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American Catholic Studies Newsletter
AMERICAN CATHOLIC STUDIES NEWSLETTER VOLUME 45 | NUMBER 1 | SPRING 2018 THE CUSHWA CENTER FOR THE STUDY OF AMERICAN CATHOLICISM Upcoming Events PUBLIC LECTURE Wednesday, April 11, 2018 “Centering Black Catholics, Reimagining American Catholicism” Matthew Cressler, College of Charleston BOOK LAUNCH Thursday, May 24, 2018 Roman Sources for the History of American Catholicism, 1763–1939 Rome Global Gateway, Rome, Italy HIBERNIAN LECTURE Friday, September 21, 2018 “America and the Irish Revolution, 1916–1922” Ruan O’Donnell, University of Limerick PUBLIC LECTURE Wednesday, October 3, 2018 “Historical Empathy in the Writing of Religious Biography” John D. Wilsey, Southern Baptist Theological Seminary CUSHWA CENTER LECTURE Thursday, October 25, 2018 “Sex and American Christianity: The Religious Divides that Fractured a Nation” R. Marie Griffith, Washington University in St. Louis SEMINAR IN AMERICAN RELIGION Saturday, October 27, 2018 Protestants Abroad David Hollinger, University of California, Berkeley Commentators: R. Marie Griffith, Washington University in St. Louis Rebecca Tinio McKenna, University of Notre Dame more information at cushwa.nd.edu/events Inside: Conversations and Conversions: Cushwa Center Activities .................... 2 News and Announcements................. 14 The Bob Pelton Interviews Grants and Awards ........................ .17 PAGE 6 Five Questions .............................20 Call for Papers.................................. 22 History of Women Religious ................ 23 The Benedictine Nuns of Archives -
Saint Patrick Parish ‘A Faith Community Since 1870‘ 1 Cross Street Whitinsville, MA 01588
Saint Patrick Parish ‘A Faith Community since 1870‘ 1 Cross Street Whitinsville, MA 01588 MASS SCHEDULE Office Hours: Monday-Friday 9:00 AM - 4:00 PM Saturday: 4:30 PM Sunday 8:00 AM, 10:00 AM, 5:00 PM Rectory Phone: 508-234-5656 Monday– Wednesday 8:30 AM Rectory Fax: 508-234-6845 Religious Ed. Phone: 508-234-3511 Sacrament of Reconciliation: Parish Website: www.mystpatricks.com Confessions are offered every Saturday from 3:30 - 4:00 PM in the Church or by calling the Find us on Facebook at Parish Office for an appointment. St Patricks Parish Whitinsville St. Patrick Church, Whitinsville MA October 16, 2016 Twenty-Ninth Sunday in Ordinary Time Rev. Tomasz Borkowski: Deacon Patrick Stewart: Deacon Chris Finan: Deacon Pastor Deacon [email protected] [email protected] [email protected] Mrs. Christina Pichette: Mrs. Shelly Mombourquette: Pastoral Associate to Youth Ministry Administrative Assistant [email protected] [email protected] Mrs. Maryanne Swartz: Mrs. Mary Contino: Wedding Coordinator Coordinator of Children’s Ministries [email protected] [email protected] Mrs. Jackie Trottier: Operations Manager Mr. Jack Jackson: Cemetery Superintendent: [email protected] [email protected] Ms. Jeanne LeBlanc: Ministry Scheduler Mrs. Marylin Arrigan: Staff Support, Bulletin [email protected] [email protected] RELIGIOUS EDUCATION SCHEDULE OUR LADY OF THE VALLEY REGIONAL SCHOOL Pre school Sunday 10:00 AM - 11:00 AM 71 Mendon Street, Uxbridge, MA 01569 Kindergarten Sunday 10:00 AM - 11:00 AM 508-278-5851 First Grade Sunday 10:00 AM - 11:00 AM www.ourladyofthevalleyregional.com Grades 2 & 3 Sunday 11:20 AM - 12:20 PM Grades 4 & 5 Sunday 8:50 AM - 9:50 AM Free Breakfast every Saturday from 8-10 Children are to attend the 10:00 am Mass and take part AM for those in need. -
Jesuits and Eucharistic Concelebration
