The LORD Has Done Great Things For
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We Welcome You To
We Welcome You To N EWMA N H ALL - H O LY S PIRIT P ARI sh On the 30nd Sunday in Ordinary Time - October 27 W E G AT H ER W E A RE S E N T ♰To hear God’s Word, ♰To relish learning that enriches all lives, ♰To taste Jesus’ life in Eucharist, ♰To heal divisions in our church and world, ♰To be a community of God’s love for ♰To participate in the world’s quest for one another and for all. justice and peace. The new Deacon Justin Claravall, SJ A Ministry of the Deacon Justin with his new celebrates his first Mass at Newman. Newman family. Mass Schedule STAFF Mon-Sat: 12:10pm Thursday: 9:00pm (Candlelight) REV. IVAN TOU, CSP (PASTOR) Saturday: 5:00pm (Organ) [email protected], ext. 1001 Sunday: 7:30am REV. STEVEN BELL, CSP (ASSOCIATE PASTOR) 10:00am (Choir) [email protected], ext. 1002 5:00pm (Choir) REV. STEVE BOSSI, CSP (ASSOCIATE PASTOR) 10:00pm (Candlelight, Guitar) [email protected], ext. 1007 Reconciliation COLLEEN LENORD (MUSIC & LITURGY) Saturday: 3:30pm - 4:30pm [email protected], ext. 1003 Thursday: 8:00pm - 9:00pm By appointment, call 510-848-7812 FRANCES ROJEK (FAITH FORMATION) [email protected], ext. 1004 Eucharistic Adoration Mon - Wed: 9:00am - 10:00am AMY LAGOY (ADMINISTRATIVE ASSISTANT) Thursday: 8:00pm - 9:00pm [email protected], ext. 1000 ELIZABETH KRISTOS (BUSINESS ADMINISTRATOR) Building Hours [email protected], ext. 1005 Mon-Fri: 9:00am - 9:00pm Saturday: 9:00am - 6:00pm CHRISTINE DALTON (SACRISTAN) Sunday: 7:00am - 11:00pm [email protected] 2700 Dwight Way, Berkeley, California 94704 - Phone: (510) 848-7812 - Fax: (510) 848-0179 Email: [email protected] - Website: calnewman.org Facebook/Instagram/Twitter: @calnewmanhall THIS WEEK’S CALENDAR SCRIPTURE READINGS (Year C: Cycle I) (Student activities in bold) Sunday, Oct 27 – 30th Sunday in Ordinary Time SUNDAY, OCTOBER 27 Sir 35:12-18 Ps 34:2...23 2 Tm 4:6-8, 16-18 Lk 18:9-14 9:00am Choir Rehearsal Monday, Oct 28 – St. -
"Early Episcopal Lists, II," Journal of Theological Studies 1 No 4
THE EARLY EPISCOPAL LISTS. 11. IN the January number of the JOURNAL OF THEOLOGICAL STUDIES I discussed, sufficiently I think for the present purpose, some questions preliminary to an understanding of the evidence of Eusebius with regard to the four episcopal lists which he gives us in his History and his Clwonieie I-those of the churches of Rome Alexandria Antioch and Jerusalem. In this second paper I propose to approach the consideration of the lists themselves, and to begin with that of Jerusalem, which is quite independent of the other three and is involved in curious complications of its own. THE JERUSALEM LIST. For this list our only authorities are Eusebius and later oriental writers whose lists are closely related to, if they are not dependent on, that of Eusebius. It will be convenient in the first instance to concentrate attention on Eusebius alone. The first and most important point is one which Eusebius himself is careful to press upon our notice, for it distinguished apparently his Jerusalem I source' from the source or sources on which he drew for the other three churches: Ite IuvJ a list 0/ names, /Jut no dates 'IIIerl atla&luel to litem. After recording in the History, under the reign of Hadrian, the duration of the episcopate of the then bishop of Rome and the then bishop of Alexandria, he goes on to contrast his knowledge of the suc cession at Jerusalem: I but the chronology of the bishops at Jerusalem I have nowhere found written out and preserved,' I When that article W8I writteD, the work of SchoeDe, DW WllkArrmii "" ~ Ut ill,.,. -
Resources, Problems and Perspectives from the New Testament
The Lord's Banquet: Resources, Problems and Perspectives from the New Testament Edgar Krentz The New Testament provides the fundamental basis for the church's cele bration of the Lord's Supper and, at the same time, the major source from which to critique aspects of the church's Eucharistic practice today. It is important to hear the New Testament as carefully as possible, in all its vari ety, in order to understand the New Testament elements that go to make up contemporary Eucharistic practice and theology. In what I do today I will carry out my role as a New Testament scholar: to hear the New Testament in all its variety and diversity as an aid in understanding the ear liest church and as a guide to appropriating that diversity today. All of the texts upon which we draw for interpreting the earliest Christian "Lord's Supper'' are written in Greek-though we all agree that the meal at which our Lord first hosted this supper was a jerusalem Passover whose Haggadah was in Hebrew.l All our texts therefore run the risk of importing via translation verbal associations that drag with them ele ments of non-Hebraic culture, social customs, or cultic practices. The Lord's Supper did not originate as an act of public worship--and was not celebrated as such, in our sense, anywhere in the earliest church. Here we need to be utterly precise in our language. By early church I mean the church between the resurrection and approximately the year 110, some eighty years of living the faith. -
ABSTRACT Asceticism, the Sage, and the Evil Inclination
