5A12c8e68efb9-1319309-Sample.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

5A12c8e68efb9-1319309-Sample.Pdf Notion Press Old No. 38, New No. 6 McNichols Road, Chetpet Chennai - 600 031 First Published by Notion Press 2017 Copyright © Alvaro Hans 2017 All Rights Reserved. ISBN 978-1-948096-32-4 This book has been published with all reasonable efforts taken to make the material error-free after the consent of the author. No part of this book shall be used, reproduced in any manner whatsoever without written permission from the author, except in the case of brief quotations embodied in critical articles and reviews. The Author of this book is solely responsible and liable for its content including but not limited to the views, representations, descriptions, statements, information, opinions and references [“Content”]. The Content of this book shall not constitute or be construed or deemed to reflect the opinion or expression of the Publisher or Editor. Neither the Publisher nor Editor endorse or approve the Content of this book or guarantee the reliability, accuracy or completeness of the Content published herein and do not make any representations or warranties of any kind, express or implied, including but not limited to the implied warranties of merchantability, fitness for a particular purpose. The Publisher and Editor shall not be liable whatsoever for any errors, omissions, whether such errors or omissions result from negligence, accident, or any other cause or claims for loss or damages of any kind, including without limitation, indirect or consequential loss or damage arising out of use, inability to use, or about the reliability, accuracy or sufficiency of the information contained in this book. Table of Contents Acknowledgements xi Finally, the veil falls… xiii 1. Proto-Indo-European Language 1 2. PIE’s Mysterious Link with ‘X’ Language! 6 3. Common Words between PIE and ‘X Language’ (XL) 7 4. PART B - Key words relating to ‘sex’ and private parts 88 5. PART C – Common Words Comparison At a Glance! 102 6. Questions That May Need To Be Answered! 122 7. It Is Time We Break The Suspense! 126 8. Is Tamil Language Old Enough To Qualify as PIE? 128 9. Hans Rules For Etymology Confirmation 131 10. Revisiting IE Language Classification 135 11. Insight 1 Is Tamil The First Ever Language Spoken By Man? 140 12. Insight 2 Etymology of Greek Word ‘Palaios’ 159 13. Insight 3 The Tamil Connection with Hebrew 164 14. Insight 4 Tamil’s Korean Connection! 166 15. Insight 5 Are Hindi and Sanskrit, Disguised Daughters of Tamil? 167 16. Insight 6 Is the Tamil Word ‘Rasa’ for ‘King’ used throughout the World? 171 17. Insight 7 Etymology of English Word ‘God’ 172 18. Insight 8 Did a Language Called ‘Dravidian’ Ever Exist? 173 19. Insight 9 The Term ‘Dravidian’ Means ‘Tamil’ in Sanskrit. So Is It Not Right to Rename ‘Dravidian Languages’ as ‘Tamil Languages’? 174 20. Insight 10 Is the Latin Word ‘Urbs’ Derived from Tamil? 175 21. Insight 11 Summary of Etymology of the Latin Word ‘Navia’ 176 22. Insight 12 What Is the Etymology of the English Word ‘Hero’? 179 23. Insight 13 What Is the Etymology of the Word ‘Jesus’? 181 24. Insight 14 Chinese and Tamil Words 183 25. Insight 15 What Is the Etymology of English Word ‘Nation’? 203 x | Table of Contents 26. Insight 16 Was the Japanese Language Influenced by Tamil? The War Goes On! 205 27. Insight 17 The Astonishing Links Between Tamil and Japanese 209 28. Insight 18 Tamil Is the Original and the Oldest Language in the World 213 29. Insight 19 Dravidians and Africans 214 30. Insight 20 Tamil in Australian Aboriginal Languages 222 31. Insight 21 Etymology of the English Word ‘Fuck’ 223 32. Insight 22 Linguistic Links between Arabic and Tamil 225 33. Insight 23 Etymology of Greek Word ‘Krume’ 229 34. Insight 24 Etymology of Select Greek/Latin Words 230 Abbreviations Used 233 Bibliography 235 1 Proto-Indo-European Language What linguists say! PIE is the ‘mother of all IE languages’ “By the 19th century, linguists knew that all modern Indo-European languages descended from a single tongue, called Proto-Indo- European, or PIE, it was spoken by a people who lived from roughly 4500 to 2500 B.C., and left no written texts. The question became, what did PIE sound like?” (Eric A Powell in http://www.archaeology.org/exclusives/ articles/1302-proto-indo-european-schleichers-fable) PIE is ‘is by far the best understood of all proto-languages of its age’ Proto-Indo-European (PIE) is the linguistic reconstruction of the common ancestor of the Indo-European languages, the most widely spoken language family in the world. Far more work has gone into reconstructing PIE than any other proto-language, and it is by far the best understood of all proto-languages of its age. The vast majority of linguistic work during the 19th century was devoted to reconstruction of PIE or its daughter proto-languages (e.g. Proto-Germanic), and