JesuitsJesuits and Eucharistic Concelebration James J. Conn, S.J.S.J. Jesuits,Jesuits, the Ministerial PPriesthood,riesthood, anandd EucharisticEucharistic CConcelebrationoncelebration JohnJohn F. Baldovin,Baldovin, S.J.S.J. 51/151/1 SPRING 2019 THE SEMINAR ON JESUIT SPIRITUALITY Studies in the Spirituality of Jesuits is a publication of the Jesuit Conference of Canada and the United States. The Seminar on Jesuit Spirituality is composed of Jesuits appointed from their provinces. The seminar identifies and studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially US and Canadian Jesuits, and gath- ers current scholarly studies pertaining to the history and ministries of Jesuits throughout the world. It then disseminates the results through this journal. The opinions expressed in Studies are those of the individual authors. The subjects treated in Studies may be of interest also to Jesuits of other regions and to other religious, clergy, and laity. All who find this journal helpful are welcome to access previous issues at: [email protected]/jesuits. CURRENT MEMBERS OF THE SEMINAR Note: Parentheses designate year of entry as a seminar member. Casey C. Beaumier, SJ, is director of the Institute for Advanced Jesuit Studies, Chestnut Hill, Massachusetts. (2016) Brian B. Frain, SJ, is Assistant Professor of Education and Director of the St. Thomas More Center for the Study of Catholic Thought and Culture at Rock- hurst University in Kansas City, Missouri. (2018) Barton T. Geger, SJ, is chair of the seminar and editor of Studies; he is a research scholar at the Institute for Advanced Jesuit Studies and assistant professor of the practice at the School of Theology and Ministry at Boston College. -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
THE RELATIONSHIP of the LAY CAMILLIAN FAMILY with the ORDER of CAMILLIANS and the CHURCH Rome, 16 October 2018
THE RELATIONSHIP OF THE LAY CAMILLIAN FAMILY WITH THE ORDER OF CAMILLIANS AND THE CHURCH Rome, 16 October 2018 Fr. Angelo Brusco Introduction The prophecy of St. Camillus who predicted the spread throughout the world of the little plant of the Order that he had founded has also been fulfilled as regards the Lay Camillian Family (LCF). Indeed, today the LCF is present in all the continents of the world, multiplying the number of arms stretched out towards those who find themselves going through the difficult season of suffering. The pathway that has led this association to the point at which it is today is very variegated and has been conditioned by numerous factors of a socio- cultural and religious character. My paper does not have the goal of addressing in a detailed way the history of the Lay Camillian Family, which, indeed, has already been the subject of numerous articles, including mine, even though we still do not have a systematic analysis of the history of the LCF. In a necessary reference to its history, I will thus confine myself to referring solely to the events that help us to understand the relationship of this association with the Order of Camillians and the Church. The Relationship with the Order of Camillians Father Mario Vanti, the most authoritative historian of our Institute, wrote that within the Order of Camillians an ‘almost congenital’ need has been present to aggregate lay people to the exercise of its apostolic mission. This need was perceived as early as the beginnings of the Institute, as is attested to by the Bull that founded the Order, Illius qui pro gregis , which was emanated in 1591 by Gregory XIV. -
The Campaign for Senior Jesuit Healthcare Midwest Jesuits
