Italian Land Policy and Practice in Ethiopia, (1935-1941)
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An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti
Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti DISSERTATION ZUR ERLANGUNG DER GRADES DES DOKTORS DER PHILOSOPHIE DER UNIVERSTÄT HAMBURG VORGELEGT VON YASIN MOHAMMED YASIN from Assab, Ethiopia HAMBURG 2010 ii Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti by Yasin Mohammed Yasin Submitted in partial fulfilment of the requirements for the degree PHILOSOPHIAE DOCTOR (POLITICAL SCIENCE) in the FACULITY OF BUSINESS, ECONOMICS AND SOCIAL SCIENCES at the UNIVERSITY OF HAMBURG Supervisors Prof. Dr. Cord Jakobeit Prof. Dr. Rainer Tetzlaff HAMBURG 15 December 2010 iii Acknowledgments First and foremost, I would like to thank my doctoral fathers Prof. Dr. Cord Jakobeit and Prof. Dr. Rainer Tetzlaff for their critical comments and kindly encouragement that made it possible for me to complete this PhD project. Particularly, Prof. Jakobeit’s invaluable assistance whenever I needed and his academic follow-up enabled me to carry out the work successfully. I therefore ask Prof. Dr. Cord Jakobeit to accept my sincere thanks. I am also grateful to Prof. Dr. Klaus Mummenhoff and the association, Verein zur Förderung äthiopischer Schüler und Studenten e. V., Osnabruck , for the enthusiastic morale and financial support offered to me in my stay in Hamburg as well as during routine travels between Addis and Hamburg. I also owe much to Dr. Wolbert Smidt for his friendly and academic guidance throughout the research and writing of this dissertation. Special thanks are reserved to the Department of Social Sciences at the University of Hamburg and the German Institute for Global and Area Studies (GIGA) that provided me comfortable environment during my research work in Hamburg. -
Districts of Ethiopia
Region District or Woredas Zone Remarks Afar Region Argobba Special Woreda -- Independent district/woredas Afar Region Afambo Zone 1 (Awsi Rasu) Afar Region Asayita Zone 1 (Awsi Rasu) Afar Region Chifra Zone 1 (Awsi Rasu) Afar Region Dubti Zone 1 (Awsi Rasu) Afar Region Elidar Zone 1 (Awsi Rasu) Afar Region Kori Zone 1 (Awsi Rasu) Afar Region Mille Zone 1 (Awsi Rasu) Afar Region Abala Zone 2 (Kilbet Rasu) Afar Region Afdera Zone 2 (Kilbet Rasu) Afar Region Berhale Zone 2 (Kilbet Rasu) Afar Region Dallol Zone 2 (Kilbet Rasu) Afar Region Erebti Zone 2 (Kilbet Rasu) Afar Region Koneba Zone 2 (Kilbet Rasu) Afar Region Megale Zone 2 (Kilbet Rasu) Afar Region Amibara Zone 3 (Gabi Rasu) Afar Region Awash Fentale Zone 3 (Gabi Rasu) Afar Region Bure Mudaytu Zone 3 (Gabi Rasu) Afar Region Dulecha Zone 3 (Gabi Rasu) Afar Region Gewane Zone 3 (Gabi Rasu) Afar Region Aura Zone 4 (Fantena Rasu) Afar Region Ewa Zone 4 (Fantena Rasu) Afar Region Gulina Zone 4 (Fantena Rasu) Afar Region Teru Zone 4 (Fantena Rasu) Afar Region Yalo Zone 4 (Fantena Rasu) Afar Region Dalifage (formerly known as Artuma) Zone 5 (Hari Rasu) Afar Region Dewe Zone 5 (Hari Rasu) Afar Region Hadele Ele (formerly known as Fursi) Zone 5 (Hari Rasu) Afar Region Simurobi Gele'alo Zone 5 (Hari Rasu) Afar Region Telalak Zone 5 (Hari Rasu) Amhara Region Achefer -- Defunct district/woredas Amhara Region Angolalla Terana Asagirt -- Defunct district/woredas Amhara Region Artuma Fursina Jile -- Defunct district/woredas Amhara Region Banja -- Defunct district/woredas Amhara Region Belessa -- -
