Vol. 15, No. 4 (Dec. 1989)

Total Page:16

File Type:pdf, Size:1020Kb

Vol. 15, No. 4 (Dec. 1989) MENNONITE HISTORIAN Published by the Mennonite Heritage Centre and the Centre for MB Studies in Canada Volume XV, No.4, December 1989 Today, efforts are being made to preserve this structure and perhaps transform it into a museum.3 Local officials have already indi­ cated their support of such historical preser­ vation efforts. There has also been some dis­ cussion of moving this former church, now vacant, to the largest, fairly well-preserved Mennonite cemetery in the area, located near Stogi, formerly Heubuden. The cemetery at Stogi still has many grave markers with legible inscriptions. Efforts are currently underway to fence the cemetery and identify it with an appropriate historical plaque or other marker. In recent years numerous visitors to this area have helped to make Polish authorities aware of both the historical significance and the tourist possi­ bilities of the cemetery. Several other church buildings and ceme­ teries are to be found in the delta as well as along the Vistula_ Former Mennonite church buildings in Gdansk, Elblag, Rozgart (Pr. Rosengart) and Matav.y (Montau) now serve Catholic and Protestant congregations. In some other instances, as at Lubieszewo (La­ dekopp) and Orlowskie Pole (Orlofferfelde), This is a recent photo of the former Fuerstenwerder Mennonite Church building in churches have been removed, but a signifi­ northern Poland. It is being considered for development as a museum. cant number of grave markers can still be Photo: Courtesy of Peter J. Klassen. Fresno. California identified. Certainly Mennonites in this region made an especially noteworthy contribution to the The Vistula Mennonites Revisited: Some prosperity oftheir adopted country by excell­ ing in agriculture. Drainage systems they built Footsteps Remain still function; farm homes and bams they constructed still stand. In a number of instan­ by Peterj. Klassen ces, Mennonites built homes with the distinc­ tive front arcade; often the name of the In very few parts ofEurope has there been a zig) and Elblag (Elbing) ll1ese marshy low­ builder, chiselled into the door frame, is still Mennonite presence as long as that in Poland lands, once known as Werders, and today legible. and Prussia. Events in 1945 brought to an end called Zulawy, provided a homeland and op­ Few Mennonite markers in Poland and an involvement that had spanned four centur­ portuniry for Mennonites in the 16th century Prussia became as Widely known as the ies, and that had seen Mennonites in various and in later years. Polish kings and local "Nickelstein," the granite monument erected relationships with Polish and Prussian politi­ authorities allowed these refugees from reli­ in Schoensee (Sosnowka) in 1911 to com­ cal rulers, Catholic, Protestant and Orthodox gious persecution to settle on and transform memorate an event during the Napoleonic religious patterns, and agricultural and com­ these marshlands into what one observer wars 4 In 1806, on behalfofthe East and West mercial systems. At the same time, Menno­ described as a ··garden." Prussian Mennonites, Deacon Abraham Nickel nites often found themselves at the mercy of Even though Mennonites were allowed to presented "30,000 Taler" to King Friedrich national and international forces that reflec­ settle here, they were still restricted in many Wilhelm 1II to assist "widows and orphans of ted the pressures ofpower politics_ The parti­ ways, such as religious expression, occupa­ soldiers_" Today, this marker stands on the tion ofPoland in the late 18th century, when tion, and economic actiVity. Only in 1768, for east side ofthe Catholic church in the village the area ofMennonite settlement came under example, did they gain permission to build of Szynych (Schoeneich). Prussian rule, was only the most dramatic churches in the Werder. Even then, size and Researchers interested in examining var­ illustration ofthe way in which life along the style were severely limited. One of the chur­ ious aspects of the Mennonite story in this Vistula reflected political realities elsewhere.' ches built in that year still stands_ It served the region will find hundreds of documents in The role the Mennonites played in the his­ Fuerstenwerder congregation, and can be several archives. Holdings in Gdansk are tory of this region is still discernible today_ seen just outside the village of Niedzwied­ especially rich, with numerous contracts, vil­ Perhaps the most obvious reminders of ear­ zica. Although its