Koch Foundation 2011 Annual Report
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Archdiocesan News Evangelization Marriage, Family & Life NEW ITEMS
Weekly News Bulletin September 11, 2018 Subscribe to the weekly bulletin, click here. Take a moment to visit and ‘Like’ our Facebook page: www.facebook.com/ArchSaintBoniface. NEW ITEMS Archdiocesan News *NOTICE* Employment Opportunity: Revised Job Description - Communications Coordinator The Archdiocese of Saint Boniface is recruiting for the full-time position of Communications Coordinator. The Communications Office is a ministry which serves the Archbishop, priests, parishes, offices and agencies within the Archdiocese of Saint Boniface. Through various media, this office focuses on effectively communicating the work of the Archdiocese to the parishes, the faithful and the general public. It also works to help meet the approved communications needs of the parishes. The Communications Coordinator’s main purpose is to oversee all aspects of this function. To view the revised full job description, learn how to apply or for more information, please visit our website at: https://www.archsaintboniface.ca/main.php?p=424 or contact [email protected]. Closing deadline for submissions is Monday, September 24, 2018. Evangelization *NEW* SAVE THE DATE: New Evangelization Summit – May 4 & 5, 2019 The 2019 New Evangelization Summit (NES) will be held on May 4 & 5th at St. Bernadette Parish, 820 Cottonwood, Winnipeg. For more information: Jasmine Lusty, St. Bernadette Parish: [email protected]. Also view upcoming information on the diocesan website: https://www.archsaintboniface.ca/main.php?p=821. View the promotional video. Marriage, Family & Life *NEW* Marriage, Family and Life Service – Interim Coordinator With Sophie Freynet-Agossa being on maternity leave this pastoral year, Marie Brunet has been hired as Interim Coordinator of the Marriage, Family and Life Service until June of 2019. -
American Catholic Studies Newsletter
AMERICAN CATHOLIC STUDIES NEWSLETTER VOLUME 45 | NUMBER 1 | SPRING 2018 THE CUSHWA CENTER FOR THE STUDY OF AMERICAN CATHOLICISM Upcoming Events PUBLIC LECTURE Wednesday, April 11, 2018 “Centering Black Catholics, Reimagining American Catholicism” Matthew Cressler, College of Charleston BOOK LAUNCH Thursday, May 24, 2018 Roman Sources for the History of American Catholicism, 1763–1939 Rome Global Gateway, Rome, Italy HIBERNIAN LECTURE Friday, September 21, 2018 “America and the Irish Revolution, 1916–1922” Ruan O’Donnell, University of Limerick PUBLIC LECTURE Wednesday, October 3, 2018 “Historical Empathy in the Writing of Religious Biography” John D. Wilsey, Southern Baptist Theological Seminary CUSHWA CENTER LECTURE Thursday, October 25, 2018 “Sex and American Christianity: The Religious Divides that Fractured a Nation” R. Marie Griffith, Washington University in St. Louis SEMINAR IN AMERICAN RELIGION Saturday, October 27, 2018 Protestants Abroad David Hollinger, University of California, Berkeley Commentators: R. Marie Griffith, Washington University in St. Louis Rebecca Tinio McKenna, University of Notre Dame more information at cushwa.nd.edu/events Inside: Conversations and Conversions: Cushwa Center Activities .................... 2 News and Announcements................. 14 The Bob Pelton Interviews Grants and Awards ........................ .17 PAGE 6 Five Questions .............................20 Call for Papers.................................. 22 History of Women Religious ................ 23 The Benedictine Nuns of Archives -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
The Martyrs of Uganda
JUNE 3, 2012 – TRINITY SUNDAY THE MARTYRS OF UGANDA Each year on June 3, the Episcopal Church commemorates the Martyrs of Uganda, the 32 men who were killed between 1885 and 1887 for failing to renounce Christianity – 12 of whom were burned to death on June 3, 1886. The Rev. Canon Petero Sabune, the Episcopal Church’s officer for Africa, explains: “In 1884 Mwanga the son of Mutesa, ascended to the throne of his father and demanded total obedience from his subjects. When Mwanga, who, like his father, had embraced Christianity, converted to Islam, he issued a decree stipulating that anyone caught reading the Bible would be executed. “A group of Catholics