DOCSLIB.ORG

October 2005

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
October 2005 Gregory A. Schrempp Department of Folklore and Ethnomusicology Indiana University, Bloomington [email protected] Home: (812) 333-1360 EDUCATION 1987 Ph.D. Anthropology, University of Chicago. Dissertation: "Maori Cosmogonic Thought" (dissertation director, Marshall Sahlins) 1978 M.A. Anthropology, University of Chicago. Thesis: "The Tylorian Appropriation of Müller and the Müllerian Appropriation of Darwin" (thesis director, George Stocking) 1975 M.A., Folklore, Indiana University (Bloomington) 1972 B.A., Anthropology, Washington State University (graduated “With Highest Honors” and Phi Beta Kappa) TEACHING POSITIONS 2014 - present Professor, Indiana University 2012 – present Affiliated faculty member of IU Ancient Studies Program 1995 - 2013 Associate Professor, Indiana University 1991 - present Joined IU Honors Division for three-year term (1991-94); since then have taught Honors courses periodically (most recently Spring 2013) 1989 - 95 Assistant Professor, Folklore Institute, Indiana University 1985 - 89 Visiting Assistant Professor, Dept. of Anthropology, Wesleyan University, Connecticut 1 ADMINSTRATIVE POSITIONS 1995 – 1997 Associate Director of Graduate Studies, Dept. of Folklore & Ethnomusicology 1998 - 2009 Director of Graduate Studies, Dept. of Folklore & Ethnomusicology 1999 – 2017 Co-Director, then Director, Mythology Studies Interdisciplinary Minor Program, IU GRANTS AND AWARDS Research 2017 Indiana University CAHI travel grant ($5,000) for research in New Zealand 2016 Indiana University New Frontiers Experimentation Grant ($13,000) for project “Science the Second Time Around – Phase 2” 2015 Indiana University New Frontiers Experimentation Grant ($13,000) for project “Science the Second Time Around” 2011 Indiana University Office of the Vice Provost for Research Grant-in-Aid ($2,500) 2011 Indiana University Overseas Conference Grant award ($800) 1998 IU Ventures grant proposal for conference "A Symposium on Myth" ($2,100) 1993 Magical Arrows awarded Honorary Mention, Chicago Folklore Prize. 1992 Indiana University International Travel Grant, $600 Teaching 2012-13 IU Trustees Teaching Award ($2,500) 1997 IU Teaching Excellence Recognition Award ($1,250) 1993 Grant for development of IU Topics Course ("What is Myth?") $1,500 1991-94 Three Indiana University course development grants ($3,500 each) to develop Honors Division courses 2 Service 2009 Department of Folklore & Ethnomusicology Distinguished Service Faculty Award ($1,000) PUBLICATIONS Books (refereed) 2014 Science, Bread, and Circuses: Folkloristic Essays on Science for the Masses. Utah State/University Press of Colorado 2012 The Ancient Mythology of Modern Science: A Mythologist Looks (Seriously) at Popular ScienceWriting. McGill-Queens University Press. 1992 Magical Arrows: the Maori, the Greeks, and the Folklore of the Universe. University of Wisconsin Press. Booklet (invited, editorially reviewed) 2016. The Science of Myths and Vice Versa. Chicago: Prickly Paradigm Press (a series of booklets on current anthropological topics, marketed by University of Chicago Press). Co-authored Book in Press The Truth of Myth, with Tok Thompson. Oxford University Press. Core book for projected series on world mythology. Edited Books (refereed) 2002 Myth: A New Symposium, ed. with Wm Hansen. Bloomington: Indiana University Press. (sole author of "Introduction," pp. 1-15) 3 (commissioned) 1984 with Robert Mahuta and Isla Nottingham, A Whaikoorero Reader: Comparative Perspectives for the Study of Whaikoorero and Other Traditional Maori Speech Forms. Hamilton, New Zealand: University of Waikato Press. (textbook on traditional oratory designed specifically for Maori advanced undergraduate and graduate students) Book Chapters (refereed) In press. “Kantian Categories and the Relativist Turn,” in ed. Mario Schmidt et. al., The Social Origins of Thought. Berghan. In press. “Is Modern Mythology Ancient?” Yearbook of Comparative Literature. University of Toronto Press. 