Ezekiel Session 1 Introduction and Overview
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1) Meeting Your Bible 2) Discussing the Bible (Breakout Rooms for 10
Wednesday Wellspring: A Bible Study for UU’s (part 1) Bible Study 101: Valuable Information for Serious Students taught by Keith Atwater, American River College worksheet / discussion topics / study guide 1) Meeting Your Bible What is your Bible’s full title, publisher, & publication date? Where did you get your Bible? (source, price, etc.) What’s your Bible like? (leather cover, paperback, old, new, etc.) Any Gospels words in red? What translation is it? (King James, New American Standard, Living Bible, New International, etc.) Does your Bible include Apocrypha?( Ezra, Tobit, Maccabees, Baruch) Preface? Study Aids? What are most common names for God used in your edition? (Lord, Jehovah, Yahweh, God) The Bible in your hands, in book form, with book titles, chapter and verse numbers, page numbers, in a language you can read, at a reasonably affordable price, is a relatively recent development (starting @ 1600’s). A Bible with cross-references, study aids, footnotes, commentary, maps, etc. is probably less than 50 years old! Early Hebrew (Jewish) Bible ‘books’ (what Christians call the Old Testament) were on 20 - 30 foot long scrolls and lacked not only page numbers & chapter indications but also had no punctuation, vowels, and spaces between words! The most popular Hebrew (Jewish) Bible @ the time of Jesus was the “Septuagint” – a Greek translation. Remember Alexander the Great conquered the Middle East and elsewhere an “Hellenized’ the ‘Western world.’ 2) Discussing the Bible (breakout rooms for 10 minutes. Choose among these questions; each person shares 1. Okay one bullet point to be discussed, but please let everyone say something!) • What are your past experiences with the Bible? (e.g. -
Ezekiel 14:9 Ezekiel Speaks of Those Who Abuse Their Prophetic Office
1 Ted Kirnbauer God Deceives the Prophets In Ezekiel 14:9 Ezekiel speaks of those who abuse their prophetic office. There he states that the false prophets speak deceptive words because God has deceived them. This of course generates a lot of questions: If God deceives people, how can He be Holy? How do we know that the gospel isn’t a deception of God as well? How can people be responsible for believing a deception if God is the one deceiving them? Answers to these questions would take volumes to explore, but hopefully, the following work by DA Carson and the comments that follow will shed a little light on the subject. Excurses - Sovereignty and Human Responsibility The sovereignty of God and human responsibility is not an easy concept with a simple solution. D.A. Carson does a good job at explaining the relationship between the two. The following comments are taken from A Call To Spiritual Reformation under the chapter entitled “A Sovereign and Personal God.” He says: I shall begin by articulating two truths, both of which are demonstrably taught or exemplified again and again in the Bible: 1. God is absolutely sovereign, but his sovereignty never functions in Scripture to reduce human responsibility. 2. Human beings are responsible creatures – that is, they choose, they believe, they disobey, they respond, and there is moral significance in their choices; but human responsibility never functions in Scripture to diminish God's sovereignty or to make God absolutely contingent. My argument is that both propositions are taught and exemplified in the Bible. -
Ezekiel Week 9 Idolaters and Jerusalem Condemned Chapters 14-15
Ezekiel Week 9 Idolaters and Jerusalem Condemned Chapters 14-15 Idolatrous Elders Condemned (14:1-11) The elders served as the authorities for the exiles. They came to Ezekiel as supplicants seeking counsel and an oracle. The gesture of sitting before him (at his feet) indicates his role as teacher and spokesperson for God. There is some question whether they sincerely accepted his authority or were simply curious about what he could offer as a word of God.1 Ezekiel had by now received accreditation through the fulfillment of his earlier oracles, and it was with not unreasonable expectation of a positive word for the future that the elders came. However, they were to be disappointed. There was no automatic word of salvation for them. The era of promise was not to dawn as an inalienable right of all members of God’s people. 