The Teutonic Order Its Secularization
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4 the Structural Framework of Governance
4 The structural framework of governance The last few decades of historical research have been focused on social interactions as a key issue in the research on the past. Medievalists have withdrawn to large extent from studying constitutional and legal matters, leaving such topics behind as some sort of anachronistic holdover of positivistic methodology. It seems, however, that there is no way for a study of political issues to abandon questions of the structural means of power – as defined in Chapter 1 – as an important element of the instrumentarium of particular players on the dynamic chessboard of the European High Middle Ages. These means, including changes and redefinitions of the legal status of the province under study, were an indispensable counterpart of the ad hoc political and personal measures related to in the previous chapter. 4.1 Marchia Milzania: the status of Milsko in the structure of the Ottonian and early Salian Empire The starting point for considerations about the formal status of Milsko as part of the Empire should be the assertion from Chapter 3 that between 1004–1007, Milsko for the first time became a territory administered by an individual appointed by the German king as comes, Herman I. Herman’s status as a royal administrator is illustrated in several sources. The most significant of these is a charter by Henry II from January 1, 1007 (DH II, no. 124) confirming the donation by the king of three ringforts (castella) in Milsko along with their districts (burgwards) to the Bishopric of Meissen. The strongholds -
Parish of Skipton*
294 HISTORY OF CRAVEN. PARISH OF SKIPTON* HAVE reserved for this parish, the most interesting part of my subject, a place in Wharfdale, in order to deduce the honour and fee of Skipton from Bolton, to which it originally belonged. In the later Saxon times Bodeltone, or Botltunef (the town of the principal mansion), was the property of Earl Edwin, whose large possessions in the North were among the last estates in the kingdom which, after the Conquest, were permitted to remain in the hands of their former owners. This nobleman was son of Leofwine, and brother of Leofric, Earls of Mercia.J It is somewhat remarkable that after the forfeiture the posterity of this family, in the second generation, became possessed of these estates again by the marriage of William de Meschines with Cecilia de Romille. This will be proved by the following table:— •——————————;——————————iLeofwine Earl of Mercia§=j=......... Leofric §=Godiva Norman. Edwin, the Edwinus Comes of Ermenilda=Ricardus de Abrineis cognom. Domesday. Goz. I———— Matilda=.. —————— I Ranulph de Meschines, Earl of Chester, William de Meschines=Cecilia, daughter and heir of Robert Romille, ob. 1129. Lord of Skipton. But it was before the Domesday Survey that this nobleman had incurred the forfeiture; and his lands in Craven are accordingly surveyed under the head of TERRA REGIS. All these, consisting of LXXVII carucates, lay waste, having never recovered from the Danish ravages. Of these-— [* The parish is situated partly in the wapontake of Staincliffe and partly in Claro, and comprises the townships of Skipton, Barden, Beamsley, Bolton Abbey, Draughton, Embsay-with-Eastby, Haltoneast-with-Bolton, and Hazlewood- with-Storithes ; and contains an area of 24,7893. -
For the SGGEE Convention July 29
For the SGGEE Convention July 29 - 31, 2016 in Calgary, Alberta, Canada 1 2 Background to the Geography It is the continent of Europe where many of our ancestors, particularly from 1840 onward originated. These ancestors boarded ships to make a perilous voyage to unknown lands far off across large oceans. Now, you may be wondering why one should know how the map of Europe evolved during the years 1773 to 2014. The first reason to study the manner in which maps changed is that many of our ancestors migrated from somewhere. Also, through time, the borders on the map of Europe including those containing the places where our ancestors once lived have experienced significant changes. In many cases, these changes as well as the history that led to them, may help to establish and even explain why our ancestors moved when they did. When we know these changes to the map, we are better able to determine what the sources of family information in that place of origin may be, where we may search for them, and even how far back we may reasonably expect to find them. A map of the travels of German people lets me illustrate why it has become necessary to acquaint yourself with the history and the changing borders of Eastern Europe. Genealogy in this large area becomes much more difficult without this knowledge. (See map at https://s3.amazonaws.com/ps-services-us-east-1- 914248642252/s3/research-wiki-elasticsearch-prod-s3bucket/images/thumb/a/a9/ Germans_in_Eastern_Europe5.png/645px-Germans_in_Eastern_Europe5.png) In my case, the Hamburg Passenger Lists gave me the name of the village of origin of my grandmother, her parents, and her siblings. -
The Archaeology of the Prussian Crusade
