Do the 66 Books Really Measure Up?
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Messianic Prophecies Fulfilled by Yeshua (Jesus)
Messianic Prophecies Fulfilled by Yeshua (Jesus) What is a Messianic Prophecy? Messianic prophecy is phenomenal evidence that sets the Bible apart from the other "holy books." We strongly encourage you to read the Old Testament prophecies and the New Testament fulfillment’s. Better yet, get a Jewish Tanakh (the Hebrew scripture read in the Jewish synagogues) and read the Messianic prophecies from there. It is dramatic, eye- opening and potentially life-changing The noun prophecy describes a “prediction of the future, made under divine inspiration” or a “revelation of God.” The act of making a prophecy is the verb,prophesy. Of the prophecies written in the Bible about events that were to have taken place by now, every one was fulfilled with 100% accuracy. This is a statement that can not be truthfully made about any other “sacred writing.” This is important because the Bible says God will give us a savior who provides a way for us to go to heaven. If the prophecies are 100% accurate, we know it is going to happen. Messianic Prophecy: Fulfillment by Yeshua (Jesus) Messianic prophecy was fulfilled by the Messiah, Yeshua (Jesus) the Christ. Although many Jews did not accept Yeshua (Jesus) as their Messiah, many did, based in dramatic part on the fulfillment of historical prophecies, spread rapidly throughout the Roman Empire of the 1st Century. Examine the prophecies yourself, and calculate the probability of one man fulfilling just a handful of the most specific ones, and you’ll be amazed. “Yeshua (Jesus) said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” Luke 24:44 What is a “Messianic” Prophecy? Messianic prophecy is the collection of over 300 prophesies with over 100 predictions that could only be fulfilled by Yeshua (Jesus) (a conservative estimate) in the Old Testament about the future Messiah of the Jewish people. -
Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
Ezekiel 14:9 Ezekiel Speaks of Those Who Abuse Their Prophetic Office
1 Ted Kirnbauer God Deceives the Prophets In Ezekiel 14:9 Ezekiel speaks of those who abuse their prophetic office. There he states that the false prophets speak deceptive words because God has deceived them. This of course generates a lot of questions: If God deceives people, how can He be Holy? How do we know that the gospel isn’t a deception of God as well? How can people be responsible for believing a deception if God is the one deceiving them? Answers to these questions would take volumes to explore, but hopefully, the following work by DA Carson and the comments that follow will shed a little light on the subject. Excurses - Sovereignty and Human Responsibility The sovereignty of God and human responsibility is not an easy concept with a simple solution. D.A. Carson does a good job at explaining the relationship between the two. The following comments are taken from A Call To Spiritual Reformation under the chapter entitled “A Sovereign and Personal God.” He says: I shall begin by articulating two truths, both of which are demonstrably taught or exemplified again and again in the Bible: 1. God is absolutely sovereign, but his sovereignty never functions in Scripture to reduce human responsibility. 2. Human beings are responsible creatures – that is, they choose, they believe, they disobey, they respond, and there is moral significance in their choices; but human responsibility never functions in Scripture to diminish God's sovereignty or to make God absolutely contingent. My argument is that both propositions are taught and exemplified in the Bible. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
Ezekiel Week 9 Idolaters and Jerusalem Condemned Chapters 14-15
Ezekiel Week 9 Idolaters and Jerusalem Condemned Chapters 14-15 Idolatrous Elders Condemned (14:1-11) The elders served as the authorities for the exiles. They came to Ezekiel as supplicants seeking counsel and an oracle. The gesture of sitting before him (at his feet) indicates his role as teacher and spokesperson for God. There is some question whether they sincerely accepted his authority or were simply curious about what he could offer as a word of God.1 Ezekiel had by now received accreditation through the fulfillment of his earlier oracles, and it was with not unreasonable expectation of a positive word for the future that the elders came. However, they were to be disappointed. There was no automatic word of salvation for them. The era of promise was not to dawn as an inalienable right of all members of God’s people. 2 The Hebrew word for idols used here, gillulim, appears only in the plural in the ot and always in reference to idols. The biblical use is intentionally insulting and disparaging because gillulim is based on the word gel, meaning “dung” (see 4:12; Job 20:7). The whole phrase, gilluleihem al-libbam, can be taken literally or metaphorically. The elders might be literally guilty by wearing some sort of magical amulet around their necks, or they may simply be guilty of devotion to other gods. Wearing protective amulets was a common practice among the Babylonians. They wore amulets to protect against demons, ensure a safe pregnancy and birth, facilitate romantic attraction, or protect themselves from destruction and disease.3 The elders in exile are tainted with the same fundamental sin as those left behind in Judah: internal idolatry. -