and Anglicans at the royal court of Buganda had started reading the Bible in preparation The Uganda Martyrs’ Shrine, in Namugongo, Uganda, built in 1973 for baptism before the decree went out. Afterward, the older members of the group continued to teach the younger ones in secret, and the church continued underground within the royal court and around the villages in Mengo, Rubaga, Kamapla, and Namugongo. Collect for the Martyrs of Uganda “On November 15, 1885, Mwanga carried out his O God, by your providence the blood of the threat and ordered the execution of Yosefu Mukasa martyrs is the seed of the Church: Grant that we Balikuddembe. Yosefu became the first to join the who remember before you the blessed martyrs of ancient African martyrs Cyprian, Felicity, Perpetua, Uganda, may, like them, be steadfast in our faith and Augustine in faith and in death. in Jesus Christ, to whom they gave obedience, “In the two years that followed, the king went on a even to death, and by their sacrifice brought forth killing spree. -
Saint of the Month
June 2020 Missionary Childhood presents Saint of the Month Saint Charles Lwanga and Companions Martyred June 3, 1886 Goal: To provide a lesson for children about a saint or saints who exemplify a deep relationship with God and the ability to share it with others Materials Needed: This lesson plan, accompanying story, and any necessary materials for follow up activities Objectives: 1. To assist children in developing the understanding that all of God's people are called to a life of holiness 2. To help children respond appropriately to the question: What is a saint? One who: • lives like Jesus teaches others about Jesus by their example • teaches others about Jesus by their example • is proclaimed by the Church, after their death, to have lived a life of holiness 3. To introduce one of our Church’s saints, Saint Charles Lwanga, (say La-Wong-ga) telling as much of the story that you feel will interest the children at your grade level. 4. To learn that Charles was a saint because he lived in a way that respected the Gospel of Jesus 5. To learn that we are called by God to share the Gospel with our lives 6. To help the children develop listening skills Procedure: 1. Prepare the children to listen to Charles Lwanga’s story. (Have map posted or globe available) 2. Read, or have read, the attached story of Saint Charles. Elaborate/abbreviate as necessary for time constraints or age level of listeners. 3. Use the follow up questions (below). 4. Present follow-up activity below (optional). -
Letter to Synod Fathers from Catholic Women All Catholic Women Are Invited to Sign the Letter
Letter to Synod Fathers from Catholic Women All Catholic Women are invited to sign the letter. Names shown below were submitted online after October 1, 2015. Affiliations are listed for identification purposes only. Signature Count: 1309 Name Affiliation Kathy Aabram Yvonne Abia-Bassey Cristina Acosta Susan Adamiak Psychotherapist Debra L Adams Architect Roberta Adorno Debbie Affleck Mary Agnew Florence Agosta Mending Your Ways Carolina Agostini Jennifer Aguila, MA, MTS Luisa Alberti Gillian Albuquerque Roman Catholic Jessica Aleman Minnesota Catholic Conference Becky Alexander Katie Alexander Wife, Mother, Professional Financial Analyst Krissie Allen Nieves Álvarez fernandez Roxana Amaton Lisa Amestoy Brooks Mary Anderson Merci Anderson Cynthia Andreson Mary Cay Andrikidis Parishioner, St. Elizabeth Ann Seton, Northampton, MA Josephine Annee Elena Antonelli Beverly Aplikowski Board President Human Life Alliance & Council of Catholic Women Pamela Arambula Rosie Arambula Melissa Arambulo Rebecca Arend Patricia Arndts Monica Ashour, MTS; Theology of the Body Evangelization Team (TOBET) MHum Jennifer Atkins Wife & Mother Loren Atkins Roman Catholic Coleen Austin Catholics in Action- St. Anne Parish, Gilbert, AZ Beth Auxier Catholic Lisa Axelson Maria Ayon Catholic church Claudia Baaken Vickie Badgley Virginia Baker RN/Postpartum Doula Ellen Baker Kathleen Baker, RN, BS, MTS Kathleen Balderrabano Beth Baldus Nan Balfour Catholic Diana Banister President, Shirley & Banister Public Affairs Janice Barger Cynthia Elena Barreda Occupational Therapist -
“This Current of Grace Is for All the Church...Not Just for Some...”
