The Resemblance Structure of Natural Kinds

Total Page:16

File Type:pdf, Size:1020Kb

The Resemblance Structure of Natural Kinds The Resemblance Structure of Natural Kinds A Formal Model for Resemblance Nominalism Javier Belastegui Lazcano Supervisors: Dr. Thomas Mormann Dr. Jon P´erezLaraudogoitia A thesis presented for the degree of Doctor of Philosophy University of the Basque Country November 2020 (cc)2021 JAVIER BELASTEGUI LAZCANO(cc by-nc-sa 4.0) Declaration of Authorship I hereby declare that this dissertation, entitled \The Resemblance Structure of Natural Kinds: A Formal Model for Resemblance Nominalism" and written under the supervision of Thomas Mormann and Jon P´erezLaraudogoitia, is the result of my own original research. To the best of my knowledge and belief, it contains no material previously published or written by another person, except where it is explicitly acknowledged in the text. No part of this thesis has been submitted for a degree at any other university or institution. Javier Belastegui Lazcano 1 Para Ane, que se sabe todas mis canciones. Abstract The aim of this thesis is to better understand the ways natural kinds are re- lated to each other by species-genus relations and the ways in which the members of the kind are related to each other by resemblance relations, by making use of formal models of kinds. This is done by first analysing a Minimal Conception of Natural Kinds and then reconstructing it from the ontological assumptions of Resemblance Nominalism. The questions addressed are: 1. What is the external structure of kinds? In what ways are kinds related to each other by species-genus relations? 2. What is the internal structure of kinds? In what sense are the instances of a kind similar enough to each other? According to the Minimal Conception of Natural Kinds, kinds have two components, a set of members of the kind (the extension) and a set of natural attributes common to these objects (the intension). Several interesting features of this conception are discussed by making use of the mathematical theory of concept lattices. First, such structures provide a model for contemporary formulations of syllogistic logic. Second, kinds are ordered forming a complete lattice that follows Kant's Law of the duality between extension and intension, according to which the extension of a kind is inversely related to its intension. Finally, kinds are shown to have Aristotelian definitions in terms of genera and specific differences. Overall this results in a description of the specificity relations of kinds as an algebraic calculus. According to Resemblance Nominalism, attributes or properties are classes of similar objects. Such an approach faces Goodman's companionship and im- perfect community problems. In order to deal with these a specific nominalism, namely Aristocratic Resemblance Nominalism, is chosen. According to it, at- tributes are classes of objects resembling a given paradigm. A model for it is introduced by making use of the mathematical theory of similarity structures and of some results on the topic of quasianalysis. Two other models (the polar model and an order-theoretic model) are considered and shown to be equivalent to the previous one. The main result is that the class of lattices of kinds that a nominalist can recover uniquely by starting from these assumptions is that of complete coatomistic lattices. Several other related results are obtained, including a generalization of the similarity model that allows for paradigms with several properties and properties with several paradigms. The conclusion is that, under nominalist assumptions, the internal structure of kinds is fixed by paradigmatic objects and the external structure of kinds is that of a coatomistic lattice that satisfies the Minimal Conception of Kinds. 