DOCSLIB.ORG

We Welcome You To

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
We Welcome You To We Welcome You To N EWMA N H ALL - H O LY S PIRIT P ARI sh On the 30nd Sunday in Ordinary Time - October 27 W E G AT H ER W E A RE S E N T ♰To hear God’s Word, ♰To relish learning that enriches all lives, ♰To taste Jesus’ life in Eucharist, ♰To heal divisions in our church and world, ♰To be a community of God’s love for ♰To participate in the world’s quest for one another and for all. justice and peace. The new Deacon Justin Claravall, SJ A Ministry of the Deacon Justin with his new celebrates his first Mass at Newman. Newman family. Mass Schedule STAFF Mon-Sat: 12:10pm Thursday: 9:00pm (Candlelight) REV. IVAN TOU, CSP (PASTOR) Saturday: 5:00pm (Organ) [email protected], ext. 1001 Sunday: 7:30am REV. STEVEN BELL, CSP (ASSOCIATE PASTOR) 10:00am (Choir) [email protected], ext. 1002 5:00pm (Choir) REV. STEVE BOSSI, CSP (ASSOCIATE PASTOR) 10:00pm (Candlelight, Guitar) [email protected], ext. 1007 Reconciliation COLLEEN LENORD (MUSIC & LITURGY) Saturday: 3:30pm - 4:30pm [email protected], ext. 1003 Thursday: 8:00pm - 9:00pm By appointment, call 510-848-7812 FRANCES ROJEK (FAITH FORMATION) [email protected], ext. 1004 Eucharistic Adoration Mon - Wed: 9:00am - 10:00am AMY LAGOY (ADMINISTRATIVE ASSISTANT) Thursday: 8:00pm - 9:00pm [email protected], ext. 1000 ELIZABETH KRISTOS (BUSINESS ADMINISTRATOR) Building Hours [email protected], ext. 1005 Mon-Fri: 9:00am - 9:00pm Saturday: 9:00am - 6:00pm CHRISTINE DALTON (SACRISTAN) Sunday: 7:00am - 11:00pm [email protected] 2700 Dwight Way, Berkeley, California 94704 - Phone: (510) 848-7812 - Fax: (510) 848-0179 Email: [email protected] - Website: calnewman.org Facebook/Instagram/Twitter: @calnewmanhall THIS WEEK’S CALENDAR SCRIPTURE READINGS (Year C: Cycle I) (Student activities in bold) Sunday, Oct 27 – 30th Sunday in Ordinary Time SUNDAY, OCTOBER 27 Sir 35:12-18 Ps 34:2...23 2 Tm 4:6-8, 16-18 Lk 18:9-14 9:00am Choir Rehearsal Monday, Oct 28 – St. Simon and St. Jude, Apostles 9:30am Children’s Faith Formation Eph 2:19-22 Ps 19:2-5 Lk 6:12-16 10:00am Little Church Tuesday, Oct 29 - St. Narcissus of Jerusalem, Bishop 11:00am Teen Confirmation Rom 8:18-25 Ps 126:1b-6 Lk 13:18-21 4:00pm Choir Rehearsal Wednesday, Oct 30 - St. Alphonsus Rodriguez, SJ 6:00pm Student Dinner Rom 8:26-30 Ps 13:4-6 LK 13:22-30 MONDAY, OCTOBER 28 Thursday, Oct 31 - All Hallow’s Eve 9:00am Food Not Bombs Rom 8:31b-39 Ps 109:21-22, 26-27, 30-31 Lk 13:31-35 1:00pm Writing Group Friday, Nov 1 – All Saints’ Day (Holy Day) 6:00pm Faculty Dinner Rv 7:2-4, 9-14 Ps 24:1-4ab, 5-6 1 Jn 3:1-3 Mt 5:1-12a 7:30pm Meditation Group Saturday, Nov 2 – All Souls’ Day, Commemoration TUESDAY, OCTOBER 29 Wis 3:1-9 Ps 23:1-6 Rom 5:5-11 Jn 6:37-40 1:00pm Tuesday Theology Sunday, Nov 3 – 31st Sunday in Ordinary Time 7:00pm Newman Grads Bible Study Wis 11:22-12:2 Ps 145:1...14 2 Thes 1:11-2:2 Lk 19:1-10 7:00pm Rosary Group 7:30pm Choir Rehearsal REFLECT ON THIS: Last weekend was World Missions Sunday, which WEDNESDAY, OCTOBER 30 is a signal for us to become more active in our preferential option for the 7:00pm Holy Spirit Bible Study poor through service, justice advocacy, prayer and reclaiming our sacred 7:30pm Catholicism WOW relationships broken by systemic poverty. As you consider your actions 8:00pm Study Hall to help those who are poor, what is your household’s or dorm’s mission THURSDAY, OCTOBER 31 toward our brothers and sisters who are poor? 7:00pm