The Angels Tarot for Ascension
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The Truth About Angels
PROJECT CONNECT PROJECT CONNECT PROJECT CONNECT The Truth About Angels by Donald L. Deffner I grew up during the Great Depression in the early 1930s. My father was a minister. Behind our small home was a dirt alley which led nine blocks to downtown Wichita, Kansas. I can remember when I was a boy the hungry, destitute men who came to the back door begging for food. My mother never turned them down. She shared what little we had, even if only a couple of pieces of bread and a glass of milk. My mother didn’t just say, “Depart in peace! I’ll pray for you! Keep warm and well fed!” (See James 2:16.) No. She acted. She gave. Often I was curious about these mysterious and somewhat scary men. I had a sense that they were “different” than I was, not worse, not better, just different. I always watched these strangers heading back up the alley toward downtown, and sometimes, in a cops-and-robbers fashion, I secretly followed them, jumping behind bushes so I wouldn’t be seen. I think I half expected them to suddenly disappear. After all, my Sunday school teacher, encouraging us to be kind and care for strangers, told us the Bible says that, by doing so, many people have entertained angels without knowing it (see Hebrews 13:2). I never saw any of the men disappear. They were ordinary, hungry human beings. But my Sunday school teacher was right. God does send His angels to us, and they do interact with us—not just to test us and see if we are kind, but to protect us and guide us. -
Two Tone Tarot Shadow
Two Tone Tarot Shadow Guide Booklet This book is a guide to the symbolism used in Two Tone Tarot. This is not a manual on how to use the deck. Tarot is meant to be interpreted by the reader with help from the artist. While much of the original artwork was constructed with traditional tarot in mind, much of the symbolism and meanings are interpreted and relevent to the artists’ day-to-day life. This acknowledgement of Two Tone Tarot as it exists is a symbolic crossroad; the true blend of traditional and modern. The symbolism of the deck interweaves and mixes with the more familar tarot icons, archetypes, and templates. It is recommended that this book be used in conjunction with guides to the traditional tarot, and tarot reading guides for those who are new to the medium. Major Arcana The Major Arcana is comprised of 22 cards tht navigate significant experiences, relationships, and pathways in our lives. In the even that these cards are present and dominate a reading, they can point toward key issues that may need to be explored or addressed. Any Minor Arcana cards present in a reading alingside the Major Arcana will often provide supplementary information and guidance. The Fool is the main character of the Major Arcana and makes his journey through each of the cards, meeting new teachers and learning new life lessons along the way, and eventually reaching the completion of his journey with the World card. This is known as the Fool’s Journey and is a helpful way of understanding the story line of the Major Arcana Tarot card meanings. -
The Book of Revelation Bruce Metzger, Breaking the Code, 62
The Book of Revelation Bruce Metzger, Breaking the Code, 62 “The sequence of the opening of the seven seals, broken by chapter 7, is now resumed: one more seal is to be opened, the last. And that, one would have thought, would be the end of the drama; after the earth had received such punishment, what more could still be in store? And so, with the seventh seal, the reader expects the final cataclysm. But nothing happens. Instead, ‘there was silence in heaven for about half an hour’ (8:1). It is like the solemn hush before the bursting of a hurricane. The effect of the pause is to heighten the horror of the next series of God’s judgments, each to be announced by the sounding of a trumpet.” The Seventh Seal (8:1-6) • Silence – trembling, fear, solitude, death because of divine judgment (Psa. 31:17; Isa. 47:5; Ezek. 27:32; Zeph. 1:7, 11; Hab. 2:20; Zech. 2:13) • This is in contrast to the great noise heard thus far and is very drawn out (a half-hour of silence?!) • Like a drumroll or delay before a jury shares a verdict • Seven Angels – Jews believed there were 7 archangels who were given authority over the nations (Psa. 78:49) – these were named Raphael, Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel (Tobit 12:15; 1 Enoch 20; cf. Dan. 10:13; 1Thess. 4:16; Jude 9); could be cultural or merely symbolic like the other sevens throughout the book The Symbolism of Trumpets • A signal that holy war was about to begin; thus another symbol of judgment • A call to assemble for attention/war/attack (Num. -
