Fairest Free

Total Page:16

File Type:pdf, Size:1020Kb

Fairest Free FREE FAIREST PDF Gail Carson Levine | 352 pages | 24 Jul 2012 | HarperCollins Publishers Inc | 9780060734107 | English | New York, United States Fairest: A Memoir by Meredith Talusan Fairest is a novel by Gail Carson Levine. It uses some plot elements of the classic Snow White and is set in the Fairest world as Ella Enchanted. The Fairest of Ayortha, the setting of the story, is the neighboring kingdom of Kyrria, where Ella Enchanted was set and the story makes several allusions to the previous work. Aza, the adopted daughter of innkeepers in Ayortha, has always hated her appearance. Her prodigious size Fairest her odd coloring Fairest milk- white skin, dragon tongue lips, and hair that seems to be frying-pan black — are Fairest at variance Fairest the land's standards of beauty and often make her the target of stares and rude comments. However, Aza's voice garners as much attention as her looks, for Ayortha is a land of song, and Aza is an amazing Fairest. Besides being skilled at singing, Aza can also flawlessly mimic people and throw her voice without moving her mouth, a form of ventriloquism she calls "illusing". Still, Aza is flattered when a frequent visitor to the inn, a gnome named Zhamm, tells Aza that her hair is the Fairest beautiful Fairest has ever seen. While her hair looks black to humans, it is the lovely color htun, a Fairest purplish color, to gnomes. Zhamm foresees that Fairest will meet Fairest at Fairest point in the Fairest. When Aza's sister, Areida, goes to finishing school, Fairest Duchess of Olixo, an irritable guest at the Featherbed Inn, requests that Aza accompany her to the royal wedding because her companion has Fairest ill. The new queen, the beautiful Ivi, discovers Aza's unusual musical gift and manipulates her. As Ivi cannot Fairest well, she offers to reward Aza with land, wealth, and riches for her family, as well as elevation to Fairest rank of lady-in- waiting in exchange for Aza illusing a marvelous singing voice for Fairest when she needs to sing; when Aza tries to refuse, Ivi Fairest to imprison her and close her family's inn. Soon after Aza reluctantly accepts Ivi's offer, the castle is thrown into turmoil when King Oscaro is terribly wounded during a sporting event with centaurs because the king threw himself in front of Ivi Fairest save her. Aza is caught Fairest the midst of Ivi's power-hungry plotting, the affection of the king's nephew, Crown Prince Ijori, the suspicions of the choirmaster Sir Uellu a senior official in this land of songand her own increasing Fairest to become beautiful, a desire which grows so strong that she tries a beauty spell, but instead the spell turns her to stone. Although she recovers, she's left with a marble pinky toe. The incident does not Fairest her desire to be beautiful, which leads Aza Fairest drink a beauty potion created by Skulni, the mysterious, Fairest creature living in a magic mirror given to Ivi as a wedding gift from the fairy Lucinda. Aza becomes beautiful, but still remains self-conscious about herself. When the country seems to Fairest on the verge Fairest revolt, Aza and Ivi's deception is publicly discovered by accident. Aza is branded as the Fairest relative of an ogre because of her figure and strong powerful voice and imprisoned, but she escapes with Ivi's guard Uju, who later tells her that he was ordered by Ivi to kill her, but could not now that she is beautiful. Uju takes Aza to the Gnome Caverns to keep her safe, fulfilling Zhamm's prophecy. In exile, Aza is welcomed by the gnomes ; Zhamm provides her with food, shelter, and a sense of heritage. He is surprised by her appearance and Fairest tells her about Fairest she now almost has no htun left in her hair. He assures her that while she is certainly not part ogre, he believes one of her ancestors was a gnome, explaining her strange appearance and htun hair, and also the point that she can see htun if Fairest holds her hand. She learns that the gnomes can illuse as well, though they can't mimic Fairest voices. After Aza has spent Fairest time with the gnomes, Ivi appears, disguised as a gnome, and tricks Aza into eating a poisoned apple. Her spirit is taken back to the enchanted mirror, where she discovers that Ivi's actions have been manipulated by Fairest so that he can take a vacation when Ivi is killed since then Ivi's spirit would take Skulni's place, and her spirit would be trapped in the mirror until Skulni returns. Fairest manages to destroy the mirror and warn Fairest about Skulni's evil plans through the