most of the modern techniques of linguistic reconstruction such as the comparative method were developed as a result. These methods supply all of the knowledge concerning PIE, since there is no written record of the language. PIE is estimated to have been spoken as a single language around 3500 BCE. during the Neolithic Age, though estimates vary by more than a thousand years. According to the prevailing Kurgan hypothesis, the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of Eastern Europe. Work has also gone into reconstructing their culture and religion. As Proto-Indo-Europeans became isolated from each other through the 2 | Proto-Indo-European Language Indo-European migrations, the dialects of PIE spoken by the various groups diverged by undergoing certain sound laws and shifts in morphology to transform into the known ancient and modern Indo- European languages (Credit: Wikipedia Link: https://en.wikipedia.org/wiki/Proto-Indo-European_language) ‘Since the speakers of the Proto-Indo-European language did not develop a writing system, we have no physical evidence of it.’ “The Indo-European languages are a family of related languages that today are widely spoken in the Americas, Europe, and also Western and Southern Asia. Just as languages such as Spanish, French, Portuguese and Italian are all descended from Latin, Indo- European languages are believed to derive from a hypothetical language known as Proto-Indo-European, which is no longer spoken. It is highly probable that the earliest speakers of this language originally lived around Ukraine and neighbouring regions in the Caucasus and Southern Russia, then spread to most of the rest of Europe and later down into India. The earliest possible end of Proto-Indo-European linguistic unity is believed to be around 3400 BCE. Since the speakers of the Proto-Indo-European language did not develop a writing system, we have no physical evidence of it. The science of linguistics has been trying to reconstruct the Proto-Indo- European language using several methods and, although an accurate reconstruction of it seems impossible, we have today a general picture of what Proto-Indo-European speakers had in common, both linguistically and culturally. In addition to the use of comparative methods, there are studies based on the comparison of myths, laws, and social institutions.” (Credit: Cristian Violatti Link: http://www.ancient.eu/Indo-European_Languages/) ‘the ancestors of much of Europe and Asia once spoke the same mother tongue…’ Alvaro Hans | 3 “Between approximately 4,500 and 2,500 B.C., the ancestors of much of Europe and Asia once spoke the same mother tongue, a language referred to as Proto-Indo-European, or PIE. Although there is no written record of such a language, linguist Dr. Andrew Byrd recently attempted to reconstruct his own recordings of PIE language for Archaeology magazine, building off three centuries’ worth of scholarly work on the topic.” (Credit: Meredith Bennett-Smith Link: http://www.huffingtonpost.in/entry/proto-indo-european- language-ancestors_n_4005545) “Are modern languages descended from a common ancestor? Common features, especially common words, shared by many of the languages used in Europe, India, and Asia, led scholars to believe that these languages may have developed from the same source. That source language was never written down and is now extinct, but it has a name: it is called the “Proto Indo-European” language (“PIE”), and the family of languages believed to have developed from it is called “Indo-European” (“IE”).” (Credit: Link: http://colfa.utsa.edu/drinka/pie/pie.html) “The (Proto)Indo-European Language 1. The original *IE language was spoken around 5, 000 BC by a people who either lived between the Vistula River in Poland and the Caucasus Mountains in the Southwestern USSR (traditional) or in Anatolia in modern day Turkey (Renfrew, see “The Origins of the Indo-European Languages” in this book.) 2. As the tribe grew larger and spread throughout the region, dialects arose which, over time, became more and more mutually incomprehensible. When different dialects become mutually incomprehensible, they are different languages. Then dialects developed in the new languages as the tribes prospered and expanded until a tree of related languages and dialects developed and all the languages spoken throughout the IE area. 4 | Proto-Indo-European Language 3. We may re establish the IE language by comparing the languages spoken today which devolved from it and establishing the historical rules by which each dialect developed into independent languages (The Comparative Method).” (Credit: Link: http://www.departments.bucknell.edu/linguistics/ lectures/05lect22.html) ‘the irony is that till today there is no literature in the world about the so called PIE’ “Well, the irony is that till today there is no literature in the world about the so called PIE.
