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Jocist Movement and CFM See--Judge--Act--How Young
Jocist Movement and CFM See--Judge--Act--How young Christian Workers Renewed the Church. This article from "Salt of the Earth" magazine by Meinrad Scherer-Edmunds explains the work of Joseph Cardijn and origins of the Jocist movement which developed into CFM in the United States. See -- Judge -- Act: How Young Christian Workers Renewed the Church by Meirad Scherer-Edmunds, Salt of the Earth The night before 13-year-old Joseph Cardijn was to leave for his first day of work in the factory, he mustered the courage to ask his father a question he'd been mulling over for a long time: "Papa, can I carry on with my studies?" That request came as something of a shock to Cardijn's parents, who had counted on him, the oldest son, to finally help support the struggling family. But Cardijn continued, "I feel that God is calling me, I want to become a priest." His parents, deeply religious, agreed to make further sacrifices to help their son pursue his call. So while his peers in the small Belgian town of Hal went off to work in the area's factories, Cardijn continued his schooling and in the following year, 1896, entered the minor seminary at nearby Malines. When the boarding-school student came back home for the holidays he found his friends' attitudes toward him greatly changed. "I could see then how my old playmates -- better chaps than I, often enough -- had given up even going to church after a few months at work. Just because I was studying to be a priest, they looked upon me as an enemy. -
Pastoral Circle January Refresher
PASTORALCIRCLE January 2019 [email protected] JANUARY AS A JV The Basics: Jesuit Volunteers are encouraged to sit in reflection about the encounters they have had thus far and to examine why situations occur as they do, why are people experiencing what they do? Jesuit Volunteers are asked to explore racial identity and racial justice as a lens to do social analysis and theological reflection. What does it mean to take on an Ignatian approach of a “faith that does justice” and explore the ways the Catholic, Jesuit tradition supports the work of justice -- e.g. Catholic Social Teaching, Scripture and other elements of the tradition. PASTORAL CIRCLE A refresher: Reflect back to Orientation where the pastoral circle is offered up as a resource and framework for moving about your JV experience. Continue to seek new insights and reflections on the pastoral circle, with an emphasis on the discernment element of “judge.” And think through what the "action” draws out within you. For "action" emphasizes that the fruit of reflection and discernment is “right action,” and that JVs have a responsibility to put their faith into action. In previous years, the emphasis has been on legislative advocacy. JVs are invited to consider this, as well as other ways that they can take action. BABIES IN A RIVER PARABLE One way to consider how the Pastoral Circle is actualized is to recall the story of babies in the river... Once upon a time, there was a small village on the edge of a river. Life in the village was busy. There were people growing food and people teaching the children to make blankets and people making meals. -
Pastoral Circle: “See, Judge, Act”
Pastoral Circle: “See, Judge, Act” History • A pastoral theological method to assist groups responding to social issues, developed by Joe Holland & Peter Henriot, S.J. in their booklet Social Analysis, published by the Center of Concern in 1980. • A revised and expanded edition Social Analysis: Linking Faith & Justice was published by Orbis Books in 1983. • Has roots in the ‘see, judge, act’ method of Cardinal Joseph Cardijn which Pope John XXIII incorporated into Catholic social teaching in 1961. Reality • The pastoral circle requires that we insert ourselves into a local situation (John 6:51 and Lk. 4:18-21) so we can observe, judge, and act on reality from the perspective of our faith, relying on the Catholic social tradition. • When we insert ourselves into a situation we cannot help but be I am the living bread that affected by reality. We are affected in stages: came down from heaven; o First, we get a grip on reality through hearing the stories, whoever eats this bread will live forever; and the bread direct service and encounter; that is, we are affected by things that I will give is my flesh for as they really are. the life of the world. o Second, we take on the burden of reality, join the struggle, in John 6:51 order to transform it. o Third, we take responsibility for reality as the body of Christ. • The pastoral circle promotes action that touches our deepest values and motivates an organized response. Maryknoll Office for Global Concerns “See Judge Act” - a method of movement from observation to action SEE Experience: What is happening? 1. -
Father Ed Dowling — Page 1