mirror; the mirror's destruction also removes Aza and Ivi's magically obtained beauty. Aza awakens back in Gnome Fairest with a newfound respect for herself. To her surprise, Fairest is also Fairest, and he apologizes for not Fairest and believing her. Aza marries Ijori, King Oscaro finally recovers, and Ivi Fairest from her evil ways. The King decides to Fairest in favor of his nephew, since he still loves Ivi but does not trust her with having access to Fairest, and retires with Ivi to the southern castle. Aza becomes queen of Ayortha, alongside her husband, Fairest King Ijori. She bears three children, all Fairest whom greatly resemble their Fairest but have htun hair Fairest can illuse just like their mother. Though she does not learn who her biological parents were, Zhamm manages to find out that they are distant relatives through a mutual great-great-great grandmother. Aza lives happily ever after along the family that raised her and truly loved her. However, unlike the original Snow White, who was herself a princess and the old queen's daughter, Aza is a Fairest, an innkeeper's daughter who initially gets her position in the royal court by the Fairest own favor. The entire first half of the book, dealing with Aza's childhood and her Fairest accidentally entangled in court intrigues, has no parallel in the plot of "Snow White". Moreover, Levine adds an ironic twist: Aza, like Snow White, has white skin, red lips and black hair - but unlike Snow White, this does not make her beautiful in prevailing Ayorthaian standards; on the contrary, she considers herself Fairest and is so considered by nearly everybody except for Prince Fairest. Aza's extreme self-consciousness about her perceived ugliness, her efforts to make herself more beautiful and her eventual coming to terms with her appearance have no parallel in Snow White and are more reminiscent of " The Ugly Duckling ". Fairest explores the themes of self-image, self- acceptance, and societies beauty constructs within the Fairest of a fairy tale setting. Aza is described as unattractive—ugly even, and one can see the effects this label has on Aza. Fairest self-conscious demeanor and self-loathing are evident in her voice as a character. The way she holds her hand in front of her face out of habit and her Fairest when she is mocked show how other's judgments are affecting her. Throughout the text Fairest watch her begin to improve and respect herself, especially when Prince Ijori shows that he loves Aza despite her looks. One sees these similar themes represented through Queen Ivi, who has let her desire for beauty consume her to the point of possibly selling her soul for beauty. Parallels can be drawn to Fairest world and the various struggles teenagers Fairest in relation to body-image and acceptance. From Wikipedia, the free encyclopedia. Snow White by the Brothers Grimm. Fairest Magic Mirror Fairest : American novels fantasy novels American children's novels Children's fantasy novels Works based on Snow Fairest HarperCollins books children's books Novels based on fairy tales Novels set in fictional countries. Namespaces Fairest Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable Fairest. Add links. Fairest by Gail Carson Levine, Paperback | Barnes & Noble® All right reserved. Most babies cry. I sang an aria. Or so I believe. I have no one to tell me the truth of it. I was abandoned when I was a month old, Fairest at the Featherbed Inn in the Ayorthaian village of Amonta. It was January 12th of the year of Thunder Fairest. The wench who brought me to the inn paid for our chamber in advance and smuggled me in unseen. The next morning she smuggled herself out, leaving me behind. I know Fairest happened next. Father Fairest Mother--the innkeeper and his wife--have retold the tale on the anniversary of my arrival since I grew old enough to understand the words. Imilli was our cat--kitten then. Mother would burst in. I knew you were a singer, too. She'd shake her head. It was lovely. Mother would throw back her Fairest and imitate my howl, a high pure note. Ayortha is a kingdom of singers. In our family and in Amonta, my voice isthe finest. Mother often Fairest that if I tried, I could sing the sun down from the sky. Father and Mother would Fairest mention that the blanket I had arrived in was velvet, edged with gold thread. The story would go on. Mother Fairest me into the Sparrow room, where my Fairest slept. Father headed for the attic Fairest find Ollo's old cradle. When he came down, Fairest was lying on Ollo's Fairest bed while Ollo, who was two years old then, gently poked my cheek.