2015 “Science and the Monsterological Imagination: Folkloristic Musings on David Toomey’s Weird Life,” in eds. Michael Foster and Jeff Tolbert, The Folkloresque. Utah State/University Press of Colorado. 2014 “Don’t Yell Fire: the Dawn of Humanity Goes to the Movies,” in ed. Martin Holbraad and Allen Abramson, Cosmologies: Making Contemporary Worlds. Manchester: Manchester University Press. 2002 "David Bidney and the People of Truth" in eds. Gregory Schrempp and William Hansen, Myth: A New Symposium. Bloomington: Indiana University Press, pp. 46-57. 1990 "Antinomy and Cosmology: Kant Among the Maori," in ed. Frank Reynolds and David Tracy, Myth and Philosophy. SUNY Press, pp. 151-180. 1989 "Aristotle's Other Self: on the Boundless Subject of Anthropological Discourse," in ed. George W. Stocking, Jr. Romantic Motives (History of Anthropology, Vol. 6). University of Wisconsin Press, pp. 10-43. 1985 "Tu Alone Was Brave: Notes on Maori Cosmogony," in ed. Antony Hooper and Judith Huntsman, Transformations of Polynesian Culture. Wellington: Polynesian Society, pp. 17-37. (commissioned) 4 1998 "Distributed Power: A Theme in Native American Origin Stories," in ed. M. Bol, Stars Above Earth Below. Pittsburgh: Carnegie Museum, pp. 15-27. Journal Articles (refereed) In press. “Fabling Gestures in Expository Science,” Journal of Folklore Research. 2018 “The Possibility of Life,” Hau: Journal of Ethnographic Theory 8:530-36. (online: haujournal.org) 2011 “Copernican Kinship: An Origin Myth for the Category,” Hau: Journal of Ethnographic Theory 1:103-39. (online: haujournal.org) 2011 “Catching Wrangham: On the Mythology and the Science of Fire, Cooking, and Becoming Human,” Journal of Folklore Research 48:109-32. 2009 “Taking the Dawkins Challenge, or The Dark Side of the Meme,” Journal of Folklore Research.46:91-100. 2007 “Canonizing Creativity: Folkloric Patterns in Motivational Speaking,” Midwestern Folklore 33:37-43. 2005 “Formulas of Conversion: Proverbial Approaches to Technological and Scientific Exposition,” Midwestern Folklore 31:5-13. 1998 "Mathematics and Traditional Cosmology: Notes on Four Encounters," Cosmos 14:211- 26. 1998 "’The Demon-Haunted World’: Folklore and Fear of Regression at the End of the Millennium," Journal of American Folklore 111:247-56. 1996 “Folklore and Science: Inflections of 'Folk' in Cognitive Research,” Journal of Folklore Research 3:191-206. 1995 "Our Funny Universe: On Aristotle's Metaphysics, Oring's Theory of Humor, and Other Appropriate Incongruities," Humor: International Journal of Humor Research 8:219-228. 1983 "The Re-education of Friedrich Max Müller: Intellectual Appropriation and Epistemological Antinomy in Mid-Victorian Evolutionary Thought," Man (N.S.) 18: 90- 110. 5 Published as Conference Proceedings 2012 “Traditional Origin Myths and Modern Science: A Mythologist’s Response to Primack and Abrams’ The View from the Center of the Universe.” In ed. Zongfu Zhao, Kunlun shenhua yu shijie chuangjie shenhua guoji xueshu taoluntan: Lunwenji (Papers Presented at the International Conference on Kunlun Myths and World Creation Myths), pp. 227-34. Xining: Quinghai renmin chuanbanshe (Qinghai People’s Press). 1996 "Dimensions of Worldview," keynote address (pre-circulated) for International Society for Folk Narrative Research 5-year meeting (Innsbruck, Austria), July 1992. Published in conference proceedings, Folk Narrative and Worldview: Vorträge des 10. Kongresses der Internationalen Gesellschaft für Volkserzählungsforschung (P. Lang). Notes (invited) 2016 “Xenophanes Unbound.” Invited contribution to forum “Voicing the Ancestors: Readings in Memory of George Stocking,” ed. Richard Handler, in Hau: Journal of Ethnographic Theory 6:3, 381-83. 