Seven Angels and Seven Trumpets
Seven Angels and Seven Trumpets The opening of the seventh seal in chapter 8 of Revelation leads immediately to a new series of sevens—seven angels with seven trumpets. With this new series of seven come violent signs upon the earth beginning with hail and fire mixed with blood. Though the events unfolding are dire, God’s mercy is shown through only a third dying (9:18). Some are sparred, offering yet another chance to repent. The Seven Angels—whileAngels this is the only reference within the Bible to “the seven angels,” there is a reference to them in the Book of Tobit, which was written between the time of the Old and New Testaments. Tobit 12:15 says, “I am Raphael, one of the seven angels who stand ready and enter before the glory of the Lord.” Also, the Prophecy of Enoch, an influential Jewish prophecy not found in scripture even names the seven angels as Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel. These non-scriptural references would have been familiar to many in the churches who first received the Revelation to John as a letter. PlaguesPlagues—all commentators on this series of angels blowing trumpets note the similarities between the Plagues of Egypt (Exodus 7-10, Psalm 78:44, 105:27-36 and Amos 4:6-11) and the disasters that come here in Revelation. The thrust of the similarities show that Rome and other governments like it fall into the same patterns as Egypt did under the Pharaoh who countered Moses. Like the Pharaoh, they face the wrath of God. -
Download Ebook ^ Azrael Loves Chocolate, Michael's a Jock: An
SLX6NZN5UFDN // eBook < Azrael Loves Chocolate, Michael's a Jock: An Insider's Guide to What Your... Azrael Loves Chocolate, Michael's a Jock: An Insider's Guide to What Your Angels are Really Like Filesize: 5.46 MB Reviews Basically no words to clarify. Of course, it is perform, still an amazing and interesting literature. Its been printed in an exceptionally basic way which is only soon after i finished reading through this ebook where actually altered me, change the way i really believe. (Newton Runolfsson) DISCLAIMER | DMCA Y1S0JLBQR6EI ^ Book « Azrael Loves Chocolate, Michael's a Jock: An Insider's Guide to What Your... AZRAEL LOVES CHOCOLATE, MICHAEL'S A JOCK: AN INSIDER'S GUIDE TO WHAT YOUR ANGELS ARE REALLY LIKE Llewellyn Publications,U.S. Paperback. Book Condition: new. BRAND NEW, Azrael Loves Chocolate, Michael's a Jock: An Insider's Guide to What Your Angels are Really Like, Chantel Lysette, Relating to the angels isn't always easy for us lowly humans. So, angel intuitive Chantel Lysette found a way to bring 'Mike', 'Gabe', and their divine gang down to earth. Irreverent and upliing, this book will help you understand and connect with these celestial beings who - like any close friend - want to hear from you. With humour and sass, Lysette interviews twelve archangels and reveals their likes, dislikes, hobbies and more.Michael loves to pull pranks, Sandalphon grooves on jazz, and Azrael, the angel of death, has a sweet tooth. Tag along with Lysette as she chats with each heavenly host and visits their celestial mansions. Discover what the angels think of each other, how they view humankind, and when each one is most likely to show up in your life. -
The Eight of Swords Sandra L
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2008 The Eight of Swords Sandra L. Giles Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE EIGHT OF SWORDS By SANDRA L. GILES A Dissertation submitted to the Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2008 The members of the Committee approve the dissertation of Sandra L. Giles on 6 February 2008. _________________________ Virgil Suarez Professor Directing Dissertation _________________________ Susan Nelson Wood Outside Committee Member _________________________ R. M. Berry Committee Member _________________________ Deborah Coxwell-Teague Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii ACKNOWLEDGMENTS Deep and sincere thanks go to my committee members: Virgil Suarez, R.M. Berry, Deborah Coxwell-Teague, Susan Nelson Wood. Thanks also go to the members of Mark Winegardner’s Fiction Writing Workshop in Fall of 2002, in which this novel began as a short story and received thoughtful critique. I received valuable advice and information from Mavis LaBounty, Sissy Taylor-Maloy, and other members of the “Goddess Group” in Tallahassee, Florida, as well as from Officer Tom King of the Tifton Police Department, the Tiftarea Writers Haven writing group, and my sister, Debra -
