Secrets from Beyond the Grave by Perry Stone
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Heart to Heart Bound Together Forever
Volume 7 • Issue 1 February 2002 Heart to Heart Bound Together Forever FAMILIES WITH CHILDREN FROM CHINA – OREGON AND SW WASHINGTON The Gift of Language by Charlie Dolezal id you every have any regrets about your childhood? ber going to the FCC Saturday morning Mandarin classes. D Did you ever wish you had done something Hannah went for several months and never said a word. differently? Well, I do. I regret never having taken a foreign Then, one day in her car seat, she sang one of the songs. language. It wasn’t required. Language arts was not my best She was listening. She took it in. Children are like sponges. subject, so how could I excel at in another language? My We are fortunate here in Portland to have so many parents didn’t push me to take one. My dad always told language immersion programs, both public and private, to the story how his parents made the decision upon immigrating choose from. As FCC members we all have a tie to to America that their kids had to learn English to be a real Mandarin. We have elementary Mandarin programs at Americans and leave the “old” country behind. Thus, they never Woodstock (public school) and The International School taught my dad and his brothers and sisters their native tongue. (private school). In addition, there are immersion pro- When did I regret it? I regretted it on my first trip to Europe grams in French, German, Spanish, and Japanese to avail- with three college friends. We got a 48-hour visa to visit able in our community. -
An In-Depth Look at the Spiritual Lives of People Around the Globe
Faith in Real Life: An In-Depth Look at the Spiritual Lives of People around the Globe September 2011 Pamela Caudill Ovwigho, Ph.D. & Arnie Cole, Ed.D. Table of Contents Buddhists......................................................................................... 4 Faith Practices............................................................................... 5 Spiritual Me ................................................................................... 6 Life & Death .................................................................................. 6 Communicating with God............................................................... 7 Spiritual Growth ............................................................................ 7 Spiritual Needs & Struggles ........................................................... 8 Chinese Traditionalists ..................................................................... 9 Faith Practices............................................................................... 9 Life & Death ................................................................................ 10 Spiritual Me ................................................................................. 11 Communicating with God............................................................. 11 Spiritual Growth .......................................................................... 11 Spiritual Needs & Struggles ......................................................... 11 Hindus .......................................................................................... -
The Angels Tarot for Ascension
The Angels Tarot 78 Different Angels to Awaken Your Inner Powers MEANING OF TAROT ROTA – TARO – ORAT – TORA – ATOR (The Wheel – Of Tarot – Speaks – The Law – Of Hator/ Nature) Karma: How We Manifest Our Reality Through Vibrations (Beliefs, Thoughts, Desires, Feelings, Actions) 78 Cards: 5 Elements • Spirit: 22 Major Arcana (Higher Consciousness) • 56 Minor Arcana (4 elemental suits): – Swords: Air (Mental) – Wands: Fire (Will) – Cups: Water (Emotional) – Coins: Earth (Material) (10 number and 4 courts each) Reading the Angels Tarot • Focus upon the Issues at Hand • Make an Intention to Receive Accurate Guidance and Healing • Meditation to Connect with Higher Self and Angelic Kingdom • Reverse half the deck and Shuffle gently to Randomize cards Layouts • Spread the Cards into an Arch on a Smooth Surface • Intuitively Pick the Cards and place them face down • Open Sequentially in Meditative State and Bring Each Angel In Angelic Healing and Meditation • Visualize the Angel on the card appearing before you • Ask the Angel to Guide you and Listen to the Answer through all Senses • Channelling the energy of the Angel for any of the Chakras or Aura, or into the Situation Reversed Cards • Fallen Angels or Dark Aspects of any Card to be Transformed • Blocked Energy of the Card to be Healed • Meditation with the Straightened Card to Understand and Accept the Lesson Major Arcana Spirit’s Journey from The Fool to The World For Ascension of Collective Consciousness The Fool ADAMAEL (Earth God) 0 of Spirit – Unknown Self Uranus and Rahu: Search for -
Download Ebook ^ Azrael Loves Chocolate, Michael's a Jock: An
