The Struggle for a Christian Politics

Total Page:16

File Type:pdf, Size:1020Kb

The Struggle for a Christian Politics THE COLLECTED WORKS OF HERMAN DOOYEWEERD Series B, Volume 17 GENERAL EDITOR: D.F.M. Strauss The Struggle for a Christian Politics An Essay in Grounding the Calvinistic Worldview in Its Law-Idea Series B, Volume 17 Herman Dooyeweerd Edited by D.F.M. Strauss Paideia Press 2012 Library of Congress Cataloging-in-Publication Data Dooyeweerd, H. (Herman), 1884-1977. The Struggle for a Christian Politics Herman Dooyeweerd. p. cm. Includes bibliographical references and index ISBN 978-0-88815-223-7 [CWHD B5] (soft) The Struggle for a Christian Politics This is Series B, Volume 17 in the continuing series The Collected Works of Herman Dooyeweerd (Initially published by Mellen Press, now published by Paideia Press ISBN 978-0-88815-223-7 The Collected Works comprise the following series: Series A contains multi-volume works by Dooyeweerd, Series B contains smaller works and collections of essays, Series C contains reflections on Dooyeweerd's philosophy designated as: Dooyeweerd’s Living Legacy, and Series D contains thematic selections from Series A and B A CIP catalog record for this book is available from the British Library. The Dooyeweerd Centre for Christian Philosophy Redeemer University College, Ancaster, ON, CANADA L9K 1J4 All rights reserved. For information contact: ÓPAIDEIA PRESS 2012 Grand Rapids, MI 49507 2012 Printed in the United States of America iv Foreword This volume contains one of the first extensive studies by Herman Dooyeweerd after he and Dirk Vollenhoven had begun to articulate their new philosophical understanding of reality. This early study (1924-27) reveals the depth and scope of Dooyeweerd¹s emerging phi- losophy. The historical topics covered include Early Christianity and the birth of the idea of the Corpus Christianum; the unitary ecclesiastical culture of the Middle Ages and its dissolution; the emergence of modern Humanism in the Renaissance; and the rise and self-destruction of the Humanist theories of natural law. The attention that Dooyeweerd pays to the development of the modern concept of science and the new con- cept of matter may appear a needless digression yet paves the way for his probing analysis of the mathematical method prevalent in the views of political theorists like Grotius and Hobbes. The erudition evinced in this work is impressive and inviting — the reader is soon absorbed in the line of argumentation and will constantly be invited by the style and manner of presentation to continue to read. Study- ing this work will be a richly rewarding experience for anyone interested in the vital material covered here. The work is a translation of a series of articles that appeared in the monthly journal Antirevolutionaire Staatkunde (Antirevolutionary Poli- tics) in 1924-26, and in the quarterly journal with the same name in 1927. The Dutch title of the series is “In den strijd om een Christelijke Staatkunde: Proeve van een fundeering der calvinistische levens- en wereldbeschouwing in hare wetsidee.”1 We have used this title for chapter 1 of the translation, but have reverted to section headings in the original for the titles of chapters 2 to 13. Several times the author refers to subse- quent “hoofdstukken” still to be written, but these never appeared; the last 1 The term “Antirevolutionary” was used by Abraham Kuyper as the name of the political party he organized in 1870. It indicated opposition to the principles of the French Revolution articulated in the phrase “neither God nor master.” Dooyeweerd wrote his series of articles at the newly established think tank of the Anti- revolutionary Party in his capacity as its associate director, a position he held for several years prior to his appointment as professor of law at the Vrije Universiteit in Amsterdam, which was also founded by Kuyper. The fifteen installments, bearing Roman numerals which are omitted here, appeared in vol. 1 (1924/25): 7–25, 62–79, 104–18, 161–73, 189–200, 228–44, 309–24, 433–60, 489–504, 528–42, 581–98, 617–34; in vol. 2 (1926): 244–65, 425–45; and in vol. 1 of the quarterly journal by the same name (1927): 142–95. Our translation includes two “interim summaries” that were parts of the main text, but it omits the separate summaries that appeared in vol. 2 on pp. 63–84 and in the quarterly on pp. 73–75, 96–107. The author gave the entire series the heading “Hoofdstuk I” (chapter 1) and entitled it “The Age-Old Problem of Christian Politics.” v 6 The Collected Works of Herman Dooyeweerd installment concludes with the customary “To be continued” but no fur- ther installments appeared, either in the journal or anywhere else. The translation by Phil Brouwer was made possible by a grant from the Association for Christian Higher Education of Bloemfontein, South Af- rica. It was edited by Natexa Verbrugge