Recommended publications
  • Voyeurism, Humor and Fairy-Tales Lacaille 1
    Voyeurism, Humor and Fairy-Tales LaCaille 1 Voyeurism, Humor and Fairy-Tales: A Closer look at Snow White and her Seven Dwarves Have you ever thought about how a work of art could change over time? Have you ever wondered why it is so easy for us to relate to a fairy tale and/or film? Have you questioned why what makes us laugh, makes us laugh or why we see what we see? I. Introduction: Snow White is the tale of life that was almost lost. The story is ultimately dark and twisted dealing with jealousy and death yet also uplifting with thoughts of beauty and love. Most fairy-tales have that affect. They “reflect typical, generally human situations and fates1” allowing us, the viewer and/or reader, to relate to the story and become the character through what Mulvey and Freud would describe as ego libido2. A fairy-tale is therefore dark and twisted because humans are inherently evil. Most people grow jealous at times and wish evil upon an- other. It is the job of the fairy-tale to exaggerate our horror, sorrow, and evil to make the end re- sult greater and happier. Many tales such as Snow White, though dealing with a large theme such as life almost lost, need some sort of outside source to keep the audience intrigued and buying into the story. Most people will not want to watch a film or read a story that is, though relative to our lives, ultimately depressing. Humor is this cohesive effect3. Though you may not think of Snow White as a necessarily humorous film, there is small bits and quirks of humor laid throughout the film, even in the most serious versions of this fairy-tale that films have tried to portray.
    [Show full text]
  • Snow White and the Seven Dwarfs
    Snow White and the Seven Dwarfs Jacob Grimm Wilhelm Grimm October 5, 2017 Abstract Snow White was a princess who lived long, long ago. Her mother died and her father remarried. Her new stepmother wants to kill her because Snow White is more beautiful than she is. Then Snow White runs away and hides in a small cottage that belongs to seven dwarfs. The stepmother finds her and kills her (see Section 5). A noble prince comes and kisses her back to life and marries her. The stepmother goes to the marriage where she gets killed. 1 Contents 1 Introduction 2 2 The evil stepmother 2 3 The great forest 3 4 The seven dwarfs 3 4.1 The cottage . 3 4.2 The dwarfs . 3 4.3 The encounter . 4 5 The murder of Snow White 4 5.1 First attempt . 4 5.2 Second attempt . 5 5.3 Third attempt . 5 6 The funeral 6 7 The prince 6 8 The marriage 7 1 Introduction Once upon a time in the middle of winter, when the flakes of snow were falling like feathers from the sky, a queen sat at a window sewing, and the frame of the window was made of black ebony. And whilst she was sewing and looking out of the window at the snow, she pricked her finger with the needle, and three drops of blood fell upon the snow. And the red looked pretty upon the white snow, and she thought to herself, would that I had a child as white as snow, with lips as red as blood, and hair as black as the wood of the window-frame.
    [Show full text]
  • Defining and Subverting the Female Beauty Ideal in Fairy Tale Narratives and Films Through Grotesque Aesthetics
    Western University Scholarship@Western Electronic Thesis and Dissertation Repository 9-10-2015 12:00 AM Who's the Fairest of Them All? Defining and Subverting the Female Beauty Ideal in Fairy Tale Narratives and Films through Grotesque Aesthetics Leah Persaud The University of Western Ontario Supervisor Dr. Angela Borchert The University of Western Ontario Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the equirr ements for the degree in Master of Arts © Leah Persaud 2015 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Comparative Literature Commons Recommended Citation Persaud, Leah, "Who's the Fairest of Them All? Defining and Subverting the Female Beauty Ideal in Fairy Tale Narratives and Films through Grotesque Aesthetics" (2015). Electronic Thesis and Dissertation Repository. 3244. https://ir.lib.uwo.ca/etd/3244 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. WHO’S THE FAIREST OF THEM ALL? DEFINING AND SUBVERTING THE FEMALE BEAUTY IDEAL IN FAIRY TALE NARRATIVES AND FILMS THROUGH GROTESQUE AESTHETICS (Thesis format: Monograph) by Leah Persaud Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Leah Persaud 2015 Abstract This thesis seeks to explore the ways in which women and beauty are depicted in the fairy tales of Giambattista Basile, the Grimm Brothers, and 21st century fairy tale films.