Downloaded by [University of Wisconsin - Madison] at 05:00 18 January 2017 THE ARCHAEOLOGY OF THE PRUSSIAN CRUSADE The Archaeology of the Prussian Crusade explores the archaeology and material culture of the Crusade against the Prussian tribes in the thirteenth century, and the subsequent society created by the Teutonic Order that lasted into the six- teenth century. It provides the first synthesis of the material culture of a unique crusading society created in the south-eastern Baltic region over the course of the thirteenth century. It encompasses the full range of archaeological data, from standing buildings through to artefacts and ecofacts, integrated with writ- ten and artistic sources. The work is sub-divided into broadly chronological themes, beginning with a historical outline, exploring the settlements, castles, towns and landscapes of the Teutonic Order’s theocratic state and concluding with the role of the reconstructed and ruined monuments of medieval Prussia in the modern world in the context of modern Polish culture. This is the first work on the archaeology of medieval Prussia in any lan- guage, and is intended as a comprehensive introduction to a period and area of growing interest. This book represents an important contribution to promot- ing international awareness of the cultural heritage of the Baltic region, which has been rapidly increasing over the last few decades. Aleksander Pluskowski is a lecturer in Medieval Archaeology at the University of Reading. Downloaded by [University of Wisconsin - Madison] at 05:00 -
The Teutonic Order and the Baltic Crusades
Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History 6-10-2019 The eutT onic Order and the Baltic Crusades Alex Eidler Western Oregon University, [email protected] Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the European History Commons, Medieval History Commons, and the Military History Commons Recommended Citation Eidler, Alex, "The eT utonic Order and the Baltic Crusades" (2019). Student Theses, Papers and Projects (History). 273. https://digitalcommons.wou.edu/his/273 This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected], [email protected], [email protected]. The Teutonic Order and the Baltic Crusades By Alex Eidler Senior Seminar: Hst 499 Professor David Doellinger Western Oregon University June 5, 2019 Readers Professor Elizabeth Swedo Professor David Doellinger Copyright © Alex Eidler, 2019 Eidler 1 Introduction When people think of Crusades, they often think of the wars in the Holy Lands rather than regions inside of Europe, which many believe to have already been Christian. The Baltic Crusades began during the Second Crusade (1147-1149) but continued well into the fifteenth century. Unlike the crusades in the Holy Lands which were initiated to retake holy cities and pilgrimage sites, the Baltic crusades were implemented by the German archbishoprics of Bremen and Magdeburg to combat pagan tribes in the Baltic region which included Estonia, Prussia, Lithuania, and Latvia.1 The Teutonic Order, which arrived in the Baltic region in 1226, was successful in their smaller initial campaigns to combat raiders, as well as in their later crusades to conquer and convert pagan tribes. -
“More Glory Than Blood”: Murder and Martyrdom in the Hussite Crusades
117 “More Glory than Blood”: Murder and Martyrdom in the Hussite Crusades Thomas A. Fudge (Christchurch, New Zealand) In 1418 Pope Martin V urged the ecclesiastical hierarchy in east-central Europe to proceed against the Hussite heretics in all possible manner to bring their dissent to an end.1 Two years later a formal bull of crusade was proclaimed and the cross was preached against the recalcitrant Czechs.2 The story of the crusades which convulsed Bohemia for a dozen years is well known.3 Five times the cross was preached, crusade banners hoisted and tens of thousands of crusaders poured across the Czech frontier with one pre–eminent goal: to eradicate the scourge of heresy. At Prague in 1420, peasant armies commanded by Jan Žižka won an improbable victory and the crusaders, under the personal command of Emperor Sigismund, retreated in disarray and defeat. At Žatec the following year, Hussites once again saw a vastly superior army withdraw disorganized and crushed. In 1422 the crusaders were unable to overcome their internal squabbles long enough to mount any real offensive and once more had little option other than to retreat in dishonour. For five years the crusading cause rested. Then in 1427 the crusaders struck again, first at Stříbro and then at Tachov in western Bohemia. Prokop Holý’s forces scattered them ignominiously. Once more, in 1431, the armies of the church and empire were mustered and with great force marched through the Šumava [Bohemian Forest] to confront the enemies of God. The odds favoured the crusaders. They out–numbered the heretics by a four to one margin, were militarily superior to the flail–touting peasants and were under the command of Friedrich of Brandenburg, veteran warrior in charge of his third crusade, and the spiritual direction of the president of the ecumenical Council of Basel, Cardinal Guiliano Cesarini. -
Prisoners of War in the Baltic in the XII-XIII Centuries