and Kathleen Kennedy, while Richard Van Holst edited the footnotes. Final editors are Daniël Strauss, General Editor of The Collected Works of Herman Dooyeweerd, and Harry Van Dyke, Director of the Dooyeweerd Centre for Christian Philos- ophy, Redeemer University College, Ancaster, Ontario, Canada. Publica- tion of this volume was made possible by a generous grant from the Stichting Dr. A. Kuyperfonds of the Netherlands. A number of textual idiosyncrasies had to be dealt with in the interest of readable prose. For example, the author’s interchangeable use of the con- cepts “levens- en wereldbeschouwing,” “wereld- en levensbeschouwing,” “levensbeschouwing” and “wereldbeschouwing” have all been rendered by the term “worldview.” A number of section headings have been short- ened for the sake of clarity. Wherever feasible, footnote references have been brought into conformity with current scholarly practice. Our copy-editors faced further problems. The author’s brilliant grasp of historical trends in the sweep of Western political theory did not save the text from a good number of minor slip-ups and inaccuracies, confusing cross-references and other such details. However time-consuming the task turned out to be, the editors have tried to rectify as many of these as possible and they believe they have caught most of the blemishes that re- quired cosmetic intervention. Dooyeweerd’s unique terminology has of course been retained. This translation does not pretend to be a definitive version in the form of an an- notated critical edition which a text by Dooyeweerd deserves and should someday receive. Nevertheless, the editors are confident they have pre- served the meaning intended by the author at every critical point in his ex- position, resulting in a faithful and reliable English rendition of a seminal Dutch work. D.F.M. Strauss September, 2008 vi Contents Introduction ................................ 1 Chapter 1 The Age-Old Problem of Christian Politics The problem as initially stated in the Early Church was still quite simplistic ............................5 Constantine's conversion to Christianity. The second statement of the problem ...................6 The two great difficulties in this statement of the problem ........7 Development of dogmatic teaching. The Council of Nicaea...........................7 First attempts to reconcile faith and knowledge. Gnostics and anti-Gnostics ........................7 The Alexandrian School and the Greek church fathers of the fourth century. Christian ethics in the School of Antioch of the fourth century .......................8 The first task of Christian ethics......................9 Necessity of an ultimate starting point in a worldview ..........9 Tying in with Greco-Roman philosophy .................9 The idea of law .............................. 10 The Greek Stoic natural law as toned down by the Roman Stoics............................... 10 Absolute and relative natural justice ...................11 Starting points with Christ and Paul ...................11 Attempts by Lactantius and others to penetrate Stoic natural justice with Christ's law of love .................11 Ambrose and the notion of the mystical body of Christ .........12 The shortcoming: the lack of a distinctive Christian law-idea ............................12 Augustine................................. 13 The Augustinian law-idea ........................15 The societal substructure of Augustine's system .............16 vii viii The Collected Works of Herman Dooyeweerd Chapter 2 The Idea of the Corpus Christianum The Byzantine state church........................19 The development in the West ......................19 The Germanic territorial churches ....................20 The Ancient and Germanic conceptions of the state ...........21 The idea of the universal church .....................21 The doctrine of the two swords .....................22 Incorporation of the ascetic monastic orders and knighthood into the unified ecclesiastical culture ............24 Natural economy, feudal system, professional classes, fragmentation of law ...........................25 Medieval towns.............................. 26 The Roman Catholic idea of mediation (Vermittlung)..........27 Altered appraisal of nature and grace ..................28 Transformation of the Christian law-idea in Thomism..........28 Thomism as the official teaching of the Roman Catholic Church and the foundation of modern Roman Catholic philosophy, science, and politics .....................30 The rationalistic bent of Thomism ....................31 Natural reason and revelation ......................32 The law of grace and the law of nature..................32 External mediation between nature and grace ..............33 Counsel and commandments
Recommended publications
  • Network Map of Knowledge And
    Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W.