Ethiopia and India: Fusion and Confusion in British Orientalism
Les Cahiers d’Afrique de l’Est / The East African Review 51 | 2016 Global History, East Africa and The Classical Traditions Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Electronic version URL: http://journals.openedition.org/eastafrica/314 Publisher IFRA - Institut Français de Recherche en Afrique Printed version Date of publication: 1 March 2016 Number of pages: 21-43 ISSN: 2071-7245 Electronic reference Phiroze Vasunia, « Ethiopia and India: Fusion and Confusion in British Orientalism », Les Cahiers d’Afrique de l’Est / The East African Review [Online], 51 | 2016, Online since 07 May 2019, connection on 08 May 2019. URL : http://journals.openedition.org/eastafrica/314 Les Cahiers d’Afrique de l’Est / The East African Review Global History, East Africa and the Classical Traditions. Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Can the Ethiopian change his skinne? or the leopard his spots? Jeremiah 13.23, in the King James Version (1611) May a man of Inde chaunge his skinne, and the cat of the mountayne her spottes? Jeremiah 13.23, in the Bishops’ Bible (1568) I once encountered in Sicily an interesting parallel to the ancient confusion between Indians and Ethiopians, between east and south. A colleague and I had spent some pleasant moments with the local custodian of an archaeological site. Finally the Sicilian’s curiosity prompted him to inquire of me “Are you Chinese?” Frank M. Snowden, Blacks in Antiquity (1970) The ancient confusion between Ethiopia and India persists into the late European Enlightenment. Instances of the confusion can be found in the writings of distinguished Orientalists such as William Jones and also of a number of other Europeans now less well known and less highly regarded. -
The Role of Sidama Indigenous Institutions in Conflict Resolution: in the Case of Dalle Woreda, Southern Ethiopia
American Journal of Sociological Research 2016, 6(1): 10-26 DOI: 10.5923/j.sociology.20160601.02 The Role of Sidama Indigenous Institutions in Conflict Resolution: In the Case of Dalle Woreda, Southern Ethiopia Abebe Demewoz Mengesha Anthropology, Dilla University, Dilla, Ethiopia Abstract The major goal of this study was to assess the role of indigenous institutions in handling/ settling conflicts in the Sidama Society. Sidama Communities are found in Sidama Zone, Southern Nations, Nationalities and Peoples Regional State (SNNPRS). The research was conducted in Dalle woreda, Sidama Zone and it was purposively selected. Qualitative research methodology was employed in the study for its appropriateness to assess the role of indigenous institutions in handling/ settling conflicts in the study area and data was collected through the use of interview, key informant interview, focus group discussion, personal observation and document review. The results obtained from the study suggest that Conflicts in Sidama, as in anywhere else, may vary from trivial interpersonal disagreements to a serious dispute which might eventually lead to homicide. The most common conflict issues in Sidama are grazing land, water, farmland and borderland. There are many deeds and accounts in the daily activities of the society which are considered to be crimes with regard to the norms and traditions of the Sidama community. However, the most serious ones are: beating a man with a slump and/or thin stick, Beating elderly, raping, murder, Physical damage, Adultery. Sidama indigenous institutions have played a great role to solve different local conflicts and for the development of modern institutions. The modern institutions (Courts) have and took a strong base from the indigenous institutions in resolving conflict and preserving peace and security. -
