National Identity Against External Pressure
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Evolution of the Belarusian National Movement in The
EVOLUTION OF THE BELARUSIAN NATIONAL MOVEMENT IN THE PAGES OF PERIODICALS (1914-1917) By Aliaksandr Bystryk Submitted to Central European University Nationalism Studies Program In partial fulfilment of the requirements for the degree of Master of Arts Advisor: Professor Maria Kovacs Secondary advisor: Professor Alexei Miller CEU eTD Collection Budapest, Hungary 2013 Abstract Belarusian national movement is usually characterised by its relative weakness delayed emergence and development. Being the weakest movement in the region, before the WWI, the activists of this movement mostly engaged in cultural and educational activities. However at the end of First World War Belarusian national elite actively engaged in political struggles happening in the territories of Western frontier of the Russian empire. Thus the aim of the thesis is to explain how the events and processes caused by WWI influenced the national movement. In order to accomplish this goal this thesis provides discourse and content analysis of three editions published by the Belarusian national activists: Nasha Niva (Our Field), Biełarus (The Belarusian) and Homan (The Clamour). The main findings of this paper suggest that the anticipation of dramatic social and political changes brought by the war urged national elite to foster national mobilisation through development of various organisations and structures directed to improve social cohesion within Belarusian population. Another important effect of the war was that a part of Belarusian national elite formulated certain ideas and narratives influenced by conditions of Ober-Ost which later became an integral part of Belarusian national ideology. CEU eTD Collection i Table of Contents Introduction ........................................................................................................................................... 1 Chapter 1. Between krajowość and West-Russianism: The Development of the Belarusian National Movement Prior to WWI ..................................................................................................... -
BELARUS Restrictions on the Political and Civil Rights of Citizens Following the 2010 Presidential Election
BELARUS Restrictions on the Political and Civil Rights of Citizens Following the 2010 Presidential Election of person. Article 4: No one shall be held in slavery Article 1: All human beings are born free and equal or servitude; slavery and the slave trade shall be prohibited in all their forms. Article 5: No one shall be subjected to in dignity and rights. They are endowed with reason and conscience and should act towards one another in a torture or to cruel, inhuman or degrading treatment or punishment. Article 6: Everyone has the right to recognition spirit of brotherhood. Article 2: Everyone is entitled to all the rights and freedoms set forth in this Declaration, everywhere as a person before the law. Article 7: All are equal before the law and are entitled without any discrimi- without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, nation to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the Declaration and against any incitement to such discrimination. Article 8: Everyone has the right to an effective rem- basis of the political, jurisdictional or international status of the country or territory to which a person edy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty. by law. Article 9: No one shall be subjected to arbitrary arrest, Article 3: Everyone has the right to life, liberty and security June 2011 564a Uladz Hrydzin © This report has been produced with the support of the Swedish International Development Cooperation Agency (SIDA). -
Number 120 the Western Borderlands of The
