The Reference and Content of Proper Names: a Social and Pragmatic Approach
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Chapter Three Classifying, Identifying, and the Function of Substance Concepts §3.1 Orientation Substances, As I Have Described
Chapter Three Classifying, identifying, and the function of substance concepts §3.1 Orientation Substances, as I have described them, are whatever one can learn from given only one or a few encounters, various skills or information that will apply on other encounters. Further, this possibility must be grounded in some kind of natural necessity. The function of a substance concept is to make possible this sort of learning and use of knowledge for a specific substance. For this, the cognizing organism must be able to recognize the specific substance under a variety of different conditions, as many as possible. It needs to do this, first, to grasp that the substance it is learning about over various encounters is one and the same so that knowledge of it can accumulate and, second, so that the accumulated knowledge can be applied. For substance concepts to be employed in the service of theoretical knowing —employed for knowing that rather than knowing how— the substance must be represented in thought in a univocal way, the same substance always represented as being the same. This makes possible a stable, unequivocal and nonredundant inner representational system. The ability to recognize what is objectively the same substance again as the same despite wide variations in the faces it shows to the senses is necessarily fallible. Although you surely have many ways of identifying each member of your immediate family —similarly for water and for cats— there will always be possible conditions under which you would misidentify them, mistaking them for someone or something else. If a concept is genuinely a substance concept, if its extension is really a substance, this extension is not determined by one's fallible dispositions to recognize it. -
Direct Reference 9/26/11
24.251#5 Yablo Direct Reference 9/26/11 Epistemically necessary = knowable a priori. Metaphysically necessary = true in every possible world. They come apart! 'This animal is a dog' is metaphysically necessary but epistemically contingent. 'Jack the Ripper, if he exists, is a murderer' is epistemically necessary but metaphysically contingent. Kripke's Objections to Russell's Name Claim. ('n' means 'the F'). If 'n' means 'the F', then (*) 'a thing is n iff it is the F' should be (i) metaphysically necessary, (ii) a priori. 1. (*) is not necessary left to right; F is not metaphysically necessary for being n 'It could have happened that Twain was an illiterate tramp.' True. 'It could have happened that the author of such and such books was an illiterate tramp.' False. 2. (*) is not necessary right to left; F is not metaphysically sufficient for being n 'Necessarily Bertrand Russell descended from Lord John Russell.' True. 'Necessarily the most famous 20th Century British philosopher descended from Lord Russell.' False. 3. (*) is not a priori left to right; F is not epistemically necessary for being n Say 'Gödel' means the man who proved that arithmetic is incomplete 'Gödel was a mathematician' should be a priori. And it's not; we can imagine discovering he was an impostor. 4. (*) is not a priori right to left; F is not epistemically sufficient for being n Suppose it turns out that the man known as Gödel in fact stole the proof from Schmidt. Does that mean 'Gödel' really refers to Schmidt? Replies (?). To 1. The description gets wide scope. -
Externalism Is a View About the Conditions for Our Thoughts and Words to Refer to Things
Semantic Internalism and Externalism in the Oxford Handbook of the Philosophy of Language, ed. by Barry C. Smith and Ernest Lepore. Oxford University Press 2006. pp. 323-40. Katalin Farkas Central European University, Budapest 1. Three claims about meaning In a sense, the meaning of our words obviously depends on circumstances outside us. ‘Elm’ in English is used to talk about elms, and though I could decide – perhaps as a kind of code – to use the word ‘elm’ to talk about beeches, my decision would hardly change the English language. The meaning of ‘elm’ depends on conventions of the language speaking community, and these are certainly beyond my control. In this sense, no-one will disagree that meaning is determined by factors outside the individual. At the same time, it seems that it is up to me what I mean by my words; and in fact, the meaning of a word in the language is simply a result of what most of us mean by it. Another way of putting this point is that even if the meaning of an expression is determined by social agreement, grasping the meaning of the word is an individual psychological act. I may grasp the usual public meaning correctly, or I may – willingly or accidentally – mean something different by the word, but it looks that meaning in this sense depends entirely on me. It is also plausible to assume that in some sense, our physical environment contributes to what our words mean. If I am right in assuming that before Europeans arrived to Australia, English had had no word which meant the same as the word ‘kangaroo‘ does nowadays, this is easily explained by the fact that people at that time hadn’t encountered kangaroos. -