2 The Hebrew word for idols used here, gillulim, appears only in the plural in the ot and always in reference to idols. The biblical use is intentionally insulting and disparaging because gillulim is based on the word gel, meaning “dung” (see 4:12; Job 20:7). The whole phrase, gilluleihem al-libbam, can be taken literally or metaphorically. The elders might be literally guilty by wearing some sort of magical amulet around their necks, or they may simply be guilty of devotion to other gods. Wearing protective amulets was a common practice among the Babylonians. They wore amulets to protect against demons, ensure a safe pregnancy and birth, facilitate romantic attraction, or protect themselves from destruction and disease.3 The elders in exile are tainted with the same fundamental sin as those left behind in Judah: internal idolatry. -
The Sign of Ezekiel's Trembling: the Need to Reject Errant Messages to Heed God (Ezekiel 12:17-28)
THRU THE BIBLE EXPOSITION Ezekiel: Effective Ministry To The Spiritually Rebellious Part X: The Sign Of Ezekiel's Trembling: The Need To Reject Errant Messages To Heed God (Ezekiel 12:17-28) I. Introduction A. People who are very rebellious toward God often hold to an errant belief about what is right and wrong because they have heeded an errant teacher with errant theology. Such blindness leads to a lack of concern over the directives and even warnings of Scripture or those who teach God's Word, a very dangerous state. B. To clarify the great need for sinners to reject errant messages and heed God's Word so as to repent of their sin, God had Ezekiel act out the sign of his trembling in Ezekiel 12:17-28. We view this event for our instruction: II. The Sign Of Ezekiel's Trembling: The Need To Reject Errant Messages To Heed God, Ezekiel 12:17-28. A. In yet another prophetic sign to the captives in Babylon, the Lord told Ezekiel to eat his food with "quaking" and to drink his water with "trembling" and "anxiety," Ezekiel 12:17-18 ESV. B. Ezekiel was to explain to his audience that this sign predicted what Jerusalem's inhabitants would experience: they would partake of their meals with "anxiety" and "dismay" when the land of Israel was stripped of all the valuables it contained in punishment for the violent sins of all who had dwelt in it, Ezekiel 12:19 ESV. C. The inhabited cities would be laid waste, the land be left desolate, and the people of Judah would realize that the Lord as the true God had performed this punishment of them because of their sin, Ezekiel 12:20. -
Ezekiel 12-24 Sermon Handout
Mark Tough ––– Sunday 888 NovemberNovember,, 2020 333)3) Jerusalem would be devastated by God's judgement because Ezekiel 121212-12 ---24242424 ––– God’s judgement against his people (Part 222)2))) of her aaa_____________a_____________ ways 1) An oo______________________ of Ezekiel 121212-12 ---24242424 a) Jerusalem trutrustedsted in idols for their dd__________ nnn_____n_____ instinsteadead of God (v15(v15----22)22) a) 12:112:1----20202020 ––– SSS_S_____________________ acts 12:1-16 – Deportation 12:17-20 – Terror b) Jerusalem trusted in other nations for pp______________________ instead of God (v23(v23----29)29) b) 1112:2112:212:21----14:1114:11 --- True and false pp______________________ 12:21-28 – True prophecy 13:1-23 – False prophecy 14:1-11 – Idolatry and prophecy c) JerusalemJerusalem’s’s dd____________________ would come at the hands those she had c) 14:1214:12----17:2417:24 --- Messages of jj__________________________ trusted instead of God (v35(v35----52525252)))) 14:12-23 – Judgement inescapable for Jerusalem 15:1-8 – The parable of the vine 16:1-63 – The parable of the ungrateful prostitute d) But God offered hh__________ to JerusJerusalemalem (v(v(v53(v 535353----63)63) 17:1-24 – The parable of the two eagles d) 181818:18 :::1111----32323232 --- A fA focusf ocus on GodGod’s’s righteousness and ggg_________g_________ compassion 444)4) We have mm__________ rrr________r________ to trutrustst God today than the people of Jerusalem did e) 19:119:1----24:1424:14 --- Messages of j_____________ 19:1-14 – A lament over Israel’s Kings -
E. the Prophetic Tradition Chapter 31 the World of the Prophets