Emmaus Group 8:00pm Adoration and Confession DISCIPLESHIP CHALLENGE: Offer the human experience to our brothers and sisters who have been dehumanized in their poverty with an 9:00pm CANDLELIGHT VIGIL MASS encouraging word, prayer, or hello. FRIDAY, NOVEMBER 1 - ALL SAINTS’ DAY 7:30am MASS TRIVIA QUESTION FOR THE WEEK: True or False...The origin of 9:00am Loaves & Fishes Set-Up ‘Trick or Treating’ is actually from a once very popular practice of the 12:10pm MASS rich giving food to the poor in exchange for their powerful prayers. Last 2:00pm MASS (TILDEN RM ON CAMPUS) week’s answer: St. Quadragesimus. 5:30PM MASS 6:45pm Newman Grad All Sts Flshp FINANCIAL STEWARDSHIP 7:00pm SEEKERS Weekly Collection for Sunday Collections through SATURDAY, NOVEMBER 2 - ALL SOULS’ DAY October 20 August 2019 9:30am Oakland Pilgrimage Info Sunday $15,599.51 Income $429,648.59 10:30am Chun Jin Ahn Bible Study Online $3,162.50 Goal thru July $461,061.81 3:30pm Reconciliation Total $18,762.01 Goal Total -$31,413.22 4:00pm Loaves & Fishes Dinner Weekly Goal $11,557.69 THANK YOU FOR YOUR CONTINUED Goal Total GENEROUS SUPPORT OF YOUR PARISH! WE REMEMBER YOU! $7,204.32 Maureen Rinne, Jan 18 Gary Ginder, Jan 28 HOW CAN I SUPPORT NEWMAN? Wayne Hutton, Feb 17 1) Faith Direct, an online giving system. Visit www.faithdirect.net. Use Bob Simpson, Apr 27 our church code: CA705. Signing up for weekly or monthly offertory pro- Marylyn Coons, May 15 vides a reliable source of income for our expenses. Steven Koneffklatt, Jul 30 Truong Bach, Aug 3 2) Venmo, a direct payment app. Download and setup the app on your Alan ‘Tinker’ Shinn, Aug 12 phone. Send your offering to @Newman-Hall. Memo your offering as Thao Tran, Aug 26 “Sunday contribution.” Barbara Werner, Sept 30 3) Check or cash in our collection basket is perfectly fine, but this is so old school, so we’d prefer folks using Faith Direct. Throughout November, let us pray that our beloved departed enjoy the fullness of light and Please do not forget to mention us to your family and friends as a worthy peace as they rest in the Arms of the Lord! charity to support. Thanks! ~Fr. Ivan ALL SAINTS’ DAY MASSES Friday, November DEACON JUSTIN! Last 1st is All Saints’ Day and we will offer five opportu- weekend, we welcomed the nities to celebrate this Holy Day of our great Cloud newly-ordained Jesuit Dea- of Witnesses! Thursday night’s Candlelight Mass con Justin Claravall, SJ who at 9:00pm will be the Vigil Mass. is joining us in ministry here Friday’s Masses are: at Newman Hall. Deacon 7:30am in the Chapel Justin joined the Society of 12:10pm in the Chapel Jesus in 2009 after working 2:00pm in Tilden at the Student Union on Campus at the Newman Center in 5:30pm in the Chapel University of Hawaii at Ma- noa, and after graduating UCSB in 2006, where he first CHRISTMAS CHOIR Do you “feel the met both Paulists and Jesuits. He is finishing his MDiv at call” to help lead the singing this year for the Jesuit School of Theology in Berkeley. As a Jesuit, he Christmas Eve? Would you like to join with has taught in high schools and worked in prisons both in the Newman 10am Choir to sing for the De- the U.S. and the Philippines, and is grateful to finally be cember 24th 9:30pm Carols and 10:00pm at a Newman Center again. He’s currently obsessed with Mass? Are you available for rehearsals each Tuesday evening art, rock climbing, and interculturality. Deacon Justin will at 7:30pm, from now until Christmas? If so, Colleen would mainly serve at Masses