Russellians Can Have a No Proposition View of Empty Names
King’s Research Portal DOI: 10.1080/0020174X.2017.1372307 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Hodgson, T. (2018). Russellians can have a no proposition view of empty names. Inquiry, 61(7), 670-691. https://doi.org/10.1080/0020174X.2017.1372307 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
Why Ideal Epistemology? 2
1 Why Ideal Epistemology? 2 3 4 5 6 1 Ideal and nonideal epistemology 7 What are ideal and nonideal epistemology? We can begin by gesturing toward some loose sociological 8 trends: nonideal epistemology ideal epistemology informal, non-mathy formal, mathy1 talks about beliefs talks about credences2 emphasizes relation to emphasizes relation to decision knowledge theory uses “justified” uses “rational” uses “reasons” language doesn’t unimpressive babies superbabies written in Word written in LaTeX . 9 10 Ideal epistemologists are concerned with questions about what perfectly rational, cognitively ide- 11 alized, computationally unlimited believers would believe. (Note: I use the term “belief” broadly for any 12 doxastic state, including binary belief, credences, comparative confidence, etc.; mutatis mutandis for 13 “believe” and “believer”.) Often this involves presupposing or defending epistemic norms that, arguably, 14 no actual humans can satisfy: norms mandating 15 logical omniscience; ◦ 1 Note that despite this trend, the ideal/nonideal distinction in epistemology is strictly orthogonal to the formal/informal distinction. Theorists of bounded rationality often pursue formal nonideal epistemology; I personally often do informal ideal epistemology. 2 Again, despite the trend, this distinction is orthogonal to the ideal/nonideal distinction: AGM models of belief revision are a form of ideal epistemology, for example (Alchourrón et al., 1985). And much of the bounded rationality literature focuses on credence. 1 1 consistency and closure of binary beliefs; ◦ 2 infinitely precise credences; ◦ 3 credences satisfying the Kolmogorov probability axioms; ◦ 4 updating by conditionalization; ◦ 5 immediate update (rather than temporally extended reasoning); ◦ 6 closure of doxastic attitudes under boolean operations; ◦ 3 7 ...and so on. -
1 Reference 1. the Phenomenon Of
1 Reference 1. The phenomenon of reference In a paper evaluating animal communication systems, Hockett and Altmann (1968) presented a list of what they found to be the distinctive characteristics which, collectively, define what it is to be a human language. Among the characteristics is the phenomenon of "aboutness", that is, in using a human language we talk about things that are external to ourselves. This not only includes things that we find in our immediate environment, but also things that are displaced in time and space. For example, at this moment I can just as easily talk about Tahiti or the planet Pluto, neither of which are in my immediate environment nor ever have been, as I can about this telephone before me or the computer I am using at this moment. Temporal displacement is similar: it would seem I can as easily talk about Abraham Lincoln or Julius Caesar, neither a contemporary of mine, as I can of former president Bill Clinton, or my good friend John, who are contemporaries of mine. This notion of aboutness is, intuitively, lacking in some contrasting instances. For example, it is easy to think that animal communication systems lack this characteristic—that the mating call of the male cardinal may be caused by a certain biological urge, and may serve as a signal that attracts mates, but the call itself is (putatively) not about either of those things. Or, consider an example from human behavior. I hit my thumb with a hammer while attempting to drive in a nail. I say, "Ouch!" In so doing I am saying this because of the pain, and I am communicating to anyone within earshot that I am in pain, but the word ouch itself is not about the pain I feel. -
Objectivity in the Feminist Philosophy of Science
OBJECTIVITY IN THE FEMINIST PHILOSOPHY OF SCIENCE DISSERTATION Presented in Partial Fulfillment of the Requisites for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Karen Cordrick Haely, M.A. ***** The Ohio State University 2003 Dissertation Committee: Approved by Professor Louise M. Antony, Adviser Professor Donald C. Hubin _______________________ Professor George Pappas Adviser Philosophy Graduate Program ABSTRACT According to a familiar though naïve conception, science is a rigorously neutral enterprise, free from social and cultural influence, but more sophisticated philosophical views about science have revealed that cultural and personal interests and values are ubiquitous in scientific practice, and thus ought not be ignored when attempting to understand, describe and prescribe proper behavior for the practice of science. Indeed, many theorists have argued that cultural and personal interests and values must be present in science (and knowledge gathering in general) in order to make sense of the world. The concept of objectivity has been utilized in the philosophy of science (as well as in epistemology) as a way to discuss and explore the various types of social and cultural influence that operate in science. The concept has also served as the focus of debates about just how much neutrality we can or should expect in science. This thesis examines feminist ideas regarding how to revise and enrich the concept of objectivity, and how these suggestions help achieve both feminist and scientific goals. Feminists offer us warnings about “idealized” concepts of objectivity, and suggest that power can play a crucial role in determining which research programs get labeled “objective”. -