NUMBER 120 THE WESTERN BORDERLANDS OF THE RUSSIAN EMPIRE, 1710-1870 Edward Thaden Colloquium Paper presented June 30, 1980, at Kennan Institute for Advanced Russian Studies The Wilson Center THE WESTERN BORDERLANDS OF THE RUSSIAN EMPIRE, 1710-1870 I The Podolian cycle of Wlodzimierz Odojewski chronicles the futile efforts of two young noblemen in the extreme southeastern corner of interwar Poland to fight during 1943-44 for what they thought was the Polish cause. A P~lish trilogy on this theme, published in 1962, 1964, and 1973, reminds us of the fascination the borderlands, or kresy, have had for Poles and of the domination they and other non-native elites and rulers once exercised over a vast region stretching from the Gulf of Bothnia in the north to the Dniester River in the south and from the Baltic Sea in the west to the Dnieper in the east. Great Russians, Poles, Germans, and Swedes competed for the control of this area since the thirteenth century. In it the major religions of Europe--Roman Catholicism, Eastern Orthodoxy, and Protestantism--clashed. Its indigenous population consisted of Estonian, Finnish, Latvian, Lithuanian, Belorussian, Polish, and Ukrainian peasants, who were generally serfs or at least economically dependent on landowners alien to them in language and culture. Only in certain areas of Finland and P·oland did the peasants speak the language of the local nobility. Between 1710 and 1815 the Russian Empire annexed western borderlands that, in 1815, accounted for about one-fifth of the land area of European Russia exclusive of the Caucasus. From the very beginning Russian rulers and their officials wanted to bring this area closer to the rest of the empire, and under Catherine II and, again, under Nicholas I a concerted effort was made to introduce Russian laws, institutions, and language. -
The Baltic Sea Region the Baltic Sea
TTHEHE BBALALTTICIC SSEAEA RREGIONEGION Cultures,Cultures, Politics,Politics, SocietiesSocieties EditorEditor WitoldWitold MaciejewskiMaciejewski A Baltic University Publication Baltic and East Slavic languages; 17 Yiddish Sven Gustavsson 1. Language policies in the Russian Empire In the middle of the 17th century, when the Russian Empire had recovered from political unrest, it directed its expansionist efforts towards the west and southwest, towards the Swedish and the Polish-Lithuanian states. This expansion was completed with the Congress of Vienna in 1815. The situation only changed with the revolution in 1917 and the end of World War I. Then Finland, Estonia, Latvia, Lithuania, and Poland became independent states. Poland also won back parts of its former possessions in Belarus and Ukraine. With World War II, the Soviet Union restored many of the former borders of the Russian empire, recapturing Estonia, Latvia, Lithuania, the Polish parts of Ukraine and Belarus and also incorporating most of Eastern Prussia. The dissolution of the Soviet Union in 1991 following the August coup reduced the empire’s area once again. Clearly, the history and the language policy of the Russian empire has had a great impact on the history of many of the languages and peoples in the Baltic area. A short overview is therefore appropriate here. Russification has been a part of Russian policy from the begin- ning. After Mazepa’s cooperation with the Swedish king Charles XII, all traces of Ukrainian autonomy promised in the Treaty of Perejaslavl of 1654 vanished. In 1720, even the printing of Ukrainian works was forbidden. In the Estonian and Latvian areas taken from Sweden in the Great Nordic War at the beginning of the 18th century, the Tsar, however, relied on the mostly German nobility who got extensive privileges. -
International Reports 2/2020
KONRAD-ADENAUER-STIFTUNG 2|2020 INTERNATIONAL REPORTS Nationalism Nationalism Between Identity Formation, Marginalisation, and INTERNATIONAL REPORTS 2|2020 REPORTS INTERNATIONAL Isolation INTERNATIONAL REPORTS 2 | 2020 Editorial Dear Readers, “It is very important to us that together we find a strong response to the coronavirus. It knows no borders, it knows no nationalities.” These are the words of Ursula von der Leyen, President of the European Commission, with regard to the coronavirus crisis. The outbreak of COVID-19 and the subsequent sustained pandemic have created a new level of global emergency in early 2020. This includes the closure of borders and introduction of border controls within the European Union. Narratives of threat and crisis can play into the hands of populists, as has been the case during the coronavirus