exterior dimensions were lage charters, taX agreements, incorporation lier contributions are the church buildings strictly prescribed, an imaginative "BauheIT" papers, local government regulations, etc., and farms that stand in many of the villages designed it with three interior levels, thus providing insights into civil and economic along the Vistula2 They are especially nu­ greatly increasing the number of persons it arrangements. Here too may be found some merous in the delta between Gdansk (Dan- could hold. (cont'd on p. 2) Page 2 The Early Letkemanns Vistula Mennonites Revisited 1642, in which the king granted broad privi· leges to the Mennonites.s In a cryptic com­ (cont'd from p. 1) ment, he refers to his royal grandfather as by Henry Schapansky having granted similar rights earlier. Whether The unusual Mennonite surname "Letke· episcopal letters granting permission to build Sigismund Augustus actually did so or not mann" has provoked some authors to 6pecu· churches, and specifying obligations ofMen· remains uncertain. Thus far, historians have late that this name is derived from "the little. nonites iftheywished to live on land belong· been unable to find the corresponding leiter man" o[ "the little Luedtke." Be that as it may, ing to the church. or statute. Perhaps other students of Menno· the idea of Dr. H. Penner that the Mennonite One ofthe more remarkable documents is nite history will take up the challenge. Letkemanns are descendants of one jacob that of King W1adyslaw, dated 22 December Undtkeman, resident at A1tendorf, in the Vis· Peterj. Klassen is Dean ofthe School ofSocial tula delta, in 1727, appears to be correct. It Sciences and Professor ofHistory, California seems the Lindtkemans were among the orig· State University, Fresno, California. inal German settlers of the Vistula delta and joined the Mennonite church in the 1700s. The earliest written form of this name in the Mennonite church records is that bf jacob Endnotes Utckemann (1781), later written as jacob Let· tkeman (1807). lA recent sketch of backgrounds is part of this author's new book, A Homeland for The early Letkemanns had close ties to the Strangers. An Introduction to Mennonites in village of A1tendorf. The Konsignation Liste Poland and Prussia, published earlier this of 1776 shows only rwo Letkemann families, year by the Center for MB Studies, Fresno, both resident at A1tendorf. jacob (1737· California. Cf. also PJ Klassen, "Faith and 30.11807) and Peter (1756·12.9.1796) may Culture in Conflict: Mennonites in the Vistula have been brothers or otherwise related, as Delta," Mennonite Quarterly Review LVII jacob's daughter Agatha, married (7.4.1799) Peter's son Heinrich. Peter Letkemann mar· Ouly, 1983), 194·205. 2Cf. illustrations found in Horst Gerlach, ried a Sara Goosen, likely the daughter of Bildband zur Geschichte der Mennoniten Heinrich Goosen, also resident at A1tendorf (1980), 21ff. (1776). Ae, late as 1840, the binh of a great 3Cf. news release by Mennonite World Con· grandson ofJacob is recorded at A1tendorf. A Maria Letkemann (Mrs. johann Rahn) from ference dated September 6, 1989, for a sum· mary of information on Polish cemetery res· Halbstadt, Russia, visited the ancestral village toration and development provided by the in 1861, where she passed away 12.8.1861) i Hans Denk Fellowship of West Germany. and was buried. Helmut Reimer and Horst Heidebrecht direct There is good evidence to indicate that all /. the work of the Fellowship. the later Letkemanns are descendants of 4A "Nickelstein" photo is found in Gerlach, jacob Letkemann's sons Nicholas (Klaas) (1781·1830) and jacob (1788·?) or of Peter 55. sCf. John Friesen, "Mennonites in Poland: Letkemann's sons Heinrich (1779·1885) and An Expanded Historical View," Journal of Jacob (1792·?). Heinrich, his brother Jacob, A grave marker that has survived in the Mennonite Studies IV (1986), 94-108, for and jacob, the half-brother to Agatha Letke· cemetery of the former Fuerstenwerder congregation. materials related to understanding the Polish mann and possible cousin of Heinrich, emi· Photo: Courtesy of Peter J. Klassen, Fresno. California Privilegia of the 17th century. grated to Russia in 1818. Jacob Thiessen, the father of Heinrich's second wife also emi· grated to Russia in 1818. Heinrich and his Klassen and Arnold Dyck. Tiegenhagen Church Records, 1796·1944. mother had originally enlisted for emigration Jacob (born 4.8.1792, baptized 1808), the MHC Archives microfilm 73, 289. in 1803. Possibly the ill·health of Heinrich's brother of Heinrich, seems to have settled at Grosses Werder Baptismal Records, 1782· brother Peter, who died 2.12.1804, annulled Halbstadt, Molotschna, in 1818. Later Letke· 1840. MHC Archives microfilm 174. these plans. Heinrich's first wife, Agatha Let· manns resident at Halbstadt included jacob, RH. Unruh, Die niederlandisch-niederdeut­ kemann, died 19.2.1816 at Petershagen, Prus· the bookstore owner, and Peter, the Kom· schen Hintergriinde der Mennonitischen sia, and he re·married (6.10.1816) Elisabeth merzschule teacher killed 18.2.1918. Some of Ostwanderungen im 16.18. und 19. Jahr­ Thiessen of Petershagen. the Molotschna Letkemanns later wrote their hundert. 