    [Show full text]
  • Over Francis Bacon Van Verulam En De Methode Van Natuuronderzoek. Justus Von Liebig
    Over Francis Bacon van Verulam en de methode van natuuronderzoek. Justus von Liebig. https://archive.org/details/ueberfrancisbaco00lieb/page/n9 Dit is een geannoteerde vertaling van Ueber Francis Bacon von Verulam und die Methode der Naturforschung (1863) door Justus von Liebig (1803-1873). Noten van de vertaler zijn aangegeven met nummers in teksthaken [ ]. De vertaling is geïnspireerd door een artikel van E.-J. Wagenmakers in Skepter 32.2 (zomer 2019) getiteld: ‘Het plagiaat van Lord Francis Bacon’. Liebigs verhandeling is de schriftelijke weergave van een rede voor de k. Akademie der Wisschenschaften te München op 28 maart 1863. Justus von Liebig was sinds 1859 president van deze Akademie. In Reden und Abhandlungen von Justus von Liebig, (onder redactie van M. Carriere), C. F. Winter’sche Verlagshandlung, Leipzig und Heidelberg, 1874, staat een kortere – wellicht de oorspronkelijke – versie. In deze Reden und Abhandlungen staat een tweetal zeer lezenswaardige reacties (samen nog langer dan de toespraak in de Reden zelf) op kritiek van de zijde van een professor in de filosofie, Christoph von Sigwart (Liebig schrijft Siegwart). Sigwart had uitvoerig betoogd dat Bacons filosofie nergens op sloeg, maar dat Leibig toch te streng was wat betreft Bacons relatie met de natuurwetenschap. Een Engelse vertaling verscheen in twee delen in Macmillan’s Magazine, juli en augustus 1863. Ook daarin ontbreken sommige passages die in de Duitse versie van 1863 staan. Voor de Engelse vertalingen van teksten uit Novum Organum is de vertaling van J. Spedding uit 1858 gebruikt. De vertaler Jan Willem Nienhuys Voorwoord Twintig jaar geleden had een reeks onderzoekingen naar de levensvoorwaarden van planten en dieren mij tot duidelijker inzichten gebracht dan die toentertijd golden.
    [Show full text]
  • Chapter 1, the Sense and Task of Phenomenological Research
    University of Alberta Heidegger’s Critique of the Cartesian Problem of Scepticism by Sean Daniel Hartford A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts Philosophy ©Sean Daniel Hartford Spring 2010 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Examining Committee Dr. Marie-Eve Morin, Philosophy, University of Alberta Dr. Robert Burch, Philosophy, University of Alberta Dr. Wesley Cooper, Philosophy, University of Alberta Dr. Leo Mos, Psychology, University of Alberta Abstract: This thesis deals with Martin Heidegger’s critique of the Cartesian problem of scepticism in Being and Time. In addition to the critique itself, Heidegger’s position with regards to the sense and task of phenomenological research, as well as fundamental ontology, is discussed as a necessary underpinning of his critique. Finally, the objection to Heidegger’s critique that is raised by Charles Guignon in his book, Heidegger and the Problem of Knowledge, (namely, that it suffers from the problem of reflexivity) is evaluated.
    [Show full text]
  • Thomas Ricklin, « Filosofia Non È Altro Che Amistanza a Sapienza » Nadja
    Thomas Ricklin, « Filosofia non è altro che amistanza a sapienza » Abstract: This is the opening speech of the SIEPM world Congress held in Freising in August 2012. It illustrates the general theme of the Congress – The Pleasure of Knowledge – by referring mainly to the Roman (Cicero, Seneca) and the medieval Latin and vernacular tradition (William of Conches, Robert Grosseteste, Albert the Great, Brunetto Latini), with a special emphasis on Dante’s Convivio. Nadja Germann, Logic as the Path to Happiness: Al-Fa-ra-bı- and the Divisions of the Sciences Abstract: Divisions of the sciences have been popular objects of study ever since antiquity. One reason for this esteem might be their potential to reveal in a succinct manner how scholars, schools or entire societies thought about the body of knowledge available at their time and its specific structure. However, what do classifications tell us about thepleasures of knowledge? Occasionally, quite a lot, par- ticularly in a setting where the acquisition of knowledge is considered to be the only path leading to the pleasures of ultimate happiness. This is the case for al-Fa-ra-b-ı (d. 950), who is at the center of this paper. He is particularly interesting for a study such as this because he actually does believe that humanity’s final goal consists in the attainment of happiness through the acquisition of knowledge; and he wrote several treatises, not only on the classification of the sciences as such, but also on the underlying epistemological reasons for this division. Thus he offers excellent insight into a 10th-century theory of what knowledge essentially is and how it may be acquired, a theory which underlies any further discussion on the topic throughout the classical period of Islamic thought.