Van Der Lee 2018 Supplmat Cluster Upgrading
Supplementary material 1 Basic Data on Study Areas Table A shows basic data on dairy production as compared to crop production and other livestock. Figures A and B give a schematic representation of dairy value chains in both countries. Table A. Basic agricultural sector data for the study areas Ethiopia Kenya (2014 data) (2014–15 ) Nandi Nyandarua Arsi East Shoa Population 753,000 659,848 2,637,657 1,356,342 Arable land (ha) 193,020 201,100 818,132 526,211 Area cropped (ha, excl.tea 1)) 104,916 81,929 631,736 473,124 Livestock (heads) Dairy cattle 251,455 314,810 2) Zebu cattle 45,584 30,620 Cattle 2,454,324 1,116,744 Small ruminants 70,048 426,027 Small ruminants 2,356,854 932,064 Poultry 605,097 445,145 Poultry 2,188,076 1,439,821 Equines n.a. 10,633 Equines 678,711 330,603 Rabbits n.a. 44,670 Pigs 145 879 Milk production 84 226 Milk production 136 44 (Million kg) 2) Agricultural turnover (Million KES) (Million kg) Milk 2,537 7,216 n.a. n.a. Potatoes 400 7,800 Cereals 1,369 877 Maize 2,700 421 Pulses 134 152 Other grains 12 232 Oilseeds 23 0 Beans 1,900 48 Vegetables 12 19 Tea *) n.a -- Root crops 53 36 Other 276 1,769 Permanent crops 11 3 Sources: [39,40] Source: www.csa.gov.et 1) Tea statistics are maintained at national level 2) Data for 2013–2014 The dairy sector in both countries is undergoing significant change. -
Dai Rifiuti Al Re Nasce Il Regime Fascista Fatale Per L’Italia La Miopia Della Classe Dirigente 1 Dicembre 1919
Anno XXXVII – N. 2 Dicembre 2020 AVVISO ALLE POSTE Sped. in a.p. 70% In caso di mancata consegna inviare Poste Italiane Spa – Filiale di Milano TRIMESTRALE DI CULTURA E POLITICA al CMP di Roserio per la restituzione al mittente, che si impegna a pagare la relativa tassa. DAI RIFIUTI AL RE NASCE IL REGIME FASCISTA Fatale per l’Italia la miopia della classe dirigente 1 dicembre 1919. Dal discorso della Corona: “... Il Parlamento, presidio di ogni libertà, difesa e garanzia di tutte le istituzioni democratiche, deve essere oggi più che mai circondato dalla fiducia del Paese… Il nostro Paese raggiunge con la guerra quei confini che la natura gli diede…”. 11 giugno 1921. Dal discorso della Corona “… Perché quest’opera di riassestamento proceda nella concordia delle classi sociali, occorrerà che il Parlamento rivolga l’attività propria all’ordinato ascendere delle classi lavoratrici così delle officine come dei campi… Sarà vanto di questa assemblea… rafforzare gli istituti cooperativi… per consentire alle classi operaie di abilitarsi gradualmente al difficile governo dell’attività economica”. “La rivoluzione fascista si fermò davanti a un trono”* B. Mussolini Vittorio Emanuele III si oppone al fascismo 1918 L’Italia è compiuta 20 novembre 1918. Ore 14. Camera dei Deputati. Vittorio Emanuele Orlando, presidente della Camera: “Onorevoli colleghi! L’Italia è compiuta… Le nostre istituzioni, essenzialmente democratiche, consentono ogni sviluppo e ogni trasformazione. L’Italia, che si fece pari a sé stessa nella guerra, saprà sorpassare sé stessa nella pace”(1) Riprende la vita parlamentare, ma il Direttore del Cor- riere della Sera, Luigi Albertini, senatore e membro del Fascio parlamentare di difesa nazionale, raggruppamento patriottico di partiti durante la guerra, il 21 novembre scri- ve: “I fasci devono ora rappresentare la fine dei vecchi partiti”. -