3 Agradecimientos My greatest intellectual debt is to my supervisor Thomas Mormann. The originality, rigour and elegance of his proposals have been a constant source of inspiration for my work. So much so that many parts of this thesis can be seen as attempts to extend some of his ideas and defy others. He has not only made invaluable comments to this thesis, but has also transmited his fascination with mathematics to me. With exemplary tolerance, trust and wisdom, he has given me freedom to explore different possibilities while preventing me from making important mistakes. He has supported me even after retiring, at more than ten thousand kilometres away from this university. For all these reasons, I am greatly indebted to him. Quiero agradecer tambi´ena Jon P´erez, que acept´oamablemente mi petici´on de incorporarse como co-director para poder finalizar este proyecto. La presente investigaci´onha sido financiada con dinero p´ublico. Por ello, agradezco al Gobierno Vasco por haberme concedido la ayuda para mi contrato predoctoral con la Universidad del Pa´ısVasco, y a ´esta´ultimapor contratarme. During the Winter of 2019, I made a brief stay at the Munich Center for Mathematical Philosophy (MCMP), with a grant provided by the institutions just mentioned. I would like to express my deepest gratitude to Hannes Leitgeb, whose work strongly influenced crucial parts of this thesis, for inviting me to join the MCMP. When I arrived at the MCMP I was warmly welcomed by many wonderful philosophers, including Matteo, Michal, Albert, Fausto, Ivano and Neil. I want to thank them for their help and for all I learnt from their discussions. Special thanks go to Bruno, whose criticism to several parts of this thesis was invaluable. I am extremely grateful to Mattias and Sophie, for reading and commenting on many parts of this thesis and for constantly transmitting to me their philo- sophical enthusiasm. I would also like to extend my gratitude to those who have made questions and objections in the talks I have given including the ones in the Jornadas de Avances, thanks to Adrian, Guglielmo and Jos´eVicente. Mi m´assincero agradecimiento a todos los miembros del n´ucleoy periferia del grupo Praxis. Mila esker, en primer lugar, a su I.P. Andoni, por su constante ayuda en el ´ambito administrativo, y en segundo lugar, a sus estudiantes y seniors, entre otros a Caterina y Nasim, Maite Arraiza, Ekai, I~nakiy Hannot. En particular, gracias a Sergio y a Ainhoa, con quien he compartido despacho durante estos cuatro a~nos,tanto por sus sabios consejos como por soportar mis divagaciones frecuentemente. Gracias a Amaia y a Maite, por su apoyo incondicional y por las interminables conversaciones y paseos. La realizaci´onde esta tesis no habr´ıasido posible sin el apoyo de mis amigos, tanto de los que pertenecen al ´ambito acad´emicocomo de los que no. Entre otros, gracias a Gorka, Lourdes, Alba, Davi y Charly. Tampoco habr´ıasido posible sin el de mi familia, el aita, la ama, mi hermana y Simone, que han cuidado de m´ıy me han proporcionado una educaci´onformidable. Gracias en especial a Julen, cuya ambici´on,creatividad y curiosidad ilimitadas han sido una fuente inagotable de motivaci´onpara m´ı. Por ´ultimo,gracias Ane. Gracias por cenar conmigo, por cantar conmigo y por hablar conmigo. Si no me he roto durante estos a~nosha sido gracias a ti. Gracias por estar ah´ı. 4 Contents 1 Introduction 10 1.1 The Problem of Natural Kinds . 11 1.2 Aim, Methodology and Results . 18 1.2.1 Aim of the Thesis . 18 1.2.2 Methodological Remarks . 20 1.2.3 Main Results . 23 1.3 Summary of the Chapters . 25 2 Theories of Natural Kinds 29 2.1 Arguments for Natural Kind Realism . 30 2.1.1 Epistemological Argument: The New Riddle of Induction 31 2.1.2 Metaphysical Argument: Universals and Sparse Properties 33 2.1.3 Semantic Argument: Reference of Natural Kind Terms . 37 2.1.4 Naturalist Argument: Scientific Classifications . 41 2.2 Scientific Essentialism . 44 2.2.1 Theoretical Roles of the Concept of Essence . 45 2.2.2 The Scientific Essentialism Programme . 48 2.2.3 Cost-Benefit Arguments . 52 2.2.4 Semantic Arguments . 53 2.2.5 Metaphysical Arguments . 58 2.3 Cluster Theories . 66 2.3.1 Homeostatic Property Clusters . 66 2.3.2 Objections to the Role of Causality . 68 2.3.3 Promiscuous Realism and Practice-Oriented Theories . 71 2.4 Conceptualism . 74 2.4.1 Conceptual Categorisation . 75 2.4.2 Conceptual Spaces . 78 2.5 Conclusion of Chapter II . 83 3 Hierarchical Structure of Natural Kinds 88 3.1 A Minimal Conception of Natural Kinds . 90 3.1.1 A Minimal Conception of Kinds and Kant's Law . 90 3.1.2 Attributes and Kinds . 93 3.2 The Hierarchical Structure of Kinds . 95 3.2.1 The Failure of the Hierarchy Condition . 95 3.2.2 Thomason's Lattice Model of Kinds . 101 3.2.3 Contemporary Syllogistic Logic . 103 3.3 The Concept Lattice Model of Kinds . 106 5 3.3.1 A Model for Natural Kinds . 