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1) Meeting Your Bible 2) Discussing the Bible (Breakout Rooms for 10
Wednesday Wellspring: A Bible Study for UU’s (part 1) Bible Study 101: Valuable Information for Serious Students taught by Keith Atwater, American River College worksheet / discussion topics / study guide 1) Meeting Your Bible What is your Bible’s full title, publisher, & publication date? Where did you get your Bible? (source, price, etc.) What’s your Bible like? (leather cover, paperback, old, new, etc.) Any Gospels words in red? What translation is it? (King James, New American Standard, Living Bible, New International, etc.) Does your Bible include Apocrypha?( Ezra, Tobit, Maccabees, Baruch) Preface? Study Aids? What are most common names for God used in your edition? (Lord, Jehovah, Yahweh, God) The Bible in your hands, in book form, with book titles, chapter and verse numbers, page numbers, in a language you can read, at a reasonably affordable price, is a relatively recent development (starting @ 1600’s). A Bible with cross-references, study aids, footnotes, commentary, maps, etc. is probably less than 50 years old! Early Hebrew (Jewish) Bible ‘books’ (what Christians call the Old Testament) were on 20 - 30 foot long scrolls and lacked not only page numbers & chapter indications but also had no punctuation, vowels, and spaces between words! The most popular Hebrew (Jewish) Bible @ the time of Jesus was the “Septuagint” – a Greek translation. Remember Alexander the Great conquered the Middle East and elsewhere an “Hellenized’ the ‘Western world.’ 2) Discussing the Bible (breakout rooms for 10 minutes. Choose among these questions; each person shares 1. Okay one bullet point to be discussed, but please let everyone say something!) • What are your past experiences with the Bible? (e.g. -
Ezekiel 15.Pdf
The Vine Ezekiel 15 The Vine Introduction • For a few years I experimented with growing Concord grapes in our backyard. • It was a complete failure. The Vine Introduction • I cut down the vine, let it dry out and eventually burned it. • To be fair to the grapevine, it probably needed a bigger yard and more effort than I was able to give to it. The Vine Introduction • We shouldn’t blame the vine in this case. • The vine or vineyard is a theme that runs through much of the Bible. The Vine Introduction • Read Isaiah 5:1-7. The Vine Introduction • Read Isaiah 5:1-7. • The problem with the nation was its fruit – or its lack of good fruit, to be precise. • Ezekiel will elaborate on this theme. The Vine Ezekiel 15 The Vine Ezekiel 15 • The downfall of the nation began in the days of Isaiah. • It was completed in the days of Ezekiel. The Vine Ezekiel 15 • A vine that bears no fruit – or bad fruit – is truly worthless. • As Ezekiel points out, it’s wood isn’t really useful for anything except to burn. The Vine Ezekiel 15 • God appointed Israel to be a blessing to the nations. • Instead they were unfaithful and bore bad fruit. • Then the vine was burned and its wood became even more useless than it was at the beginning. The Vine Ezekiel 15 This situation is mentioned because of what actually happened to Jerusalem. The city was charred (partially burned) by the fire of the Babylonians in 597 BC, but survived. -
Ezekiel Introduction
Ezekiel Introduction The name Ezekiel means “God strengthen,” or “God is strong.” His ministry as a prophet began in 590 BCE and ended in 570 BCE. His writing was done while he was in captivity in Babylon, writing to the Jews in Jerusalem, in which he described some of the events reported to him during the time of warfare and the fall of Jerusalem. He was a priest and the son of a priest named Buzi. With the Babylonian Captivity he was carried away as a young man, being taken captive along with King Jehoiachin in 598 BCE, a number of years before the destruction of Jerusalem. He lived in Tel-Abib (hill of the storm god) where a Jewish community tried to eke out a living. Tel-Abib was located along the banks of the Chebar. The Chebar is described as a river but actually it was a canal which diverted water toward the north of the Euphrates River. Ezekiel was married but his wife died suddenly just as the siege of Israel began. In the year 593 BCE he experienced a vision somewhere in Mesopotamia during a thunderstorm in which he experienced a call to be a prophet of God. The first portion of the book of Ezekiel deals with his seeking to establish hope on the part of the exiles that they might deal with their captivity in a foreign land. News of the fall of Jerusalem (which took place August 15, 586 BCE) reached Ezekiel on January 8, 585 BCE. After this his message became one that sought to reassure the people that Jerusalem and the temple would again be restored and worship, and living on their part, would return to be as it had been in the past. -