pandemic. Political actors, who assert that belonging to a nation or state is based on descent, seek to exploit such situations to rationalise their policies of exclusion and isolationism. Of course, nationalism can also come in other guises. The idea of national unity within a society can, in principle, serve as a cohesive element that creates identity in a positive sense. However, particularly for democracies, nationalists and populists who exaggerate the idea of national unity pose a real challenge. They follow a familiar pattern by looking for scapegoats and spouting supposedly simple solutions. Over recent years, many parts of Europe have also seen the rise of right-wing, populist, and Eurosceptic parties. These parties have their differences, particularly as regards their stance towards the EU, but they have been gradually gaining seats in national parliaments and the Euro- pean Parliament. -
National Awakening in Belarus: Elite Ideology to 'Nation' Practice
National Awakening in Belarus: Elite Ideology to 'Nation' Practice Tatsiana Kulakevich SAIS Review of International Affairs, Volume 40, Number 2, Summer-Fall 2020, pp. 97-110 (Article) Published by Johns Hopkins University Press For additional information about this article https://muse.jhu.edu/article/783885 [ Access provided at 7 Mar 2021 23:30 GMT from University Of South Florida Libraries ] National Awakening in Belarus: Elite Ideology to ‘Nation’ Practice Tatsiana Kulakevich This article examines the formation of nationalism in Belarus through two dimensions: elite ideology and everyday practice. I argue the presidential election of 2020 turned into a fundamental institutional crisis when a homogeneous set of ‘nation’ practices against the state ideology replaced existing elite ideology. This resulted in popular incremental changes in conceptions of national understanding. After twenty-six consecutive years in power, President Lukashenka unintentionally unleashed a process of national awakening leading to the rise of a new sovereign nation that demands the right to determine its own future, independent of geopolitical pressures and interference. Introduction ugust 2020 witnessed a resurgence of nationalist discourse in Belarus. AUnlike in the Transatlantic world, where politicians articulate visions of their nations under siege—by immigrants, refugees, domestic minority popu- lations—narratives of national and political failure dominate in Belarus Unlike trends in the Transatlantic resonate with large segments of the voting public. -
Culture and Change in Belarus
East European Reflection Group (EE RG) Identifying Cultural Actors of Change in Belarus, Ukraine and Moldova Culture and Change in Belarus Report prepared by Yael Ohana, Rapporteur Generale Bratislava, August 2007 Culture and Change in Belarus “Life begins for the counter-culture in Belarus after regime change”. Anonymous, at the consultation meeting in Kiev, Ukraine, June 14 2007. Introduction1 Belarus, Moldova and Ukraine have recently become direct neighbours of the European Union. Both Moldova and Ukraine have also become closer partners of the European Union through the European Neighbourhood Policy. Neighbourhood usually refers to people next-door, people we know, or could easily get to know. It implies interest, curiosity and solidarity in the other living close by. For the moment, the European Union’s “neighbourhood” is something of an abstract notion, lacking in substance. In order to avoid ending up “lost in translation”, it is necessary to question and some of the basic premises on which cultural and other forms of European cooperation are posited. In an effort to create constructive dialogue with this little known neighbourhood, the European Cultural Foundation (ECF) and the German Marshall Fund of the United States (GMF) are currently preparing a three- year partnership to support cultural agents of change in Belarus, Moldova and Ukraine. In the broad sense, this programme is to work with, and provide assistance to, initiatives and institutions that employ creative, artistic and cultural means to contribute to the process of constructive change in each of the three countries. ECF and GMF have begun a process of reflection in order to understand the extent to which the culture sphere in each of the three countries under consideration can support change, defined here as processes and dynamics contributing to democratisation, Europeanisation and modernisation in the three countries concerned. -