106 3.3.2 Arguments for the Adequacy of the Model . 111 3.4 Aristotelian Definitions of Kinds . 118 3.4.1 Two Operations of Specific Difference . 118 3.4.2 Definitions in terms of Genera and Specific Differences . 122 3.4.3 Laws of Specific Difference . 124 3.4.4 Negations and the Hexagon of Opposition . 125 3.4.5 Differences Between this Approach and the Traditional Aristotelian Picture . 129 3.5 A Modal Picture . 131 3.6 Conclusion of Chapter III . 135 4 Resemblance Structure of Natural Attributes 138 4.1 Similarity from a Formal Point of View . 140 4.1.1 What is Similarity? . 140 4.1.2 Invariants of Categorical Similarity . 143 4.2 Objections to the Properties of Categorical Similarity . 150 4.2.1 Similarity is not Reflexive . 150 4.2.2 Similarity is not Symmetric . 151 4.2.3 Similarity is not Transitive . 160 4.3 Egalitarian Resemblance Nominalism .
Recommended publications
  • Chapter Three Classifying, Identifying, and the Function of Substance Concepts §3.1 Orientation Substances, As I Have Described
    Chapter Three Classifying, identifying, and the function of substance concepts §3.1 Orientation Substances, as I have described them, are whatever one can learn from given only one or a few encounters, various skills or information that will apply on other encounters. Further, this possibility must be grounded in some kind of natural necessity. The function of a substance concept is to make possible this sort of learning and use of knowledge for a specific substance. For this, the cognizing organism must be able to recognize the specific substance under a variety of different conditions, as many as possible. It needs to do this, first, to grasp that the substance it is learning about over various encounters is one and the same so that knowledge of it can accumulate and, second, so that the accumulated knowledge can be applied. For substance concepts to be employed in the service of theoretical knowing —employed for knowing that rather than knowing how— the substance must be represented in thought in a univocal way, the same substance always represented as being the same. This makes possible a stable, unequivocal and nonredundant inner representational system. The ability to recognize what is objectively the same substance again as the same despite wide variations in the faces it shows to the senses is necessarily fallible. Although you surely have many ways of identifying each member of your immediate family —similarly for water and for cats— there will always be possible conditions under which you would misidentify them, mistaking them for someone or something else. If a concept is genuinely a substance concept, if its extension is really a substance, this extension is not determined by one's fallible dispositions to recognize it.
    [Show full text]
  • Direct Reference 9/26/11
    24.251#5 Yablo Direct Reference 9/26/11 Epistemically necessary = knowable a priori. Metaphysically necessary = true in every possible world. They come apart! 'This animal is a dog' is metaphysically necessary but epistemically contingent. 'Jack the Ripper, if he exists, is a murderer' is epistemically necessary but metaphysically contingent. Kripke's Objections to Russell's Name Claim. ('n' means 'the F'). If 'n' means 'the F', then (*) 'a thing is n iff it is the F' should be (i) metaphysically necessary, (ii) a priori. 1. (*) is not necessary left to right; F is not metaphysically necessary for being n 'It could have happened that Twain was an illiterate tramp.' True. 'It could have happened that the author of such and such books was an illiterate tramp.' False. 2. (*) is not necessary right to left; F is not metaphysically sufficient for being n 'Necessarily Bertrand Russell descended from Lord John Russell.' True. 'Necessarily the most famous 20th Century British philosopher descended from Lord Russell.' False. 3. (*) is not a priori left to right; F is not epistemically necessary for being n Say 'Gödel' means the man who proved that arithmetic is incomplete 'Gödel was a mathematician' should be a priori. And it's not; we can imagine discovering he was an impostor. 4. (*) is not a priori right to left; F is not epistemically sufficient for being n Suppose it turns out that the man known as Gödel in fact stole the proof from Schmidt. Does that mean 'Gödel' really refers to Schmidt? Replies (?). To 1. The description gets wide scope.