Recommended publications
  • “Lost in Translation”: a Study of the History of Sri Lankan Literature
    Karunakaran / Lost in Translation “Lost in Translation”: A Study of the History of Sri Lankan Literature Shamila Karunakaran Abstract This paper provides an overview of the history of Sri Lankan literature from the ancient texts of the precolonial era to the English translations of postcolonial literature in the modern era. Sri Lanka’s book history is a cultural record of texts that contains “cultural heritage and incorporates everything that has survived” (Chodorow, 2006); however, Tamil language works are written with specifc words, ideas, and concepts that are unique to Sri Lankan culture and are “lost in translation” when conveyed in English. Keywords book history, translation iJournal - Journal Vol. 4 No. 1, Fall 2018 22 Karunakaran / Lost in Translation INTRODUCTION The phrase “lost in translation” refers to when the translation of a word or phrase does not convey its true or complete meaning due to various factors. This is a common problem when translating non-Western texts for North American and British readership, especially those written in non-Roman scripts. Literature and texts are tangible symbols, containing signifed cultural meaning, and they represent varying aspects of an existing international ethnic, social, or linguistic culture or group. Chodorow (2006) likens it to a cultural record of sorts, which he defnes as an object that “contains cultural heritage and incorporates everything that has survived” (pg. 373). In particular, those written in South Asian indigenous languages such as Tamil, Sanskrit, Urdu, Sinhalese are written with specifc words, ideas, and concepts that are unique to specifc culture[s] and cannot be properly conveyed in English translations.
    [Show full text]
  • Persistence of Caste in South India - an Analytical Study of the Hindu and Christian Nadars
    Copyright by Hilda Raj 1959 , PERSISTENCE OF CASTE IN SOUTH INDIA - AN ANALYTICAL STUDY OF THE HINDU AND CHRISTIAN NADARS by Hilda Raj Submitted to the Faculty of the Graduate School of The American University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Signatures of Committee: . Chairman: D a t e ; 7 % ^ / < f / 9 < r f W58 7 a \ The American University Washington, D. 0. ACKNOWLEDGEMENTS I am deeply thankful to the following members of my Dissertation Committee for their guidance and sug­ gestions generously given in the preparation of the Dissertation: Doctors Robert T. Bower, N. G. D. Joardar, Lawrence Krader, Harvey C. Moore, Austin Van der Slice (Chairman). I express my gratitude to my Guru in Sociology, the Chairman of the above Committee - Dr. Austin Van der Slice, who suggested ways for the collection of data, and methods for organizing and presenting the sub­ ject matter, and at every stage supervised the writing of my Dissertation. I am much indebted to the following: Dr. Horace Poleman, Chief of the Orientalia Di­ vision of the Library of Congress for providing facilities for study in the Annex of the Library, and to the Staff of the Library for their unfailing courtesy and readi­ ness to help; The Librarian, Central Secretariat-Library, New Delhi; the Librarian, Connemara Public Library, Madras; the Principal in charge of the Library of the Theological Seminary, Nazareth, for privileges to use their books; To the following for helping me to gather data, for distributing questionnaire forms, collecting them after completion and mailing them to my address in Washington: Lawrence Gnanamuthu (Bombay), Dinakar Gnanaolivu (Madras), S.
    [Show full text]
  • Slavery and Caste Supremacy in the American Ceylon Mission
    Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 1, pp. 155–174 February 2020 brandeis.edu/j-caste ISSN 2639-4928 DOI: 10.26812/caste.v1i1.117 In Nāki’s Wake: Slavery and Caste Supremacy in the American Ceylon Mission Mark E. Balmforth1 (Bluestone Rising Scholar Honorable Mention 2019) Abstract In 1832, a woman named Caṅkari Nāki died in Ceylon, and her descendants have been haunted by a curse ever since. One of the first converts of the American Ceylon Mission, Nāki was part of an enslaved caste community unique to the island, and one of the few oppressed-caste members of the mission. The circumstances of her death are unclear; the missionary archive is silent on an event that one can presume would have affected the small Christian community, while the family narrative passed through generations is that Nāki was murdered by members of the locally dominant Vellalar caste after marrying one of their own. In response to this archival erasure, this essay draws on historical methods developed by Saidiya Hartman and Gaiutra Bahadur to be accountable to enslaved and indentured lives and, in Hartman’s words, to ‘make visible the production of disposable lives.’ These methods actively question what we can know from the archives of an oppressor and, for this essay, enable a reading of Nāki’s life at the centre of a mission struggling over how to approach caste. Nāki’s story, I argue, helps reveal an underexplored aspect of the interrelationship between caste and slavery in South Asia, and underlines the value of considering South Asian slave narratives as source material into historiographically- and archivally-obscured aspects of dominant caste identity.
