, as well as household and government cultural expenditure. -
Intangible Cultural Heritage Projects – National Policies and Strategies
ENCATC JOURNAL OF CULTURAL MANAGEMENT AND POLICY // Volume 5, Issue 1 Intangible cultural heritage projects – National policies and strategies. The creation of intangible cultural heritage inventories Teodora Konach Jagiellonian University, Warsaw, Poland [email protected] Keywords: Intangible cultural ABSTRACT heritage The UNESCO Convention for the Safeguarding of Intangible Cultural Heritage of UNESCO 2003 has established a new, holistic approach to cultural heritage, as well as a new set of administrative and legal instruments and strategies for identifying, preserving, managing National and promoting intangible cultural heritage. The policy of intangible culture entails the inventories of conceptualisation of the elements of intangible heritage in the national cultural policy intangible cultural framework. Administration strategies and methods are often confronted with scientific heritage contextualisation and various policies of representation and identification. Thus, while articulating the idea of the growing importance of intangible cultural heritage, the national National cultural authorities increasingly construct the national inventories through processes of worldwide policies networking and positioning through symbolic meanings such as “national issues” and “national culture”. This paper presents a brief review of administrative and legal measures and policies concerning intangible cultural heritage of some selected countries. 67 TEODORA KONACH // Volume 5, Issue 1 “THE FUNDAMENTAL ISSUE CONNECTED WITH THE CONVENTION -
Cultural Heritage
CULTURAL HERITAGE in the LIVE PERFORMANCE SECTOR 25 - 26 MAY 2018 PEARLE 55TH CONFERENCE TALLINN - ESTONIA Editor: Pearle* - Live Performance Europe, Square Sainctelette 19/6, B-Brussels. [email protected], www.pearle.eu Notice: No part of this publication may be reproduced without clear reference to the source. For further information, please contact Pearle*. Publisher: Pearle*- Live Performance Europe (Performing Arts Employers Associations League Europe) Special thanks to: Photographies: Katleen Michiel (page 4), Marc Maillard (page 5), Théâtre Royale de Liège (page 8), Diego Franssens (page 10), Herman Sorgeloos (page 11), Pommelien Koolen (page 14) ; the members of Pearle* for their support. Publication date: April 2018 1 PREFACE The 2018 European Year of Cultural Heritage (EYCH) was launched by the European Commission in December 2017 in Milan, at the occasion of the European Culture Forum. Pearle* - Live Performance Europe took an active part in preparing the EYCH as part of the EU stakeholder group. With this publication, it contributes to the ongoing debate around heritage, gives an insight into the live performance sector and the notion of heritage in various projects set up in different countries and finally provides recommendations to European institutions with the aim to recognise the immense wealth of intangible and tangible heritage in future policy proposals. The EYCH slogan “Our heritage: where the past meets the future” defines actions taken in the live performance sector such as the webpage “On Stage 2018”. This joint project of the European Theatre Convention, Pearle* and Opera Europa highlights the diversity of live events throughout Europe, considering the rich past of cultural heritage and at the same time setting the tone for and building up the heritage of the future, whilst also acknowledging a national dimension of cultural heritage. -
Annual Report to Disclose a Qualification in the Audit Report Dated March 4, 2016
Dear Student Energy Stakeholders, 2015 proved just how dynamic and changing the world of energy is. We witnessed rising supplies of natural gas, falling oil prices, Contents record investments in renewables, and a global climate deal signalling a new era of resource development. The only thing that LOOKING BACK is certain in times like these is the importance of 3 balanced dialogue, innovative thinking, and pragmatic optimism. That LOOKING FORWARD is why we are so proud that Student Energy continues to empower and 4 engage the next generation of leaders in our global energy challenges. We are certain that youth will play an important role in this important ENERGY LITERACY energy transition and we are committed to supporting them in defining 5 WEB PLATFORM their role. INTERNATIONAL This past year has been a busy and successful one for Student Energy. 7 STUDENT ENERGY The close of 2015 marked the completion of our first-ever strategic SUMMIT plan, originally adopted at the beginning of 2013 and guiding us over these past three years. The Board of Directors is proud of what our ENERGY VOICES Management Team has been able to achieve in such a short period 9 of time, from structural and internal systems to new programs and COP21 ever-growing reach; Student Energy now works with over 40,000 young 9 people in 115+ countries and it is clear that the movement is growing. INNOVATION JAM Some of the highlights of 2015 include launching our global energy 10 education web platform; hosting our largest ever International Student WEB REACH Energy Summit in Bali, Indonesia; welcoming our new Executive Director, 11 Meredith Adler; and running a side-event at the COP21 climate summit A GLOBAL MOVEMENT in Paris.