E. THE PROPHETIC TRADITION CHapTER 31 The World of the Prophets Ah, you who make iniquitous decrees, who write oppressive statutes, to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be your spoil, and that you may make the orphans your prey! What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, so as not to crouch among the prisoners or fall among the slain? For all this his anger has not turned away; his hand is stretched out still. (Isaiah 10:1-4) “I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the LORD,” says the LORD God, “when through you I display my holiness before their eyes. I will take you from the nations, and gather you from all the countries, and bring you into your own land. I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. -
Spirit of False Prophecy & Idolatry Ezekiel 13-14 PRAY Introduction O
1 Spirit of False Prophecy & Idolatry Ezekiel 13-14 PRAY Introduction o Scripture tells us that in the ‘last days’ (OR ‘last day’ OR ‘latter time’ i.e. the time between the comings of Christ—now), there will be false teachers and teaching that will threaten to ensnare the Church (cf. 1 Tim 4:1) o Indeed, we are called to ‘test the spirits,’ as it were (1 John 4:1)— is it of Christ OR of the ‘antichrist’ o False teaching has been around since the Fall, when man’s foolish heart was darkened, and certainly was an issue during Ezekiel’s time (also in Jeremiah’s overlapping ministry) o What forms of false teaching were there? What were they believing and saying that proved to be a snare for the people? o As we look at Ezekiel 13 and part of 14, I want us to also ask: What are similar forms of false teaching around today? How have we been negatively influenced? What can we learn from God’s words through the prophet? o Stop this video and read Ezekiel 13:1-14:11, if you have not already done so… Spirit of False Prophecy & Idolatry 1. False hope (13:1-16) 2 a. False prophets vs. true prophets (True—Deut 18:18; 2 Chron 18:13; Jer 1:9)—key characteristic: they tell the people (and kings) what they want to hear rather than what God says b. Characteristics of the false prophets in Ezekiel’s day:1 i. They follow their own spirit / prophesy from their own hearts (not from the Lord), yet say it is the ‘word of the LORD…declares the LORD’ & expect the LORD to fulfil their word! (13:2-7) ii. -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
Pentwater Bible Church
Pentwater Bible Church Book of Ezekiel Message 19 January 10, 2016 The Whirlwind by William Blake Cir 1803 Daniel E. Woodhead Daniel E. Woodhead – Pastor Teacher Pentwater Bible Church The Book of Ezekiel Message Nineteen The Lord Has Ezekiel Leave His Home January 10, 2016 Daniel E. Woodhead Ezekiel 12:1-16 1 The word of Jehovah also came unto me, saying, 2Son of man, thou dwellest in the midst of the rebellious house, that have eyes to see, and see not, that have ears to hear, and hear not; for they are a rebellious house. 3Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they are a rebellious house. 4And thou shalt bring forth thy stuff by day in their sight, as stuff for removing; and thou shalt go forth thyself at even in their sight, as when men go forth into exile. 5Dig thou through the wall in their sight, and carry out thereby. 6In their sight shalt thou bear it upon thy shoulder, and carry it forth in the dark; thou shalt cover thy face, that thou see not the land: for I have set thee for a sign unto the house of Israel. 7And I did so as I was commanded: I brought forth my stuff by day, as stuff for removing, and in the even I digged through the wall with my hand; I brought it forth in the dark, and bare it upon my shoulder in their sight. -
E Z E K I E L