Truths Containing Empty Names Michael Mckinsey
In Philosophical Approaches to Proper Names, P. Stalmaszczyk and L. Fernández Moreno (eds.).Peter Lang, 2016. Truths Containing Empty Names Michael McKinsey 1. A problem for direct reference. According to the thesis of Direct Reference (or the DR-thesis for short), the propositions expressed by sentences containing the proper names and indexical pronouns of natural language are a strict function of the semantic referents of the names and indexicals, as opposed to being a function of any Fregean descriptive senses or contents that the names and indexicals might be alleged to possess.1 Another way of expressing this idea is to say that the sole semantic contribution that a proper name or indexical can make to the propositions expressed by sentences containing the term is the term’s semantic referent. Bertrand Russell called terms of this sort ‘names in the logical sense’ (1918, 201). I will call them ‘genuine terms’. Following standard practice, I will call the propositions expressed by sentences containing genuine terms, ‘singular propositions’. Like many others, I endorse the DR-thesis. In my case, the primary reason for endorsing the thesis lies in the modal considerations first briefly introduced by John Searle (1958) and later clarified and forcefully applied by Saul Kripke (1972a), considerations which show that proper names do not have the meanings of contingent definite descriptions. David Kaplan (1989) raised related points to support the conclusion that indexical pronouns are also genuine terms. In recent work I have argued at some length that the DR-thesis entails both that (a) a sentence containing a non-referring name or indexical can express no proposition, and hence that (b) such sentences can have no truth value, that is, can be neither true or false. -
Feminism & Philosophy Vol.5 No.1
APA Newsletters Volume 05, Number 1 Fall 2005 NEWSLETTER ON FEMINISM AND PHILOSOPHY FROM THE EDITOR, SALLY J. SCHOLZ NEWS FROM THE COMMITTEE ON THE STATUS OF WOMEN, ROSEMARIE TONG ARTICLES MARILYN FISCHER “Feminism and the Art of Interpretation: Or, Reading the First Wave to Think about the Second and Third Waves” JENNIFER PURVIS “A ‘Time’ for Change: Negotiating the Space of a Third Wave Political Moment” LAURIE CALHOUN “Feminism is a Humanism” LOUISE ANTONY “When is Philosophy Feminist?” ANN FERGUSON “Is Feminist Philosophy Still Philosophy?” OFELIA SCHUTTE “Feminist Ethics and Transnational Injustice: Two Methodological Suggestions” JEFFREY A. GAUTHIER “Feminism and Philosophy: Getting It and Getting It Right” SARA BEARDSWORTH “A French Feminism” © 2005 by The American Philosophical Association ISSN: 1067-9464 BOOK REVIEWS Robin Fiore and Hilde Lindemann Nelson: Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory REVIEWED BY CHRISTINE M. KOGGEL Diana Tietjens Meyers: Being Yourself: Essays on Identity, Action, and Social Life REVIEWED BY CHERYL L. HUGHES Beth Kiyoko Jamieson: Real Choices: Feminism, Freedom, and the Limits of the Law REVIEWED BY ZAHRA MEGHANI Alan Soble: The Philosophy of Sex: Contemporary Readings REVIEWED BY KATHRYN J. NORLOCK Penny Florence: Sexed Universals in Contemporary Art REVIEWED BY TANYA M. LOUGHEAD CONTRIBUTORS ANNOUNCEMENTS APA NEWSLETTER ON Feminism and Philosophy Sally J. Scholz, Editor Fall 2005 Volume 05, Number 1 objective claims, Beardsworth demonstrates Kristeva’s ROM THE DITOR “maternal feminine” as “an experience that binds experience F E to experience” and refuses to be “turned into an abstraction.” Both reconfigure the ground of moral theory by highlighting the cultural bias or particularity encompassed in claims of Feminism, like philosophy, can be done in a variety of different objectivity or universality. -
An Interpretationist Approach to the Thinking Mind DISSERTATION