    [Show full text]
  • Concepts As Correlates of Lexical Labels. a Cognitivist Perspective
    This is a submitted manuscript version. The publisher should be contacted for permission to re-use or reprint the material in any form. Final published version, copyright Peter Lang: https://doi.org/10.3726/978-3-653-05287-9 Sławomir Wacewicz Concepts as Correlates of Lexical Labels. A Cognitivist Perspective. This is a submitted manuscript version. The publisher should be contacted for permission to re-use or reprint the material in any form. Final published version, copyright Peter Lang: https://doi.org/10.3726/978-3-653-05287-9 CONTENTS Introduction………………………………………………………………... 6 PART I INTERNALISTIC PERSPECTIVE ON LANGUAGE IN COGNITIVE SCIENCE Preliminary remarks………………………………………………………… 17 1. History and profile of Cognitive Science……………………………….. 18 1.1. Introduction…………………………………………………………. 18 1.2. Cognitive Science: definitions and basic assumptions ……………. 19 1.3. Basic tenets of Cognitive 22 Science…………………………………… 1.3.1. Cognition……………………………………………………... 23 1.3.2. Representationism and presentationism…………………….... 25 1.3.3. Naturalism and physical character of mind…………………... 28 1.3.4. Levels of description…………………………………………. 30 1.3.5. Internalism (Individualism) ………………………………….. 31 1.4. History……………………………………………………………... 34 1.4.1. Prehistory…………………………………………………….. 35 1.4.2. Germination…………………………………………………... 36 1.4.3. Beginnings……………………………………………………. 37 1.4.4. Early and classical Cognitive Science………………………… 40 1.4.5. Contemporary Cognitive Science……………………………... 42 1.4.6. Methodological notes on interdisciplinarity………………….. 52 1.5. Summary…………………………………………………………. 59 2. Intrasystemic and extrasystemic principles of concept individuation 60 2.1. Existential status of concepts ……………………………………… 60 2 This is a submitted manuscript version. The publisher should be contacted for permission to re-use or reprint the material in any form. Final published version, copyright Peter Lang: https://doi.org/10.3726/978-3-653-05287-9 2.1.1.
    [Show full text]
  • Externalism Is a View About the Conditions for Our Thoughts and Words to Refer to Things
    Semantic Internalism and Externalism in the Oxford Handbook of the Philosophy of Language, ed. by Barry C. Smith and Ernest Lepore. Oxford University Press 2006. pp. 323-40. Katalin Farkas Central European University, Budapest 1. Three claims about meaning In a sense, the meaning of our words obviously depends on circumstances outside us. ‘Elm’ in English is used to talk about elms, and though I could decide – perhaps as a kind of code – to use the word ‘elm’ to talk about beeches, my decision would hardly change the English language. The meaning of ‘elm’ depends on conventions of the language speaking community, and these are certainly beyond my control. In this sense, no-one will disagree that meaning is determined by factors outside the individual. At the same time, it seems that it is up to me what I mean by my words; and in fact, the meaning of a word in the language is simply a result of what most of us mean by it. Another way of putting this point is that even if the meaning of an expression is determined by social agreement, grasping the meaning of the word is an individual psychological act. I may grasp the usual public meaning correctly, or I may – willingly or accidentally – mean something different by the word, but it looks that meaning in this sense depends entirely on me. It is also plausible to assume that in some sense, our physical environment contributes to what our words mean. If I am right in assuming that before Europeans arrived to Australia, English had had no word which meant the same as the word ‘kangaroo‘ does nowadays, this is easily explained by the fact that people at that time hadn’t encountered kangaroos.