2012 “Mythology and Science; or, What Do We Want From Popular Science.” Invited contribution to Huffington Post [Science section, Oct 2012] (http://www.huffingtonpost.com/gregory-schrempp/myths-and-science_b_1949316.html) 2009 with Moira Smith, “An Editorial Conundrum,” Journal of Folklore Research 46:1-2. 1998 “Two Distances, Two Terms,” in “Perspectives” section of Folklore Forum 29:76-78. 1989 "Making/Breaking: Notes on Writing Culture," in "Research and Methodology Notes" of Journal of Folklore Research 26:229-35. 1988 "Comparative Studies and the Scholarly Conscience," in "Open Forum" of Folklore Forum 21:225-29. Major Encyclopedia Entries 2012 with Daniel Peretti, “Weltzeitmythen” entry for Enzyklopädie des Märchens (Gottingen) 6 2009 “Totemismus” entry for Enzyklopädie des Märchens (Göttingen) 2005 with Hasan El-Shamy, "Union of Opposites" entry for Archetypes and Motifs in Folklore and Literature: A Handbook (eds. Jane Garry and Hasan El-Shamy) 1997 "Comparative Mythology" entry for Encyclopedia of Folklore (ed. Thomas Green) 1996 "Maori" entry for Enzyklopädie des Märchens (Göttingen) 1996 "Mythology" entry (10 pages typeset) for Book of Knowledge encyclopedia (Grolier); also supplied original sketches and suggestions that publisher drew upon for the artwork. Work under Review “Mythology Begins With Science,” invited chapter in proposed handbook on emerging technologies, sponsored by the EU egalitarianism project centered at University of Bergen, Norway. “Mythic Digressions in Science,” invited contribution to book organized by the “Digressions Project” of University of Aarhus, Denmark. Book Reviews 2006 Sandra Dolby, Self-Help Books (Journal of Folklore Research) 2005 Anna-Leena & Jukka Siikala, Return to Culture (Fabula) 2003 Andrew Von Hendy, The Modern Construction of Myth (Western Folklore) 2002 Candace Slater, Entangled Edens
Load more

Recommended publications
  • Marshall Sahlins's Stone Age Economics, a Semicentenary
    H-Announce Marshall Sahlins’s Stone Age Economics, a Semicentenary Estimate Announcement published by Federica Morelli on Thursday, June 6, 2019 Type: Call for Papers Date: November 30, 2019 Location: Italy Subject Fields: Anthropology, Economic History / Studies, Intellectual History, Social Sciences In 1972, American anthropologist Marshall Sahlins published Stone Age Economics. Now a classic of modern anthropology, and probably the most important work in economic anthropology, the book had a profound and critical impact on many different social sciences. From the identification and original use of the category of the mode of production to the idea of primitive affluence; from a vision of exchanges as defined also, and decisively, by their social terms to an illuminating interpretation of Mauss’s The Gift as the discover of the non-contractual element of the social contract; from the development of a cultural perspective on the economy and the alternative it provided to the economicism of formalist anthropology, with the proposal of an “anthropological economics”; the surprising modernity of Stone Age Economics provides social scientists with extremely fertile and inspiring ideas and approaches, whose continuing relevance is beyond dispute. On the occasion of the 50th anniversary, theAnnals of the Fondazione Luigi Einaudi. An Interdisciplinary Journal of Economics, History and Political Science (http://www.annalsfondazioneluigieinaudi.it/en) will host a monographic issue on Marshall Sahlins’s Stone Age Economics (“A Semicentenary Estimate”), to be published in 2021. The mission of the Annals of the Fondazione Luigi Einaudi (which builds upon the tradition of cultural openness fostered by the Fondazione Luigi Einaudi di Torino, established in 1964 by the scholar of political theory at Cornell University Mario Einaudi, with the support of the family of economist and former President of the Italian Republic Luigi Einaudi) is to contribute to promote interdisciplinarity as a method of scientific inquiry and a highly relevant issue in social sciences.