    [Show full text]
  • Copyright © 2015 Evan Daniel Burns All Rights Reserved. the Southern
    Copyright © 2015 Evan Daniel Burns All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Evan Daniel Burns May 2015 APPROVAL SHEET “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON Evan Daniel Burns Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ M. David Sills __________________________________________ Gregory A. Wills Date______________________________ To Kristie, a devoted missionary wife cut from the same rock as the three Mrs. Judsons; and to my father and mother, whose holy ambitions and warm affection trained up a missionary. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ............................................................................................ ix PREFACE ........................................................................................................................... x Chapter 1. INTRODUCTION .................................................................................................1 Status Quaestionis ...............................................................................................5
    [Show full text]
  • Les Textiles Patola De Patan ( Inde), Xviie Et Xxie Siècles : Techniques, Patrimoine, Mémoire Manisha Iyer
    Les textiles patola de Patan ( Inde), XVIIe et XXIe siècles : techniques, patrimoine, mémoire Manisha Iyer To cite this version: Manisha Iyer. Les textiles patola de Patan ( Inde), XVIIe et XXIe siècles : techniques, patrimoine, mémoire. Histoire. Université Panthéon-Sorbonne - Paris I, 2015. Français. NNT : 2015PA010653. tel-02494004 HAL Id: tel-02494004 https://tel.archives-ouvertes.fr/tel-02494004 Submitted on 28 Feb 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Université Paris 1 Panthéon-Sorbonne Ecole doctorale d’histoire (ED113) Centre d’histoire des techniques (IHMC « Institut d’histoire moderne et contemporaine) Doctorat en histoire moderne Manisha Iyer Les textiles patola de Patan (Inde), XVIIe et XXIe siècles: techniques, patrimoine, mémoire Thèse dirigée par Madame Anne-Françoise Garçon, professeur Université Paris 1 Panthéon-Sorbonne Date de soutenance : le 2 décembre 2015 Pré-rapporteurs : Filipe Themudo Barata, professeur, Université d’Evora Pierre Lamard, professeur des Universités (72ème section de CNU) Membres du jury : Sophie Desrosiers, Maître de conférences, EHESS Michel Cotte, professeur émérite, Université de Nantes Lotika Varadarajan, Tagore Fellow, National Museum de New Delhi Anne-Françoise Garçon, professeur des Universités, Université de Paris1 Panthéon Sorbonne REMERCIEMENTS En premier lieu, je souhaite remercier chaleureusement Prof.
    [Show full text]
  • Angels Who Stepped Outside Their Houses: “American True Womanhood” and Nineteenth-Century (Trans)Nationalisms
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses March 2020 ANGELS WHO STEPPED OUTSIDE THEIR HOUSES: “AMERICAN TRUE WOMANHOOD” AND NINETEENTH-CENTURY (TRANS)NATIONALISMS Gayathri M. Hewagama University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Literature in English, North America Commons Recommended Citation Hewagama, Gayathri M., "ANGELS WHO STEPPED OUTSIDE THEIR HOUSES: “AMERICAN TRUE WOMANHOOD” AND NINETEENTH-CENTURY (TRANS)NATIONALISMS" (2020). Doctoral Dissertations. 1830. https://doi.org/10.7275/4akx-mw86 https://scholarworks.umass.edu/dissertations_2/1830 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ANGELS WHO STEPPED OUTSIDE THEIR HOUSES: “AMERICAN TRUE WOMANHOOD” AND NINETEENTH-CENTURY (TRANS)NATIONALISMS A Dissertation Presented By GAYATHRI MADHURANGI HEWAGAMA Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements of the degree of DOCTOR OF PHILOSOPHY February 2020 Department of English © Copyright by Gayathri Madhurangi Hewagama 2020 All Rights Reserved ANGELS WHO STEPPED OUTSIDE THEIR HOUSES: “AMERICAN TRUE WOMANHOOD” AND NINETEENTH-CENTURY (TRANS)NATIONALISMS A Dissertation Presented By GAYATHRI MADHURANGI HEWAGAMA Approved as to style and content by Nicholas K. Bromell, Chair Hoang G. Phan, Member Randall K. Knoper, Member Adam Dahl, Member Donna LeCourt, Acting Chair Department of English DEDICATION To my mother, who taught me my first word in English.