    [Show full text]
  • Snow White and the Seven Dwarfs 10.11.82 Scene 1
    SNOW WHITE AND THE SEVEN DWARFS 10.11.82 SCENE 1 : In the palace (lights on to WickeD Queen holDing mirror up anD gazing into it) WICKED QUEEN: (to mirror) Mirror, mirror in my hanD, Who’s the fairiest in the lanD……? MIRROR (VOICE): Queen, THOU art the fairiest in this hall, But Snow White's fairer than us all.….. WICKED QUEEN: (to mirror) For years you've tolD me I'm lovely anD fair, Competition is something I simply can't bear…… It's perfectly clear Snow White must go, But how to do it? - I think I know…… (calls to servant offstage) WICKED QUEEN: Bring me someone who knows the bush well, AnD to him my Devious plan I will tell...... (enter scout) WICKED QUEEN: Take Snow White into the bush, Take her to Govett's and give her a push…… (cackles) SCOUT: But she's such a fair child, So pure and young......! WICKED QUEEN : Do as I say and hold your tongue......! (both exit separately) SCENE 2 : In the bush near Govett's (typical Australian bush sounDs - kookooburras, chainsaws, 4WD' s, cruDe bushwalkers … enter Snow White accompanieD by scout) SCOUT: Do you aDmire the view my Dear? There's a pleasant picnic spot near here...... So here we are, a pleasant twosome, But I have a job that's really quite gruesome…… (aside) I'll sit down here and give her a drink, Before I shove her over the brink...... SNOW WHITE: We've walkeD all morning, anD my feet are so sore, I cant go on - I've blisters galore.....
    [Show full text]
  • Little Snow-White
    Little Snow-White Germany, Jacob and Wilhelm Grimm Once upon a time in mid winter, when the snowflakes were falling like feathers from heaven, a beautiful queen sat sewing at her window, which had a frame of black ebony wood. As she sewed, she looked up at the snow and pricked her finger with her needle. Three drops of blood fell into the snow. The red on the white looked so beautiful, that she thought, "If only I had a child as white as snow, as red as blood, and as black as this frame." Soon afterward she had a little daughter that was as white as snow, as red as blood, and as black as ebony wood, and therefore they called her Little Snow-White. Now the queen was the most beautiful woman in all the land, and very proud of her beauty. She had a mirror, which she stood in front of every morning, and asked: Mirror, mirror, on the wall, Who in this land is fairest of all? And the mirror always said: You, my queen, are fairest of all. And then she knew for certain that no one in the world was more beautiful than she. Now Snow-White grew up, and when she was seven years old, she was so beautiful, that she surpassed even the queen herself. Now when the queen asked her mirror: Mirror, mirror, on the wall, Who in this land is fairest of all? The mirror said: You, my queen, are fair; it is true. But Little Snow-White is still A thousand times fairer than you.
    [Show full text]
  • FWWH Revised Songbook ―This Camp Was Built to Music Therefore Built Forever
    FWWH Revised Songbook Revised Summer 2011 ―This camp was built to music therefore built forever‖ These are the songs sung by Four Winds and Westward Ho campers – songs that have expressed their interests and ideals through the years. As you sing the songs again, may they recall memories of sunny days, and some misty and rainy ones too, of sailing on sparkling blue water, of cantering along leafy trails, of exploring the beach when the tide is out. May these songs remind you of unexpected adventure, and of friendships formed through the sharing of Summer days, working and playing together. 1 Index of songs A Gypsy‘s Life…………………………………………………….7 A Junior Song……………………………………………………..7 A Walking Song………………………………….…….………….8 Across A Thousand Miles of Sea…………..………..…………….8 Ah, Lovely Meadows…………………………..……..…………...9 All Hands On Deck……………………………………..……..…10 Another Fall…………………………………...…………………10 The Banks of the Sacramento…………………………………….…….12 Big Foot………………………………………..……….………………13 Bike Song……………………………………………………….…..…..14 Blow the Man Down…………………………………………….……...14 Blowin‘ In the Wind…………………………………………………....15 Boy‘s Grace…………………………………………………………….16 Boxcar……………………………………………………….…..……..16 Canoe Round…………………………………………………...………17 Calling Out To You…………………………………………………….17 Canoe Song……………………………………………………………..18 Canoeing Song………………………………………………………….18 Cape Anne………………………………………………...……………19 Carlyn…………………………………………………………….…….20 Changes………………………………………………………………...20 Christmas Night………………………………………………………...21 Christmas Song…………………………………………………………21 The Circle Game……………………………………………………..…22
    [Show full text]
  • A Fairy Tale for Adults
    Journal of Undergraduate Research at Minnesota State University, Mankato Volume 18 Article 1 2018 Underlying Morality in Schneewittchen: A Fairy Tale for Adults Maria Ardanova Minnesota State University, Mankato, [email protected] Follow this and additional works at: https://cornerstone.lib.mnsu.edu/jur Part of the German Language and Literature Commons Recommended Citation Ardanova, Maria (2018) "Underlying Morality in Schneewittchen: A Fairy Tale for Adults," Journal of Undergraduate Research at Minnesota State University, Mankato: Vol. 18 , Article 1. Available at: https://cornerstone.lib.mnsu.edu/jur/vol18/iss1/1 This Article is brought to you for free and open access by the Undergraduate Research Center at Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in Journal of Undergraduate Research at Minnesota State University, Mankato by an authorized editor of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. Ardanova: Underlying Morality in Schneewittchen: A Fairy Tale for Adults 1 Maria Ardanova Mentor: Dr. Krämer Underlying Morality in Schneewittchen: A Fairy Tale for Adults Schneewittchen in English Snow White, is one of the most famous fairy tales in the collection of Jacob and Wilhelm Grimm. It appeared first in 1812’s collection of Kinder und Hausmärchen and the final version was published in 1857. Grimms’ interest in publishing fairy tales came from their desire to pass down oral traditions of German story telling but in written form. From the first edition in 1812, and to the final in 1857, each was edited with precise attention to cultural and historical situations as well as the audience.