The Prophets Speak on Forced Migration
THE PROPHETS SPEAK ON FORCED MIGRATION Press SBL A ncient Israel and Its Literature Thomas C. Römer, General Editor Editorial Board: Mark G. Brett Marc Brettler Cynthia Edenburg Konrad Schmid Gale A. Yee Press SBLNum ber 21 THE PROPHETS SPEAK ON FORCED MIGRATION Edited by Mark J. Boda, Frank Ritchel Ames, John Ahn, and Mark Leuchter Press SBL Press SBLAt lanta C opyright © 2015 by SBL Press A ll rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office,S BL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The prophets speak on forced migration / edited by Mark J. Boda, Frank Ritchel Ames, John Ahn, and Mark Leuchter. p. cm. — (Society of Biblical Literature : Ancient Israel and its literature ; 21) Includes bibliographical references and index. Summary: “In this collection of essays dealing with the prophetic material in the Hebrew Bible, scholars explore the motifs, effects, and role of forced migration on prophetic literature. Students and scholars interested in current, thorough approaches to the issues and problems associated with the study of geographical displacement, social identity ethics, trauma studies, theological diversification, hermeneutical strat- egies in relation to the memory, and the effects of various exilic conditions will find a valuable resource with productive avenues for inquiry”— Provided by publisher ISBN 978-1-62837-051-5 (paper binding : alk. -
Ezekiel Chapters 4-24, God Warns People -Prophetic Messages -Symbolic Acts
Ezekiel Chapters 4-24, God warns people -prophetic messages -symbolic acts Initial warnings Chapters 4-7, Ezekiel dramatizes the coming siege and destruction of Jerusalem -chapter 4 dramatizes the siege -chapter 5 dramatizes the dispersion -chapter 6-7 says that human effort will not prevent the destruction DATES: June 597 Jehoiachin taken captive in the second captivity July 5 593 Ezekiel 1:1 September 17 592 Ezekiel 8:1 August 14 591 Ezekiel 20:1 January 15 588 Ezekiel 24:1 January 15 588 Beginning of the second siege (2 Kings 25:1) Ezekiel 26:1- 32:17 seven more messages July 18 586 Fall of Jerusalem January 8 585 Ezekiel 33:21 April 28 573 Ezekiel 40:1, the Millennial vision Chapters 4-11 · Ezekiel demonstrated the fact of the siege with the tablet and model city, the rationed food, laying on his side and shaving his hair. · He explained the reason for the siege. · He has now been given an other vision showing why judgment was necessary. Chapter 12 · The people can not understand. Their theology and understanding of God is so confused they can not make sense or believe Ezekiel’s words. · Ezekiel gives two more dramas to demonstrate. God says “They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.” (12:1) · The first drama is to dig through the wall of his house like an exile. (12:4) · The second drama is to eat food and shudder with fear (12:17) Ezekiel follows the two dramas with five messages: · 12:21-25– Message One– False Doctrinal statement “The days go by and every vision comes to nothing.” · 12:26-28– Message Two– False Doctrinal statement “The vision he sees is for many years from now.” · 13—Message Three– Foolish prophets condemned · 14:1-11—Message Four—Idolatrous Elders condemned · 14:12-23—Message Five—No one can save or intercede for Israel now Ezekiel 15-17 · Three proverbs · The useless vine · The adulterous wife · The great eagle A new series of messages that follow the second vision 12:1 A new series of messages. -
The Sign of Ezekiel's Trembling: the Need to Reject Errant Messages to Heed God (Ezekiel 12:17-28)