E Z E K I E L —prophet to the exiles in Babylon, early sixth century. Name means “God will strengthen” 1. Date Ezekiel dates his prophecies very frequently, as much or more than any other OT book. There are 14 chronological notices in Ezekiel: 1:1 30th year (of what?) 1:2 5th year of Jehoiachin’s captivity 8:1 6th “ 20:1 7th 24:1 9th 26:1 11th 29:1 10th 29:17 27th 30:20 11th 31:1 11th 32:1 12th 32:17 12th 33:21 12th year of our captivity 40:1 25th “ Jehoiachin’s captivity started in 597 BC; thus these references would span the following: 5th year = 593 BC 27th year = 571 BC Note that many of these prophecies were given during his 11th and 12th years of captivity. That would be 587-586 BC, just during and after the fall and destruction of Jerusalem (cf. 33:21). Ezekiel 1:1 poses a question: the 30th year of what? It could be the 30th year of the Neo-Babylonian empire (about 596 BC, assuming its beginnings under Nabopolassar in 626 BC), the year after Jehoiachin was taken captive, two years before Ezekiel’s call related in chapter 1. Another possibility is that it is Ezekiel’s age at the time of his call (cf. Num. 4:3, and the lives of John the Baptist and of Jesus, Lk. 3:23). The old critical view of C. C. Torrey, Pseudo-Ezekiel and the Original Prophecy (1930), is now generally discarded. Torrey and others denied that Nebuchadnezzar ever did destroy Jerusalem and Judah. -
מַשָּׂא As Prophecy – a Comparative Analysis
1 IN PROPHETIC LITERATURE מַשָּׂא ANOTHER LOOK AT THE FUNCTION OF ________________________________________________________________________ Gudrun E. Lier and Lucas C. Müller INTRODUCTION in the prophetic מַשָּׂא A number of investigative studies have been conducted on the meaning and function of literature of the Hebrew Scriptures, some of which include comprehensive reviews of previous attempts to explain the use of this term either lexically (cf. Sellin 1930; Procksch 1930; de Boer 1948; Lambert 1955; Tsevat 1958; Naudé 1969; Calvin & Owen 1989) or as a form-critical tag (cf. Weis 1992; Melugin & Sweeney 1994; Sweeney 1996; Floyd 2002) with the latest study conducted by M.J. Boda (2006: 338-357), as an editorial marker. This article seeks to expand on previous attempts to explain the מַשָּׂא which classifies .in line with its various semantic domains מַשָּׂא by categorizing the occurrence of מַשָּׂא purpose of will provide a מַשָּׂא In the approach, a summative overview of the key suggestions of the term is systematically analysed in its מַשָּׂא conceptual background for the investigation. Following this, the use of various textual contexts throughout the Hebrew Scriptures to identify how this term was applied in popular into specific מַשָּׂא speech, literature and translation. From this analysis, an attempt will be made to categorize is used in prophetic literature compares. The מַשָּׂא semantic domains and to determine how the sense in which functions as a literary device to bind maśśā’-prophesies together מַשָּׂא study concludes with a proposition that intertextually into a virtual corpus. STUDIES מַשָּׂ א A SUMMATIVE OVERVIEW OF is used several times in the prophetic literature of the Hebrew Text (HT) to introduce a מַשָּׂא The word is derived מַשָּׂא prophetic message delivered by a prophet of YHWH to a specific audience. -
Do the 66 Books Really Measure Up?
do the 66 books really measure up? Most Christian articles of faith assert that the 66 books of the Bible represent the Word of GOD1, at least in the original versions. I do not agree. I have found the number of Authoritative books - those with a perfect alignment befitting of GOD - to be fewer. Ancient scribes and modern translators are not the topic. The fact is that GOD the FATHER is Perfect, and HIS Word is Perfect. We are dangerously wrong to be ascribing to HIS Perfection or that of YESU (JESUS) or the HOLY SPIRIT anything that is demonstrably not perfect. Among the 66 books are original inconsistencies that prevent me from describing the collection as HIS Word. GOD does not make erroneous statements. GOD does not contradict HIMSELF. My answer is “No, not all of the 66 books measure up to HIS standard of Perfection - there is subtracting to be done.” I hope this study will help you see more clearly the difference between what FATHER really said and doctrines that are founded upon lesser writings. Dare we insult GOD by following human traditions? Men have elevated imperfect writings as HIS Word! A tradition from 1546 adds still more books as sacred with anyone opposing them declared anathema (accursed)!2 The doctrines of men unsurprisingly conflict with one another today. I do not expect the problems I make note of here to disturb your faith in GOD but only what part of your faith you’ve unduly placed in men and their traditions. My hope is that you will rely upon the HOLY SPIRIT, our TEACHER, and walk away from soiled doctrines of men who would not listen to HIM.