The Campaign for Senior Jesuit Healthcare Midwest Jesuits Executive Summary With Others. For Others. The Campaign for Senior Jesuit Healthcare is an umbrella campaign to meet the needs of senior and infirm Jesuits today and into the future. The $25 million campaign will raise the corpus of the Midwest Jesuits Senior and Infirm Fund to a sustainable critical value to support a historically high number of senior Jesuits requiring care over the next 15–25 years and beyond. Because community is central to Jesuit life, the campaign is designed to provide healthcare in a caring community environment. The USA Midwest Province is fortunate to have two Jesuit communities that serve our senior and infirmed Jesuits: Colombiere Jesuit Community in Clarkston, MI, and St. Camillus Jesuit Community, just west of Milwaukee. Colombiere is owned and operated by the Jesuits. The Colombiere Center was renovated during the 1990s and is staffed to care for 50–60 senior Jesuits in need of assisted living, skilled nursing, and memory care. St. Camillus is owned and operated by the Camillians, a religious order whose charism is to provide healthcare for the sick and elderly. Since 1992, senior Jesuits have lived in community on the St. Camillus health care campus. The current Jesuit community of 50–60 priests and brothers is in a hospital building that was constructed in 1932. In addition to the Jesuit community, the St. Camillus campus includes 700 additional living units for independent, assisted living, skilled nursing, and memory care. In 2014, the Jesuits established a committee to study the future senior care needs of the new USA Midwest Province, which was formed on June 5, 2017. -
Religious Orders in Slovakia on the Way to the Development of Professional Nursing
RELIGIOUS ORDERS IN SLOVAKIA ON THE WAY TO THE DEVELOPMENT OF PROFESSIONAL NURSING NÁBOŽENSKÉ RÁDY NA SLOVENSKU NA CESTE K ROZVOJU PROFESIONÁLNEHO OŠETROVATEĽSTVA PhDr. Alena Dziacka, PhD. 1 doc. PhDr. Andrea Botíková, PhD., MPH 1,2 1Trnava University, Faculty of Health Sciences and Social Work, Department of Nursing 2 University of Ss. Cyril and Methodius in Trnava, Institute of Physiotherapy, Balneology and Medical Rehabilitation Abstract This article summarizes current and past Slovak church institutions involved in nursing work. The core of this article is about nursing as a charity work, which is still alive and even helps in the development of the professional nursing. Key words: nursing, religious orders, charity work Introduction Religious orders have played significant role in charitable nursing ever since the 8th century. Today, there are 60 religious orders, congregations, and societies from among which 34 are male ones and 23 are female ones (Šimončič, 1994, p. 40). However, not all religious orders and similar formations are involved in charitable nursing. The ones that are involved in charitable nursing are for example. The Brothers Hospitallers of St. John of God This religious order was founded in Spain in 1537 by St. John of God. The mission of this order is to serve the sick, the old, and the lonely in the hospitals (Farkašová, 2010, p. 91). The Brothers Hospitallers came to the land of current Slovakia in 1650 upon the request of Polish Earl Stanislav Subomírsky(Kvasničková, 1995, p. 141). The brothers first settled in Spišské Podhradie. Later, they branched out to Brastislava and Skalica. In 1941, Hospitallers started to build a hospital with 300 beds in Skalica. -
The Identity of Catholic Health Care Institutions
DOLENTIUM HOMINUM No. 52 – Year XVIII – No. 1, 2003 JOURNAL OF THE PONTIFICAL COUNCIL FOR HEALTH PASTORAL CARE Proceedings of the XVII International Conference Organised by the Pontifical Council for Health Pastoral Care The Identity of Catholic Health Care Institutions November 7-8-9, 2002 New Synod Hall Vatican City ARCHBISHOP JAVIER LOZANO, Editor-in-Chief CORRESPONDENTS MOST. REV.JOSÉ L. REDRADO, O.H., Executive Editor REV.FELICE RUFFINI, M.I., Associate Editor REV. MATEO BAUTISTA, Argentina MONSIGNOR JAMES CASSIDY, U.S.A. REV.RUDE DELGADO, Spain REV.RAMON FERRERO, Mozambique REV.BENOIT GOUDOTE, Ivory Coast PROFESSOR SALVINO LEONE, Italy