THRU THE BIBLE EXPOSITION Ezekiel: Effective Ministry To The Spiritually Rebellious Part X: The Sign Of Ezekiel's Trembling: The Need To Reject Errant Messages To Heed God (Ezekiel 12:17-28) I. Introduction A. People who are very rebellious toward God often hold to an errant belief about what is right and wrong because they have heeded an errant teacher with errant theology. Such blindness leads to a lack of concern over the directives and even warnings of Scripture or those who teach God's Word, a very dangerous state. B. To clarify the great need for sinners to reject errant messages and heed God's Word so as to repent of their sin, God had Ezekiel act out the sign of his trembling in Ezekiel 12:17-28. We view this event for our instruction: II. The Sign Of Ezekiel's Trembling: The Need To Reject Errant Messages To Heed God, Ezekiel 12:17-28. A. In yet another prophetic sign to the captives in Babylon, the Lord told Ezekiel to eat his food with "quaking" and to drink his water with "trembling" and "anxiety," Ezekiel 12:17-18 ESV. B. Ezekiel was to explain to his audience that this sign predicted what Jerusalem's inhabitants would experience: they would partake of their meals with "anxiety" and "dismay" when the land of Israel was stripped of all the valuables it contained in punishment for the violent sins of all who had dwelt in it, Ezekiel 12:19 ESV. C. The inhabited cities would be laid waste, the land be left desolate, and the people of Judah would realize that the Lord as the true God had performed this punishment of them because of their sin, Ezekiel 12:20. -
Ezekiel 12-24 Sermon Handout
Mark Tough ––– Sunday 888 NovemberNovember,, 2020 333)3) Jerusalem would be devastated by God's judgement because Ezekiel 121212-12 ---24242424 ––– God’s judgement against his people (Part 222)2))) of her aaa_____________a_____________ ways 1) An oo______________________ of Ezekiel 121212-12 ---24242424 a) Jerusalem trutrustedsted in idols for their dd__________ nnn_____n_____ instinsteadead of God (v15(v15----22)22) a) 12:112:1----20202020 ––– SSS_S_____________________ acts 12:1-16 – Deportation 12:17-20 – Terror b) Jerusalem trusted in other nations for pp______________________ instead of God (v23(v23----29)29) b) 1112:2112:212:21----14:1114:11 --- True and false pp______________________ 12:21-28 – True prophecy 13:1-23 – False prophecy 14:1-11 – Idolatry and prophecy c) JerusalemJerusalem’s’s dd____________________ would come at the hands those she had c) 14:1214:12----17:2417:24 --- Messages of jj__________________________ trusted instead of God (v35(v35----52525252)))) 14:12-23 – Judgement inescapable for Jerusalem 15:1-8 – The parable of the vine 16:1-63 – The parable of the ungrateful prostitute d) But God offered hh__________ to JerusJerusalemalem (v(v(v53(v 535353----63)63) 17:1-24 – The parable of the two eagles d) 181818:18 :::1111----32323232 --- A fA focusf ocus on GodGod’s’s righteousness and ggg_________g_________ compassion 444)4) We have mm__________ rrr________r________ to trutrustst God today than the people of Jerusalem did e) 19:119:1----24:1424:14 --- Messages of j_____________ 19:1-14 – A lament over Israel’s Kings -
E. the Prophetic Tradition Chapter 31 the World of the Prophets
E. THE PROPHETIC TRADITION CHapTER 31 The World of the Prophets Ah, you who make iniquitous decrees, who write oppressive statutes, to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be your spoil, and that you may make the orphans your prey! What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, so as not to crouch among the prisoners or fall among the slain? For all this his anger has not turned away; his hand is stretched out still. (Isaiah 10:1-4) “I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the LORD,” says the LORD God, “when through you I display my holiness before their eyes. I will take you from the nations, and gather you from all the countries, and bring you into your own land. I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. -
Ezekiel 1 9/7/14 Ezekiel 1
1 Ted Kirnbauer Ezekiel 1 9/7/14 Ezekiel 1 We are living in times that are declining, but we are not the first to find ourselves in this condition. Almost six hundred years before Christ, Ezekiel lived in times that were remarkable for their declension on just about every level. 2 Chronicles 36:11-16 states the condition of the nation of Israel at the time: 11 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke the word of the LORD. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath in God's name. He became stiff-necked and hardened his heart and would not turn to the LORD, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the LORD, which he had consecrated in Jerusalem. 15 The LORD, the God of their fathers, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. 16 But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy. Ezekiel and Jeremiah were contemporaries. Ezekiel was of the priestly line of Levi, but before he could serve as a priest, he along with King Jehoiachin, the upper classes, and many of the leading priests and craftsmen was taken into exile into Babylon, seven hundred miles north of Israel. -