1955. Heinrich Letkemann settled at Insel Chor· names as Loetkemann. H. Penner, Die ost- lmd westpreufiischen titza, Russia, where his youngest son, Jacob, Nicholas Letkemann (1781·1830) remained Mennoniten. 1978. was born (25.1.1834). Another sonJacob had at Altendorf where he died (7.1.1830). It V. Peters and]. Thiessen, Mennonite Names. died previously. A grandSon, Heinrich appears that his widow, Anna (nee Hein), 1987 (27.3.1854'3.2.1900), later may possibly have together with the children, Anna, Agatha, ].S.
Recommended publications
  • Download Download
    Book Reviews Fiction and Poetry Di Brandt, Now You Care. Toronto: Coach House, 2003. Pp. 108. Paper, $17.95. Now You Care, Di Brandt's fifth poetry collection, is a witness to environmental wreckage and the underlying political forces that are daily disfiguring our landscapes, cities, bodies, and relationships. It is also a lyric appeal for closer attention to signs and wonders, to the stories told in the details: "the blackbirds are angry:/give them back their seeds." The voice in these poems is by turns intimate, playful, enraged, mournful, sarcastic, and hopeful, calling us to mindfulness and a radical care. Brandt characterizes our wanton destruction of the natural world with images of mutilation and dismemberment, lending the collection an often macabre, alrnost Gothic feel: "all those women's breastslcut off to keep our lawns greenland dandelion free"; "bits of severed limbs float through the room"; "doesn't everyonelhave cut off hands gripping knives in their/too big heads." Goldenrod, cherry trees, prairie grass and diamond-studded lakes are unexpected, renegade, and even miraculous in the face of creosote, depleted uranium, and the 401. Direct references to southern Ontario-"the heart of the dreamlof the new world1'-are numerous. For the past several years Brandt has been living and working in Windsor, Ontario, where 266 Journal of Mennonite Studies pollution levels and cancer rates have forced a new and very visceral awareness of nature's vulnerability. The thread-line separating life and death finds expression in the Detroit River and cross-border shopping in one of the early poems in the book.
    [Show full text]
  • Mennonite Institutions
    -being the Magazine/Journal of the Hanover Steinbach Historical Society Inc. Preservings $10.00 No. 18, June, 2001 “A people who have not the pride to record their own history will not long have the virtues to make their history worth recording; and no people who are indifferent to their past need hope to make their future great.” — Jan Gleysteen Mennonite Institutions The Mennonite people have always been richly Friesen (1782-1849), Ohrloff, Aeltester Heinrich portant essay on the historical and cultural origins endowed with gifted thinkers and writers. The Wiens (1800-72), Gnadenheim, and theologian of Mennonite institutions. The personal reflections seminal leaders in Reformation-times compiled Heinrich Balzer (1800-42) of Tiege, Molotschna, of Ted Friesen, Altona, who worked closely with treatises, polemics and learned discourses while continued in their footsteps, leaving a rich literary Francis during his decade long study, add a per- the martyrs wrote hymns, poetic elegies and in- corpus. sonal perspective to this important contribution to spirational epistles. During the second half of the The tradition was brought along to Manitoba the Mennonite people. The B. J. Hamm housebarn in the village of Neu-Bergthal, four miles southeast of Altona, West Reserve, Manitoba, as reproduced on the cover of the second edition of E. K. Francis, In Search of Utopia, republished by Crossway Publications Inc., Box 1960, Steinbach, Manitoba, R0A 2A0. The house was built in 1891 by Bernhard Klippenstein (1836-1910), village Schulze, and the barn dates to the founding of the village in 1879, and perhaps even earlier to the village of Bergthal in the East Reserve.