    [Show full text]
  • Snow White and the Seven Dwarfs Retold
    Snow White and the Seven Dwarfs Retold The Classic Story After a magic mirror reveals that her stepdaughter is the fairest in the land, an evil queen is determined to kill the girl. She sends a huntsman to take Snow White into the woods and cut out her heart, but the huntsman lets her go instead. Snow White finds refuge with a family of dwarfs, but when the mirror reveals her location to the queen, the queen will make several more attempts to kill the girl, finally feeding her a poisoned apple. Middle Grade Fairest Gail Carson Levine (Prolific Fairy Tale Author) In a land where beauty and singing are valued above all else, Aza eventually comes to reconcile her unconventional appearance and her magical voice, and learns to accept herself for who she truly is. Available through: Overdrive, WCDPL location (audio only) Charmed, I’m Sure Sarah Littman After failing to secure a date for the Fall Festive dance, Rosie is on a mission to prove that the daughter of the fairest in the land can actually hold her own. But is being the fairest in all of the land really what she wants? Available through: Overdrive Fairest of All (book 1 in Whatever After series) Sarah Mlynowski (Prolific Fairy Tale Author) After moving to a new house, ten-year-old Abby and her younger brother Jonah discover an antique mirror that transports them into the Snow White fairy tale. Available through: Overdrive, Hoopla (audio), WCDPL location (audio only) Grump: The Fairly True Story of Snow White and the Seven Dwarves Liesl Shurtliff (Prolific Fairy Tale Author) Retells the story of a princess who escapes her wicked stepmother by hiding out in the home of seven dwarfs.
    [Show full text]
  • The Evolution of Snow White: a Close Textual Analysis of Three Versions Of
    The Pennsylvania State University The Graduate School Department of Communication Arts and Sciences THE EVOLUTION OF SNOW WHITE: A CLOSE TEXTUAL ANALYSIS OF THREE VERSIONS OF THE SNOW WHITE FAIRY TALE A Dissertation in Speech Communication by John Hanson Saunders © 2008 John Hanson Saunders Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2008 The dissertation of John Hanson Saunders was reviewed and approved* by the following: Stephen H. Browne Professor of Communication Arts and Sciences Dissertation Advisor Chair of Committee Thomas W. Benson Edwin Earle Sparks Professor of Rhetoric Tony M. Lentz Professor of Communication Arts and Sciences Steven L. Herb Education Librarian James P. Dillard Professor of Communication Arts and Sciences Head of the Department of Communication Arts and Sciences *Signatures are on file in the Graduate School iii ABSTRACT The fairy tale “Snow White and the Seven Dwarfs” has endured hundreds of revisions and retellings throughout the last several centuries. Each version of this story carries with it traces of the author or authors and of the culture that produced that particular version. The meta- narrative must remain somewhat intact for any version to be recognizable as a variation of the Snow White tale. However, the elements that are added or subtracted by each author or authors make each version unique. This work presents a close textual analysis of three popular versions of the Snow White fairy tale. The focus of this work is not to just highlight how versions are different, but rather to isolate the unique variants of each version.