Prisoners of war in the Baltic in the XII-XIII centuries Kurt Villads Jensen* University of Stockholm Abstract Warfare was cruel along the religious borders in the Baltic in the twelfth and thirteenth century and oscillated between mass killing and mass enslavement. Prisoners of war were often problematic to control and guard, but they were also of huge economic importance. Some were used in production, some were ransomed, some held as hostages, all depending upon status of the prisoners and needs of the slave owners. Key words Warfare, prisoners of war. Baltic studies. Baltic crusades. Slavery. Religious warfare. Medieval genocide. Resumen La guerra fue una actividad cruel en las fronteras religiosas bálticas entre los siglos XII y XIII, que osciló entre la masacre y la esclavitud en masa. El control y guarda de los prisioneros de guerra era frecuentemente problemático, pero también tenían una gran importancia económica. Algunos eran empleados en actividades productivas, algunos eran rescatados y otros eran mantenidos como rehenes, todo ello dependiendo del estatus del prisionero y de las necesidades de sus propietarios. Palabras clave Guerra, prisioneros de guerra, estudios bálticos, cruzadas bálticas, esclavitud, guerra de religión, genocidio medieval. * Dr. Phil. Catedrático. Center for Medieval Studies, Stockholm University, Department of History, SE-106 91 Stockholm, Sweden. E-mail: [email protected] http://www.journal-estrategica.com/ E-STRATÉGICA, 1, 2017 • ISSN 2530-9951, pp. 285-295 285 KURT VILLADS JENSEN If you were living in Scandinavia and around the Baltic Sea in the high Middle Ages, you had a fair change of being involved in warfare or affected by war, and there was a considerable risk that you would be taken prisoner. -
The Schottenklöster in the World: Identity, Independence and Integration*
chapter 16 The Schottenklöster in the World: Identity, Independence and Integration* Diarmuid Ó Riain Introduction One of the central concerns of the original Enclaves of Learning, Religion, Ideology and Practice working group was to examine the multifaceted connec- tions between the “enclave” and the surrounding world and to illustrate how texts produced within these communities served to both record and reinter- pret this interaction as well as having the potential to change the underlying relationships.1 This approach essentially treats of the physical, legal or other factors underpinning the identification as an enclave of learning, religion, ideol- ogy and practice within the broader context of the institution’s social relations, thereby seeking to redress the potentially problematic semantic implications of the term “enclave”. The focus of my paper will be the so-called Schottenklöster or Irish Benedictine monasteries, which were established between the later 11th and early 13th centuries in modern-day southern Germany and Austria. That the monasteries of medieval Europe were deeply embedded in the wider social environment rather than detached islands goes, of course, almost with- out saying.2 This reality coexisted, however, with what Hallinger called the traditional gegenweltliche instincts of monasticism, and the rhetoric of with- drawal from the world would always remain prominent, particularly in the context of the emergence of new monastic movements.3 What makes the Schottenklöster an especially interesting case-study with regard to the interplay between idealized detachment and actual integration is the issue of ethnicity; the Irish identity of the monasteries was their sine qua non, and, accordingly, had a profound influence on the level of independence and integration they * The research for this article was funded by the Austrian Science Fund (FWF): F42 Visions of Community. -
Ordines Militares Xxiv
ORDINES◆ MILITARES COLLOQUIA TORUNENSIA HISTORICA XXIV Yearbook for the Study of the Military Orders ! " # $ ISSN (print) "&'*-!""& / ISSN (online) !+$#-*,#! DOI: http://dx.doi.org/10.12775/OM.2019.019 William Urban. The Last Years of the Teutonic Knights: Lithuania, Poland and the Teutonic Order . London: Greenhill Books, !"#$. xi + %!& pp. ISBN: '($- #-($&%$-%)(-!. Professor William Urban continues his works on the Baltic crusades and the Teu- tonic Order with this new publication which introduces the reader to the history of East-Central Europe in the !"th through !#th centuries through colourful personalities from Poland, Lithuania, Bohemia, and Hungary. However, the main focus of this volume is no doubt the religious military order of the Teutonic Knights in Prussia. The work is best described as a political-military study. It is divided into thirteen chapters. The first three chapters introduce the reader to the political arena of the late !"th and the first decade of the !%th centuries. In chapters "–&, the author focuses on the battle of Tannenberg (!"!') and its after- math: the Peace of Thorn (!"!!), the Council of Constance (!"!"–!"!*), and the Treaty of Mełno (!"++). Urban then shifts the narrative to the internal and ex- ternal affairs of the Grand Duchy of Lithuania and Poland, focusing on the events following the deaths of Grand Duke Vytautas and King Jagiełło (chapter *). The Teutonic Order receives more attention in chapters 3–!+ with regard to various topics: the Hussites; the Thirteen-Years War; relations with its neighbours, and lastly the influence of the Reformation on the Order and other polities. Chapter !4 serves as a conclusion, attempting to answer the question regarding the decline of the Teutonic Order and the changes to the ideology of the crusades. -