Reconstructing Zagwe Civilization
Cultural and Religious Studies, November 2016, Vol. 4, No. 11, 655-667 doi: 10.17265/2328-2177/2016.11.001 D DAVID PUBLISHING Reconstructing Zagwe Civilization Melakneh Mengistu Addis Abnaba University, Addis Ababa, Ethiopia The Zagwe period is believed to be the richest and most artistic period of Ethiopian civilization since the conversion of Ezana though its achievements have been virtually consigned to obscurity. One of the ideological weapons which aggravated this obscurity is arguably the deep-rooted allegiance of the Kəbrȁ Nȁgȁśt to the Solomonic dynasty. Contemporary researchers on Kəbrȁ Nȁgȁśt seem to have underestimated the ideological onslaught of the Kəbrȁ Nȁgȁśt on the Zagwe period that their contributions to the medieval Ethiopian civilization have been virtually shrouded in mystery. Thus, expatriate and compatriot authorities on the medieval Ethiopian cultural history are called upon to revisit the impacts of the Kəbrȁ Nȁgȁśt on the Zagwe period from the other end of the telescope, thereby, to reconstruct the unsung achievements of Agȁw civilization. Keywords: Kəbrȁ Nȁgȁśt Agäw civilization, obscurity, research gaps, historical reconstruction The Historical Background of Agäws Northern, central and north-western Ethiopia is today inhabited by the Amhara, the Tigre and the Agȁw people, who are hardly distinguishable from one another. These groups have many common cultural, historical, geographical roots and somatic characteristics (Gamst, 1984, pp. 11-12). Agäw is a generic name with which four well-known Cushitic speaking groups of Ethiopia spread over Eritrea and North-western Ethiopia are designated. They are the most ancient and indigenous people of Ethiopia. “The Agäw, indeed, were the very basis on which the whole edifice of Aksumite civilization was constructed. -
Pulses in Ethiopia, Their Taxonomy and Agricultural Significance E.Westphal
Pulses in Ethiopia, their taxonomy andagricultura l significance E.Westphal JN08201,579 E.Westpha l Pulses in Ethiopia, their taxonomy and agricultural significance Proefschrift terverkrijgin g van degraa dva n doctori nd elandbouwwetenschappen , opgeza gva n derecto r magnificus, prof.dr .ir .H .A . Leniger, hoogleraar ind etechnologie , inne t openbaar teverdedige n opvrijda g 15 maart 1974 desnamiddag st evie ruu r ind eaul ava nd eLandbouwhogeschoo lt eWageninge n Centrefor AgriculturalPublishing and Documentation Wageningen- 8February 1974 46° 48° TOWNS AND VILLAGES DEBRE BIRHAN 56 MAJI DEBRE SINA 57 BUTAJIRA KARA KORE 58 HOSAINA KOMBOLCHA 59 DE8RE ZEIT (BISHUFTU) BATI 60 MOJO TENDAHO 61 MAKI SERDO 62 ADAMI TULU 8 ASSAB 63 SHASHAMANE 9 WOLDYA 64 SODDO 10 KOBO 66 BULKI 11 ALAMATA 66 BAKO 12 LALIBELA 67 GIDOLE 13 SOKOTA 68 GIARSO 14 MAICHEW 69 YABELO 15 ENDA MEDHANE ALEM 70 BURJI 16 ABIYAOI 71 AGERE MARIAM 17 AXUM 72 FISHA GENET 16 ADUA 73 YIRGA CHAFFE 19 ADIGRAT 74 DILA 20 SENAFE 75 WONDO 21 ADI KAYEH 76 YIRGA ALEM 22 ADI UGRI 77 AGERE SELAM 23 DEKEMHARE 78 KEBRE MENGIST (ADOLA) 24 MASSAWA 79 NEGELLI 25 KEREN 80 MEGA 26 AGOROAT 81 MOYALE 27 BARENIU 82 DOLO 28 TESENEY 83 EL KERE 29 OM HAJER 84 GINIR 30 DEBAREK 85 ADABA 31 METEMA 86 DODOLA 32 GORGORA 87 BEKOJI 33 ADDIS ZEMEN 88 TICHO 34 DEBRE TABOR 89 NAZRET (ADAMA 35 BAHAR DAR 90 METAHARA 36 DANGLA 91 AWASH 37 INJIBARA 92 MIESO 38 GUBA 93 ASBE TEFERI 39 BURE 94 BEDESSA 40 DEMBECHA 95 GELEMSO 41 FICHE 96 HIRNA 42 AGERE HIWET (AMB3) 97 KOBBO 43 BAKO (SHOA) 98 DIRE DAWA 44 GIMBI 99 ALEMAYA -