Duke University Summer Session 2012 University’S Mission Statement James B
bulletin of Duke University Summer Session 2012 University’s Mission Statement James B. Duke’s founding Indenture of Duke University directed the members of the University to “provide real leadership in the educational world” by choosing individuals of “outstanding character, ability and vision” to serve as its officers, trustees and faculty; by carefully selecting students of “character, determination and application;” and by pursuing those areas of teaching and scholarship that would “most help to develop our resources, increase our wisdom, and promote human happiness.” To these ends, the mission of Duke University is to provide a superior liberal education to undergraduate students, attending not only to their intellectual growth but also to their development as adults committed to high ethical standards and full participation as leaders in their communities; to prepare future members of the learned professions for lives of skilled and ethical service by providing excellent graduate and professional education; to advance the frontiers of knowledge and contribute boldly to the international community of scholarship; to promote an intellectual environment built on a commitment to free and open inquiry; to help those who suffer, cure disease and promote health, through sophisticated medical research and thoughtful patient care; to provide wide ranging educational opportunities, on and beyond our campuses, for traditional students, active professionals and life-long learners using the power of information technologies; and to promote a deep appreciation for the range of human difference and potential, a sense of the obligations and rewards of citizenship, and a commitment to learning, freedom and truth. By pursuing these objectives with vision and integrity, Duke University seeks to engage the mind, elevate the spirit, and stimulate the best effort of all who are associated with the University; to contribute in diverse ways to the local community, the state, the nation and the world; and to attain and maintain a place of real leadership in all that we do. -
The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself. -
A Tree in the Garden
MAIER BECKER A Tree in the Garden The Tree of Life and the Tree of Knowledge are one and the same tree. When the verse states ‘God caused to sprout the Tree of Life and the Tree of Knowledge’ (Gen. 2:9) it should be understood to mean, God caused to 1 sprout the Tree of Life which is also the Tree of Knowledge . R. J OSEPH KIMHI THIS COMMENT SEEMS to fly in the face of the basic details of the creation story in the Bible. In fact, it appears to contradict outright an explicit Biblical verse where God says “now (that man has eaten from the Tree of Knowledge), lest he partake from the Tree of Life as well” (3:22). 2 If the trees are one and the same, then by eating from the Tree of Knowledge man had already partaken of the Tree of Life! This essay proposes a reading of the Genesis story which provides a textual and conceptual basis for R. Kimhi’s explication, based on midrashic sources. I will suggest that R. Kimhi’s com - mentary sheds light on fundamental issues relating to man’s mortality and his relationship with God. 3 The Textual Starting Point The Bible introduces the Tree of Life stating; “God caused to sprout from the ground every tree that was pleasing to the sight and the Tree of Life betokh— within, the garden” (2:9). The text could have simply stated “the Tree of Life bagan —in the garden.” What does the word betokh , come to add? Onkelos translates the word betokh in this verse to mean bemitsiut— in the middle of the garden. -
Spirit Keeper's Tarot, Marseille, RWS, and Thoth Correspondences
SKT, TDM, RWS, AND THOTH TAROT KEY CORRESPONDENCES (By Standardized Order) Major Arcana 22 Keys Spirit Keeper’s Tarot Tarot de Marseilles Rider-Waite-Smith Thoth (SKT) (TdM) (RWS) 0: The Initiate 0: The Fool 0: The Fool 0: The Fool 0: The Seeker 0: The Keeper 1: The Magus I: The Magician I: The Magician I: The Magus (or The Juggler) (or The Juggler) 2: The Priestess II: The Popess II: The High Priestess II: The Priestess (or The High Priestess) 3: The Empress III: The Empress III: The Empress III: The Empress 4: The Emperor IV: The Emperor IV: The Emperor IV: The Emperor 5: The Holy See V: The Pope V: The Hierophant V: The Hierophant 6: The Lovers VI: The Lovers VI: The Lovers VI: The Lovers (or The