    [Show full text]
  • 1 Reference 1. the Phenomenon Of
    1 Reference 1. The phenomenon of reference In a paper evaluating animal communication systems, Hockett and Altmann (1968) presented a list of what they found to be the distinctive characteristics which, collectively, define what it is to be a human language. Among the characteristics is the phenomenon of "aboutness", that is, in using a human language we talk about things that are external to ourselves. This not only includes things that we find in our immediate environment, but also things that are displaced in time and space. For example, at this moment I can just as easily talk about Tahiti or the planet Pluto, neither of which are in my immediate environment nor ever have been, as I can about this telephone before me or the computer I am using at this moment. Temporal displacement is similar: it would seem I can as easily talk about Abraham Lincoln or Julius Caesar, neither a contemporary of mine, as I can of former president Bill Clinton, or my good friend John, who are contemporaries of mine. This notion of aboutness is, intuitively, lacking in some contrasting instances. For example, it is easy to think that animal communication systems lack this characteristic—that the mating call of the male cardinal may be caused by a certain biological urge, and may serve as a signal that attracts mates, but the call itself is (putatively) not about either of those things. Or, consider an example from human behavior. I hit my thumb with a hammer while attempting to drive in a nail. I say, "Ouch!" In so doing I am saying this because of the pain, and I am communicating to anyone within earshot that I am in pain, but the word ouch itself is not about the pain I feel.
    [Show full text]
  • Linguistic Modal Conventionalism in the Real World
    Linguistic Modal Conventionalism in the Real World Clare Due A thesis submitted for the degree of Doctor of Philosophy of The Australian National University March 2018 © Clare Due 2018 Statement This thesis is solely the work of its author. No part of it has previously been submitted for any degree, or is currently being submitted for any other degree. To the best of my knowledge, any help received in preparing this thesis, and all sources used, have been duly acknowledged. Word count: 88164 Clare Due 7th March 2018 Acknowledgements I am deeply grateful to Daniel Nolan for the years of support he has given me while writing this thesis. His supervision has always been challenging yet encouraging, and I have benefited greatly from his insight and depth of knowledge. His kindness and empathy also played a large role in making a difficult process much easier. My second supervisor, Alan Hájek, agreed to take me on late in my program, and has been enormously generous with his time and help since. The community of philosophers at the Australian National University provides the perfect combination of intellectual development, friendship and personal support. I consider myself very privileged to have had the opportunity to be part of that community. My research has benefited from feedback both written and verbal from many ANU philosophers, including Daniel Stoljar, Frank Jackson, Jessica Isserow, Edward Elliott, Don Nordblom, Heather Browning and Erick Llamas. I would like to offer particular thanks to Alexander Sandgren. I learned an enormous amount during the first years of my program, and a great deal of it was in conversation with Alex.
    [Show full text]
  • Metaphysics and Natural Kinds: Slingshots, Fundamentality, and Causal Structure
    METAPHYSICS AND NATURAL KINDS: SLINGSHOTS, FUNDAMENTALITY, AND CAUSAL STRUCTURE By ANDREW LEE MCFARLAND Submitted to the graduate degree program in the Department of Philosophy and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chair: John Symons ________________________________ John Bricke ________________________________ Armin Schulz ________________________________ Clif Pye ________________________________ Philippe Huneman Date Defended: May 16, 2014 The Dissertation Committee for Andrew Lee McFarland certifies that this is the approved version of the following dissertation: METAPHYSICS AND NATURAL KINDS: SLINGSHOTS, FUNDAMENTALITY, AND CAUSAL STRUCTURE ________________________________ JOHN SYMONS Date approved: May 16, 2014 ii DISSERTATION ABSTRACT Metaphysics and Natural Kinds: Slingshots, Fundamentality, and Causal Structure Andrew Lee McFarland My dissertation addresses a question relevant to metaphysics, philosophy of language, and philosophy of science: What are natural kinds? I explore a view that holds that natural kinds are complex, structural properties that involve causal structure. Causal structure describes the idea that for the many properties associated with natural kinds, these properties are nomically linked – that is causally connected – in such a way that the properties of non-natural kinds are not. After criticizing arguments in favor of a nominalist theory of kinds – one that holds that a natural kind just is to be identified with its class of instances – and after defending the notion of a complex structural property from several prominent objections posed by David Lewis, I apply a causal account of natural kinds to a set of problematic cases, paying special attention to isomeric kinds from chemistry. iii Dedication I dedicate this doctoral thesis to my family and to the tireless support they have given me over the years.