    [Show full text]
  • ENLIGHTENMENT? Some Lessons of the Twentieth Century
    Annu. Rev. Anthropol. 1999. 28:i–xxiii Copyright © 1999 by Annual Reviews. All rights reserved WHAT IS ANTHROPOLOGICAL ENLIGHTENMENT? Some Lessons of the Twentieth Century Marshall Sahlins Department of Anthropology, University of Chicago, Chicago, Illinois 60637; e-mail: [email protected] Key Words: modernity, indigenization, translocality, culture, development n Abstract A broad reflection on some of the major surprises to anthropo- logical theory occasioned by the history, and in a number of instances the tenac- ity, of indigenous cultures in the twentieth century. We are not leaving the cen- tury with the same ideas that got us there. Contrary to the inherited notions of progressive development, whether of the political left or right, the surviving victims of imperial capitalism neither became all alike nor just like us. Contrary to the “despondency theory” of mid-century, the logical and historical precursor of dependency theory, surviving indigenous peoples aim to take cultural re- sponsibility for what has been done to them. Across large parts of northern North America, even hunters and gatherers live, largely by hunting and gather- ing. The Eskimo are still there, and they are still Eskimo. Around the world the peoples give the lie to received theoretical oppositions between tradition and change, indigenous culture and modernity, townsmen and tribesmen, and other clichés of the received anthropological wisdom. Reports of the death of indige- nous cultures—as of the demise of anthropology—have been exaggerated. CONTENTS Introduction .................................................... ii What Is Not Too Enlightening ..................................... ii Up the Indigenous Culture ........................................ vi The Indigenization of Modernity ................................... ix Tradition and Change ............................................ xi Functional Determination by the Basis .............................
    [Show full text]
  • Dear Workshoppers, Thank You for Taking the Time to Read and Discuss
    Gerónimo Sarmiento Cruz Chapter I, 5/15 Draft — do not circulate Dear workshoppers, Thank you for taking the time to read and discuss my work. What follows is still a rough draft of the first chapter of my dissertation, provisionally titled Anational Poetics. In brief, ​ ​ by anational I mean an approach to an order of ideas, images, and concepts whose construction and inner logics are independent of the socio-historical ubiquity of the nation. Mainly relying on two concepts, Deleuze and Guattari’s minor literature and James C. Scott’s hidden transcripts, I am elaborating the anational as a hermeneutics allowing us to read against the backdrop of the nation in order to trace and constellate alternative accounts of collectivities as formulated by minority poetries and poetics. The chapter I am workshopping analyzes the work of Gloria Anzaldúa through the lens of the nation form. In relation to the anational, a lot of the work I do in this chapter is still preparatory—I begin to sketch the concept only towards the end of the chapter. I apologize for the length of the document, yet it is important for me that I workshop the entire thing so that I can assess whether the chapter-format is actually working well and conveying what I intend. If you’re pressed for time, you can read the intro and first section only. I would like to receive all feedback you’re willing to provide; yet more specifically I would like to hear your thoughts on the coherence and legibility of the theory employed and on the pertinence and persuasiveness of the structure as prefatory to the anational.
    [Show full text]
  • Futures of Our Music Jean-Michel Beaudet
    Futures of Our Music Jean-Michel Beaudet To cite this version: Jean-Michel Beaudet. Futures of Our Music. Musik-Kontexte: Festschrift für Hanns-Werner Heister Band, Monsenstein et Vannerdat, 2011, 978-3869913209. hal-02001639 HAL Id: hal-02001639 https://hal.parisnanterre.fr//hal-02001639 Submitted on 31 Jan 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 85 Futures of Our Music Jean-Michel Beaudet Mis antiguos Estoy presente aquí Pero yo quiero ayuda ¿Qué voy a hacer? Seguir camino Ahora vamos a bailar (Weenhayek, 1995)1 inga momulu’a inga momulu’a the inga tree makes pregnant the inga tree makes pregnant (Wayãpi, 1977)2 Why speak about prospective? Do we need to think about the future of „our music“? What could a prospective program in ethnomusicology bring?3 First, it is a way to reaffirm, against many, that Chacobo or Wayãpi music from Amazonia, that Kanak or Papua New Guinea music from Oceania, or Temiar music from Malaysia are still alive, will stay alive and be strong actors of tomorrow’s cultural exchanges. To speak about the future of Amazonian music is, in a way, something new.