Brothers) 7: The Chariot VII: The Chariot VII: The Chariot VII: The Chariot 8: The Force VIII: Justice VIII: Strength VIII: Adjustment [XI: Strength] [XI: Lust] 9: The Erudite IX: The Hermit IX: The Hermit IX: The Hermit 10: Wheel of Life X: The Wheel of X: Wheel of Fortune X: Fortune Fortune 11: The Chancellor XI: Strength XI: Justice XI: Lust [VIII: Justice] [VIII: Adjustment] Page 1 of 12 SKT: TdM, RWS, and Thoth Key Correspondences By Standardized Order Spirit Keeper’s Tarot Tarot de Marseilles Rider-Waite-Smith Thoth (SKT) (TdM) (RWS) 12: The Outlaw XII: The Hanged Man XII: The Hanged Man XII: The Hanged Man 13: The Reaper XIII: Death XIII: Death XIII: Death (Untitled) 14: The Angel XIV: Temperance XIV: Temperance XIV: Art 15: The Demon XV: The Devil XV: The Devil XV: The Devil 16: The Tower XVI: The Tower XVI: The Tower XVI: The Tower -
Catalog 2003-2004 Academic Year
Samford University Catalog 2003-2004 Academic Year Birmingham, Alabama U.S.A. 35229 (205) 726-2 0 1 1 www.samford.edu Samford University admits students of any race, color, gender, national or ethnic origin to all the rights, privileges, and activities generally accorded or made available to all its students. In accordance with Title VI of the Civil Rights Act of 1964, Title IX of the Education Amendments of 1972, and Section 504 of the Rehabilitation Act of 1973, Samford does not discriminate on the basis of race, color, gender, age, disability, or national or ethnic origin in the administration of its educational policies, admissions policies, employment policies, scholarship and loan programs, athletic, and other school-administered programs. Inquiries concerning compliance with these laws, the regulations thereunder, or other published policies of the University should be directed to the Vice President and Dean of Students, Samford University, 800 Lakeshore Drive, Birmingham, Alabama 35229. Colleges and Universities have specific requirements which must be met before a degree can be obtained. These requirements involve particular courses and curricula, residence on campus, and grade point averages. Advisers and deans are happy, upon request, to help students meet these requirements and to maintain accounts of their progress. A student’s official record is available to him/her at any time during normal office hours in the Office of Student Records. The responsibility for meeting the requirements for a degree rests with the individual student. If all requirements are not completed, a degree cannot be awarded; therefore, it is important for the student to acquaint himself/herself with all University requirements and to make progress toward meeting them. -
Ariel Azrael Butyalil Chamuel Christiel Fhelyai Gabriel Haniel J
QUICK REFERENCE ARCHANGEL CHART Archangel Meaning Helps with… Ariel Lion or lioness of Manifestation, protection of nature and elementals and God water bodies, spirit releasing Azrael Whom God helps Bereavement and sprits crossing over after death, grief counsellors Butyalil Universal Angel keeps order the vast universal currents Chamuel He who sees God or Love, heart healing, romance and relationships. Finding he who seeks God lost items, finding your way when you feel lost Christiel Develops the causal chakra, helps to silence the mind so that we can receive downloads and be at peace Fhelyai Pronounced ‘Felyay’ Looks after the welfare of animals, both on earth and those in spirit Gabriel Hero of God or God Purifying, clarity on your next step. Writing and is my strength communications. Children and child-birth, adoption Haniel Glory of God or Grace, moon energy, calm when giving talk or Grace of God performances etc, healing, psychic ability and intuition Jeremiel Mercy of God Life review and making life changes, dream interpretation, clairvoyance and visions Jophiel Beauty of God Artistic projects and artists, creative pursuits. Beautiful thoughts, interior decorating, slowing down, crown chakra Joules Oceans Mariel Developing the higher aspect of the soul star chakra, brings energy and light from the sun Metatron The angel of the Sacred geometry, helps Earth connect to other planets, presence stellar gateway chakra, ascension pathway, mass healing Michael One who is like God Protection, warrior energy, cord cutting, spiritual bouncer. Spirit releasing. Patron Saint of police Purlimiek Nature kingdom and elementals Raguel Friend of God Resolving arguments, defending the unfairly treated, empowerment, cooperation, friendships Raphael God has healed Healing, assisting healers, releasing addictions, helping animals, spirit releasement.