    [Show full text]
  • The Etienne Gilson Series 21
    The Etienne Gilson Series 21 Remapping Scholasticism by MARCIA L. COLISH 3 March 2000 Pontifical Institute of Mediaeval Studies This lecture and its publication was made possible through the generous bequest of the late Charles J. Sullivan (1914-1999) Note: the author may be contacted at: Department of History Oberlin College Oberlin OH USA 44074 ISSN 0-708-319X ISBN 0-88844-721-3 © 2000 by Pontifical Institute of Mediaeval Studies 59 Queen’s Park Crescent East Toronto, Ontario, Canada M5S 2C4 Printed in Canada nce upon a time there were two competing story-lines for medieval intellectual history, each writing a major role for scholasticism into its script. Although these story-lines were O created independently and reflected different concerns, they sometimes overlapped and gave each other aid and comfort. Both exerted considerable influence on the way historians of medieval speculative thought conceptualized their subject in the first half of the twentieth cen- tury. Both versions of the map drawn by these two sets of cartographers illustrated what Wallace K. Ferguson later described as “the revolt of the medievalists.”1 One was confined largely to the academy and appealed to a wide variety of medievalists, while the other had a somewhat narrower draw and reflected political and confessional, as well as academic, concerns. The first was the anti-Burckhardtian effort to push Renaissance humanism, understood as combining a knowledge and love of the classics with “the discovery of the world and of man,” back into the Middle Ages. The second was inspired by the neo-Thomist revival launched by Pope Leo XIII, and was inhabited almost exclusively by Roman Catholic scholars.
    [Show full text]
  • The Argument from Logical Principles Against Materialism: a Version of the Argument from Reason
    University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2019-04-30 The Argument from Logical Principles Against Materialism: A Version of the Argument from Reason Hawkes, Gordon Hawkes, G. (2019). The Argument from Logical Principles Against Materialism: A Version of the Argument from Reason (Unpublished master's thesis). University of Calgary, Calgary, AB. http://hdl.handle.net/1880/110301 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Argument from Logical Principles Against Materialism: A Version of the Argument from Reason by Gordon Hawkes A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN PHILOSOPHY CALGARY, ALBERTA APRIL, 2019 © Gordon Hawkes 2019 i Abstract The argument from reason is the name given to a family of arguments against naturalism, materialism, or determinism, and often for theism or dualism. One version of the argument from reason is what Victor Reppert calls “the argument from the psychological relevance of logical laws,” or what I call “the argument from logical principles.” This argument has received little attention in the literature, despite being advanced by Victor Reppert, Karl Popper, and Thomas Nagel.
    [Show full text]
  • Philosophy of Modeling in the 1870S: a Tribute to Hans Vaihinger
    Baltic J. Modern Computing, Vol. 9 (2021), No. 1, pp. 67–110 https://doi.org/10.22364/bjmc.2021.9.1.05 Philosophy of Modeling in the 1870s: A Tribute to Hans Vaihinger Karlis Podnieks Faculty of Computing, University of Latvia 19 Raina Blvd., Riga, LV-1586, Latvia [email protected] Abstract. This paper contains a detailed exposition and analysis of The Philosophy of “As If“ proposed by Hans Vaihinger in his book published in 1911. However, the principal chapters of the book (Part I) reproduce Vaihinger’s Habilitationsschrift, which was written during the autumn and winter of 1876. Part I is extended by Part II based on texts written during 1877–1878, when Vaihinger began preparing the book. The project was interrupted, resuming only in the 1900s. My conclusion is based exclusively on the texts written in 1876-1878: Vaihinger was, decades ahead of the time, a philosopher of modeling in the modern sense – a brilliant achievement for the 1870s! And, in the demystification of such principal aspects of cognition as truth, understanding and causality, is he not still ahead of many of us? According to Vaihinger, what we set beyond sensations is our invention (fiction), the correspondence of which with reality cannot (and need not) be verified in the mystical, absolute sense many people expect. Keywords: fictionalism, fiction, hypothesis, dogma, sensations, reality, truth, understanding, modeling 1 Introduction “Aller Dogmatismus ist hier verschwunden,“ according to Simon et al. (2013). I suspect that by saying this regarding his book, Hans Vaihinger meant, in fact, that if people would adopt his Philosophie des Als Ob, most of traditional philosophy would become obsolete.