    [Show full text]
  • Why We Play: an Anthropological Study (Enlarged Edition)
    ROBERTE HAMAYON WHY WE PLAY An Anthropological Study translated by damien simon foreword by michael puett ON KINGS DAVID GRAEBER & MARSHALL SAHLINS WHY WE PLAY Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Troop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com WHY WE PLAY AN ANTHROPOLOGICAL STUDY Roberte Hamayon Enlarged Edition Translated by Damien Simon Foreword by Michael Puett Hau Books Chicago English Translation © 2016 Hau Books and Roberte Hamayon Original French Edition, Jouer: Une Étude Anthropologique, © 2012 Éditions La Découverte Cover Image: Detail of M. C. Escher’s (1898–1972), “Te Encounter,” © May 1944, 13 7/16 x 18 5/16 in. (34.1 x 46.5 cm) sheet: 16 x 21 7/8 in. (40.6 x 55.6 cm), Lithograph. Cover and layout design: Sheehan Moore Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9861325-6-8 LCCN: 2016902726 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by Te University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. Table of Contents Acknowledgments xiii Foreword: “In praise of play” by Michael Puett xv Introduction: “Playing”: A bundle of paradoxes 1 Chronicle of evidence 2 Outline of my approach 6 PART I: FROM GAMES TO PLAY 1. Can play be an object of research? 13 Contemporary anthropology’s curious lack of interest 15 Upstream and downstream 18 Transversal notions 18 First axis: Sport as a regulated activity 18 Second axis: Ritual as an interactional structure 20 Toward cognitive studies 23 From child psychology as a cognitive structure 24 .
    [Show full text]
  • The Place of Poetry in the Wisdom Tradition
    The place of poetry in wisdom tradition and its role in the re-enchantment of modern cultural vision. Table of Contents Introduction p.1 Hidden treasures – Celtic wisdom tradition p.3 Terma – The Treasure Cycle of Vajrayana Buddhism p.11 Poet as Prophet – The Western Esoteric Tradition p.15 Gnostic narrator – Walt Whitman p.19 Bhakti Poetry of Virasaivism – Metaphor unadorned p.23 Metaphorical Hijack - Evolution of Language and Myth p.27 Poetry and Re-enchantment p.32 References p. 35 1 Introduction “I can frame what no tongue utters” (Matthews,1991,p.0) In this enquiry I will begin with looking at wisdom traditions in which poetry is regarded as a means of spiritual transmission, to discover what these reveal about poetic and mythic nature, and their interconnectivity. In order to narrow the case when referring to modern cultural vision, I will look specifically at the modern definition of poetry, to gain a sense of the changing view of poetry through time. The definition of poetry in the Oxford online dictionary is : “a literary work in which the expression of feelings and ideas is given intensity by the use of distinctive style and rhythm” (Oxford Dictionaries, 2016). In order to understand the evolution of the modern cultural narrative with regards to poetry and myth, I will draw on the work of Ian McGilchrist The Master and his Emissary; and the recent publication of Beyond Allegory by Bernado Kastrup. Both these writings provide fruitful and refreshing observation, and offer insight into the possibility and necessity of re- enchanting the modern view.