® ® NEWSLETTER Fall 2017 “This current of grace is for all the Church...not just for some...” Pope Francis, 50th Anniversary of the Catholic Charismatic Renewal, Pentecost Celebration, Rome 2017 by Br. Ken Apuzzo, BH hirty-eight years ago, as a very ner- ery Sunday of my life and had also attend- Commandments. On this retreat I wit- But when they began to share about their vous college freshmen, I attended ed Catholic school, not once had I ever nessed for the first time “normal” men my present and past struggles, many of which T a young men’s retreat that pro- had what I could call an encounter with age that spoke about God as if they actu- I also struggled with, I was baffled! If these foundly changed God! As far as I could tell, ally knew him. God was an men struggled with sin like I did then why my life. Though believing in God was a very “Each Brother in everyday part of their lives. did God speak to them and not to me? As I I had attended one-sided deal. You could our community has He spoke to them and they listened to their personal stories a consis- Mass just pray, yell or try to make a had experienced his love, tent turning point for these young men about ev- deal, but God was far away experienced this guidance and forgiveness in was a spiritual grace that they called being and silent. I simply thought current of grace.” a very tangible way. Continued On Back that God only interacted My first thought was and spoke to the Mother Teresa’s of the that these guys were really world and not to an average college guy “Holy Rollers” and who definitely had some interesting never did anything interpretations of the Ten wrong, and so God was close to them. -
The Rock Gates of the Nether World Shall Not Prevail Against It.” — Matthew 16:18 Newsletter of St
“ . You are Peter, and upon this rock I shall build my church, and the The Rock gates of the nether world shall not prevail against it.” — Matthew 16:18 Newsletter of St. Peter Catholic Church Chillicothe, Ohio A Community founded on Adoration and presence to Summer 2018 the Poor Pastor’s Column Mailing Address: 285 W. Water Street Chillicothe, OH 45601 Dear Parishioners, withdraw from their involvement due to the Post-Sabbatical scandals, but I have been impressed by the Office Telephone many more, both old and young, who have After returning from my told me, or more precisely, have shown me, 740-774-1407 sabbatical at the end of that they are drawing closer to Christ and His June, it has been a time Church more than ever. They love Christ, they getting back into the Office Hours love the Church, they realize that she is in rhythm of things. It was Mon-Thurs: great need of reform and holiness and they are good to be back in time beginning that reform in their own lives. They 9:00-12:00 to say good-bye to Fr. are not being fooled by the smoke of satan. 1:00-4:00 Fr. William P. Hahn, Hartge. I saw him re- They realize that the real battle is not up in the Fri: Pastor cently and he said he is hierarchy, but here among the rank and file, doing very well but 9:00-12:00 here in our own hearts. May we draw closer to misses everyone. We Our Lord and Our Lady, deeper in prayer and were able to welcome Fr. -
Who Are the Secular Franciscans, and What Do They Do?
Who are the Secular Franciscans, and what do they do? The Secular Franciscan Order is a vocation, a Way of Life approved by the Church, for men and women, married or single, who are called to take an active part in the mission of Christ to bring "the good news of salvation" to the world. Secular Franciscans commit themselves to a life in Christ calling for a positive effort to promote Gospel attitudes among their contemporaries. They are united with each other in communities, through which they develop a sense of direction according to the Gospel spirit of Saint Francis of Assisi. FRANCIS, the saint known and loved the world over, was born at Assisi, central Italy, in the year 1181, the son of a wealthy merchant. He died there in 1226, after a life in Christ that earned him the title Poverelo (little poor man). As a youth, Francis had a series of powerful incidents of conversion, including a vision in which Jesus told him to "rebuild my church, for it is falling into ruin." He found Jesus in the poor and suffering, especially the lepers. He and his followers became visible exemplars of a literal Christian life. In the words of Pope Pius XI, "So lifelike and strikingly did the image of Jesus Christ and the Gospel manner of life shine forth in Francis, that he appeared to his contemporaries almost as though he were the Risen Christ." Saint Francis attained this marvelous ideal by making the holy Gospel, in every detail, the rule and standard of his life. -
Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: How Women Religious Negotiated for Their Communities Lehtsalu, Liise