and lead our Pandasal Ministry. love to hear from you at [email protected] (Please “Late have I loved you, Newman Hall!” exclaims Deacon note: this is NOT the “Family Choir” - which sings for the Justin, “Thank you for welcoming me this year to learn 12/25 10am Mass - & rehearses only in December.) how to serve the Church. After two years in Berkeley, I’ve finally found a place to grow some roots, even in this CONGRATULATIONS to our new Eucha- ristic Ministers who have answered the call last year of my studies at the Jesuit School of Theology. to serve in this most wonderful way: Mari- I am humbled by depth of faith here in all the communi- lyn Catterton, Susan Schaeffer, Ned Nicco- ties represented. I look forward to getting to know you lls,Yvette Niccolls, Peter Nico, Bori Kozek, through our conversations and prayer together.” Deacon Jessica Lindgren, Peggy Anderson, James Sheehan, Rachel Justin, we welcome you with open arms and abundant Michaud, Emily Lopez, Nicole McMindes, Claire Ganian. prayers! Sharing the Body and Blood of Jesus is an amazing privilege PAULIST VOCATION RETREAT Could and we are grateful that these parishioners have stepped for- God be calling you, or someone you know, ward. to serve the Church as a Paulist priest? If so, please join us for our Paulist Come & See RITE OF CHRISTIAN INITIATION OF Weekend at our seminary in Washington, D.C. on No- Want to know more about the ADULTS vember 1-3 to learn more about discernment as well as Catholic Faith or to become a Catholic, we the charisms and ministries of the Paulist Fathers. For de- are here for you. If you are already Cath- tails, please visit paulist.org or please talk to any Paulist olic, consider becoming a sponsor for one of the candidates on staff. making the journey. For more information, please contact Fr.
Load more

Recommended publications
  • "Early Episcopal Lists, II," Journal of Theological Studies 1 No 4
    THE EARLY EPISCOPAL LISTS. 11. IN the January number of the JOURNAL OF THEOLOGICAL STUDIES I discussed, sufficiently I think for the present purpose, some questions preliminary to an understanding of the evidence of Eusebius with regard to the four episcopal lists which he gives us in his History and his Clwonieie I-those of the churches of Rome Alexandria Antioch and Jerusalem. In this second paper I propose to approach the consideration of the lists themselves, and to begin with that of Jerusalem, which is quite independent of the other three and is involved in curious complications of its own. THE JERUSALEM LIST. For this list our only authorities are Eusebius and later oriental writers whose lists are closely related to, if they are not dependent on, that of Eusebius. It will be convenient in the first instance to concentrate attention on Eusebius alone. The first and most important point is one which Eusebius himself is careful to press upon our notice, for it distinguished apparently his Jerusalem I source' from the source or sources on which he drew for the other three churches: Ite IuvJ a list 0/ names, /Jut no dates 'IIIerl atla&luel to litem. After recording in the History, under the reign of Hadrian, the duration of the episcopate of the then bishop of Rome and the then bishop of Alexandria, he goes on to contrast his knowledge of the suc­ cession at Jerusalem: I but the chronology of the bishops at Jerusalem I have nowhere found written out and preserved,' I When that article W8I writteD, the work of SchoeDe, DW WllkArrmii "" ~ Ut ill,.,.