EDITORIAL BOARD REV.JORGE PALENCIA, Mexico REV. GEORGE PEREIRA, India MRS.AN VERLINDE, Belgium EV IRO ENEDETTINI R . C B PROFESSOR ROBERT WALLEY, Canada DR. LILIANA BOLIS SR.AURELIA CUADRON REV. GIOVANNI D’ERCOLE, F.D.P. DR. MAYA EL-HACHEM REV. GIANFRANCO GRIECO REV. BONIFACIO HONINGS, O.C.D. MONSIGNOR JESÚS IRIGOYEN EDITORIAL STAFF REV.JOSEPH JOBLIN REV.VITO MAGNO, R.C.I. DR. COLETTE CHALON DR. DINA NEROZZI-FRAJESE DR. ANTONELLA FARINA DR. FRANCO PLACIDI DR MATTHEW FFORDE REV.LUCIANO SANDRIN REV.BERNARD GRASSER, M.I. MONSIGNOR ITALO TADDEI DR.GUILLERMO QWISTGAARD Editorial and Business Offices: PONTIFICAL COUNCIL FOR HEALTH PASTORAL CARE VATICAN CITY; Tel. 06-6988-3138, 06-6988-4720, 06-6988-4799, Fax: 06-6988-3139 - www.healthpastoral.org - E-MAIL: [email protected] Published three times a year. Subscription rate: 32 € for Europe, 30 $ for countries outside Europe, postage included Printed by Editrice VELAR, Gorle (BG) Cover: Glass window Rev. Costantino Ruggeri Spedizione in a.p. -
Camupdate May-Jun 2018 Layout 1
PHILIPPINE PROVINCE NEWSLETTER May–June 2018 • Volume 18 • Number 3 CAMUP CAMILLIAN UPDATE Annual Superiors Meeting he Delegation of Taiwan of the Camillian Philippine on Ethical, Socio-Cultural, Historical and Asian Religions Province hosted the “Annual Meeting of the Superior from China,” tracing the beginning of the Camillian mis- General, Members of the General Consulta, Major sion in China and its development in Asia. He addressed TSuperiors and Delegates” in Luodong, Taiwan on June 18– the role and influence of Asian religions in relation to the 22, 2018, with the theme “Together in Asia to Learn about Church. Then he announced forthcoming meetings of the the Past, to Celebrate the Present and to Peer into the Order like the Lay Camillian Family (Rome, Oct. 2018), Future, to Re-motivate the Camillian Missionary Spirit.” Camillian Charismatic Family (Rome, March 2019) and The director of St. Mary’s Hospital and Fr. Jose Eloja “Our Works” representatives (São Paolo, 2019). formally welcomed the guests. Fr. Giovanni Rizzi, a Camillian missionary in Taiwan for In the morning of Day 1, Fr. Leocir Pessini (Superior 64 years now, recalled the first Camillian mission in China General) gave his talk entitled, “Some Introductory Notes in 1946 up to the religious’ expulsion in 1952 that paved the way for their presence in Taiwan. He acknowledged the great works and accomplishments of early Camillians, particularly those from the Lombardo-Veneto Province. In the afternoon, Fr. Mbwi Khohi, a Congolese priest who has lived in Taiwan for about 30 years, presented a paper on “State of the Church in Taiwan.” He was fol- lowed by Fr. -
Koch Foundation 2011 Annual Report
Mission Statement Carl Koch’s belief that he was “just a steward of the fi nances given by God to use on His behalf” inspired the commitment he and his wife, Paula, made to founding the Koch Foundation in 1979. The Foundation’s goals are to strengthen and to propagate the Roman Catholic faith by providing grant support for a wide variety of evangelization eff orts. In considering applications, major emphasis is placed on sound but fi nancially needy evangelical programs. The Koch Foundation is international in scope with no geographical preference. Carl and Paula Koch 2 Letter From The Executive Director I have been blessed in my life to have had several family members who chose to dedicate their lives in service to God, so there has never been a time when I did not visit my relatives and see a cousin dressed all in black with a worn yet beloved Rosary tucked carefully into her simple belt. I can remember as a young child Sister teaching me to say the Rosary and telling me that whenever I attended Mass I was to pray the Rosary. That memory has stayed with me into adulthood and, when I became a mother, the Rosary took on a special and personal meaning. I found I was praying the Rosary more often and usually for something concerning my son and family. I began to realize that I needed the solace I could only fi nd by praying the Rosary. Like many parents, in addition to my work at the Foundation I am also my son’s chauff eur, carting him to and from various sports events. -