Lesson Booklet
Our God is YHWH A Study of Ezekiel’s Prophecy Trinity Bible Church Sunday School Fall 2019 Our God is YHWH A Study of Ezekiel’s Prophecy Now it came about in the thirtieth year, on the fifth day of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God. Ezekiel 1:1 Trinity Bible Church Sunday School Fall, 2019 TABLE OF CONTENTS Visions of God – An introduction to the study of Ezekiel . 3 Outline . 6 Schedule . 7 Memory Assignments. 8 Ezekiel 18:4; 33:11; 34:23-26; 36:24-27 Hymn . 9 “Before the Throne of God Above” Lesson 1: Visions of God. 10 Ezekiel 1-3 2: A Clay Tablet and a Barber’s Razor . 12 Ezekiel 4-5 3: Payday for Sin . 14 Ezekiel 6-7 4: Fury Without Pity! . 16 Ezekiel 8-9 5: Righteous Wrath and Sovereign Grace . 18 Ezekiel 10-11 6: Rebellion and Nonsense . 20 Ezekiel 12-14 7: Like Mother, Like Daughter! . 22 Ezekiel 15-17 8: The Soul Who Sins Shall Die! . 24 Ezekiel 18-20 9: A Drawn Sword, a Bloody City, and Two Harlots. 26 Ezekiel 21-23 10: The Siege Begins. 28 Ezekiel 24-26 11: A Lamentation for Tyre and the King of Tyre . 30 Ezekiel 27-28 12: The Monster in the Nile. 32 Ezekiel 29-30 13: The Lesson from Assyria. 34 Ezekiel 31-32 14: The Fall of Jerusalem . 36 Ezekiel 33-34 15: A Nation Regenerated. 38 Ezekiel 35-37 16: The Last Battle . -
Ezekiel-Chapter-10.Pdf
Ezekiel Chapter 10 Ezekiel 10:1 "Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne." This is Ezekiel speaking. This chapter is a continuation of the vision that Ezekiel had in the last chapter. It is as if one stage is coming into his view at a time. God shows him one setting, and then another. The sapphire, here, is a blue stone, speaking of the heavenlies. Then, this is a vision of the throne in heaven. The throne is like a sapphire shining forth representing God’s Glory and Holiness. Ezekiel 10:2 "And he spake unto the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter [them] over the city. And he went in in my sight." “Fill with coals”: John MacArthur calls this vision with the cherubim and wheels God’s war machine. God specifies that the marking angel reach into the war machine and fill his hands with fiery coals in the presence of the angels (of chapter 1). These coals picture the fires of judgment which God’s angels are to “scatter” on Jerusalem. (In Isaiah 6), coals were used for the purification of the prophet; here they were for the destruction of the wicked. Fire did destroy Jerusalem (in 586 B.C.). Ezekiel 10:3 "Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court." "The cloud filled the inner court" is speaking of the Shekinah glory of God which filled the court. -
A Commentary on the Book of Ezekiel by Pastor Galen L
A Commentary on the Book of Ezekiel By Pastor Galen L. Doughty Southside Christian Church December 2014 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Ezekiel. It is intended to help you better understand some of the background and issues in Ezekiel’s prophecy. It is not a technical commentary designed for academic projects. This material is intended for use by members and friends of Southside Christian Church, especially our Life Group leaders to help you lead your group in a verse by verse study of Ezekiel. However, I do not include discussion questions in the commentary. That I leave up to you as a group leader. In the commentary there are occasional references to the original Hebrew words Ezekiel used in a particular passage. Those Hebrew words are always quoted in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. KEY HISTORICAL DATES IN THE TIMELINE OF EZEKIEL: King Jehoiachim of Judah becomes a Babylonian vassal, 605. Jehoiachim rebels against Nebuchadnezzar; he sends troops to raid and punish Jehoiachim, 602. Nebuchadnezzar deports some Jews to Babylon from Jerusalem including a young man named Daniel, 602. Jehoiachim dies and is replaced by his son Jehoiachin; he reigns three months, 598.