    [Show full text]
  • Resources, Problems and Perspectives from the New Testament
    The Lord's Banquet: Resources, Problems and Perspectives from the New Testament Edgar Krentz The New Testament provides the fundamental basis for the church's cele­ bration of the Lord's Supper and, at the same time, the major source from which to critique aspects of the church's Eucharistic practice today. It is important to hear the New Testament as carefully as possible, in all its vari­ ety, in order to understand the New Testament elements that go to make up contemporary Eucharistic practice and theology. In what I do today I will carry out my role as a New Testament scholar: to hear the New Testament in all its variety and diversity as an aid in understanding the ear­ liest church and as a guide to appropriating that diversity today. All of the texts upon which we draw for interpreting the earliest Christian "Lord's Supper'' are written in Greek-though we all agree that the meal at which our Lord first hosted this supper was a jerusalem Passover whose Haggadah was in Hebrew.l All our texts therefore run the risk of importing via translation verbal associations that drag with them ele­ ments of non-Hebraic culture, social customs, or cultic practices. The Lord's Supper did not originate as an act of public worship--and was not celebrated as such, in our sense, anywhere in the earliest church. Here we need to be utterly precise in our language. By early church I mean the church between the resurrection and approximately the year 110, some eighty years of living the faith.
    [Show full text]
  • ABSTRACT Asceticism, the Sage, and the Evil Inclination
    ABSTRACT Asceticism, the Sage, and the Evil Inclination: Points of Contact between Jews and Christians in Late Antiquity David W. Pendergrass, Ph.D. Mentor: Daniel H. Williams, Ph.D. In Jewish Christian comparative studies there exists a need to explore in more detail the ways in which Jews and Christians interacted religiously and socially in late antiquity. The thesis of this dissertation is that asceticism, the sociological and religious role of the sage, and the anthropological belief in the evil inclination are three aspects shared between predominate groups of Jews and Christians in late antiquity. So far no scholarship has joined these three, inter-dependent areas in Jewish-Christian comparative studies. Chapter Two examines the ways that Jews and Christians did not utterly “part ways” religiously or socially in late antiquity. Evidence of their interaction can be seen in adversus Iudaeos literature, catechetical material, liturgies, biblical exegetical practices, civic and ecclesial legislation, and various archaeological remains. Chapter Three examines the foundations of Christian asceticism and monasticism, especially in Egypt. This chapter critiques the traditional historical reconstructions of monastic origins, with special attention given to the theory that monasticism was an effort by ascetics to become living martyrs. Finally this chapter discusses how the Sayings are a product of the long tradition of ascetic wisdom made especially popular from the fourth through sixth centuries across the Roman Empire. Chapter Four examines the ways Jewish literature speaks to the practice of asceticism. The chapter is divided into three sections: pre-rabbinic Jewish ascetic practices, rabbinic ascetic practices, and the theological and sociological roles of the sage.
    [Show full text]
  • October 25, 2020 We Are Glad You Are Here with Us Today
    Welcome October 25, 2020 We are glad you are here with us today. 30th Sunday Ordinary Time If you would like to join our Faith Community, please contact our parish office at [email protected] or stop by any time after scheduled Masses. Our Lady of Lourdes Established –1875 534 N. Wood Street Gibson City, IL 60936 Parish Office Secretary Phone & Fax (217) 784-4671 General Information [email protected] Website www.ololgc.org Mass Schedule (effective June 21/2020) Saturday 5 pm Sunday 11:00 am Wednesday 8:00 am Thursday 5:30 pm Eucharistic Adoration Wednesday following Mass Confession During Wednesday Adoration 4:30 pm before Saturday Mass Any time by Appointment ❖FOR YOUR INFORMATION❖ St. Mary 407 W. Pells Street Paxton, IL 60957 Phone—217-379-4033 Mass Schedule Mt 22:37-40 He said to him, "You shall love the Lord, your God, with all your Sunday 9:30 am Wednesday 7:00 pm heart, with all your soul, and with all your mind. This is the greatest and the first Friday 8:00 am commandment. The second is like it: You shall love your neighbor as yourself. The Eucharistic Adoration whole law and the prophets depend on these two commandments.". Friday following 8AM Mass Prayers of the Faithful during Coronavirus and Flu Season Confession Friday following 8AM Mass * For those who are suffering in the current outbreak of sickness that they might be ❖ healed, and for the happy repose of all who have died from this sickness in recent weeks; St. Joseph let us pray to the Lord.