    [Show full text]
  • Interrelation of Eurasian Cultures in a Global Age
    Cultural Heritage and Contemporary Change Series IVA, Eastern and Central European Philosophical Studies, Volume 55 General Editor George F. McLean Eurasian Frontier: Interrelation of Eurasian Cultures in a Global Age Edited by Irina Boldonova Vensus A. George The Council for Research in Values and Philosophy Copyright © 2016 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Names: Boldonova, Irina, editor of compilation. | George, Vensus A., editor of compilation. Title: Eurasian frontier : interrelation of Eurasian cultures in a global age / edited by Irina Boldonova, Vensus A. George. Description: First edition. | Washington, DC : The Council for Research in Values and Philosophy, 2016. | Series: Cultural heritage and contemporary change. Series IVA, Eastern and Central European philosophical studies ; Volume 55 | Series: Russian philosophical studies ; 9 | Includes bibliographical references and index. Identifiers: LCCN 2016029171 | ISBN 9781565183186 (pbk. : alk. paper) Subjects: LCSH: Eurasia--Relations. | Eurasian Union. | Acculturation--Eurasia. | Frontier and pioneer life--Eurasia. | Frontier thesis. | Eurasia--Relations--Russia (Federation) | Russia (Federation)--Relations--Eurasia. | Burëiìatiëiìa (Russia)--Relations. | Eurasia--Social conditions. | Eurasia--Intellectual life. Classification: LCC DS33.3 .E95 2016 | DDC 303.48/25--dc23 LC record available at https://lccn.loc.gov/2016029171 Table of Contents Foreword v Irina Boldonova Introduction 1 Vensus A. George 1. Searching for Ways of Peace 11 Thomas Menamparampil 2. The Eurasian Union’s Project: A Sustainable Future 45 Being Born Today Vyacheslav Mantatov 3. Transversal Values in a Hermeneutic Dialogue 49 Irina Boldonova and Vera Bashkeeva 4.
    [Show full text]
  • The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933
    The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Schluessel, Eric T. 2016. The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493602 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 A dissertation presented by Eric Tanner Schluessel to The Committee on History and East Asian Languages in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2016 © 2016 – Eric Schluessel All rights reserved. Dissertation Advisor: Mark C. Elliott Eric Tanner Schluessel The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 Abstract This dissertation concerns the ways in which a Chinese civilizing project intervened powerfully in cultural and social change in the Muslim-majority region of Xinjiang from the 1870s through the 1930s. I demonstrate that the efforts of officials following an ideology of domination and transformation rooted in the Chinese Classics changed the ways that people associated with each other and defined themselves and how Muslims understood their place in history and in global space.
    [Show full text]
  • Founding Athens: Ion and Origin Myth.
    Founding Athens: Ion and origin myth.! Athenian drama:! ! •"concentrates on specific episodes in a larger myth story ! ! •"focuses on human personality (and psychology)! •"investigates relationships in the family and in society! ! •"is radical in questioning the gods ! But if I aimed for a place in the first ranks of the city and strove to become someone, I would be detested by the powerless while those with ability, but not eager for public life, would ridicule me for being foolish…And then again, if I took positions from those who had them, I would be thwarted by men with knowledge, who know how the system works. ! paraphrase of Euripides Ion 595-600! Procession with religious image.! Pietrafitta, Italy! image©Sebo Theatre Dionysus Athens, ca 350 BCE! image©ARTstor! Actors with masks! Pronomos vase! 400 BCE! http://www.beazley.ox.ac.uk/images/ pottery/painters/keypieces/tiverios/33- p197-medium.jpg Sophocles Oidipous at Colonos. Segobriga Festival, 2000.# .! Mask design: Thanos Vovolis. Stage director: Gemma Gomez. Photo © Thanos Vovolis http://www.didaskalia.net/issues/vol7no1/vovolis_zamboulakis/image11.html ca. 620-480 BC: Archaic Period! Aeschylus ca. 533: introduction of the City Dionysia at Athens (Thespis)! 508/7: establishment of the Athenian democracy by Cleisthenes! 523-456 BCE ca. 499: Aeschylus' first dramatic production! 484: Aeschylus' first victory! ! 479-323 BC: Classical Period! ca. 468: Sophocles' first production! Sophocles 458: Aeschylus' Oresteia! 456/5: death of Aeschylus! 495-405 BCE 455: Euripides' first dramatic production! 447-432: construction of the Parthenon! ca. 442: Sophocles' Antigone! 441: Euripides' first victory! 431: 431: Euripides' Medea; beginning of the Peloponnesian War! Euripides ca.