Jeremiah Chapter 17
Jeremiah Chapter 17 Jeremiah 17:1 "The sin of Judah [is] written with a pen of iron, [and] with the point of a diamond: [it is] graven upon the table of their heart, and upon the horns of your altars;" “The sin of Judah”: Reasons for the judgment (chapter 16) continue here. (1) Idolatry (verses 1-4); (2) Relying on the flesh (verse 5); and (3) Dishonesty in amassing wealth (verse 11). “Pen of iron”: The names of idols were engraved on the horns of their altars with such a tool. The idea is that Judah’s sin was permanent, etched in them as if into stone. How much different to have God’s word written on the heart (31:33). The “pen of iron” and “point of a diamond” refer to writing instruments used to make etchings and engravings on metal or stone. The sin of the people was indelibly inscribed on their hardened hearts, which is why they were unable to turn from their sinful ways and obey the Lord’s commands. The promise of the new covenant (in 31:31-34), is that the Lord would transform the people by writing His law on their hearts and giving them the inward desire and ability to obey His commands. Iron denotes it is unbendable. Something engraved with a pin of iron with a point of diamond, would be deeply set. In this case, it is set into their hearts. Instead of God's laws engraved into their hearts, they have engraved their sins. The horns of the altar showed power through God. -
A Tale of Two Shepherds (Zechariah 10:1-11:17 April 29, 2018)
A Tale Of Two Shepherds (Zechariah 10:1-11:17 April 29, 2018) With many apologies to the great Charles Dickens – the opening lines of his classic work – A Tale Of Two Cities – can with a minor tweak serve to perfectly describe our passage this morning: He was the best of Shepherds, he was the worst of shepherds It was the choice of wisdom, it was the choice of foolishness It was the epoch of belief, it was the epoch of incredulity It was the season of Light, it was the season of Darkness It was the spring of hope, it was the winter of despair We had everything before us, we had nothing before us We were all going direct to Heaven, we were all going direct the other way The best of Shepherds – the worst of shepherds. In a very real sense – the only truly important choice in life can be reduced to which shepherd we entrust our lives to. 1 One Shepherd calls – come to Me all who are weary and heavy laden and I will give you rest. My path is one of sacrifice and suffering – but I will lay down my life for you – and I will never leave you or forsake you – and I will lead you to the green pasture of heaven. The other shepherd calls – come to Me all who are financially challenged and pleasure deficient and I will give you the desires of your heart. My path is one of hedonistic delight – but you must lay down your life for me – and I will leave you as soon as it gets tough – and I cannot lead you to the green pasture of heaven. -
Hosea 8:1-14 Overview of Chapter 8: 1
Hosea 8:1-14 Overview of chapter 8: 1. 8:1 – The disaster and the reason for the disaster 2. 8:2-3 – False religion 3. 8:4a – False government 4. 8:4b-6 – False religion 5. 8:7 – The resulting disaster 6. 8:8-10 – Failed false government (international affairs) 7. 8:11-13 – Failed false religion 8. 8:14 – Israel’s failure, Israel’s false hope, Israel’s disaster Syncretism (means merging different religions, cultures, ideologies together) – YHWH/Baal: Israel claimed the Covenant benefits of YHWH but worshipped with pagan ideas and rituals of Baal. Rejected YHWH in their culture by: o Assassinating leaders and establishing new leaders through rebellions o Sought stability and security from other nations (Israel hoped they could persuade the foreign cultures to be “nice”, but forgot the sin nature of man and rejected YHWH) o Israel built up their military, mainly fortresses, instead of trusting YHWH 1 Baal images: Baal, the god of fertility and storms. Baal was the son of El. The raised right arm is the gesture of Baal smiting. The idol would have been holding a spear or a mace, but it has perished or been lost. These were found at Megiddo which is along the south side of the Jezreel Valley. These artifacts are in the Chicago Oriental Institute Museum and were found during the 1930’s excavation. There is shown below a four horned altar and an offering stand found in the palace complex which would have held a dish for liquid, food or incense offering. 2 Ivory inlays from Megiddo that at one time were used to decorate wooden furniture, etc. -