    [Show full text]
  • CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Binney, Thomas - Bradford, John by James Strong & John Mcclintock
    THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Binney, Thomas - Bradford, John by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Binney, Thomas D.D., LL.D. an eminent English Congregational minister, was born at Newcastle-on- Tyne, April 30, 1798. In early life he was engaged in secular employment, but found time for reading and composition, and, by the help of a Presbyterian clergyman, acquired a good knowledge of Latin and Greek. He was brought to Christ when he was young, and he early sought admission to the Christian ministry. His student-life was spent at Wymondley, Herts, and his first settlement was at Bedford, where he continued but twelve months. Mr. Binney was ordained in 1824 to the pastoral office at Newport, Isle of Wight. Here he preached five years, and here began his career as an author, by publishing a memoir of Rev. Stephen Morell, an intimate and beloved friend. In 1829 Mr. Binney accepted a call to the pastorate at the Weigh House, London, and then entered upon a course of usefulness and popularity, which for forty years he sustained with almost undiminished vigor. During the last two years of his life he occupied, with acceptance, the chair of homiletics at New College.
    [Show full text]
  • 0325-0325 – Concilium Nicaenum I – the Canons the Canons of the 318
    0325-0325 – Concilium Nicaenum I – The Canons The Canons of the 318 Holy Fathers Assembled in the City of Nice, in Bithynia this file has been downloaded from http://www.ccel.org/ccel/schaff/npnf214.html NPNF (V2-14) Philip Schaff particular, Ptol. Ep. ad. Flor. 4 (in Stieren’s Irenæus, p. 935); Basilides, Hippol. Hær. vii. 22; Carpocrates, Hippol. Hær. vii. 32. From the above passages it will appear that Ante-Nicene writers were not indifferent to the distinction of meaning between the two words; and when once the orthodox Christology was formulated in the Nicene Creed in the words !"##$%&#'( )* +),$%&#'(, it became henceforth impossible to overlook the difference. The Son was thus declared to be !"##$'-. but not !"#$'-.. I am therefore unable to agree with Zahn (Marcellus, pp. 40, 104, 223, Ign. von Ant. p. 565), that at the time of the Arian controversy the disputants were not alive to the difference of meaning. See for example Epiphanius, Hær. lxiv. 8. But it had no especial interest for them. While the orthodox party clung to the homousios as enshrining the doctrine for which they fought, they had no liking for the terms /!&##$'). and !"##$'-. as applied to the Father and the Son respectively, though unable to deny their propriety, because they were affected by the Arians and applied in their own way. To the orthodox mind the Arian formula )*0 1# +23# !"##$%4#(, or some Semiarian formula hardly less dangerous, seemed always to be lurking under the expression 5"6. !"##$'-. as applied to the Son. Hence the language of Epiphanius Hær.
    [Show full text]
  • The Early Episcopal Lists. Ii
    THE EARLY EPISCOPAL LISTS. II. IN the January number of the JOURNAL OF THEOLOGICAL Downloaded from STUDIES I discussed, sufficiently I think for the present purpose, some questions preliminary to an understanding of the evidence of Eusebius with regard to the four episcopal lists which he gives us in his History and his Chroniclex—those of the churches of Rome Alexandria Antioch and Jerusalem. In this second paper http://jts.oxfordjournals.org/ I propose to approach the consideration of the lists themselves, and to begin with that of Jerusalem, which is quite independent of the other three and is involved in curious complications of its own. THE JERUSALEM LIST. For this list our only authorities are Eusebius and later at Emory University on August 11, 2015 oriental writers whose lists are closely related to, if they are not dependent on, that of Eusebius. It will be convenient in the first instance to concentrate attention on Eusebius alone. The first and most important point is one which Eusebius himself is careful to press upon our notice, for it distinguished apparently his Jerusalem ' source' from the source or sources on which he drew for the other three churches: he had a list of names, but no dates were attached to tliem. After recording in the History, under the reign of Hadrian, the duration of the episcopate of the then bishop of Rome and the then bishop of Alexandria, he goes on to contrast his knowledge of the suc- cession at Jerusalem: ' but the chronology of the bishops at Jerusalem I have nowhere found written out and preserved,' 1 When that article was written, the work of Schoene, Dit Wtliehronib da Eustbius in ihrtr BtarbtUung durth Huronymus (Berlin, Weidmann'sche Buchhand- lung, A.