    [Show full text]
  • Origin Myth in Austronesian Language Speaking Tribes of Southeast Asia by Cooper Peltz
    Origin Myth in Austronesian Language Speaking Tribes of Southeast Asia By Cooper Peltz Spanning from the mid-19th century to the beginning of the 20th century, travelogue writers spun tales of Malayan and Dutch East Indian tribal sav- agery. These patrons of colonialism perceived the tribes’ traditional stories as grotesque and uncivilized mythologies. One such myth was the story of the creation of man. The travelogue writers recounted story after story told by each tribe of how man came to be on the planet. One can see thematic simi- larities between the different tribal accounts of creation; however, many of the travelogue writers failed to recognize the similarities of the accounts. What stories did the Austronesian language speaking tribes of colonial British Ma- lay, the Dutch East Indies and the Spanish Philippines tell regarding the ori- gin of man, and what did the travelogue writers think of these stories? I argue that the common themes between Malay language Southeast Asian creation myths of man-from-earth and man-from-tree developed from the 6,000-year evolution of the language. The travelogue writers were puzzled by where the myths had originated and deemed the myths abnormal. The travelogues give the reader a rich cultural history of Southeast Asia not found in other texts; however, the information in the travelogues is limited by the writers’ cultural bias. The bias is due to an incomplete understanding of Southeast Asian culture and language. The designation “Austronesian Lan- guage” is an umbrella term. Though this term seems simple, it actually includes the languages of tribes located eleven thousand miles apart.
    [Show full text]
  • The Original Affluent Society Was None Other Than the Hunter's - in Which All the People's Material Wants Were Easily Satisfied
    Out of Date This website has not been updated for some years. This website has been left as it may still contain useful content. The Original Affluent Society -by Marshall Sahlins Hunter-gatherers Hunter-gatherers consume less energy per capita per year than any other group of human beings. Yet when you come to examine it the original affluent society was none other than the hunter's - in which all the people's material wants were easily satisfied. To accept that hunters are affluent is therefore to recognise that the present human condition of man slaving to bridge the gap between his unlimited wants and his insufficient means is a tragedy of modern times. There are two possible courses to affluence. Wants may be "easily satisfied" either by producing much or desiring little The familiar conception, the Galbraithean way- based on the concept of market economies- states that man's wants are great, not to say infinite, whereas his means are limited, although they can be improved. Thus, the gap between means and ends can be narrowed by industrial productivity, at least to the point that "urgent goods" become plentiful. But there is also a Zen road to affluence, which states that human material wants are finite and few, and technical means unchanging but on the whole adequate. Adopting the Zen strategy, a people can enjoy an unparalleled material plenty - with a low standard of living. That, I think, describes the hunters. And it helps explain some of their more curious economic behaviour: their "prodigality" for example- the inclination to consume at once all stocks on hand, as if they had it made.
    [Show full text]
  • A Conversation with Eric Wolf Author(S): Ashraf Ghani and Eric Wolf Source: American Ethnologist, Vol
    A Conversation with Eric Wolf Author(s): Ashraf Ghani and Eric Wolf Source: American Ethnologist, Vol. 14, No. 2 (May, 1987), pp. 346-366 Published by: Blackwell Publishing on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/645379 Accessed: 20/10/2009 21:47 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and American Anthropological Association are collaborating with JSTOR to digitize, preserve and extend access to American Ethnologist. http://www.jstor.org comments and reflections a conversation with EricWolf ASHRAF GHANI-Johns Hopkins University What is an anthropological text? A discourse fixed by writing forged in the process of en- counters between an author as a bearer of a cultural history and an institutional system deter- mining the articulation of his/her disciplinary universe, and conditioning the delineation of the central problems, the choice of key theoretical interlocutors, methods of investigation and pre- sentation.
    [Show full text]