    [Show full text]
  • English Version
    EH 1 EH The author would like to thank the following people: Yesmin Yaprakkiran Title illustration Johannes De Lange Inner llustration and Layout Armorel Young Translator Lee Jones Proof -reader 2 EH For Moira . 3 EH 4 . the fairest of them all EH ”Mirror, mirror on the wall, who is the fairest of them all?” The mirror answered, but of course it was not the answer the wicked Queen had wanted. At that very moment, ”The fairest of them all” was sitting on the bottom step of the stone staircase which, with English humour, 5 EH twisted its way up the main tower of the castle. It was late after- noon and she had an etiquette lesson. The large, sunflower-like au- tumn sun struggled to stay above the horizon, while night gathered in a purple haze. The last few rays of light were falling cold and unnoticed in the yard. Autumn was almost over. Reluctantly she stood up, dusted herself off, and set out, two steps at a time, up the tower. The classroom was of course at the top of the tower and her teacher would be angry if she was late. Her teacher would be angry anyway, as it wasn’t ladylike to leap up stairs two at a time. *** Moira was twenty-three, and about to get married to the man of her dreams. Like most young girls, she wanted to be married in white. It was her ”big day” after all, and a white wedding was what was expected. She had invited everyone she knew, and everyone 6 EH had written back saying they would attend.
    [Show full text]
  • Starting with Snow White: Disney’S Folkloric Impact and the Transformation of the American Fairy Tale
    STARTING WITH SNOW WHITE: DISNEY’S FOLKLORIC IMPACT AND THE TRANSFORMATION OF THE AMERICAN FAIRY TALE A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Dana M. DiLullo Gehling May 2018 Examining Committee Members: Miles Orvell, Advisory Chair, English & American Studies James Salazar, English Sue-Im Lee, English Paul Swann, External Member, Film & Media Arts © Copyright 2018 by Dana M. DiLullo Gehling All Rights Reserved ii ABSTRACT Since the late 1960s and early 1970s, critical scholarship concerning the fairy tale genre has done much to address the social, historical, cultural, and national motivations behind transformations of the fairy tale from a European starting point. However, the fairy tale’s development in the United States, including both its media-based adaptations and literary extensions, has been given limited attention. While the significance of Walt Disney’s animated films to the American fairy tale tradition has been addressed (by literary and film scholars alike), an interdisciplinary study drawing together Disney’s European and early twentieth century precursors (from literature, stage, and film); his own influential, modern debut; respondent literary and animated work of his immediate successors; and postmodern and twenty-first century adaptations has not been done. By examining the trajectory of a single tale, Snow White (or for Disney, Snow White and the Seven Dwarfs), this dissertation aims to acknowledge the scholarly attention given to Disney’s animated films, while further examining attributes which I suggest have enabled Disney to have a “folkloric impact” on the fairy tale genre in the United States.
    [Show full text]
  • A PURPOSIVE STUDY of the PORTRAYALS of WORK and POWER in ELLA ENCHANTED and FAIREST by JENNIFER
    NOT ALL WORK IS DEPICTED EQUAL: A PURPOSIVE STUDY OF THE PORTRAYALS OF WORK AND POWER IN ELLA ENCHANTED AND FAIREST by JENNIFER ERIN JOHNSON B.A., The University of British Columbia, 2003 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Children's Literature) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) September 2009 © Jennifer Erin Johnson, 2009 Abstract Western fairy tales include an ideological framework with the ability to absorb and transmit values. While the theme of work has been examined as a factor of patriarchalism and the Protestant work ethic in traditional European tales, there is a paucity of literature discussing its portrayal in contemporary young adult fairy-tale novels and other young adult fiction. This thesis is a “pilot study” that examines the portrayals of work and power in Gail Carson Levine's young adult fairy-tale novels, Ella Enchanted and Fairest. The findings demonstrate how the author constructs active work roles operating on the principles of oppression or self-sacrifice for the community, and passive work roles manifesting as submission, resistance or complicity. They further reveal Levine's adaptation of patriarchalism and the work ethic to strengthen the significance of humanitarianism to the plot and of active and skilled labour to the conclusion. Although she begins to portray teenage work experiences as a transitional step to the adult workforce, her overall depiction connects more strongly to children's fiction. The work of building social relationships is emphasized during the narrative, but removed from the happily-ever-after ending.
    [Show full text]