    [Show full text]
  • Church of St. Theresa a Caring Community Reaching out to One Another in Christ
    Church of St. Theresa A Caring Community Reaching Out To One Another in Christ 2855 St. Theresa Avenue, Bronx, New York SUNDAY MASSES ST. THERESA’S FAMILY IS OUR FAMILY Saturday at 5:00pm, Sunday at 7:30am, 9:00am(Italian), “ST. THERESA STRONG” 10:30am(Family Mass) 12:15pm , 1:30PM(Spanish) & 5:00pm WEEKDAY MASSES Monday thru Saturday 8:00am & 9:00am DEVOTIONS Miraculous Medal & St. Theresa Novenas after Monday morning Masses St. Anthony Novena after Tuesday morning Masses. Thursday 12 Noon Mass & Eucharistic Adoration Exposition & Benediction of the Blessed Sacrament First Friday 6:00PM CONFESSION Saturdays from 4:00pm to 5:00pm and by appointment BAPTISMS Baptisms take place most Sundays after the 1:30pm Mass. We ask parents to attend the Baptism preparation meeting. Register at the Rectory for the meeting. The date of the Baptism will be discussed at the Baptism meeting. MARRIAGES Call the Rectory at least six months in advance of the wedding date to make an appointment with parish clergy. Rev. Msgr. Thomas Derivan, Pastor Rev. Joseph Ligory, Parochial Vicar Mrs. Josephine Fanelli, Principal Rev. Edmundo Gomez, Retired, Mrs. Marie McCarrick, Dir. of Religious Education Rev. Robert Imbelli, Weekend Associate Nadia Papayani, Dir. of Music RECTORY: 7188921900/1901 WEBSITE: www.sttheresachurchbronx.org SCHOOL: 7187923688 FAX: 7188921146 EMAIL: [email protected] RELIGIOUS EDUCATION: 7187928434 CHURCH OF ST. THERESA, BRONX FROM THE DESK OF FATHER DERIVAN Next Sunday we will be celebrating the Feast of All Saints when we honor all of God’s holy ones in heaven, both those who are canonized as saints, officially called saints because of the holiness of their lives, but also the countless uncanonized saints, the many people who lived good and holy lives, including parents and grandparents, teachers and priests, friends and neighbors who have gone home to God after living good and faithful Christian lives.
    [Show full text]
  • The LORD Has Done Great Things For
    Dear Padre October 28, 2018 Welcome Visitors! If you are new to our parish I’ve often wondered about the feasts of All Saints and All Souls. Are not all please contact the Parish the souls we pray for also saints? Why not just celebrate a feast day for all Office to register. those in heaven? Reconciliation: In the New Testament, saint meant “Christian.” In some way, then, all Before each Mass or by October 21, 2018 appointment anytime. At followers of Jesus were originally considered saints. But over the St. Lawrence every Saturday from centuries, the word saint has gradually come to connote the holy 3:00 pm - 4:00 pm CT Thirtieth Sunday of Ordinary Time Thank you to all people declared saints by the Church. The canonization process Marriage: October 28, 2018 who helped make our sometimes takes centuries. (It took nearly 500 years for St. Joan of Arc Arrangements must be made with 2018 Oktoberfest to be canonized.) In 2,000 years of Roman Catholic history, more than the Pastor at least 9 months prior to the wedding. a success! 2,500 saints have been recognized. On the feast of All Saints, we honor The LORD has done great these holy men and women, especially our patron saint and those Baptism: Class required for the first child. saints for whom we have special admiration. The feast of All Souls things for us. Please contact the Pastor Psalm 126 Prayer Before an Election honors loved ones who have died. It is safe to say that the Church has to schedule.
    [Show full text]
  • Call to Holiness
    Call to Holiness October 2013 Bulletin Supplement Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. October 1: Saint Thérèse of Lisieux (1873-1897) "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Therese of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. [In French- speaking areas, she is known as Thérèse of Lisieux.] And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, The Story of a Soul, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and Francis Xavier (December 3) were declared co-patrons of the missions. Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." On October 19, 1997, Blessed John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized in light of her holiness and the influence in the Church of her teaching on spirituality.
