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History of the Siletz This Page Intentionally Left Blank for Printing Purposes
History of the Siletz This page intentionally left blank for printing purposes. History of the Siletz Historical Perspective The purpose of this section is to discuss the historic difficulties suffered by ancestors of the Confederated Tribes of Siletz Indians (hereinafter Siletz Indians or Indians). It is also to promote understanding of the ongoing effects and circumstances under which the Siletz people struggle today. Since time immemorial, a diverse number of Indian tribes and bands peacefully inhabited what is now the western part of the State of Oregon. The Siletz Tribe includes approximately 30 of these tribes and bands.1 Our aboriginal land base consisted of 20 million acres located from the Columbia to the Klamath River and from the Cascade Range to the Pacific Ocean. The arrival of white settlers in the Oregon Government Hill – Siletz Indian Fair ca. 1917 Territory resulted in violations of the basic principles of constitutional law and federal policy. The 1787 Northwest Ordinance set the policy for treatment of Indian tribes on the frontier. It provided as follows: The utmost good faith shall always be observed toward the Indians; their land and property shall never be taken from them without their consent; and in the property, rights, and liberty, they never shall be invaded, or disturbed, unless in just, and lawful wars authorized by Congress; but laws founded in justice and humanity shall from time to time be made for preventing wrongs being done to them, and for preserving peace, and friendship with them. 5 Data was collected from the Oregon 012.5 255075100 Geospatial Data Clearinghouse. -
Indian Country Welcome To
Travel Guide To OREGON Indian Country Welcome to OREGON Indian Country he members of Oregon’s nine federally recognized Ttribes and Travel Oregon invite you to explore our diverse cultures in what is today the state of Oregon. Hundreds of centuries before Lewis & Clark laid eyes on the Pacific Ocean, native peoples lived here – they explored; hunted, gathered and fished; passed along the ancestral ways and observed the ancient rites. The many tribes that once called this land home developed distinct lifestyles and traditions that were passed down generation to generation. Today these traditions are still practiced by our people, and visitors have a special opportunity to experience our unique cultures and distinct histories – a rare glimpse of ancient civilizations that have survived since the beginning of time. You’ll also discover that our rich heritage is being honored alongside new enterprises and technologies that will carry our people forward for centuries to come. The following pages highlight a few of the many attractions available on and around our tribal centers. We encourage you to visit our award-winning native museums and heritage centers and to experience our powwows and cultural events. (You can learn more about scheduled powwows at www.traveloregon.com/powwow.) We hope you’ll also take time to appreciate the natural wonders that make Oregon such an enchanting place to visit – the same mountains, coastline, rivers and valleys that have always provided for our people. Few places in the world offer such a diversity of landscapes, wildlife and culture within such a short drive. Many visitors may choose to visit all nine of Oregon’s federally recognized tribes. -
Pre-Visit Lesson Three
I was raised in the traditional manner of my people, meaning that I learned early Cathlamet Clatsop in my life how to survive. Skilloot Clatskanie Nehalem Wh So I grew up speaking my language, at natur ltnom al res Mu ah ources did Tillamook Tribes tr ade with each other? learned how to forage for wild foods, T u a la tin tuc Nes ca Walla Walla Chafan (Dog River) Cascades (Dalles) digging for roots and bulbs with my mother Salmon River Yamhill Clackamas Wasco Ahantchuyuk Siletz and her aunties, trapping small game Luckiamute Tenino Yaquina Santiam Wyam with my grandfather and learning Chepenefa Tygh Alsea Chemapho Northern John Day food preparations early in my life. Tsankupi Molalla Nez Perce Siuslaw enino — Minerva Teeman Soucie Long Tom Mohawk T Wayampam Burns Paiute Tribe Elder Chafan ( ) Umatilla Cayuse The Grande Ronde Valley Kalawatset Winefelly was our Eden. Everything was there Hanis Yoncalla Miluk Southern Wa-dihtchi-tika for the people . The camas root was in Molalla Upper ppe Coquille U r Umpqua Kwatami Hu-nipwi-tika (Walpapi) abundance. When the seasons came there, Yukichetunne Tutuni Cow Creek onotun sta Mik ne Co sta the people from here went over to Chemetunne ha S Taltushtuntede Chetleshin (Galice) Pa-tihichi-tika ishtunnetu Kwa nne Takelma Wada-tika the Grande Ronde Valley and dug the camas. Chetco Upland Takelma D Klamath Tolowa aku Yapa-tika — Atway Tekips (Dan Motanic) be te de Agai-tika Shasta Modo c Gidi-tika MAJOR NATIVE AMERICAN LANGUAGES OF OREGON UTO-AZTECAN Northern Paiute Gwi-nidi-ba Wa-dihtchi-tiki, Hu-nipwi-tika, -