    [Show full text]
  • Chortitza “Old” Colony, 1789
    -being the Magazine/Journal of the Hanover Steinbach Historical Society Inc. Preservings $20.00 No. 20, June, 2002 “A people who have not the pride to record their own history will not long have the virtues to make their history worth recording; and no people who are indifferent to their past need hope to make their future great.” — Jan Gleysteen Chortitza “Old” Colony, 1789 The story of the first settlement of the Flemish Mennonites at the junc- tion of the Chortitza and Dnjepr Riv- ers in 1789 in Imperial Russia is re- plete with drama, tension and trag- edy. It is no small task to establish a peaceful Christian community in an undeveloped steppe and to create an environment where the pioneers and their descendants could thrive and prosper. Within a century the Chortitza “Old” Colony had become perhaps the most prosperous com- munity in the area north of the Black Sea and its industries were leading the way in the region’s booming economy. After some initial faltering the Chortitza Flemish Gemeinde was to become the most stable and flourish- ing of the Mennonites in Russia. It is a precious gift of God to build a large congregation of 4000 and more mem- bers out of a population originating from different Gemeinden and vari- ous regions in the Vistula Delta in Royal Poland and West Prussia. The German Wehrmacht at the entrance to the turbine building of Dnjeproges Hydro-electric dam, June 1941. To God had granted the Flemish pio- the left is the Hydro-electric dam; right, in the rear, the Island of Chortitza with the Mennonite village established neers noble and spirit-filled leaders in 1789; and middle, the bridge over the “new” Dnjepr (east channel).
    [Show full text]
  • Journal of Mennonite Studies 34
    Measuring Mennonitism: Racial Categorization in Nazi Germany and Beyond Benjamin W. Goossen, Harvard University In early 1944, a young Mennonite woman from Ukraine named Susanna Toews arrived in Nazi-occupied Poland. Along with hun- dreds of thousands of other “ethnic Germans,” including tens of thousands of Mennonites, Toews had left her childhood home to travel westward with the retreating German army.1 While Toews considered the trek a means of escaping an advancing Red Army and a return to communist rule, her Nazi benefactors also saw it as a means of consolidating Europe’s racially valuable “Aryan” popu- lation. Once the travelers reached the wartime province of Wartheland, they were to be catalogued, naturalized, and resettled. This required, however, a vigorous bout of racial testing. “In order to become German citizens, we were interviewed many times,” Toews recalled. At a large processing center in Litzmannstadt/ Łódź, racial experts touched and judged her body. “Samples of blood were taken from us, and we were questioned whether we were Jews or of Jewish descent. Twice we were X-rayed. Then we were given our German citizenship papers with all German rights.”2 Among mid-twentieth-century Mennonites, Toews’ exper- iences were not atypical. In Hitler’s Third Reich, especially, but 226 Journal of Mennonite Studies also in other countries around the world, race often served as a basic rubric of social and political identification. This article proposes the introduction of race as a category of analysis into the study of Mennonite history. While it has been lit- tle examined in relation to Mennonitism in recent years, race could be a fruitful avenue of inquiry for scholars of the religion.