    [Show full text]
  • Cecilia Van Hollen
    CECILIA VAN HOLLEN Director of South Asia Center & Associate Professor, Department of Anthropology Maxwell School for Citizenship and Public Affairs 209 Maxwell Hall Syracuse University Syracuse, NY 13244-1090 Phone: (315) 443-5102 FAX: (315) 443-4860 Email: [email protected] Areas of Specialization Cultural anthropology; medical anthropology; reproduction; gender; development; nationalism; HIV/AIDS; South Asia Education Ph.D. Medical Anthropology, University of California, Berkeley and University of California, San Francisco, May 23, 1998 M.A. Anthropology, University of Pennsylvania, 1992 B.A. Anthropology and Religious Studies, Brown University, 1987 magna cum laude University of Wisconsin-Madison Year in India Program in Madurai, India, 1986–87 Professional Experience Academics: Director, National Resource Center for South Asian Studies, Moynihan Institute of Global Affairs, Maxwell School of Citizenship and Public Affairs, Syracuse University August 2010 – present Affiliated Faculty Member, Department of Women’s & Gender Studies, Syracuse University September 2011 – present Associate Professor, Department of Anthropology, Syracuse University August 2007 – present Assistant Professor, Department of Anthropology, Syracuse University August 2003 – August 2007 Assistant Professor, Department of Anthropology, University of Notre Dame August 2000 – August 2003 Lecturer, Department of Anthropology, UC-Berkeley Summer 1999 “Gender and Power in South Asia” Lecturer, Women’s Studies Department, UC-Berkeley Spring 1999 “Gender & Reproductive Science and Technology: A Global Perspective” Graduate Student Instructor UC-Berkeley Fall 1997 “Introduction to Social/Cultural Anthropology” Fall 1996 “Introduction to Social/Cultural Anthropology” Reader UC-Berkeley Spring 1996 “Anthropology of Aging and the Life Course” Teaching Assistant/Writing Fellow University of Pennsylvania Fall 1990 “India through Western Eyes” International Development/ Non-Profits: Program Assistant, The Asia Foundation, San Francisco, 1988-1989.
    [Show full text]
  • The Persistence of Caste
    Volume 01 :: Issue 01 February 2020 ISSN 2639-4928 THE PERSISTENCE OF CASTE EDITORIAL Why a Journal on Caste Laurence Simon, Sukhadeo Thorat FELICITATION His Holiness the 14th Dalai Lama ARTICLES Recasting Food: An Ethnographic Study on How Caste and Resource Inequality Perpetuate Social Disadvantage in India Nakkeeran N, Jadhav S, Bhattacharya A, Gamit S, Mehta C, Purohit P, Patel R and Doshi M A Commentary on Ambedkar’s Posthumously Published “Philosophy of Hinduism” Rajesh Sampath Population - Poverty Linkages and Health Consequences: Understanding Global Social Group Inequalities Sanghmitra Sheel Acharya Painting by Savi Sawarkar Nationalism, Caste-blindness and the Continuing Problems of War-Displaced Panchamars in Post-war Jaffna Society, Sri Lanka Kalinga Tudor Silva FORUM The Revolt of the Upper Castes Jean Drèze Caste, Religion and Ethnicity: Role of Social Determinants in Accessing Rental Housing Vinod Kumar Mishra BOOK REVIEWS Indian Political Theory: Laying Caste and Consequences: Looking Through the Lens of Violence G. C. Pal the Groundwork for Svaraj Aakash Singh Rathore As a Dalit Woman: My Life in a Caste-Ghetto of Kerala Maya Pramod, Bluestone Rising Scholar 2019 Award Gendering Caste: Through a Feminist Lens Uma Chakravarti Mirrors of the Soul: Performative Egalitarianisms and Genealogies The Empire of Disgust: of the Human in Colonial-era Travancore, 1854-1927 Vivek V. Narayan, Prejudice, Discrimination, Bluestone Rising Scholar 2019 Award and Policy in India and the US Hasan, Z., Huq,Volume A., Nussbaum, 01 :: Issue 01 February 2020 ISSN 2639-4928 Volume 01 :: Issue 01 February 2020 ISSN 2639-4928 In THENāki’s Wake: PERSISTENCE Slavery and Caste Supremacy inOF the American CASTE Ceylon M., Verma, V.