Mary's River Kalapuyan: a Descriptive Phonology
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 5-1976 Mary's River Kalapuyan: A Descriptive Phonology Yvonne P. Hajda Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Linguistic Anthropology Commons Let us know how access to this document benefits ou.y Recommended Citation Hajda, Yvonne P., "Mary's River Kalapuyan: A Descriptive Phonology" (1976). Dissertations and Theses. Paper 2491. https://doi.org/10.15760/etd.2488 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. I 1. \ i I I AN ABSTRACT OF THE THESIS OF Yvonne P. Hajda for the Master of Arts in t-· .Anthropology presented May 11, 1976. Title: Mary's River Kalapuyan: A Descriptive Phonology. APPROVED BY MEMBERS OF THE THESIS COMMITTEE: Pierce David H. French The thesis is an attempt to apply procedures of aescriptive linguis- tic analysis to a body of mater~al phonetically transcribed by Leo J. Frachtenberg in the Mary's River dialect of ·the central Kalapuyan lan- guage. In 191~-14, Frachtenberg collected thirteen volumes of myth texts ~ .. in Mary's River, twelve from.William Hartless and one from Grace Wheeler; I • in addition, there were nQtes to the texts, three volumes of grannnatical notes, and some ~thnographic material. The phonetic transcription was. carried out in the pre-phonemic tr·adition of recording everything the speaker said as accurately as possible. -
A Brief History of the Coos, Lower Umpqua & Siuslaw Indians
A Brief History of the Coos, Lower Umpqua & Siuslaw Indians The Confederated Tribes of Coos, Lower Umpqua and Siuslaw Indians are made up of 3 tribes (4 Bands): 2 bands of Coos Tribes: Hanis Coos (Coos Proper), Miluk Coos; Lower Umpqua Tribe; and Siuslaw Tribe. Although both Coos bands lived in close proximity to one another on the Coos River tributaries, they spoke different dialects of the Coos language and had their own unique history and cultural differences. A days walk north from the Coos River, you found yourself in the Lower Umpqua territory with a much different spoken language that both the Lower Umpqua and Siuslaw bands shared; the Siuslaw language. The diversity of languages and cultures you can find along the West Coast attests to the longevity these bands sustained for hundreds of generations in the lands they call home. The tribes trace their ancestry back to the aboriginal inhabitants of the South-Central coast of Oregon. Their historic homelands extended from the richly forested slopes of the Coastal Range in the East to the rocky shoreline of the Pacific Ocean in the West, a vast region of some 1.6 million acres. They lived peacefully in an area characterized by moderate temperatures and abundant natural resources, including fish, shellfish, wildlife, and a rich variety of edible plants. This was their land; the Coos cosmology states that: Two young men from the Sky World looked down below, and saw only water. Blue clay they laid down for land, and tule mats and baskets they laid down to stop the waves from running over the land. -
The Art of Ceremony: Regalia of Native Oregon
The Art of Ceremony: Regalia of Native Oregon September 28, 2008 – January 18, 2009 Hallie Ford Museum of Art Willamette University Teachers Guide This guide is to help teachers prepare students for a field trip to the exhibition, The Art of Ceremony: Regalia of Native Oregon and offer ideas for leading self-guided groups through the galleries. Teachers, however, will need to consider the level and needs of their students in adapting these materials and lessons. Goals • To introduce students to the history and culture of Oregon’s nine federally recognized tribal communities • To introduce students to the life ways, traditions, rituals and ceremonies of each of the nine tribal communities through their art and art forms (ancient techniques, materials, preparation, and cultural guidelines and practices) • To understand the relevance of continuity to a culture Objectives Students will be able to • Discuss works of art and different art forms in relation to the history and culture of Oregon’s nine federally recognized tribal communities • Discuss various traditional art forms as reflected in the objects and performances represented in the exhibition • Identify a number of traditional techniques, including weaving, beadwork and carving • Discuss tradition and renewal in the art forms of the nine tribal communities and their relationship to the life ways, traditions and rituals of the communities • Make connections to other disciplines Preparing for the tour: • If possible, visit the exhibition on your own beforehand. • Using the images (print out transparencies or sets for students, create a bulletin board, etc.) and information in the teacher packet, create a pre-tour lesson plan for the classroom to support and complement the gallery experience. -