www.ssoar.info Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities Lehtsalu, Liise Postprint / Postprint Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Lehtsalu, L. (2016). Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities. Women's history review, 25(6), 945-964. https:// doi.org/10.1080/09612025.2015.1085263 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-ND Lizenz (Namensnennung- This document is made available under a CC BY-ND Licence Keine Bearbeitung) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NoDerivatives). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nd/4.0 https://creativecommons.org/licenses/by-nd/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-52605-4 This is an Accepted Manuscript (Postprint) of an article published by Taylor & Francis in the Women’s History Review on March 1, 2016 (online) and in December 2016 (in print). The Version of Record can be found here: http://dx.doi.org/10.1080/09612025.2015.1085263 Rethinking Monastic Suppressions in Revolutionary and Napoleonic Italy: how women religious negotiated for their communities Liise Lehtsalu Female religious communities and individual women religious confronted the monastic suppressions in late-eighteenth and early-nineteenth century Italy by actively negotiating with authorities both during and after the suppression decrees. The lack of the voices of the suppressed women religious in current scholarship has led scholars to argue for top-down, predetermined reorganization and destruction of religious life in Revolutionary and Napoleonic Italy. -
History Franciscan Movement 01 (Pdf)
HISTORY OF THE FRANCISCAN MOVEMENT Volume 1 FROM THE BEGINNINGS OF THE ORDER TO THE YEAR 1517 On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 1: From the beginnings of the Order to the Year 1517 Course description and contents The Course aims at giving an overall picture of the history of the Franciscan Movement from the origins (1209) until Vatican Council II (1965). It deals primarily with the history of the Franciscan Order in two main sections, namely, from the foundation of the Order until the division into the Conventual and Observant families (1517), and from the Capuchin reform to modern times. Some lectures will also deal with the history of the Order of St. Clare, the Third Order Regular, and the Secular Franciscan Order. Chapter 1: The Franciscan Rule and Its Interpretation. • The form of life of the Gospel and the foundation of an Order (1209-1223). • The canonization of St. Francis and its aftermath (1226). • The generalate of Giovanni Parenti (1227-1232), the chapter of 1230, the question of the Rule and Testament of St. Francis, and the bulla Quo elongati. Chapter 2: Betrayal of the Founder‟s Intention? • The generalate of Elias (1232-1239). • The clericalization of the Order under Haymo of Faversham (1240-1244). • The Friars Minor and studies in the 13th century. Chapter 3: Further interpretation of the Rule and missionary expansion to the East. • The generalate of Crescentius of Iesi (1244-1247). The bulla Ordinem vestrum. • The first Franciscan missions in the Holy Land and Far East. -
Winnipeg Regional Mennonite-Catholic Dialogue
Minutes Winnipeg Mennonite-Catholic Dialogue, Meeting No. 32 Meeting held on 19 January 2011 at the Fort Garry Mennonite Church Present: Paul Doerksen, Michelle Gallant, Helmut Harder, Richard Lebrun, John Long, Luis Melo, Ron Penner, Donna Peters-Small, Lynda Trenholm, and Nancy Wood. 1. Introduction – Helmut began by welcoming new participants to the dialogue and reporting that Adolf Ens, Henry Loewen, Janet Kozak, and Joe Langan have dropped out of the group since our last meeting, and noted that Dora Dueck, an ongoing member was away visiting family. He then gave a brief explanation of the history of the group. Round of Introductions: Helmut noted that he and Luis had “invented” the group ten years ago. He had been involved in the international Catholic-Mennonite dialogue, through which he had gotten to know James Puglisi, S.A. (who was involved with Luis’ doctoral thesis in Rome). Thinking that he should be doing something about Mennonite Catholic dialogue in Winnipeg, he contacted Luis. Helmut said that he was from southern Ontario, that he had taught at the Canadian Mennonite Bible College (now Canadian Mennonite University), served as general secretary of Mennonite Church Canada, and that his wife is a musician. They had one daughter who passed away, and two married sons. Richard is a retired prof (history, University of Manitoba, St. Paul’s College), married more than 56 years, with six children, nine grandchildren (one deceased), and nine great- grandchildren. He has also been a member of this group since the beginning, and is active in St. Ignatius Parish. Lynda is a pastoral associate at St.