    [Show full text]
  • Sunday Easter and Quartodecimanism in the Early Christian Church
    Andrews University Seminary Studies, Summer 1990, Vol. 28, No. 2, 127-136 Copyright @ 1990 by Andrews University Press. SUNDAY EASTER AND QUARTODECIMANISM IN THE EARLY CHRISTIAN CHURCH KENNETH A. STRAND Andrews University Various studies have suggested a chronological priority of the annual Easter Sunday over the weekly Christian Sunday, whereby the latter may have arisen as a development from the former.' This annual Sunday celebration would likely have arisen in apostolic times concurrent with the rise of "Quartodecimanism" (the term given to the Christian practice of observing the annual paschal feast on the basis of the 14th day of Nisan as the time for sacrificing the paschal lamb, the 15th as the passover sabbath, and the 16th as the day for the wave sheaf of the barley firstfruits ['Grner, "sheaf "I). The weekly Sunday, according to this view, was a development of the second and third Christian centuries. What seems to be the most viable alternative thesis regarding the origin of Easter is that it originated in Rome during the episcopate of Xystus (Sixtus), ca. A.D. 115-125.2 In this case, the weekly Sunday could have had the chronological priority, or it might have developed in conjunction with, rather than subsequent to, the annual Sunday celebration. 'See, e.g., C. W. Dugmore, "Lord's Day and Easter," in Oscar Cullman Fest- schrift volume Neotestamentica et Patristica, Supplements to NovT, vol. 6 (Leiden, 1962), pp. 272-281; and Lawrence T. Geraty, "The Pascha and the Origin of Sunday Observance," AUSS 3 (1965): 85-96. Also a number of my own publications have set forth this view: e.g., "John as Quartodeciman: A Reappraisal," JBL 84 (1965): 251- 258; "Another Look at 'Lord's Day' in the Early Church and in Rev.
    [Show full text]
  • Next Week's Readings Commemoration of All The
    HOLY COMFORTER CATHOLIC CHURCH OCTOBER 26, 2014 SAINTS TO REMEMBER PLEASE PRAY FOR OUR _____________ OCTOBER 26 – Blessed Contardo Ferrini PARISHIONERS: Winifred Smith, Frank Pologruto, Al Bracuti, Norman 27 – Blessed Bartholomew of Vincenza Bednarcyk, Nicholas Sisman, Mary Ann Williams, Rose Bowker, Tom 28 – Sts. Simon & Jude O’Rourke, Hermann Ortmann, and Les Berlin. 29 – St. Narcissus of Jerusalem FRIENDS AND RELATIVES: Josephine Nampijja, Gloria Aberg, Grace 30 – St. Alphonsus Rodriguez Dawn Wicke, Melyssa Dove, Nicole Carpenter, Beth Mauk, Evan Dotas, 31 – St. Wolfgang of Regensburg Dave Halley, Cullen McQuhae, Bill & Marie Jones, Christine Bentéjac, NOVEMBER 1 – All Saints Day David Rumpf, Mrs. Jessica Viglietta, Pam D. Goines, Charlie Previtali, 2 – All Souls Day Jessica Viglietta, Nicole Shaw, Jean Clayton, Rich Hawkins, Grace R. Salvetti, Kimberly Hasenfus Hulick, Kristin Fagan, Merrilee Kubart, June MASS INTENTIONS Atherton, Natalie Potter, Harper Grace, J. Sloan, Paul Hillard, Dale Evans, Michael Reisinger, Marie Johnston, Suzanne Lank, Stanley Lank, Diane Saturday, October 25 Schmidt, Earl Scheetz, Shirley O’Rourke, Bob Spann, Deborah Bryant, 8 AM – Dr. Allen de Paredes (Betty Jane Prufer) Xavier Van Bastelaer, Mary Griffin, Makala Thomas, Sibylle Llewellyn, 5 PM – Helen Ciaccio (Charlie Ciaccio) Duncan Nixon, Michele Gavigan, John Patrick Dennison, Christine Russo Sunday, October 26 Carpenter, Lisa Light, and Isabel Perry. 8:30 AM – Members of the Parish MILITARY: Brian Fagan, Jamie Torbet, Mike Eiermann, David Alvey, 11 AM – Peter Dwyer (Bob Maley) Charles G. Ellison, Eric Emmott, and Matthew Mickiewicz. Saturday, November 1 5 PM – Members of the Parish PARISH NEWS Sunday, November 2 8:30 AM – David J. Doyle Sr.
    [Show full text]