Student Magazine Historic Photograph of Siletz Feather Dancers in Newport for the 4Th of July Celebration in the Early 1900S
STUDENT MAGAZINE Historic photograph of Siletz Feather dancers in Newport for the 4th of July celebration in the early 1900s. For more information, see page 11. (Photo courtesy of the CT of the Coos, Lower Umpqua, and Siuslaw). The Oregon Historical Society thanks contributing tradition bearers and members of the Nine Federally Recognized Tribes for sharing their wisdom and preserving their traditional lifeways. Text by: Lisa J. Watt, Seneca Tribal Member Carol Spellman, Oregon Historical Society Allegra Gordon, intern Paul Rush, intern Juliane Schudek, intern Edited by: Eliza Canty-Jones Lisa J. Watt Marsha Matthews Tribal Consultants: Theresa Peck, Burns Paiute Tribe David Petrie, Confederated Tribes of Coos, Lower Umpqua and Siuslaw Indians Angella McCallister, Confederated Tribes of the Grand Ronde Community Deni Hockema, Coquille Tribe, Robert Kentta, Confederated Tribes of Siletz Indians Susan Sheoships, Confederated Tribes of the Umatilla Indian Reservation and Museum at Tamástslikt Cultural Institute Myra Johnson, Confederated Tribes of the Warm Springs Reservation Louis La Chance, Cow Creek Band of Umpqua Tribe of Indians Perry Chocktoot, The Klamath Tribes Photographs provided by: The Nine Federally Recognized Tribes Oregon Council for the Humanities, Cara Unger-Gutierrez and staff Oregon Historical Society Illustration use of the Plateau Seasonal Round provided by Lynn Kitagawa Graphic Design: Bryan Potter Design Cover art by Bryan Potter Produced by the Oregon Historical Society 1200 SW Park Avenue, Portland, OR 97205 Copyright -
Four Deaths: the Near Destruction of Western
DAVID G. LEWIS Four Deaths The Near Destruction of Western Oregon Tribes and Native Lifeways, Removal to the Reservation, and Erasure from History THE NOTIONS OF DEATH and genocide within the tribes of western Oregon are convoluted. History partially records our removal and near genocide by colonists, but there is little record of the depth of these events — of the dramatic scale of near destruction of our peoples and their cultural life ways. Since contact with newcomers, death has come to the tribes of western Oregon in a variety of ways — through epidemic sicknesses, followed by attempted genocide, forced marches onto reservations, reduction of land holdings, broken treaty promises, attempts to destroy tribal culture through assimilation, and the termination of federal recognition of sovereign, tribal status. Death, then, has been experienced literally, culturally, legally, and even in scholarship; for well over a century, tribal people were not consulted and were not adequately represented in historical writing. Still, the people have survived, restoring their recognized tribal status and building structures to maintain and regain the people’s health and cultural well-being. This legacy of death and survival is shared by all the tribes of Oregon, though specific details vary, but the story is not well known or understood by the state’s general public. Such historical ignorance is another kind of death — one marked by both myth and silence. An especially persistent myth is the notion that there lived and died a “last” member of a particular tribe or people. The idea began in the late nineteenth century, when social scientists who saw population declines at the reservations feared that the tribes would die off before scholars could collect their data and complete their studies. -
94 Stat. 1072 Public Law 96-340—Sept
94 STAT. 1072 PUBLIC LAW 96-340—SEPT. 4, 1980 Public Law 96-340 96th Congress An Act Sept. 4, 1980 fj<Q establish a reservation for the Confederated Tribes of Siletz Indians of Oregon. [S. 2055] Be it enacted by the Senate and House of Representatives of the Confederated United States of America in Congress assembled, In^anfoP^^^^ SECTION 1. Subject to all Valid liens, rights-of-way, reciprocal road Ore^gon." rights-of-way agreements, licenses, leases, permits, and easements Reservation existing on the date of the enactment of this Act, all right, title, and establishment. interest of the United States in the following parcel of land (consist- 25 use 7iie jng of approximately three thousand six hundred and thirty acres "° and located in the State of Oregon) is held in trust for the Confeder ated Tribes of Siletz Indians of Oregon: (1) In township 9 south, range 9 west, Willamette meridian— (A) in section 13 the southeast quarter of the northwest quarter; (B) in section 14 the northeast quarter of the northeast quarter; (C) in section 15 lot 2; (D) in section 20 the east half of the east half of northeast quarter and the east half of the northeast quarter of the southeast quarter; (E) in section 21 the south half of the northeast quarter, southeast quarter of the northwest quarter, and the north east quarter of the southwest quarter; (F) in section 22 the north half of the northwest quarter of the northeast quarter, the northeast quarter of the north west quarter, and the south half of the northwest quarter; (G) in section 23 lots 3, -