    [Show full text]
  • New World Mennonite Low German an Investigating of Changes in Progress
    New World Mennonite Low German An Investigating of Changes in Progress By Roslyn Cherie Burns A dissertation submitted in partial satisfaction of the requirements for the degree of Doctorate in Philosophy in Linguistics in the Graduate Division of the University of California, Berkeley Committee in Charge: Gary B. Holland Keith Johnson Thomas F. Shannon Spring 2016 1 Abstract This dissertation explores dialect diversification in the long-distance New World Plautdietsch speech community. Plautdietsch dialects are traditionally classified as belonging to one of two types: either Chortitza or Molotschna. The traditional dialect classification has recently come under scrutiny because speakers rarely use features exclusive to either type. I propose that variation in vowel production is an alternative way of classifying dialect affiliation. In this project, I analyze both the production of vowels and the production of traditional dialect features used by native Plautdietsch speakers living in North America. This work finds that both the traditional dialect features and the innovations in the vowel system are linked to information about a community's migration history, but the two systems represent different aspects of a community's history. i Table of Contents Chapter 1: Problem and Definition 1 1.1 Plautdietsch Background 2 1.1.1 The History of Low German 2 Plautdietsch as a Written Language 10 1.1.2 Plautdietsch Speaking Populations in North America 11 1.2 Defining Mennonites 13 1.2.1 Prussian Mennonites 14 1.3 North America Data Collection
    [Show full text]
  • Lawyers of Me¡Inonite Backgroiind Before the Second World War: Faculty of Law in Partial Fulfillment of the Degree of Harold J
    LAWYERS OF ME¡INONITE BACKGROIIND IN \ryESTERN CANADA BEFORE THE SECOND WORLD WAR: TWO CI]LTT]RES IN COI\'FLICT A THESIS PRESENTED TO THE FACULTY OF LAW UNTVERSITY OF MANITOBA IN PARTIAL FULFILLMENT OF THE DEGREE OF MASTER OF LAWS BY HAROLD J. DICK H iþ National Library Bibliothèque nationale fr | ËrH ol uanaoa du Canada Acquisitions and Direction des acquisitions et Bibliographic Services Branch des services bibliograPhiques 395 Wellington Street 395, rue Well¡ngton Ottawa, Ontar¡o Ottawa (Ontario) K1A ON4 K1A ON4 Yout l¡le Volre rélérence Ou lile Noue Élérence The author has granted an L'auteur a accordé une licence irrevocable non-exclusive licence irrévocable et non exclus¡ve allowing the National Library of permettant à la Bibliothèque Canada to reproduce, loan, nationale du Canada de distribute or sel¡ copies of reprodu¡re, prêter, distribuer ou his/her thesis by any means and vendre des copies de sa thèse in any form or format, making de quelque man¡ère et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette thèse à la disposition des person nes i ntéressées. The author retains ownership of L'auteur conserve la propriété du the copyright in his/her thesis. droit d'auteur qu¡ protège sa Neither the thesis nor substantial thèse. Ni la thèse ni des extraits extracts from it may be printed or substantiels de celle-ci ne otherwise reproduced without doivent être imprimés ou his/her permission. autrement reproduits sans son autorisation. rsB$å Ø-3r5-7789?-6 Canadä I,À$TÍERS OF IÍENNONITE BÀCKGROUND IN T'IESTERN CJT}¡ÀI).å' BEFORE THE SECOIID WORLD WÀR: lfWO CIttTtRES IN CONFITICT BY HÀROLD ,J.
    [Show full text]
  • Drifting Down the Dnieper: Reflections on the 1995 Mennonite Heritage Cruise by Paul Toews
    2. The Mennonite Anna Penner in the colony Gnadenfeld has joined the new sect with a son and daughter but without her husband. 3. The Mennonites in the following colonies have joined the new sect without their families‘ Grossweide Gerhard Wall; Rudnerwerde' Isaak Mathies; Sparau, Iohann Neufeld. 4. The Mennonite in the colony Waldheim Iacob Bekker is a widower and has no children. Drifting Down the Dnieper: Reflections on the 1995 Mennonite Heritage Cruise by Paul Toews On Easter Sunday, 1788, fifty persons with wagons and pleasant in every way. possessions departed from the village of Bohnsack (near The 1788-1789 immigrants were hoping to settle in the Danzig) in what is now northern Poland. They were the Berislav region, down toward the Dnieper delta. That land vanguard of the Mennonite migration to New Russia. After would have been akin to the rich river bottom land they had five weeks of trudging along muddy roads they reached left in the Vistula Delta. But they were not able to proceed Riga. From Riga they followed the Duna River to Dubrovna that far south. Instead of the site that had been promised to where they wintered. Others soon followed, and by the Iacob Hoeppner and Iohann Bartsch, the scouts sent by spring of 1789 there were 220 families ready to follow the Mennonites in Poland to find new homelands, they were Dnieper River southward to their new homeland in what forced to stop where the small Chortitza stream joins the today is the country of Ukraine. Dnieper River. Here the soil was sandy and not as rich as in In late 1995 I and 160 other Mennonites retraced part of the vicinity of Berislav and the land much more undulating that trek.