    [Show full text]
  • The Medieval Culture of Disputation
    The Medieval Culture of Disputation Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:07 PS PAGE i THE MIDDLE AGES SERIES Ruth Mazo Karras, Series Editor Edward Peters, Founding Editor A complete list of books in the series is available from the publisher. Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:08 PS PAGE ii The Medieval Culture of DISPUTATION Pedagogy, Practice, and Performance Alex J. Novikoff university of pennsylvania press philadelphia Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:08 PS PAGE iii Copyright ᭧ 2013 University of Pennsylvania Press All rights reserved. Except for brief quotations used for purposes of review or scholarly citation, none of this book may be reproduced in any form by any means without written permission from the publisher. Published by University of Pennsylvania Press Philadelphia, Pennsylvania 19104-4112 www.upenn.edu/pennpress Printed in the United States of America on acid-free paper 10987654321 Library of Congress Cataloging-in-Publication Data Novikoff, Alex J. The medieval culture of disputation : pedagogy, practice, and performance / Alex J. Novikoff. — 1st ed. pages cm — (The Middle Ages series) Includes bibliographical references and index. ISBN 978-0-8122-4538-7 (hardcover : alk. paper) 1. Civilization, Medieval—12th century. 2. Civilization, Medieval—13th century. 3. Learning and scholarship—Europe—History—Medieval, 500–1500. 4. Scholasticism—Europe—History—To 1500. 5. Academic disputations—Europe—History—To 1500. 6. Religious disputations—Europe—History—To 1500. 7. Debates and debating—Europe—History—To 1500.
    [Show full text]
  • Chapter I. the State System of Old Poland (Up to 1795)
    Chapter I. The state system of Old Poland (up to 1795) § 1. Patrimonial monarchy I. The rise of the Polish state 1. The clan-tribe system and its collapse Pre-Polish tribes belonged among the Western Slavs. They arrived in the area located between the Oder and Bug rivers, on one hand, and the Carpathians and the Baltic Sea, on the other, during the Migration Period, most probably in the 6th century. The basic unit of Slav society was the clan. Initially, it included all those who originated from the same ancestor (agnatic), but with time a clan which consisted of relatives on both the father’s and the mother’s side (cognat- ic) became predominant. It served religious, military, economic, social, as well as protective purposes. Usually, the members of the clan inhabited a single set- tlement. The clan consisted of families. A number of clans would form a tribe, which was based on common ances- try as well, but also served state functions. The state-forming process started first within the so-calledsmall tribes inhabiting an area of up to 10,000 sq. km. These would combine to form a larger structure, i.e. the large tribe, which comprised a loose association of multiple small tribes. This process became more evident especially in the 8th century. Tribal associations formed in such a way occupied an area of up to 40,000 sq. km. The most important ones were: the Vistulans, the Polans, the Goplans, the Lendians, the Silesians, the Masovi- ans and the Pomeranians. Superior authority in a small tribal state was held by the veche (congress).