The Reconstruction of Nations
The Reconstruction of Nations The Reconstruction of Nations Poland, Ukraine, Lithuania, Belarus, 1569–1999 Timothy Snyder Yale University Press New Haven & London Published with the assistance of the Frederick W. Hilles Fund of Yale University. Copyright © by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections and of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Printed in the United States of America. Library of Congress Cataloging-in-Publication Data Snyder, Timothy. The reconstruction of nations : Poland, Ukraine, Lithuania, Belarus, ‒ / Timothy Snyder. p. cm. Includes bibliographical references and index. ISBN --- (alk. paper) . Europe, Eastern—History—th century. I. Title. DJK. .S .—dc A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. For Marianna Brown Snyder and Guy Estel Snyder and in memory of Lucile Fisher Hadley and Herbert Miller Hadley Contents Names and Sources, ix Gazetteer, xi Maps, xiii Introduction, Part I The Contested Lithuanian-Belarusian Fatherland 1 The Grand Duchy of Lithuania (–), 2 Lithuania! My Fatherland! (–), 3 The First World War and the Wilno Question (–), 4 The Second World War and the Vilnius Question (–), 5 Epilogue: -
Gidas EN.Pdf
MAP OF THE LEFT AND RIGHT BANKS OF NEMUNAS 1 Kaunas Cathedral 8 Gelgaudiškis 2 Kaunas Vytautas Magnus Church 9 Kiduliai 3 Raudondvaris 10 Kulautuva 4 Kačerginė 11 Paštuva 5 Zapyškis 12 Vilkija 6 Ilguva 14 Seredžius 7 Plokščiai 15 Veliuona 1 2 3 THE ROAD OF THE SAMOGITIAN BAPTISM A GUIDE FOR PILGRIMS AND TRAVELERS LITHUANIAN CATHOLIC AcADEMY OF SCIENCE, 2013 4 5 UDK 23/28(474.5)(091)(036) CONTENTS Ro-01 Funded by the State according Presenting Guide to the Pilgrimage of the Baptism to the Programme for Commemoration of the Baptism of Samogitia of Samogitia to the Hearts and Hands of Dear and the Founding of the Samogitian Diocese 2009-2017 Readers Foreword by the Bishop of Telšiai 7 The project is partly funded Kaunas Cathedral 15 by THE FOUNDATION FOR THE SUPPORT OF CULTURE Kaunas Vytautas Magnus Church 20 Raudondvaris 23 Kačerginė 27 Zapyškis 30 Texts by mons. RImantas Gudlinkis and Vladas LIePUoNIUS Ilguva 33 Project manager and Special editor Vytautas Ališauskas Plokščiai 36 Assistant editor GIeDRė oLSeVIčIūTė Gelgaudiškis 39 Translator JUSTINAS ŠULIoKAS Kiduliai 42 editor GABRIeLė GAILIūTė Kulautuva 45 Layout by VIoLeta BoSKAITė Paštuva 47 Photographs by Vytautas RAzmA, KeRNIUS PAULIUKoNIS, Vilkija 50 TOMAS PILIPONIS, Arrest Site of Priest Antanas Mackevičius 52 also by ARūNAS BaltėNAS (p. 119), VIoLeTA BoSKAITė (front cover, Seredžius 54 p. – 105, 109 top, 112 top, 113 bottom, 114, 125, 128, 129, 130, 133 bottom, 134 top, 141), Klaudijus Driskius (p. 85 bottom), Veliuona 57 PAULIUS SPūDyS (p. 48 bottom), AntanAS ŠNeIDeRIS (p. 37), Gėluva. Birutkalnis 60 SigitAS VarnAS (p. -
Violations of the Rights of Creative Professionals, Activists and Artists
Violations of the rights of creative professionals, activists and artists during the post-election crackdown in Belarus between October 2020 and January 2021 Report: Violations of the rights of creative professionals, activists and artists during the post-election crackdown in Belarus between October 2020 and January 2021 Produced by: International Partnership for Human Rights (IPHR) Truth Hounds Georgia Belarusian PEN Center Legal Transformation Center (Lawtrend) With support of German Federal Foreign Office and Swedish International Development Cooperation Agency Within the framework of the Civic Solidarity Platform. Artworks by Jura Ledyan: https://www.behance.net/Ledyan / https://www.instagram.com/jura.ledyan/ Cover - Welcome to Minsk: https://www.instagram.com/p/CEd7NpanK7z/ Page 7 - Belaruskaya gotika: https://www.instagram.com/p/CEu4Mkkntvj/ Page 10 - Vystavka omon: https://www.instagram.com/p/CEE_BMWHf9z/ Page 12 - Sabachku: https://www.instagram.com/p/CEkmqV2nIFE/ Page 13 - Omon ubivayet: https://www.instagram.com/p/CExrY0InGCp/ Page 21 - Gor’ko: https://www.instagram.com/p/CEuCcj8HQMq/ Page 23 - Useagulnaya zabastouka: https://www.instagram.com/p/CGyCB-JnO0W/ Page 28 - 5 otlichiy: https://www.instagram.com/p/CGvqX8Pn_hC/ Page 31- Krik: https://www.instagram.com/p/CExBg-ZHQfe/ Page 33 - Zyvie Belarus: https://www.instagram.com/p/CD2c6SpnJqb/ Page 35 - Omon v semye: https://www.instagram.com/p/CGdZN-5HhlP/ Page 36 - Mother of a partisan: https://www.instagram.com/p/CHuRRk7ncB9/ Page 37 - Ministerstvo vnutrennikh bed: https://www.instagram.com/p/CGdZX__HkBA/ Back cover - Svadebnyy tanets: https://www.instagram.com/p/CGyGd0YHD9O/ © International Partnership for Human Rights (IPHR), 2021. Contents I. Executive summary 4 II. Methodology 6 III. -
The Empire, the Nation
“The relationship between empire and nation was among the thorniest of questions in the late Russian Em- pire, and the complications proved most acute in the country’s western regions. This volume assembles a The truly international team of scholars to explore these matters in a range of different contexts, from education Edited by and religion to censorship, tourism, and right-wing political mobilization. The chapters reveal an exception- al set of challenges that statesmen, reformers, and imperial subjects of diverse nationalities and confessions Tsar Darius The faced in conceptualizing and actualizing their projects in the context of new forms of association and al- Staliūnas tered political frameworks. As the authors reveal, the greatest casualty for imperial policy was consistency. Full of new research and compelling insights, The Tsar, the Empire, and the Nation represents the latest , The and word on this important problem in Russian and East European history.” Tsar, —Paul W. Werth, Professor of History, University of Nevada, Las Vegas Yoko “By investigating western borderlands from the Baltic provinces in the north to Ukraine in the south, this Empire Aoshima The Empire, volume creates a meso-level between the macro-perspective on the Russian empire as a whole and the mi- cro-perspective on a single region, paving the ground for comparative insights into the empire’s responses and to national questions. What I admire the most about this book is its very balanced discussion of national questions which still bear the potential to become politicized.” , The Nation —Martin Aust, Professor of History, Rheinische Friedrich-Wilhelms-Universität, Bonn, Germany and Dilemmas of Nationalization his book addresses the challenge of modern nationalism to the tsarist Russian Empire that first ap- Russia’s Western The in Tpeared on the empire’s western periphery. -
K. Kakareko.Pdf
Ksenia KAKAREKO Uniwersytet im. Adama Mickiewicza, Poznañ To¿samoœæ Bia³orusinów ojêcie to¿samoœci, w rozumieniu filozoficznym, definiowane jest jako P„relacja miêdzy ka¿dym przedmiotem a nim samym, tzn. ka¿dy przed- miot jest to¿samy (identyczny) z samym sob¹. Poczucie to¿samoœci to po- czucie bycia sob¹, pomimo zmian zachodz¹cych w czasie”1. W literaturze na gruncie filozofii podkreœla siê, ¿e to¿samoœæ nigdy nie jest dana, przyjêta lub osi¹gniêta, a jest jedynie niekoñcz¹cym siê procesem2. W ujêciu fi- lozoficznym, to¿samoœæ to zespó³ wzajemnie powi¹zanych cech, które jednostka przepisuje sobie samej. Pojêcie to¿samoœci wystêpuje tutaj w kontekœcie relacji cz³owieka do siebie oraz do innych ludzi, a zarazem do kultury i tradycji. W tradycji socjologicznej, teoria to¿samoœci wi¹¿e siê z interakcjonizmem symbolicznym w ujêciu Georga Herberta Meada3. We wspó³czesnej socjologii trudno mówiæ o istnieniu jasnego pojêcia to¿- samoœci. Pojêciem tym pos³uguj¹ siê badacze w szeroki i swobodny spo- sób w odniesieniu do czyjegoœ poczucia jaŸni, czyichœ uczuæ i pogl¹dów, dotycz¹cych jego samego (w tym znaczeniu mowa o to¿samoœci p³ci lub to¿samoœci klasowej)4. Czasami uwa¿a siê, ¿e to¿samoœæ jest pochodn¹ oczekiwañ przypisanych do ról spo³ecznych lub ¿e konstruujemy to¿sa- moœci w sposób aktywny, korzystaj¹c z materia³ów, z którymi mamy kon- takt w toku socjalizacji5. 1 A. Podsiad, A. Wiêckowski, Ma³y s³ownik terminów i pojêæ filozoficznych, Warszawa 1983, s. 217. 2 J. Derida, Jednojêzycznoœæ innego czyli proteza oryginalna, „Literatura na Œwiecie” 1998, nr 11/12, s.