    [Show full text]
  • “Not of This World”: the Emergence of the Old Colony Mennonites
    “Not of this World”: The Emergence of the Old Colony Mennonites Hans Werner1 Associate Professor Department of History University of Winnipeg Abstract By the early twenty-first century, Old Colony Mennonites constituted a diaspora across the Americas. They maintained distinctive conservative dress and selectively rejected aspects of modern technology. While the label “Old Colony” became current in Manitoba in the 1870s, their conserving orientation reaches back to church divisions in The Netherlands in the sixteenth century. After a sojourn in West Prussia, they migrated to Russia in the eighteenth century and then to the prairies of Manitoba in the 1870s. The rapid industrialization of Russia and Canada sharpened their Anabaptist sense of being separate from the world and stimulated a reaction to particular innovations: new ways of singing, progressive education, pietism, and market agriculture. By 1890, the lines were drawn and, with a re-registration of church members, the Old Colony Church was a reality. World War I aggravated the conserver-oriented Old Colony Mennonites, stimulating a migration to Mexico—and a culture of migration—to avoid contact with the modern world. Keywords Education; Flemish; Frisian; Bishop Johann Wiebe; Manitoba; modernization; singing Acknowledgements I am indebted to reviewers who provided thoughtful suggestions on earlier versions of this article. Werner, Hans. 2016. “‘Not of this World’: The Emergence of the Old Colony Mennonites.” Journal of Amish and Plain Anabaptist Studies 4(2):121-32. 122 Journal of Amish and Plain Anabaptist Studies 4(2) Introduction Old Colony Mennonites today constitute a diaspora spread across the Americas. With nodes of settlement in places as disparate as Mexico, Belize, Bolivia, Paraguay, Argentina, Ontario, Manitoba, Alberta, Texas, Kansas, Peru, and Columbia, “Old Colony” Mennonites have become a transnational community.
    [Show full text]
  • Register of Persons Living Outside the Chortitza Colony in 1859
    Register of Persons Living Outside the Chortitza Colony in 1859 As Found in the Records of the Guardianship Committee for Foreign Settlers in Southern Russia Fond 6, Inventory 4, File 23949 Odessa Region State Archives Translated by Mennonite Heritage Archives volunteer Erica Enns, Winnipeg, Manitoba; Edited by Glenn Penner [email protected] The following is a list of those people living outside of the Chortitza colony but registered in the colony in the last (10th ) Russian Revision List (census – 1858). The list accounts for 1,584 individuals living in 278 family units. Note that the reference to the “Jewish colony” is to the so-called Judenplan. Please note that a similar list is available for the year 1852: http://www.mennonitegenealogy.com/russia/1852_Chortitza.htm Microfilms of the original records can be found at: Center for MB Studies, Tabor College, Hillsboro, Kans. Center for MB Studies, Fresno Pacific University, Fresno, Calif. Mennonite Historical Society of B. C., Abbotsford, B. C. Mennonite Heritage Archives, Winnipeg, Man. Centre for MB Studies, Winnipeg, Man. Printing Note: This document is formatted to be printed on 8 x 14 inch paper. No. Given names and Current Since Where does he or she Type of Occupation Does he Which Does he Does he How does he surnames and age when has currently reside? permit reside in his family was pay his reside maintain his home village the home he listed with village outside of his continual stay person village or in the dues with home colony outside of his been have Revision List prompt- on a home village? absent relatives or was he ness? continual from his there? listed basis? home as the head village? of a separate family? m.
    [Show full text]
  • Molotschna Colony - Bicentennial 1804-2004
    -being the Journal of the Flemish Mennonite Historical Society Inc. Preservings $20.00 No. 24, December, 2004 “A people who have not the pride to record their own history will not long have the virtues to make their history worth recording; and no people who are indifferent to their past need hope to make their future great.” — Jan Gleysteen Molotschna Colony - Bicentennial 1804-2004 The Molotschna Colony was founded by 193 Danziger Old Flem- ish Mennonite families from the Vistula delta in Polish-Prussia, who arrived at the Chortitza (Old) Colony on the Dnieper River in Fall of 1803. In the Spring of 1804 the first nine villages were laid out along the banks of the Molotschna River some 100 km. to the southeast. Another 165 families came that same Fall with eight new villages laid out in 1805. Much like the 19th century settlers of the American-midwest, the Molotschna pioneers traversed the 1000 miles of primitive roads and trails in covered wagon trains carry- ing their possessions and herding livestock. The journey took an aver- age of five to seven weeks. The Molotschna Colony consisted of 120,000 desjatien (320,000 acres) of land lying to the east of the Molotschna River which flowed from The former Mädchen Schule or Mennonite girls’ school in Halbstadt, Molotschna, was built in 1909. In 1910 it was north to south into the Sea of Azov. “A upgraded to a full secondary school for girls with five grades. In 2000 the building was acquired by “Friends of the number of shallow streams crossed Mennonite Centre, Ukraine” and remodelled as a centre for the distribution of humanitarian aid, medical services, the colony, the larger ones flowing adult and childrens’ education and religious training.