Council Submission in Response To
Submission from the Truth Justice and Healing Council Royal Commission into Institutional Responses to Child Sexual Abuse Issues Paper No.7 | Statutory Victims of Crime Compensation Schemes 2 October 2014 PO Box 4593 KINGSTON ACT 2604 T 02 6234 0900 F 02 6234 0999 E [email protected] W www.tjhcouncil.org.au Justice Peter McClellan AM Chair Royal Commission into Institutional Responses to Child Sexual Abuse Via email: [email protected] Dear Justice McClellan As you know, the Truth Justice and Healing Council (the Council) has been appointed by the Catholic Church in Australia to oversee the Church’s response to the Royal Commission into Institutional Responses to Child Sexual Abuse (the Royal Commission). We now provide the Council’s submission in response to the Royal Commission’s Issues Paper 7 – Statutory Victims of Crime Compensation Schemes. Yours sincerely Neville Owen Chair Truth Justice and Healing Council 2 October 2014 Our Commitment The leaders of the Catholic Church in Australia recognise and acknowledge the devastating harm caused to people by the crime of child sexual abuse. We take this opportunity to state: Sexual abuse of a child by a priest or religious is a crime under Australian law and under canon law. Sexual abuse of a child by any Church personnel, whenever it occurred, was then and is now indefensible. That such abuse has occurred at all, and the extent to which it has occurred, are facts of which the whole Church in Australia is deeply ashamed. The Church fully and unreservedly acknowledges the devastating, deep and ongoing impact of sexual abuse on the lives of the victims and their families. -
From the Acorn to the Oak. the Acorn Was Planted on Fertile Ground
From the Acorn to the Oak Celebrating the Brigidine Story Rita Minehan csb 1 Introduction I was invited to share the Brigidine Story “From the Acorn to the Oak” with the Brigidine Sisters in the Irish-UK Province in July 2006, in preparation for the Brigidine Bicentenary in 2007. This was the beginning of “a world tour” with the story. I’ve been privileged to share it with the Sisters and Associates in the US Region, and the Sisters and their co- workers in the Victorian and New South Wales Provinces in Australia. A shorter version of the story has been shared in parishes in Tullow, Mountrath, Abbeyleix, Paulstown, Kildare, Ballyboden, Finglas, Denbigh and Slough. The story was slightly adapted to include a little local history in each location. The story has been shared with teachers and students in Denbigh, Wales; in Indooroopilly, Queensland; in St Ives, NSW; in Killester and Mentone, Victoria. A great number of people around the world have been drawn into the Brigidine Story over the past two hundred years. Sharing the story during the bicentenary year was a very meaningful and enriching experience. Rita Minehan csb Finglas, Dublin 2009 Acknowledgements I would like to express gratitude to Sr. Maree Marsh, Congregational Leader, for encouragement to print this booklet and for her work on layout and presentation. I want to thank Sr. Theresa Kilmurray for typing the script, Ann O’Shea for her very apt line drawings and Srs. Anne Phibbs and Patricia Mulhall for their editorial advice. Cover photo taken by Brendan Kealy. 2 Celebrating the Brigidine Story Table of Contents Chapter 1.