Basic Judaism Course Copr
ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue? -
Spirit of False Prophecy & Idolatry Ezekiel 13-14 PRAY Introduction O
1 Spirit of False Prophecy & Idolatry Ezekiel 13-14 PRAY Introduction o Scripture tells us that in the ‘last days’ (OR ‘last day’ OR ‘latter time’ i.e. the time between the comings of Christ—now), there will be false teachers and teaching that will threaten to ensnare the Church (cf. 1 Tim 4:1) o Indeed, we are called to ‘test the spirits,’ as it were (1 John 4:1)— is it of Christ OR of the ‘antichrist’ o False teaching has been around since the Fall, when man’s foolish heart was darkened, and certainly was an issue during Ezekiel’s time (also in Jeremiah’s overlapping ministry) o What forms of false teaching were there? What were they believing and saying that proved to be a snare for the people? o As we look at Ezekiel 13 and part of 14, I want us to also ask: What are similar forms of false teaching around today? How have we been negatively influenced? What can we learn from God’s words through the prophet? o Stop this video and read Ezekiel 13:1-14:11, if you have not already done so… Spirit of False Prophecy & Idolatry 1. False hope (13:1-16) 2 a. False prophets vs. true prophets (True—Deut 18:18; 2 Chron 18:13; Jer 1:9)—key characteristic: they tell the people (and kings) what they want to hear rather than what God says b. Characteristics of the false prophets in Ezekiel’s day:1 i. They follow their own spirit / prophesy from their own hearts (not from the Lord), yet say it is the ‘word of the LORD…declares the LORD’ & expect the LORD to fulfil their word! (13:2-7) ii. -
Bible New Testament George Lamsa Translation of the Peshitta
PASCAS FOUNDATION (Aust) Ltd Em: [email protected] ABN 23 133 271 593 Em: [email protected] Pascas Foundation is a not for profit organisation Queensland, Australia www.pascasworldcare.com www.pascashealth.com 2 Lamsa Bible http://en.wikipedia.org/wiki/Lamsa_Bible The Holy Bible from Ancient Eastern Manuscripts (commonly called the Lamsa Bible) was published by George M. Lamsa in 1933. It was derived, both Old and New Testaments, from the Syriac Peshitta, the Bible used by the Assyrian Church of the East and other Syriac Christian traditions. Lamsa, following the tradition of his church, claimed the originality of the Aramaic New Testament, against the academic mainstream opinion that the language of the New Testament was Greek, and thus claimed his translation was superior to texts based on later Greek manuscripts. Consequently, Lamsa claimed that the New Testament of his translation was based on older sources than other English Bibles, translated from Greek. The New Testament translators of the King James Version, for example, used an edition of Erasmus' Greek Textus Receptus. The Aramaic primacy of the New Testament text is considered by its proponents to be more accurate than the text used for the KJV of the Holy Bible. Dr George M. Lamsa (Syriac: ܐ ܓܪܓ) (August 5, 1892 – September 22, 1975) was an Assyrian author. He was born in Mar Bishu in what is now the extreme east of Turkey. A native Aramaic speaker, he translated the Aramaic Peshitta (literally "straight, simple") Old and New Testaments into English. Noohra Foundation: http://www.noohra.com/Index.pl?glamsabio Dr George M. -
A Spring of Living Waters in a Pool of Metaphors: the Metaphorical Landscape of 1Qha 16:5–27
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 7 Original Research A spring of living waters in a pool of metaphors: The metaphorical landscape of 1QHa 16:5–27 Author: This research article focuses on the use of the water metaphor in column 16 of the Hodayot. 1 Marieke Dhont Previous scholarship has often concentrated on the garden metaphor in this section, particularly Affiliation: on its intertextual links with the book of Isaiah. By drawing on contemporary metaphor theory, 1Faculty of Divinity, University in particular blending theory, I show how the author of the Hodayot creates poetry through a of Cambridge, Cambridge, multiple blended network of garden and water metaphors, and how aspects of the linguistic United Kingdom well of living waters’, can be read as an‘ מבוע מים חיים form of the poem, in particular the phrase Corresponding author: expression of this blend. The aim of this study is to contribute (1) to the study of the Hodayot Marieke Dhont, and its poetic practices, against older dismissals of the poetic quality of the Hodayot, and (2) [email protected] to our understanding of semantic constellations and the conceptual world of ancient Judaism. Dates: Contribution: This article fits within the scope of HTS’s theme ‘Historical Thought and Source Received: 09 Apr. 2021 Interpretation’ as it contributes to our insights into ancient Jewish thought through the Accepted: 07 May 2021 Published: 21 July 2021 interpretation of a religious source text using metaphor theory. Keywords: Hodayot; Isaiah; Jeremiah; Qumran poetry; metaphors; blending theory; water.