    [Show full text]
  • Encouraging Enrolment Strength Full Classes
    ONGOING STRENGTH APPOINTMENTS, ENROLMENTS, METAPHYSICS LAUGHTER AND TEARS THIRD BLAST OF THE TRUMPET CLASSICS NEWS FOR THE NEW ACADEMIC YEAR 2017 **** ENCOURAGING ENROLMENT STRENGTH FULL CLASSES Dr Christopher Grundke, here as an Aeolian Shepherd, Praecentor of the Pythian Games, teaches our largest class, Mythology: “Gods, Heroes and Monsters” a writing class of 160 students, extending over the Fall and Winter terms. MYTHOLOGY with Dr Grundke , INTRODUCTORY LATIN & ANCIENT PHILOSOPHY with Dr Fournier, INTRODUCTORY GREEK & ANCIENT COMEDY & GREEK TEXTS with Dr MacLeod, DEATH, SEX, GOLD IN ANCIENT ROME with Dr Mitchell, CLASSICAL GREEK HISTORY with Dr Varto, AUGUSTINE’S CONFESSIONS with Dr Hankey, INTRODUCTORY & ADVANCED ARABIC with Dr Firanescu, JUDAISM, CHRISTIANITY AND ISLAM & ISLAM & JOHN OF DAMASCUS with Dr Treiger, BUDDHISM & CHINESE AND JAPANESE RELIGIONS with Dr Austin are all flashing RED as full, or near the brim, on this year’s university timetable. Many have wait lists. These most encouraging numbers are matched by the strong numbers in the advanced Greek and Latin classes, and of the HONOURS AND GRADUATE students taking them. FLOURISHING GRADUATE STUDIES DR DIAMOND, its shepherd, reports on an excellent incoming GRADUATE STUDIES CLASS, with ongoing members to match. He writes: Along with our five continuing second-year MA students, we are excited to welcome FIVE NEW MA students to our graduate programme this year. MADALAINE WHEELER, from California, who studied with Dalhousie Classics Alumnus Dr COLIN WEBSTER (First Class Honours in Contemporary Studies and Classics 2005; MA 2007, Assistant Professor of Classics at UC Davis), after an undergraduate degree at Gutenberg College in Oregon, is coming to study philosophy and theology with us.
    [Show full text]
  • Saint Thomas Aquinas: the Non-Recluse Julie Stanoch
    The Histories Volume 2 | Issue 2 Article 4 Saint Thomas Aquinas: The on-RN ecluse Julie Stanoch La Salle University Follow this and additional works at: https://digitalcommons.lasalle.edu/the_histories Part of the History Commons Recommended Citation Stanoch, Julie () "Saint Thomas Aquinas: The on-RN ecluse," The Histories: Vol. 2 : Iss. 2 , Article 4. Available at: https://digitalcommons.lasalle.edu/the_histories/vol2/iss2/4 This Paper is brought to you for free and open access by the Scholarship at La Salle University Digital Commons. It has been accepted for inclusion in The iH stories by an authorized editor of La Salle University Digital Commons. For more information, please contact [email protected]. The Histories, Vol. 2. No. 2 Page 8 Saint Thomas Aquinas: The Non-Recluse Julie Stanoch Although Saint Thomas Aquinas is mostly known for his religious, political, and philosophical documents such as Summa Theologica, there is more to the man than his writing and the events of his life. What of the man himself? He is often considered a man who was withdrawn from society and is thought to have merely sat alone in his cell, writing famous religious works. However, this is not the case. The events in his life, the activities in which he partook, and the character o f the man himself would not allow for Aquinas to be a man of reclusion. Therefore, the objective of this paper is to prove that Thomas Aquinas was not a recluse. To begin, let us first recognize where most of our information on Thomas Aquinas derives from.
    [Show full text]
  • 9783110684827.Pdf
    The Legacy of Early Franciscan Thought Veröffentlichungen des Grabmann-Institutes zur Erforschung der mittelalterlichen Theologie und Philosophie Münchener Universitätsschriften Katholisch-Theologische Fakultät Founded by Michael Schmaus †, Werner Dettloff † and Richard Heinzmann Continued in collaboration with Ulrich Horst Edited by Isabelle Mandrella and Martin Thurner Volume 67 The Legacy of Early Franciscan Thought Edited by Lydia Schumacher ISBN 978-3-11-068241-0 e-ISBN (PDF) 978-3-11-068482-7 e-ISBN (EPUB) 978-3-11-068488-9 ISSN 0580-2091 DOI https://doi.org/10.1515/9783110684827 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020944940 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Lydia Schumacher, published by Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents Acknowledgements IX LydiaSchumacher and Simon Maria Kopf AGuide to Citing the Summa Halensis XI Abbreviations XIII LydiaSchumacher Introduction 1 Part I: Philosophy and Theology Cecilia Trifogli The Creation of Matterinthe Summa Halensis 15 MagdalenaBieniak The Soul-Body Union in the Summa Halensis 37 Anna-KatharinaStrohschneider The Summa Halensis
    [Show full text]