CHESNUT — FATHER ED DOWLING — PAGE 1 May 1, 2015 Father Ed Dowling CHESNUT — FATHER ED DOWLING — PAGE 2 Father Ed Dowling Bill Wilson’s Sponsor Glenn F. Chesnut CHESNUT — FATHER ED DOWLING — PAGE 3 QUOTES “The two greatest obstacles to democracy in the United States are, first, the widespread delusion among the poor that we have a de- mocracy, and second, the chronic terror among the rich, lest we get it.” Edward Dowling, Chicago Daily News, July 28, 1941. Father Ed rejoiced that in “moving therapy from the expensive clinical couch to the low-cost coffee bar, from the inexperienced professional to the informed amateur, AA has democratized sani- ty.”1 “At one Cana Conference he commented, ‘No man thinks he’s ug- ly. If he’s fat, he thinks he looks like Taft. If he’s lanky, he thinks he looks like Lincoln.’”2 Edward Dowling, S.J., of the Queen’s Work staff, says, “Alcohol- ics Anonymous is natural; it is natural at the point where nature comes closest to the supernatural, namely in humiliations and in consequent humility. There is something spiritual about an art mu- seum or a symphony, and the Catholic Church approves of our use of them. There is something spiritual about A.A. too, and Catholic participation in it almost invariably results in poor Catholics be- coming better Catholics.” Added as an appendix to the Big Book in 1955.3 CHESNUT — FATHER ED DOWLING — PAGE 4 “‘God resists the proud, assists the humble. The shortest cut to humility is humiliations, which AA has in abundance. -
Koch Foundation 2011 Annual Report
Mission Statement Carl Koch’s belief that he was “just a steward of the fi nances given by God to use on His behalf” inspired the commitment he and his wife, Paula, made to founding the Koch Foundation in 1979. The Foundation’s goals are to strengthen and to propagate the Roman Catholic faith by providing grant support for a wide variety of evangelization eff orts. In considering applications, major emphasis is placed on sound but fi nancially needy evangelical programs. The Koch Foundation is international in scope with no geographical preference. Carl and Paula Koch 2 Letter From The Executive Director I have been blessed in my life to have had several family members who chose to dedicate their lives in service to God, so there has never been a time when I did not visit my relatives and see a cousin dressed all in black with a worn yet beloved Rosary tucked carefully into her simple belt. I can remember as a young child Sister teaching me to say the Rosary and telling me that whenever I attended Mass I was to pray the Rosary. That memory has stayed with me into adulthood and, when I became a mother, the Rosary took on a special and personal meaning. I found I was praying the Rosary more often and usually for something concerning my son and family. I began to realize that I needed the solace I could only fi nd by praying the Rosary. Like many parents, in addition to my work at the Foundation I am also my son’s chauff eur, carting him to and from various sports events. -
Annual Report 2019 Annual Report 2018-19
33 ANNUAL REPORTREPORT 20120189 -19 CATHOLIC RELIGIOUS AUSTRALIA Lv 1, 9 Mount Street, North Sydney NSW 2060 Ph: +612 9557 2695 www.catholicreligious.org.au 2 TABLE OF CONTENTS 1. PRESIDENT’S REPORT 3 2. NATIONAL EXECUTIVE DIRECTOR’S REPORT 5 3. GOVERNANCE 9 4. SNAPSHOT 13 5. HIGHLIGHTS 14 6. PROFESSIONAL STANDARDS 15 7. CRA COMMITTEE REPORTS 18 8. AROUND THE STATES 24 9. REPORT FROM ACRATH 26 10. ENTITIES ON WHICH CRA IS REPRESENTED 27 11. REPORTS FROM CRA REPRESENTATIVES APPOINTED TO EXTERNAL 28 BODIES 12. CRA RELATIONSHIPS 33 3 1. PRESIDENT’S REPORT As we gather for this National Assembly in 2019, we recall the gifts and challenges that have been ours during this past twelve months. At our Assembly in 2018 we launched the new National CRA structure. The CRA Council was entrusted to carry forward the vision of this reality across Australia. This was an exciting opportunity in which to be involved. It required both delighting in the birthing of the new and at the same time engaging with the experience of transition. Of significance has been the establishment of the CRA committees, the State networking bodies and the work of the CRA council as well as the development of the secretariat. There is much to celebrate and appreciate in what has been achieved. During these days of the Assembly, the Council will shall share with you the next phase of the implementation of this National CRA structure. Embracing the Vision of the National CRA Structure At the heart of this vision has been our on-going commitment to participation in the mission of God. -
Truly, Much Can Be Done!'': Cooperative Economics From
“Truly, Much Can Be Done!”: Cooperative Economics from the Book of Acts to Pope Francis Nathan Schneider University of Colorado Boulder PREPRINT for Care for the World: Laudato Si’ and Catholic Social Thought in an Era of Climate Crisis, edited by Frank Pasquale (Cambridge University Press, 2019)1 At several key moments in Laudato Si’, Pope Francis makes passing reference to cooperative economics – when speaking of a more human relationship with technology, for instance, and in relation to sustainable energy production. Reading these in light of his past statements on economic cooperation, it is evident that “cooperative,” for him, is no vague nicety; rather, he is referring to a robust tradition of Catholic economic thought grounded in distributed ownership of the means of production and the prece- dence of