Settlers to Siletz Reservation Agent Fairchild by Ch
Settlers to Siletz Reservation Agent Fairchild By Ch. Crew, Ed. Wilson, Jno. Blackvilor (sp?) This letter is indicative of the hostility that some early settlers had for Native people. A band of Athapaskan Indians, known as the Kwatami, lived near the Sixes and Elk rivers in the southwest corner of what is now the state of Oregon. The Kwatami were a coastal people who traditionally engaged in trade and warfare with other Native groups. The Athapaskans harvested plants and animals in a seasonal cycle, fishing in rivers for salmon in the fall, hunting game in the winter, gathering seagull eggs and yellowjacket grubs in the spring, and collecting roots and berries in the summer. Euro-American miners moved into Athapaskan land in the early 1850s after gold was found in the area. Throughout southwest Oregon, miners shot at Indians, burning their lodges, and even took hostages. The result was the Rogue River War of 1855-1856, which ended with most of the region’s Indians confined to a coastal reservation, where many died of disease and starvation. Native leaders made treaty agreements in 1855 with Superintendent of Indian Affairs Joel Palmer, but the treaties were never ratified by Congress. In 1865, the government broke up the coastal reservation, leaving two smaller reservations. In 1875, the government closed the southern reservation, Alsea, and reduced the size of the northern reservation, Siletz. A small population of southern coast Indians resisted being confined to reservations, where food was often scarce, and attempted to continue their subsistence lifestyles in their traditional homelands. The United States 10th Census reported that a total of 301 Indians lived in Coos and Curry counties in 1880. -
Upper Siletz Watershed Analysis
Table of Contents Executive Summary.............................................................................................................1 Chapter 1 - Characterization..............................................................................................12 Chapter 2 - Issues and Key Questions ...............................................................................19 Chapter 3/4 - Reference and Current Conditions..............................................................29 Chapter 5/6 - Interpretation/ Findings and Recommendations........................................115 References .......................................................................................................................137 Appendices.......................................................................................................................140 Map Packet i List of Figures and Tables Figures Page 1) Vicinity Map for Upper Siletz Watershed......................................................................13 2) Streams at Risk of High Stream Temperatures..............................................................49 3) Large Woody Debris Recruitment Potential by Subwatershed.....................................52 4) Siletz River Peak Discharge...........................................................................................55 5) Regional Comparison of Unit Peak Flow with the Siletz River.....................................56 6) Transient Snow Zone and Rain-dominated Zone ..........................................................58 -
58 Siletz Motion to Intervene
Case 3:17-cv-05668-RBL Document 58 Filed 07/31/18 Page 1 of 11 1 HONORABLE RONALD B. LEIGHTON 2 3 4 5 6 UNITED STATES DISTRICT COURT 7 WESTERN DISTRICT OF WASHINGTON AT TACOMA 8 9 CHINOOK INDIAN NATION, et at., CASE NO. C17-5668 RBL 10 Plaintiffs, FED.R.CIV.PROC. 24(a) MOTION TO INTERVENE 11 v. OF RIGHT BY CONFEDERATED TRIBES OF 12 RYAN K. ZINKE, et al., SILETZ INDIANS OF OREGON; OR IN THE ALTERNATIVE FED.R.CIV.PROC. 24(b) MOTION Defendants. 13 FOR PERMISSIVE INTERVENTION 14 NOTE ON MOTION CALENDAR: August 24, 2018 ORAL ARGUMENT REQUESTED 15 16 Comes now the Confederated Tribes of Siletz Indians of Oregon (“Siletz Tribe”), by and 17 18 through undersigned counsel, and moves this Court to intervene in the above-entitled proceeding 19 by right pursuant to Fed.R.Civ.Proc. 24(a), or in the alternative to grant the Siletz Tribe 20 permissive intervention pursuant to Fed.R.Civ.Proc. 24(b). The Siletz Tribe seeks intervention in 21 this proceeding only as to Plaintiffs’ 6th, 7th, and 8th Claims for Relief, in which “Plaintiffs seek a 22 declaratory judgment from the Court recognizing their right to funds from the ICC judgement1 23 presently held in trust by the DOI. Id. at ¶¶ 192 – 202.” Order on Motion to Dismiss, Dkt. # 45, 24 25 1 This is a reference to Indian Claims Commission Docket No. 234, The Chinook Tribe and 26 Bands of Indians v. United States, 6 Ind.Cl.Comm. 177, 208, 229-a (1958); 24 Ind.Cl.Comm.