Thought Without Language: an Interpretationist Approach to the Thinking Mind DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Michael Dean Jaworski Graduate Program in Philosophy The Ohio State University 2010 Dissertation Committee: Neil Tennant, Advisor William Taschek Ben Caplan Copyright by Michael Dean Jaworski 2010 Abstract I defend an account of thought on which non-linguistic beings can be thinkers. This result is significant in that many philosophers have claimed that the ability to think depends on the ability to use language. These opponents of my view note that our everyday understanding of our own cognitive activities qua thought bestows upon those activities the propositional structure of sentences and the inferential norms of public linguistic practice. They hold that our attributions of thought to non-linguistic beings project non-existent structure onto the cognitive activities of those beings, and assess the beings’ activities according to standards to which the beings bear no responsibility. So, despite the complex neural and behavioral activities of many non-linguistic beings, my opponents hold that those beings are not properly described as thinkers. To respond to my opponents successfully, one must not merely cite scientific and folk practices of thought attribution that permit thought to be attributed to some non- linguistic beings. My opponents’ insights might be taken to demonstrate a need to revise those practices, or to treat the attributions of thought to non-linguistic beings made within those practices as instrumentally valuable but technically false. Instead, my strategy is to acknowledge the language-like structure and norms of thought, and show that a non- linguistic being’s cognitive activities might nonetheless have that structure and be subject ii to those norms. -
Kripke's Naming and Necessity: Lecture II
Kripke’s Naming and Necessity: Lecture II PHIL 83104 October 12, 2011 1. Varieties of descriptivism (end of Lecture I) ....................................................................1 2. Kripke’s arguments against descriptivism (71-90) ...........................................................2 2.1. The modal argument (48-49, 71-77) 2.1.1. Rigidified descriptions 2.1.2. Wide-scoping descriptions 2.2. The semantic argument (78-85) 2.3. The epistemic argument (86-87) 3. Kripke’s alternative picture of reference (91-97) ..............................................................5 4. Identity sentences and the necessary a posteriori (97-105) ..............................................7 4.1. The necessity of identity 4.2. A prioricity and qualitatively identical situations 4.3. Some sources of skepticism about Kripke’s claim 4.3.1. Contingent identities? 4.3.2. The illusion of contingency 4.3.3. Millianism about names 1. VARIETIES OF DESCRIPTIVISM (END OF LECTURE I) We’ve already seen two distinctions Kripke makes between different versions of descriptivism: • The distinction between descriptivist views which let a single description do the work, and those which rely on a cluster of descriptions • The distinctiopn between views according to which a description gives the meaning of a name, and those according to which it merely fixes the reference of the name Here Kripke introduces a third distinction: between circular and non-circular descriptivist views. This distinction is not like the others; it is less a distinction between varieties of descriptivism than a constraint on descriptivist views. What exactly is this constraint? Suppose we identified the meaning of the name “Aristotle” with the meaning of the description “the person called ‘Aristotle’” or “the referent of ‘Aristotle.’” These would be examples of descriptivist views which fail to meet the non-circularity condition, since to determine what object satisfies the description, we must first know which object is the referent of the name in question. -
PROPER NAMES: ONE CENTURY of DISCUSSION Uxía RIVAS
Logica Trianguli, 3, 1999, 119-138 PROPER NAMES: ONE CENTURY OF DISCUSSION Uxía RIVAS MONROY Abstract The main objective of this paper is to offer an overview of some of the most relevant and at the same time controversial aspects of proper names over this last century. Therefore, the intention is not to go deeply into all the issues re- lated to proper names, though special attention will be paid to one of them for its importance, namely, the discussion as to whether proper names have sense or meaning associated to them or whether they are directly referential expressions. In the same way, only a few of all the authors who have made theories, comments or analyses about proper names will be mentioned in this article. The subject of proper names is complex enough in spite of its apparent simplicity, so as to leave many lines of analysis open, which are not deeply dealt with in this pres- entation. 1. Introduction Proper names form part of the most general category of singular terms, that is, of expressions characterised for referring or denoting only one object or individual; therefore, and taking this consideration into account, definite descriptions and the wide range of indexicals will also be singular terms. Following Strawson’s terminology we could say that singular terms, and in particular proper names, are the types of expressions generally used to make singularizing references, i.e. they are the expressions which tend to have a “uniquely referring use”. What we generally have in mind as speakers of a language when talking about proper names is the most paradigmatic examples of them, such as Galicia, Paris, Socrates, Atenea, Ulises, Mary, John; however, we may also consider “The Holy Roman Empire”, “The United States of America”, “The Hercules Tower”, “The Second World War” as proper names; and surely we would not consider “The dean of the Faculty of Philosophy”, “The present king of France”, “The director of the gen- eral library of Santiago” as proper names.