    [Show full text]
  • 4 Proper Names: Direct Reference and the Causal–Historical Theory
    4 Proper names: Direct Reference and the Causal–Historical Theory Overview In a further argument against description theories of proper names, Kripke appealed to the notion of a “possible world” or universe alternative to our own. A definite description of Russell’s sort changes its referent from world to world; although “the world’s fastest woman in 1998” actually refers to Marion Jones, it designates different individuals in other worlds, since Jones might have been slower (or not even have existed) and other women might have been better runners. But typically, a proper name such as “Marion Jones” refers to the very same individual in every world in which that individual exists. Some theorists claim that names are directly referential, in that a name contributes nothing but its bearer or referent to the meaning of a sentence in which it occurs. In light of Kripke’s arguments against description theories, this view is highly plausible. But the four puzzles return to haunt it. So we are left with something of a paradox. A separate question is, in virtue of what does a proper name designate its bearer? Kripke offered a causal–historical picture of referring, according to which a given use of “Marion Jones” refers to Marion Jones in virtue of a causal chain that grounds that utterance event in the ceremony in which Jones was first given the name. But, in light of some examples that clearly do not fit that model, considerable refinement is needed to work up that picture into an adequate theory of referring. Kripke, and Hilary Putnam, extended the causal–historical view to cover natural-kind terms, like “water,” “gold,” and “tiger,” as well as proper names.
    [Show full text]
  • Mental Causation and the Metaphysics of Action.Pdf
    1 Mental Causation and the Metaphysics of Action Andrea Suzanne White Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Philosophy, Religion and History of Science February 2018 2 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Andrea Suzanne White to be identified as Author of this work has been asserted by Andrea Suzanne White in accordance with the Copyright, Designs and Patents Act 1988. 3 Acknowledgements I owe greatest thanks to my supervisor Helen Steward. I have greatly enjoyed my PhD and this is, in no small way, down to Helen. My research has benefited enormously from her astute criticism and sage advice. I would also like to thank the University of Leeds for granting me the 110 Anniversary Scholarship and making this research possible. I am also grateful to the organisers of the 2016 Warwick MindGrad Conference for an exciting and interesting conference. I am especially grateful to Johannas Roessler for providing extremely helpful feedback the paper I presented there. I also wish to thank the organisers of the 21st Oxford Graduate Philosophy Conference for their excellent conference. I particularly want to thank Ursula Coope for the constructive comments she offered in response to my paper, and for her encouragement.
    [Show full text]
  • Ebook-Mumford-Laws-In-Nature.Pdf
    Laws in Nature What are the laws of nature? Do they control the actions and movements of the other things that exist in our world? Is there a sense in which such laws are real things? Both scientists and philosophers have been attracted by the view that the world contains laws of nature. It is such laws that dictate the behaviour of particulars, rather than any of those things’ intrinsic or internal forces. In this book Stephen Mumford argues against this popular view. He shows that no adequate account has been produced of what such laws in nature would be, or how they would perform the work that has been required of them. In their place, he argues that there are other necessary connections in nature that can do all the work for which we thought laws were needed. This book offers a holistic and connected account of reality in which the world’s elements do not need to be activated or controlled by laws. It is not possible that these elements behave other than they do. The world is more of a jigsaw than a mosaic: its pieces can form only one picture, and laws are no part of it. Stephen Mumford is Reader in Metaphysics in the Department of Philo- sophy at the University of Nottingham. He is the author of Dispositions (1998) and various papers in metaphysics. He is editor of Russell on Meta- physics (2003) and Powers by the late George Molnar (2003). Routledge studies in twentieth-century philosophy 1 The Story of Analytic Philosophy Plot and heroes Edited by Anat Biletzki and Anat Matar 2 Donald Davidson Truth, meaning and knowledge Edited by Urszula M.