    [Show full text]
  • The Cooperative Movement in the Jaffna District of Sri Lanka from 1911 to 1970
    THE COOPERATIVE MOVEMENT IN THE JAFFNA DISTRICT OF SRI LANKA FROM 1911 TO 1970 by KANTHAPPOO PARAIIOTHAYAN Thesis submitted for the award of the degree of Doctor of Philosophy Institute of Education University of London February 1990 Contents Page So. 1 ABSTR ACT... ... ... 00. ... .00 0041 0.. ACKNOWLEDGMENTS.. 00. 00. .00 .00 00. ... 0.0 3 I NTRODUCTION ... 000 00S 00. .0. 00. 0.0 4.8 4 Chapter I: THE NATURE OF THE PROBLEM FACING JAFFNA AT THE END OF THE NINETEENTH CENTURY. ... ... ... ... ... ... B 8 (1) Norms (New Aspirations) ... O.. .00 00. 600 (2) Institutions... 0.0 .00 .0. 00. .00 000 16 00. 30 (3) Mental States.. ... ... ... ... O.. (4) Environment ... ... 000 .00 *SO 06. 000 37 Chapter II: GE NERAL SOLUTION .40 .00 0.0 .410 000 O.. 000 48 Chapter III: POLICIES CF THE COOPERATIVE MOVEMENT IN THE NORTHERN PROVINCE OF CEYLON, WITH SPECIAL REFERENCE TO THE JAFF NA DISTRICT: .00 000 .00 00. 000 000 ••• 58 Leadership ... ••• ••• ••• ••• ••• 63 Secondary/Tertiary Organisations ... ... 64 Development of Cooperative Credit Societies.. 66 Enlisting Services of Persons with Capital, Experience etc. ••• ••• ••• ••• ••• 67 Encouraging Special Types of Cooperative Societies ... ••• ••• ••• ••• ••• ••• 68 Chapter IV: EDUCATIONAL POLICIES OF THE COOPERATIVE MOVEMENT IN JAFFNA: 70 (1) Harnessing Local Leadership • • • ••• ••• 76 (2) Approach to Education ••• ••• ••• ••• 79 Chapter V: CONDITIONS (GENERAL AND EDUCATIONAL) FOR COOPERATIVE DEVELOPME NT: ... ... 00. 000 0.0 0.0 O.. ••• 85 (a) A Common, Genuine and Felt Need.. ... 000 000 85 (b) A Sense of Social Cohesion within the Group.. ... 85 (c) A Minimum Standard of Education.. ... *O. O.. 87 (d) Persons with Adequate Knowledge and Qualities of Leadership to Motivate and Direct the Group, Serve as Board Members and Play a Management Role.