SLX6NZN5UFDN // eBook < Azrael Loves Chocolate, Michael's a Jock: An Insider's Guide to What Your... Azrael Loves Chocolate, Michael's a Jock: An Insider's Guide to What Your Angels are Really Like Filesize: 5.46 MB Reviews Basically no words to clarify. Of course, it is perform, still an amazing and interesting literature. Its been printed in an exceptionally basic way which is only soon after i finished reading through this ebook where actually altered me, change the way i really believe. (Newton Runolfsson) DISCLAIMER | DMCA Y1S0JLBQR6EI ^ Book « Azrael Loves Chocolate, Michael's a Jock: An Insider's Guide to What Your... AZRAEL LOVES CHOCOLATE, MICHAEL'S A JOCK: AN INSIDER'S GUIDE TO WHAT YOUR ANGELS ARE REALLY LIKE Llewellyn Publications,U.S. Paperback. Book Condition: new. BRAND NEW, Azrael Loves Chocolate, Michael's a Jock: An Insider's Guide to What Your Angels are Really Like, Chantel Lysette, Relating to the angels isn't always easy for us lowly humans. So, angel intuitive Chantel Lysette found a way to bring 'Mike', 'Gabe', and their divine gang down to earth. Irreverent and upliing, this book will help you understand and connect with these celestial beings who - like any close friend - want to hear from you. With humour and sass, Lysette interviews twelve archangels and reveals their likes, dislikes, hobbies and more.Michael loves to pull pranks, Sandalphon grooves on jazz, and Azrael, the angel of death, has a sweet tooth. Tag along with Lysette as she chats with each heavenly host and visits their celestial mansions. Discover what the angels think of each other, how they view humankind, and when each one is most likely to show up in your life. -
The Pioneer Chinese of Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976 The Pioneer Chinese of Utah Don C. Conley Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Chinese Studies Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Conley, Don C., "The Pioneer Chinese of Utah" (1976). Theses and Dissertations. 4616. https://scholarsarchive.byu.edu/etd/4616 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THE PIONEER CHINESE OF UTAH A Thesis Presented to the Department of Asian Studies Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Don C. Conley April 1976 This thesis, by Don C. Conley, is accepted in its present form by the Department of Asian Studies of Brigham Young University as satisfying the thesis requirement for the degree of Master of Arts. Russell N. Hdriuchi, Department Chairman Typed by Sharon Bird ii ACKNOWLEDGMENTS The author gratefully acknowledges the encourage ment, suggestions, and criticisms of Dr. Paul V. Hyer and Dr. Eugene E. Campbell. A special thanks is extended to the staffs of the American West Center at the University of Utah and the Utah Historical Society. Most of all, the writer thanks Angela, Jared and Joshua, whose sacrifice for this study have been at least equal to his own. iii TABLE OF CONTENTS Page ACKNOWLEDGMENTS iii INTRODUCTION 1 Chapter 1. -
The Russian Orthodox Church in Taiwan
Min-Chin Kay CHIANG LN “Reviving” the Russian Orthodox Church in Taiwan Abstract. As early as the first year into Japanese colonization (LcRd–LRQd), the Rus- sian Orthodox Church arrived in Taiwan. Japanese Orthodox Church members had actively called for establishing a church on this “new land”. In the post-WWII pe- riod after the Japanese left and with the impending Cold War, the Russian commu- nity in China migrating with the successive Kuomintang government brought their church life to Taiwan. Religious activities were practiced by both immigrants and local members until the LRcSs. In recent decades, recollection of memories was in- itiated by the “revived” Church; lobbying efforts have been made for erecting mon- uments in Taipei City as the commemorations of former gathering sites of the Church. The Church also continuously brings significant religious objects into Tai- wan to “reconnect” the land with the larger historical context and the church net- work while bonding local members through rituals and vibrant activities at the same time. With reference to the archival data of the Japanese Orthodox Church, postwar records, as well as interviews of key informants, this article intends to clarify the historical development and dynamics of forgetting and remembering the Russian Orthodox Church in Taiwan. Keywords. Russian Orthodox Church, Russia and Taiwan, Russian émigrés, Sites of Memory, Japanese Orthodox Church. Published in: Gotelind MÜLLER and Nikolay SAMOYLOV (eds.): Chinese Perceptions of Russia and the West. Changes, Continuities, and Contingencies during the Twentieth Cen- tury. Heidelberg: CrossAsia-eBooks, JSJS. DOI: https://doi.org/LS.LLdcc/xabooks.eeL. NcR Min-Chin Kay CHIANG An Orthodox church in the Traditional Taiwanese Market In winter JSLc, I walked into a traditional Taiwanese market in Taipei and surpris- ingly found a Russian Orthodox church at a corner of small alleys deep in the market. -
Title: Understanding Material Offerings in Hong Kong Folk Religion Author: Kagan Pittman Source: Prandium - the Journal of Historical Studies, Vol