persons over capital. This essay reviews the contours of the tradition that the pope is referring to, beginning with his own past statements on cooperative enterprise. It considers the foundations in biblical narratives of the early church; notions of the commons in early canon law; economic practices in monastic cultures; Catholic leadership in the emergence of modern coop- eration; and the current, complex interactions between Catholic thought and the secular resurgence of cooperative economics. In addition to tying together historical threads, it draws from re- porting on contemporary cooperative enterprise and on Francis’s pre-papal history with cooperativism in Argentina. Cooperative 1This essay considerably expands on an earlier publication of mine, “How Pope Francis Is Reviving Radical Catholic Economics,” The Nation (September 9, 2015). It has benefitted from feedback by Tim Huegerich, Mac Johnson, and Frank Pasquale. -
National Religious Retirement Office
National Religious Retirement Office 2015 Annual Report Supplement From the Interim Executive Director Funding Status Dear Friends, In 2015, 550 religious communities provided data to the National Religious Retirement Office (NRRO) regarding their assets We are pleased to share this supplement to the National Religious Retirement Office available for retirement. From this information, the NRRO calculated the extent to which a community is adequately funded 2015 Annual Report. The following pages provide detailed information on the for retirement. Shown below are the number of religious institutes at each level of funding and the total number of women and men religious represented by these institutes. financial support made possible by the Retirement Fund for Religious collection, including a state-by-state listing of religious communities that received funding. Retirement Funding Status and Membership of 550 Participating Religious Institutes Highlights from 2015, as well as information on contributions and a fiscal review, can be found in the annual report itself, which is available at www.retiredreligious.org.* Amount Number of Institutes Total Members Funded* Women’s Men’s Total The bulk of the collection proceeds are distributed in the form of Direct Care 0–20% 168 33 201 20,916 Assistance. Religious communities combine these funds with their own income and 21–40% 37 12 49 savings to help meet a host of retirement and eldercare needs. Our Planning and 6,696 Implementation Assistance program offers comprehensive financial and consultative 41–60% 48 11 59 support for communities with critical deficits in retirement funding. And various 6,674 forms of educational assistance help religious congregations enhance the quality of 61–80% 43 20 63 life for senior members while planning more effectively for the future. -
The Advocate - Oct
Seton Hall University eRepository @ Seton Hall The aC tholic Advocate Archives and Special Collections 10-1-1959 The Advocate - Oct. 1, 1959 Catholic Church Follow this and additional works at: https://scholarship.shu.edu/catholic-advocate Part of the Catholic Studies Commons, and the Missions and World Christianity Commons Recommended Citation Catholic Church, "The Advocate - Oct. 1, 1959" (1959). The Catholic Advocate. 88. https://scholarship.shu.edu/catholic-advocate/88 Pope Pleads for Rosary Recitation VATICAN CITY (NC) Pop* John XXIII has issued He stated that he has often urged the faithful to u pray “attentively assess the serious duty of the hour." encyclical letter callln* on Catholics to the present »o that it will mult in th« of all pray Booary privately and publicly, during the first year of his “vigorous reflowering October for firs pontificate Christian during apodal intentions: and that he intends “to do virtue, which Wt expect of and that it may now so with a still and "WE THEREFORE the Lord that it," stronger pray they may en- (1) of the We would “serve as an invitation and incentive for Our Guidance Pope; say, mare stirring exhortation.'’ deavor to know even those, . thoroughly the causes that give rise to differ- (2) Success of missionaries brothers and who separated from this See.” and the Pius Xll's death and that sons, are Apostolic apootolate; Recalling and his own election last Oc- ences they may overcome them with good will and (3) Peace and concord amoog nations; tober, Pope John singled out a in that they above prayer the Litany of the may all assess the sad tally of ruin and POPE JOHN’S encyclical is the third he has issued since (4) Success of the Romo diocesan Sainta and asked to harm synod; Catholics “raise to God the same wrought by armed conflicts from which the Lord his election to the prayer Papacy nearly a year ago. -
Father José Luis Múzquiz and the Beginnings of Opus Dei in the United States, 1949–1961 Federico M