Local History of Ethiopia : Yirba Muda
Local History of Ethiopia Yirba Muda - Yuyu © Bernhard Lindahl (2005) yirba muda, damaged Nuxia tree? irba (O) 1. kind of small tree, Nuxia congesta; 2. stick for stirring food; muda (O) 1. defect, imperfection; 2. butter used for women's make up; mudda (O) girth, strap keeping a saddle or load on the back of an animal HCE83 Yirba Muda (Y. Mudda, Irba Moda, I. Muda, Yirba) 06/38 [Gz WO It Br] (Y. Moda, Irra Moda, Abba Muda) Gz: 06°12'/38°42' 2492 m; MS: 06°01'/38°43' = HCE63, 2597 m in Jemjem awraja, at 57 km from Kibre Mengist 1930s In an area inhabited by Jemjem and groups of Amhara. [Guida 1938] 1960s The primary school in 1968 had 106 boys and 24 girls in grades 1-4, with 3 teachers. In the 1970s with Norwegian mission station of the NLM. 1990s "There is at least one basic hotel (painted yellow). Irba Muda is ringed by cultivation, but it's all pristine forest and lush highland meadow beyond a radius of one kilometre or so." [Bradt 1995(1998)] HCE48 Yirbora, see Irbora HCD88 Yirega Cheffe, see Yirga Chefe yirga (A) "let it remain", royal decree allowing the holders to retain the land they already hold HFK14 Yirga 14°38'/37°55' 1347 m, near border of Eritrea 14/37 [Gz] yirga alem (A) "may the world stay as it is" HC... Yirga Alem, in Kefa awraja 07/36? [Ad] Sudan Interior Mission school in 1968 had 31 boys and 2 girls in grades 1-2, with two male teachers (Ethiopian). -
ARCHIVI DI FAMIGLIE E DI PERSONE, Materiali Per Una Guida, II
206 Archivi di famiglie e persone 2083. NEGRI AS Novara. Vèrsamento. Dati complessivi: bb. 11 (1537-1931 con docc. in copia dal 1167). Elenco. Carte patrimoniali della famiglia Negri, conservate nell'archivio dell'Ospedale maggiore della carità, riguardanti case di Novara e tenute agricole che Giuseppe Negri, nel 1900, lasciò in eredità all'ospedale stesso. BIBi., Guida, III, p. 183. 2084. NEGRONI Giovanni AS Novara. Deposito. Dati complessivi: bb. 3 (1812-1843). La documentazione è costitnita da carte professionali e personali del magistrato e awocato Giovanni Negroni. È conservata in Raccolte. e miscellanee, Mano scritti. 2085. NEGROTTO Biella, Fondazione Sella. Dati complessivi: scatole 6 (XIX-XX). Carte della famiglia Negrotto di Genova; si segualano quelle relative a Pericle f N egrotto, tenente colonnello dei bersaglier� irredentista e nazionalista. 2086. NIBBIA AS Novara. Versamento. Dati complessivi: b. 1 (1561-1780). Elenco. I! piccolo fondo, conservato nell'archivio dell'Ospedale maggiore della carità, contiene carte patrimoniali della famiglia, pervenute all'ente insieme con le pro prietà lasciate in eredità da Carlo Nibbia, chirurgo. BIBi., Guida, III, p. 183. ' , 2087. NICOLIS ,AS Novara. Versamento. Dati complessivi: pergg. 68 (1386-1492). Regesto; in ventario 1457. Le pergamene sono conservate nell'archivio dell'Ospedale maggiore della carità. Con testamento dell'anno 1401 Giovannino Nicolis destinò i propri beni alla fon dazione, in Novara, dell'Ospedale di S. Antonio, poi concentrato (1482) nell'Ospedale della carità. Un piccolo nucleo dell'archivio Nicolis (23 pergame ne) si trova nella raccolta Canetta (vedi scheda relativa). BIBe., Guida, III, p. 183. l. Codicetto contenente privilegi della famiglia Ponzone. Secolo XVI in. -