Title: Understanding Material Offerings in Hong Kong Folk Religion Author: Kagan Pittman Source: Prandium - The Journal of Historical Studies, Vol. 8, No. 1 (Fall, 2019). Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/16211/ 1 The following paper was written for the University of Toronto Mississauga’s RLG415: Advanced Topics in the Study of Religion.1 In this course we explored the topics of religion and death in Hong Kong. The trip to Hong Kong occurred during the 2019 Winter semester’s Reading Week. The final project could take any form the student wished, in consultation with the instructor, Ken Derry. The project was intended to explore a question posed by the student regarding religion and death in Hong Kong and answered using a combination of material from assigned readings in the class, our own experiences during the trip, and additional independent research. As someone with a history in professional writing, I chose for my final assignment to be in essay form. I selected material offerings as my subject given my history of interest with material religion, as in the expression of religion and religious ideas through physical mediums like art, and sacrificial as well as other sacred objects. --- Material offerings are an integral part to religious expression in Hong Kong’s Buddhist, Confucian and Taoist faith groups in varying degrees. Hong Kong’s folk religious practice, referred to as San Jiao (“Unity of the Three Teachings”) by Kwong Chunwah, Assistant Professor of Practical Theology at the Hong Kong Baptist Theological Seminary, combines key elements of these three faiths and so greatly influences the significance and use of material offerings, and explains much of what I have seen in Hong Kong over the course of a nine-day trip. -
Origin Narratives: Reading and Reverence in Late-Ming China
Origin Narratives: Reading and Reverence in Late-Ming China Noga Ganany Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Noga Ganany All rights reserved ABSTRACT Origin Narratives: Reading and Reverence in Late Ming China Noga Ganany In this dissertation, I examine a genre of commercially-published, illustrated hagiographical books. Recounting the life stories of some of China’s most beloved cultural icons, from Confucius to Guanyin, I term these hagiographical books “origin narratives” (chushen zhuan 出身傳). Weaving a plethora of legends and ritual traditions into the new “vernacular” xiaoshuo format, origin narratives offered comprehensive portrayals of gods, sages, and immortals in narrative form, and were marketed to a general, lay readership. Their narratives were often accompanied by additional materials (or “paratexts”), such as worship manuals, advertisements for temples, and messages from the gods themselves, that reveal the intimate connection of these books to contemporaneous cultic reverence of their protagonists. The content and composition of origin narratives reflect the extensive range of possibilities of late-Ming xiaoshuo narrative writing, challenging our understanding of reading. I argue that origin narratives functioned as entertaining and informative encyclopedic sourcebooks that consolidated all knowledge about their protagonists, from their hagiographies to their ritual traditions. Origin narratives also alert us to the hagiographical substrate in late-imperial literature and religious practice, wherein widely-revered figures played multiple roles in the culture. The reverence of these cultural icons was constructed through the relationship between what I call the Three Ps: their personas (and life stories), the practices surrounding their lore, and the places associated with them (or “sacred geographies”). -
LCSH Section H
H (The sound) H.P. 42 (Transport plane) Waha (African people) [P235.5] USE Handley Page H.P. 42 (Transport plane) BT Ethnology—Tanzania BT Consonants H.P. 80 (Jet bomber) Hāʾ (The Arabic letter) Phonetics USE Victor (Jet bomber) BT Arabic alphabet H-2 locus H.P. 115 (Jet planes) HA 132 Site (Niederzier, Germany) UF H-2 system USE Handley Page 115 (Jet planes) USE Hambach 132 Site (Niederzier, Germany) BT Immunogenetics H.P.11 (Bomber) HA 500 Site (Niederzier, Germany) H 2 regions (Astrophysics) USE Handley Page Type O (Bomber) USE Hambach 500 Site (Niederzier, Germany) USE H II regions (Astrophysics) H.P.12 (Bomber) HA 512 Site (Niederzier, Germany) H-2 system USE Handley Page Type O (Bomber) USE Hambach 512 Site (Niederzier, Germany) USE H-2 locus H.P. Sutton House (McCook, Neb.) HA 516 Site (Niederzier, Germany) H-8 (Computer) USE Sutton House (McCook, Neb.) USE Hambach 516 Site (Niederzier, Germany) USE Heathkit H-8 (Computer) H.R. 10 plans Ha-erh-pin chih Tʻung-chiang kung lu (China) H-34 Choctaw (Military transport helicopter) USE Keogh plans USE Ha Tʻung kung lu (China) USE Choctaw (Military transport helicopter) H.R.D. motorcycle Ha family (Not Subd Geog) H-43 (Military transport helicopter) (Not Subd Geog) USE Vincent H.R.D. motorcycle Ha ʻIvri (The Hebrew word) UF Huskie (Military transport helicopter) H-R diagrams USE ʻIvri (The Hebrew word) Kaman H-43 Huskie (Military transport USE HR diagrams Hà lăng (Southeast Asian people) helicopter) H regions (Astrophysics) USE Sedang (Southeast Asian people) Pedro (Military transport helicopter) USE H II regions (Astrophysics) Ha language (May Subd Geog) BT Military helicopters H.S.C. -