    [Show full text]
  • Solving Frege's Substitution Puzzle: Analyzing It in Light of Descriptivism and Direct Reference Theory
    Acta Cogitata Volume 4 Article 6 Solving Frege’s Substitution Puzzle: Analyzing it in Light of Descriptivism and Direct Reference Theory Ayesha Rehman City College of New York Follow this and additional works at: http://commons.emich.edu/ac Part of the Philosophy Commons Recommended Citation Rehman, Ayesha () "Solving Frege’s Substitution Puzzle: Analyzing it in Light of Descriptivism and Direct Reference Theory," Acta Cogitata: Vol. 4 , Article 6. Available at: http://commons.emich.edu/ac/vol4/iss1/6 This Article is brought to you for free and open access by DigitalCommons@EMU. It has been accepted for inclusion in Acta Cogitata by an authorized editor of DigitalCommons@EMU. For more information, please contact [email protected]. Ayesha Rehman Analyzing Frege’s Substitution Puzzle Solving Frege’s Substitution Puzzle: Analyzing it in Light of Descriptivism and Direct Reference Theory Ayesha Rehman, City College of New York Abstract Although replacing one proper name with another that refers to the same person does not change the truth-value of a declarative statement, it affects the truth-value of propositional attitude reports, which are cognitive relations that people hold towards propositions. Frege’s Substitution Puzzle about propositional attitude reports essentially asks an important question: if two proper names co-refer in a certain linguistic community, then why does their intersubstitutability produce propositional attitude reports (that contain those proper names) with opposite truth-values? This paper attempts to explain how Description Theory of Names and Direct Reference Theory, two theories of proper names, solve Frege’s Substitution Puzzle. According to the Description Theory of Names, a proper name has both a sense and a reference.
    [Show full text]
  • Introductory Lectures: the Nature and History of Cognitive Science Chapter 4: Philosophy’S Convergence Towards Cognitive Science by Dr
    Introductory Lectures: The Nature and History of Cognitive Science Chapter 4: Philosophy’s Convergence Towards Cognitive Science By Dr. Charles Wallis Last revision: 9/24/2018 Chapter Outline 4.1 Introduction 4.2 The Scientific Explosion of the Early 20th Century 4.3 The Logical and Mathematical Explosion of the Early 20th Century 4.4 The Rise Logical Empiricism 4.5 Logical Behaviorism 4.6 Three Problems for Logical Behaviorism 4.7 Identity Theories: Reduction Through Reference Equivalence Rather Than Meaning Equivalence 4.8 Identity Theories: Type-Type Identity 4.9 Two Arguments For Type-Type Identity Theory 4.10 Identity Theories: Token-Token Identity 4.11 Functionalism 4.12 Computationalism 4.13 Property Dualism 4.14 Eliminative Materialism 4.15 Glossary of Key Terms 4.16 Bibliography The 20th Century and the Semantic Twist 4.1 Introduction Recall that ontological frameworks provide a general framework within which theorists specify domains of inquiry and construct theories to predict, manipulate, and explain phenomena within the domain. Once researchers articulate an ontological framework with sufficient clarity they begin to formulate and test theories. Chapter two ends with the suggestion that oppositional substance dualists face two major challenges in their attempt to transition from the articulation of an ontological framework to the formulation and testing of theories purporting to predict, manipulate, and explain mental phenomena. On the one hand, oppositional substance dualists have problems formulating theories providing explanations, predictions, and manipulations of the continual, seamless interaction between the mental and the physical. Philosophers often call this the interaction problem. On the other hand, the very nature of a mental substance--substance defined so as to share no properties with physical substance--gives rise to additional challenges.
    [Show full text]