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The presence of Orthodox Ethiopians Across the Archives: in Jerusalem is attested at least from the twelfth century. At the beginning of the New Sources on the nineteenth century, Ethiopian monks Ethiopian Christian were mainly present in Dayr al-Sultan monastery, which they shared with Coptic Community in monks, with a few other Ethiopians Jerusalem, 1840–1940 accommodated in Armenian or Greek communities. However, in the middle Stéphane Ancel and of that century, Ethiopian monks came Vincent Lemire into conflict with the Coptic community concerning the occupation and the management of Dayr al-Sultan monastery. Troubles arose between Ethiopian and Coptic monks and gradually the coexistence of the two communities in the same place came to be seen as impossible, with Ethiopians and Copts each claiming full ownership of the monastery. Throughout the second half of the nineteenth century and into the twentieth century, monks and authorities from the two communities fought each other. Concerning as it did the last institution in Jerusalem to host Ethiopian monks, this conflict could have jeopardized the Ethiopian presence in the city. But during the same period, the Ethiopian Orthodox community in Jerusalem saw a great revival: the number of Ethiopians increased in the city and a number of buildings (churches and houses) dedicated to them were bought or erected. In 1876, Ethiopians received as waqf a house located in the Old City (on the same street as the Ethiopian monastery) and in 1896, a new church and monastery were completed outside the walls of the Old City (on Ethiopian Monastery Street, presently in West Jerusalem). -
Clanship, Conflict and Refugees: an Introduction to Somalis in the Horn of Africa
CLANSHIP, CONFLICT AND REFUGEES: AN INTRODUCTION TO SOMALIS IN THE HORN OF AFRICA Guido Ambroso TABLE OF CONTENTS PART I: THE CLAN SYSTEM p. 2 The People, Language and Religion p. 2 The Economic and Socials Systems p. 3 The Dir p. 5 The Darod p. 8 The Hawiye p. 10 Non-Pastoral Clans p. 11 PART II: A HISTORICAL SUMMARY FROM COLONIALISM TO DISINTEGRATION p. 14 The Colonial Scramble for the Horn of Africa and the Darwish Reaction (1880-1935) p. 14 The Boundaries Question p. 16 From the Italian East Africa Empire to Independence (1936-60) p. 18 Democracy and Dictatorship (1960-77) p. 20 The Ogaden War and the Decline of Siyad Barre’s Regime (1977-87) p. 22 Civil War and the Disintegration of Somalia (1988-91) p. 24 From Hope to Despair (1992-99) p. 27 Conflict and Progress in Somaliland (1991-99) p. 31 Eastern Ethiopia from Menelik’s Conquest to Ethnic Federalism (1887-1995) p. 35 The Impact of the Arta Conference and of September the 11th p. 37 PART III: REFUGEES AND RETURNEES IN EASTERN ETHIOPIA AND SOMALILAND p. 42 Refugee Influxes and Camps p. 41 Patterns of Repatriation (1991-99) p. 46 Patterns of Reintegration in the Waqoyi Galbeed and Awdal Regions of Somaliland p. 52 Bibliography p. 62 ANNEXES: CLAN GENEALOGICAL CHARTS Samaal (General/Overview) A. 1 Dir A. 2 Issa A. 2.1 Gadabursi A. 2.2 Isaq A. 2.3 Habar Awal / Isaq A.2.3.1 Garhajis / Isaq A. 2.3.2 Darod (General/ Simplified) A. 3 Ogaden and Marrahan Darod A.