“We find our sanctity in the middle of the world”: Father José Luis Múzquiz and the Beginnings of Opus Dei in the United States, 1949–1961 Federico M. Requena* Servant of God Father José Luis Múzquiz de Miguel helped found and con- solidate Opus Dei in the United States between 1949 and 1961. Having worked closely with Opus Dei’s founder, St. Josemaría Escrivá, during the 1930s and 1940s in Spain, Múzquiz was prepared to introduce Opus Dei in the context of 1950s U.S. Catholicism. While showing great fidelity to the foundational charism, Múzquiz strove to “Americanize” Opus Dei. This study of Múzquiz’s role in spreading the message of the universal call to holiness and Opus Dei’s teachings on the sanctification of work and soci- ety highlights continuities and discontinuities between Opus Dei’s message and pre-conciliar U.S. Catholicism. n March 1949, a thirty-six-year-old Spanish priest, José Luis Múzquiz de Miguel, visited Archbishop Samuel A. Stritch (1887–1958) of I 1 Chicago. A few months later, Stritch granted his blessing to Opus Dei, an institution of the Catholic Church emphasizing the call to holiness through the ordinary activities of life. Opus Dei soon began its activities in his diocese.2 Múzquiz (called “Father Joseph” by Americans) spurred Opus *The author wishes to express his gratitude to the Cushwa Center for the Study of Amer- ican Catholicism and in particular to its director, Kathleen Sprows Cummings, for aiding the author’s research of American Catholicism during his year-long residency at the University of Notre Dame, Notre Dame, Indiana. -
Grants Awarded Winter
Grants Awarded - Winter 2021 Priority Country State/Province Congregation Applicant Title INTERNATIONAL Alternative Energy / Communication Infrastructure Bangladesh Dhaka Sisters of the Holy Cross Corpus Christi High School Bringing Solar and School Desks to Tribal School Hungary Heves School Sisters of Notre Dame Margit Foundation Warmth to the poor- solar system in Vécs Pakistan Punjab Sisters of Loretto at the Foot of the Loretto Shine Loretto Shine Cross Philippines Davao del Sur Missionaries of the Assumption Initiatives for Peace in Mindanao PeacePanels: Solar Energy for Indigenous Women and Children Concerns Schools Committee Poland Slaskie Sisters of the Divine Savior Mother of Our Savior Residence Thermo-modernization of Heating Installations Uganda Buvuma Daughters of Mary (Bannabikira) St. Elizabeth Nursery School Purchase and installation of a solar system Anti-Trafficking Peru Lima (Region) Congregation of Our Lady of Charity of Sisters of The Good Shepherd - Social Prevention of Human trafficking in Peru the Good Shepherd Services Province Clean Water / Food / Agriculture Ecuador Sucumbios Sisters of Charity of St. Anne Comedor Solidario 5 Panes Provision food to population in a situation human mobility Ghana Central Society of the Infant Jesus Infant Jesus Senior High School Underground and standing water storage Ghana Northern Medical Mission Sisters Medical Mission Sisters Integrated Mechanised solar-powered well: MMS demo Health Project-Kulmasa eco-farm Guatemala Guatemala Sisters of St. Joseph of the Apparition St. Joseph of the Apparition Preschool Pre-School San Jose & Family Support India Andhra Pradesh Sisters of St. Charles Borromeo Mother Teresa Orphange Feeding Program for very Poor children. India Chhattisgarh Ursuline Sisters of Tildonk Ursuline Convent Girls Hostel Toilets for grown up poor tribal girl students India Tamil Nadu Sisters of St. -
Grants Awarded Winter
GRANTS AWARDED: Winter 2019 Country State/Province Congregation Applicant Funding Priority Project Title INTERNATIONAL Alternative Energy/Communication Infrastructure Empowering Women, Youth and Girl Child with India Tamil Nadu Medical Sisters of St. Joseph Queen Mary convent and Health Center Sustainable Living Kenya Eastern Religious of the Assumption Holy Spirit Catholic Primary and Secondary School Solar for water pump and Internet installation Federal Capital Nigeria Territory Society of the Holy Child Jesus Cornelian Maternity and Rural Healthcare Center Solar Energy Lighting System Anti-Trafficking Congregation of Our Lady of Charity of the Argentina Jujuy Good Shepherd Hogar de la Joven Living in Freedom: A stop to human trafficking Missionary Sisters of the Immaculate Heart of India Goa Mary National Domestic Workers Movement - Goa Protection of women and children from trafficking India Nagaland Ursuline Franciscan Congregation Assisi Center for Integrated Develpment Combating Trafficking Through Sensitization Program Nigeria Delta Sisters of the Eucharistic Heart of Jesus Vitalis Development and Peace Centre Vitalis Development and Peace Centre Clean Water/Food/Agriculture Brazil Sao Paulo Sisters of the Holy Cross Projeto Sol Projeto Sol Congregation of the Sisters of the Cross of Cameroon Centre Chavanod Elig Mfomo Water Project Water facility Cameroon Est Sisters of St. Joseph of Cluny Kaigama Farm-School Extension Hens House and Extension Apiary Daughters of Charity of St. Vincent de Paul Colombia Risaralda Obra Social Santa Luisa de Marillac Centro Social Santa Luisa Marillac Congo, Democratic Republic of Nord-Kivu Sisters of St. Vincent de Paul of Lendelede Women Farmers of Keshero Rabbit farming Misioneras de los Sagrados Corazones de Jesus Guatemala Jalapa y Maria Mujeres Unidas por un Futuro Mejor Family Orchards for a better future Dominican Sisters of Our Lady of the Rosary of Haiti Centre Monteils Los Cacaos Agricultural Formation Center Los Cacaos, Haiti, Irrigation Farming Initiative India Andhra Pradesh Sisters of St.