The Creative Process in Dramatic Art (TITLE)
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1981 Notebook to Stage: The rC eative Process in Dramatic Art Terry Kroenung Eastern Illinois University Recommended Citation Kroenung, Terry, "Notebook to Stage: The rC eative Process in Dramatic Art" (1981). Masters Theses. 3032. https://thekeep.eiu.edu/theses/3032 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. Tr I F:SIS R El...,RODUCTION CERTIFICATE TO: Graduate Degree Candidates who have written formal theses. SUBJECT: Permission to reproduce theses. The University Library is receiving a number of requests from other institutions asking permission to reproduce dissertations for inclusion in their library holdings. Although no copyright laws are involved, we feel that professional courtesy demands that permission be obtained from the author before we allow theses to be copied. Please sign one of the following statements: Booth Library of Eastern Illinois University has my permission to lend my thesis to a reputable college or university for the purpose of copying it for inclusion in that institution's library or research holdings. Date I respectfully request Booth Library of Eastern Illinois University not allow my thesis be reproduced because --------------- ----------·------------------------------------ ------------------------------------------- ------------------ -
Archangel Cassiel Message from Archangel Uriel Mediumship Training
ShiningLite Newsletter July 2007 In This Issue... Archangel Cassiel Message from Archangel Uriel Mediumship Training Summer Greetings! I hope your summer is going great! In my area we've been blessed with beautiful weather during this time of abundance. Now is the time to begin reaping what we have sown and celebrate what we've manifested. Late summer is a great time to celebrate the bountiful life we've been blessed with. We've stated our hopes and what we're wishing for. Now it's time for the harvest and to reap what we've sown. Take a little time to pause and think about the blessings we are so lucky to receive. Focus on how powerful and wonderful you are!!! Miracles can and do happen every day!! You are all wonderful inspirations. Thank you for spreading the Light! Angel Hugs, Janice Archangel Cassiel Associations: Animals/Birds/Insects: Beaver, Sloth, Tortoise, Vole, Crow, Rook, Heron, Worm, Centipede Plants: Beech, Holly, Poplar, Scotch Pine, Yew, Cannabis, Uva Ursi, Most Irises, Cornflower, Pansy, Verbascum. Gems and stones: Onyx, Jet, Diamond, Obsidian, Black Corals, Coal Metaphysical Creature: Dragon Power Day: Saturday Colors: Deep Purple and maroon to Iridescent Black Planet: Saturn Symbol: Jacob's Ladder Astrologic association: Ruling Prince of Capricorn Qualities: Structure, Maturity, Fortune, Temperance/Patience and Power Cassiel whose name means "Unity of God" and is called the Angel of Mind Expansion, Memory, and Genius. Cassiel is widely known as the angel of solitude and tears who "shews forth the unity of the eternal kingdom." Cassiel is one of the rulers of the planet Saturn, also a ruling prince of the 7th Heaven and one of the sarim (princes) of the Powers angelic hierarchy. -
Paper Money in Phnom Penh: Beyond the Sino-Khmer Tradition
Sovatha Ann Paper Money in Phnom Penh: Beyond the Sino-Khmer Tradition SOVATHA ANN University of Hawaii at Manoa Introduction bodia might have not been recorded until the founding This paper examines the practice of the paper money of the current capital, Phnom Penh, in the fifteenth century (ibid). The place of Chinese community in offering tradition in Cambodia, ostensibly a Chinese Cambodia’s recent history has not always been auspi- tradition, with a focus on how such practice is extended cious. The Chinese population was not included in the beyond the Chinese community in Phnom Penh. It public manifestation of the nation building process describes various kinds of paper money commonly used in everyday offerings to dead relatives and spirits, during the Sangkum Reastr Niyum period (1953-70). Chinese schools and newspapers were shut down dur- how such offerings are performed, and what functions ing the Lon Nol regime (1970-75). The Chinese were such practices serve, especially among non Sino- the target of execution during the Khmer Rouge era for Khmer populace. This paper shows that beliefs in both social and ethnic reasons (1975-79). Chinese cul- communicating with the spirits of deceased relatives and guardian spirits of the house are shared among tural celebrations and teachings were oppressed dur- ing the People’s Republic of Kampuchea (PRK) (1979- both Sino-Khmer and non Sino-Khmer communities 91) (Jelonek, 2004). Given such recent historical con- and paper money tradition is used to articulate such text, one would consider the Chinese influence might beliefs. The paper concludes that the practice of burn- have been dramatically reduced in present day Cambo- ing paper money is strong and vibrant in Phnom Penh and thus supports the existing findings that the Chi- dia.