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson A thesis submitted in partial fulfilment of the requirements of Nottingham Trent University for the degree of Doctor of Philosophy March 2016 1 Copyright Statement This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal, non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed to the owner of the Intellectual Property Rights. 2 Abstract The Latin principality of Antioch was founded during the First Crusade (1095-1099), and survived for 170 years until its destruction by the Mamluks in 1268. This thesis offers the first full assessment of the thirteenth century principality of Antioch since the publication of Claude Cahen’s La Syrie du nord à l’époque des croisades et la principauté franque d’Antioche in 1940. It examines the Latin principality from its devastation by Saladin in 1188 until the fall of Antioch eighty years later, with a particular focus on its relationship with the Armenian kingdom of Cilicia. This thesis shows how the fate of the two states was closely intertwined for much of this period. The failure of the principality to recover from the major territorial losses it suffered in 1188 can be partly explained by the threat posed by the Cilician Armenians in the late twelfth and early thirteenth centuries. -
17 Infidel Turks and Schismatic Russians in Late Medieval Livonia
Madis Maasing 17 Infidel Turks and Schismatic Russians in Late Medieval Livonia 17.1 Introduction At the beginning of the sixteenth century, political rhetoric in Livonia was shaped by the threat posed by an alien power: Following a significant deterio- ration in the relations between the Catholic Livonian territories and their mighty Eastern Orthodox neighbour – the Grand Duchy of Moscow – war broke out, lasting from 1501 to 1503, with renewed armed conflict remaining an immi- nent threat until 1509. During this period of confrontation, and afterwards, the Livonians (i.e., the political elite of Livonia) fulminated in their political writ- ings about the gruesome, schismatic, and even infidel Russians, who posed a threat not only to Livonia, but to Western Christendom in general. In the Holy Roman Empire and at the Roman Curia, these allegations were quite favoura- bly received. Arguably, the Livonians’ greatest success took the form of a papal provision for two financially profitable anti-Russian indulgence campaigns (1503–1510). For various political reasons, the motif of a permanent and general ‘Russian threat’ had ongoing currency in Livonia up until the Livonian War (1558–1583). Even after the collapse of the Livonian territories, the Russian threat motif continued to be quite effectively used by other adversaries of Mos- cow – e.g., Poland-Lithuania and Sweden. I will focus here first and foremost on what was behind the initial success of the Russian threat motif in Livonia, but I will also address why it persisted for as long as it did. A large part of its success was the fact that it drew upon a similar phenomenon – the ‘Turkish threat’,1 which played a significant role in the political rhetoric of Early Modern Europe, especially in south-eastern 1 This research was supported by the Estonian Research Council’s PUT 107 programme, “Me- dieval Livonia: European Periphery and its Centres (Twelfth–Sixteenth Centuries)”, and by the European Social Fund’s Doctoral Studies and Internationalization Programme DoRa, which is carried out by Foundation Archimedes. -
Ambassadors to and from England
p.1: Prominent Foreigners. p.25: French hostages in England, 1559-1564. p.26: Other Foreigners in England. p.30: Refugees in England. p.33-85: Ambassadors to and from England. Prominent Foreigners. Principal suitors to the Queen: Archduke Charles of Austria: see ‘Emperors, Holy Roman’. France: King Charles IX; Henri, Duke of Anjou; François, Duke of Alençon. Sweden: King Eric XIV. Notable visitors to England: from Bohemia: Baron Waldstein (1600). from Denmark: Duke of Holstein (1560). from France: Duke of Alençon (1579, 1581-1582); Prince of Condé (1580); Duke of Biron (1601); Duke of Nevers (1602). from Germany: Duke Casimir (1579); Count Mompelgart (1592); Duke of Bavaria (1600); Duke of Stettin (1602). from Italy: Giordano Bruno (1583-1585); Orsino, Duke of Bracciano (1601). from Poland: Count Alasco (1583). from Portugal: Don Antonio, former King (1581, Refugee: 1585-1593). from Sweden: John Duke of Finland (1559-1560); Princess Cecilia (1565-1566). Bohemia; Denmark; Emperors, Holy Roman; France; Germans; Italians; Low Countries; Navarre; Papal State; Poland; Portugal; Russia; Savoy; Spain; Sweden; Transylvania; Turkey. Bohemia. Slavata, Baron Michael: 1576 April 26: in England, Philip Sidney’s friend; May 1: to leave. Slavata, Baron William (1572-1652): 1598 Aug 21: arrived in London with Paul Hentzner; Aug 27: at court; Sept 12: left for France. Waldstein, Baron (1581-1623): 1600 June 20: arrived, in London, sightseeing; June 29: met Queen at Greenwich Palace; June 30: his travels; July 16: in London; July 25: left for France. Also quoted: 1599 Aug 16; Beddington. Denmark. King Christian III (1503-1 Jan 1559): 1559 April 6: Queen Dorothy, widow, exchanged condolences with Elizabeth.