    [Show full text]
  • Early Mennonite Brethren Families of the Are Definitely Heinrich Is Listed As a Twenty—Four—Year-Old Married Son of Molotschna
    Heinrich Huebert of Liebenau The 1835 census has clearly added a wealth of new infor— mation about the early Mennonite Brethren families of the are definitely Heinrich is listed as a twenty—four—year-old married son of Molotschna. As some of the other founders welcome Klaas Klaas and Anna Huebert at household #14 in the identied, even more insights will be revealed. We village of Miinsterberg. Also listed are Heinrich's wife any additional information about the other founders so that them and their Agatha, and a two-year-old daughter, also named Agatha. we can increase our knowledge about be a ”gold mine" of There are a large number of others in the household, includ- families. Undoubtedly, the census will historians who are ing three full brothers of Heinrich and one half-brother, plus new information for all Mennonite that still exist two full sisters and two half-sisters. We do not know the seeking answers to the many questions and its inhabitants. circumstances that caused Heinrich and his family to move regarding the Molotschna Colony later to Liebenau. Brethren Abraham Peters of Ladekopp Early Mennonite Abraham Abraham Peters is listed as a twenty-five-year- Membership Lists found in ° old head of household residing at household #27 in Lade- kopp. He moved there in 1831, presumably at the time of his St’ marriage to the Widow Iohann Iohann Martens. Martens died in 1830, and in the household as of 1835 are three sons By Ighn B_ Tgews and two daughters of Mr. and Mrs. Martens. We do not imperial knew it any eniidren were born to the Peters marriage The The current microfilming project in the Russian by St.
    [Show full text]
  • Karlswald (Karolswalde, Karolswald, Karlswaljd; Carlswalde)
    Karlswald (Karolswalde, Karolswald, KarlsWaljd; Carlswalde) Russian: Карсвальд; Karlsvald German: Karolswald Also known as Holendry or Golendry Ukrainian: Голендри; Holendry Russian: Голендры; Golendry Also known as Holendry Slobidzkie; Slobodskie Gollendry; Slobodarskie Holendry; Sloboda Galendry; Holendry Slobodzkie; Sslobodskie Olendry Ukrainian: Слободарскіе Голендры; Слобідські-Галендри Russian: Слободские-Галендры Also known as Prykordonne Ukrainian: рикордо нне; Prykordonne Russian: рикордонное; Prikordonnoe Karlswald is depicted on Jake Unruh’s map just north of Leeleva, south of the Town of Ostrog and the Ostrog Forest.1 In reality, the Village of Karlswald is indeed almost due north of Leeleva (Lesna) about 4 or 5 miles, although the way by road would be several miles farther. The village sits right on the western edges of the Ostrog forest, about 2.5 miles south of the Ostrog Castle. First of all, a couple words about the various names of the village. German sources indicate the village was founded by the name Karolswald by Germans in the very early years of the 19th Century.2 In 1886, authorities of the Russian Empire required that German colonies be called by Russian names so the village officially reverted to its Slavic name; Sloboda Golendry (or a derivation of such). Sloboda is a common village name in Ukraine and Poland. The etymology of the name infers that the area was free from taxes for a period of time, based upon exemptions made by the landowner.3 After the tax exempt period expired, the village would just keep the name. In the case of Sloboda Golendry, it probably meant something like the Hollander (Golendry) tax exempt settlement (Hollander tacked on perhaps to differentiate it from the other village named Sloboda (or Slobodka) less than a mile to the north.
    [Show full text]