    [Show full text]
  • "Free Church of Scotland, Madras. "
    Basel Mission Archives "Free Church of Scotland, Madras. " Title: "Free Church of Scotland, Madras. " Alternate title: Free Church of Scotland, Madras. Ref. number: QC-30.116.0005 Creator: [leer] N Date: Date late: 31.12.1914 Proper date: 01.01.1881-31.12.1914 Acquisition year: ca. 2000 Description: Today: CSI Zion Church at Chintadhripettai in Madras The Chintadripettai Church (now Zion Church) land was purchased by the American Mission.. The Chintadripettai church building was 60 ft in length, 30 ft in breadth and 22 ft in height. The vestry at the end was 13 ft by 30 ft. The church could seat about 700 people.The church was opened for worship on 25 August 1847. Soon, a building for a high school too was constructed at Chintadripettai. Rev. Miron Winslow of the American Board of Commissioners for Foreign Missions (ABCFM) worked in Madras for 28 years overseeing evangelistic, Basel Mission Archives educational and Bible translation works and was responsible for the construction of this church. In March 1865 the Chintadripettai church (Zion Church), mission premises, English school house and land, and four day school buildings were sold to the Church Missionary Society (CMS). [Sent in by Prof. Paulraj Dayanandan from the CSI Diocese of Madras, 24th of August 2017] Subject: [Individuals]: [leer] N [Individuals]: Free Church of Scotland [Photographers / Photo Studios]: [leer] N [Geography]: Asia {continent}: India {modern state}: Tamil Nadu {region}: Madras {place} [Themes]: religion and philosophy (general): Christianity: church [Themes]:
    [Show full text]
  • MISSIONS, FUNDS, EXPENDITURES and PROSPECTS, of the AMERICAN BOARD of COMMISSIONERS for FOREIGN MISSIONS. Rev. Gordon Hall
    VIEW OF THE MISSIONS, FUNDS, EXPENDITURES AND PROSPECTS, OF THE AMERICAN BOARD OF COMMISSIONERS FOR FOREIGN MISSIONS. The Beard was instituted in June, 1810, and incorporated June 20, 1812. T h e Rev. Samuel W orcester, D .D . o f Salem, M ass. is the Corresponding Secretary and Clerk o f the Pruden­ tial Committee. Jeremiah Evarts, A ' o . 22, Pinckney Street, Boston, Treasurer. I. M is s io n a t B om ba y , 1814.* Rev. Gordon H all, 1814 Mi s. H all, 1816 Rev. Samuel Newell, 1814 Mrs. Philomela Newell, 1818 «ev. Horatio Bardwell, 1816 Mrs. Rachel Bardwell, Rev. Allen G raves, 1818 Mrs. Mary Graves, Key. John Nichols, Mrs. Elisabeth Nichols. II. M ission in Ceylon, 1816. Rev. James R ichards, 1816 Mrs. Sarah Richards, J h e missionaries arrived at Bombay, Feb. 11, 1813; but did not ™nsider themselves as settled in the mission, till the beginning of ’■ * he dates, in this summary, refer to the time, when the rc- ries l3.C mlsa‘ol', 'vett‘ established, and the time when the missiona- stand Hn6 *ttacheil to the missions under which their names now the trii e no datc stantii »gainst a name, the date next «bove is I 2 Mimes of Missionaries and Assistants. Rev. Benjamin C. Meigs, 1816 Mrs. Meigs, • Rev. Daniel Poor, Mrs. Susan Poor, Rev. Levi Spaulding, 1819 Mrs. Mary Spaulding, Rev. Miron Winslow, Mrs. Harriet L. Winslow, Rev. Henry Woodward, Mrs. Woodward, Dr. John Scudder, Mrs. Maria Scuddcr, Mr. James Garrett, Printer.* 1820 III. Mission, among the Cherokef.s.
    [Show full text]
  • Educator. Born in 1802 at 181 Broadway, and Like Norwich's
    The Muse Newsletter of the Slater Memorial Museum Summer 2009 educator. Born in 1802 at 181 Broadway, and Sarah Huntington: like Norwich’s Historian, Frances Manwaring Standing on Tall Shoulders Caulkins, Huntington was educated in Lydia This month, the Slater Museum, Norwich Huntley’s Norwich Female Academy at 185 Historical Society, Park Congregational Broadway. An active member of the Second Church, Mohegan Tribe, City of Norwich, Congregational Church of Norwich, she Faith Trumbull Chapter of the Daughters initiated a mission to the Mohegan Indians, of the American Revolution and Lebanese helping to establish a Mohegan school and American University (LAU) will recognize the Mohegan Congregational Church. Norwich native Sarah Lanman Huntington Smith’s contributions as a missionary and In 1834, Huntington went to “Beyroot” as the wife of a missionary and established a school for girls, an act still controversial in many parts of the Islamic world. Her Female Academy spawned other schools including the American School for Girls (1854), American Junior College for Women (1924), Beirut College for Women (1948), Beirut University College (1974) and Lebanese American University (1991) with 7,000 female and male students on campuses in Beirut and Byblos, Lebanon today. The survivor of an all too common shipwreck on her return to Norwich, ill with tuberculosis, Huntington died and was buried in Boojah, Turkey. The Rockwell House of the Faith Trumbull Chapter of the Daughters of the American Revolution owns a sampler made Sarah Huntington, oil on canvas, artist unknown, in Huntington’s honor by Raheel Atta, Sarah’s circa 1833, courtesy of Park Congregational Church student and ward.
    [Show full text]