ABSTRACT Asceticism, the Sage, and the Evil Inclination: Points of Contact between Jews and Christians in Late Antiquity David W. Pendergrass, Ph.D. Mentor: Daniel H. Williams, Ph.D. In Jewish Christian comparative studies there exists a need to explore in more detail the ways in which Jews and Christians interacted religiously and socially in late antiquity. The thesis of this dissertation is that asceticism, the sociological and religious role of the sage, and the anthropological belief in the evil inclination are three aspects shared between predominate groups of Jews and Christians in late antiquity. So far no scholarship has joined these three, inter-dependent areas in Jewish-Christian comparative studies. Chapter Two examines the ways that Jews and Christians did not utterly “part ways” religiously or socially in late antiquity. Evidence of their interaction can be seen in adversus Iudaeos literature, catechetical material, liturgies, biblical exegetical practices, civic and ecclesial legislation, and various archaeological remains. Chapter Three examines the foundations of Christian asceticism and monasticism, especially in Egypt. This chapter critiques the traditional historical reconstructions of monastic origins, with special attention given to the theory that monasticism was an effort by ascetics to become living martyrs. Finally this chapter discusses how the Sayings are a product of the long tradition of ascetic wisdom made especially popular from the fourth through sixth centuries across the Roman Empire. Chapter Four examines the ways Jewish literature speaks to the practice of asceticism. The chapter is divided into three sections: pre-rabbinic Jewish ascetic practices, rabbinic ascetic practices, and the theological and sociological roles of the sage. -
October 25, 2020 We Are Glad You Are Here with Us Today
Welcome October 25, 2020 We are glad you are here with us today. 30th Sunday Ordinary Time If you would like to join our Faith Community, please contact our parish office at [email protected] or stop by any time after scheduled Masses. Our Lady of Lourdes Established –1875 534 N. Wood Street Gibson City, IL 60936 Parish Office Secretary Phone & Fax (217) 784-4671 General Information [email protected] Website www.ololgc.org Mass Schedule (effective June 21/2020) Saturday 5 pm Sunday 11:00 am Wednesday 8:00 am Thursday 5:30 pm Eucharistic Adoration Wednesday following Mass Confession During Wednesday Adoration 4:30 pm before Saturday Mass Any time by Appointment ❖FOR YOUR INFORMATION❖ St. Mary 407 W. Pells Street Paxton, IL 60957 Phone—217-379-4033 Mass Schedule Mt 22:37-40 He said to him, "You shall love the Lord, your God, with all your Sunday 9:30 am Wednesday 7:00 pm heart, with all your soul, and with all your mind. This is the greatest and the first Friday 8:00 am commandment. The second is like it: You shall love your neighbor as yourself. The Eucharistic Adoration whole law and the prophets depend on these two commandments.". Friday following 8AM Mass Prayers of the Faithful during Coronavirus and Flu Season Confession Friday following 8AM Mass * For those who are suffering in the current outbreak of sickness that they might be ❖ healed, and for the happy repose of all who have died from this sickness in recent weeks; St. Joseph let us pray to the Lord. -
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Binney, Thomas - Bradford, John by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Binney, Thomas - Bradford, John by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Binney, Thomas D.D., LL.D. an eminent English Congregational minister, was born at Newcastle-on- Tyne, April 30, 1798. In early life he was engaged in secular employment, but found time for reading and composition, and, by the help of a Presbyterian clergyman, acquired a good knowledge of Latin and Greek. He was brought to Christ when he was young, and he early sought admission to the Christian ministry. His student-life was spent at Wymondley, Herts, and his first settlement was at Bedford, where he continued but twelve months. Mr. Binney was ordained in 1824 to the pastoral office at Newport, Isle of Wight. Here he preached five years, and here began his career as an author, by publishing a memoir of Rev. Stephen Morell, an intimate and beloved friend. In 1829 Mr. Binney accepted a call to the pastorate at the Weigh House, London, and then entered upon a course of usefulness and popularity, which for forty years he sustained with almost undiminished vigor. During the last two years of his life he occupied, with acceptance, the chair of homiletics at New College. -
0325-0325 – Concilium Nicaenum I – the Canons the Canons of the 318
0325-0325 – Concilium Nicaenum I – The Canons The Canons of the 318 Holy Fathers Assembled in the City of Nice, in Bithynia this file has been downloaded from http://www.ccel.org/ccel/schaff/npnf214.html NPNF (V2-14) Philip Schaff particular, Ptol. Ep. ad. Flor. 4 (in Stieren’s Irenæus, p. 935); Basilides, Hippol. Hær. vii. 22; Carpocrates, Hippol. Hær. vii. 32. From the above passages it will appear that Ante-Nicene writers were not indifferent to the distinction of meaning between the two words; and when once the orthodox Christology was formulated in the Nicene Creed in the words !"##$%&#'( )* +),$%&#'(, it became henceforth impossible to overlook the difference. The Son was thus declared to be !"##$'-. but not !"#$'-.. I am therefore unable to agree with Zahn (Marcellus, pp. 40, 104, 223, Ign. von Ant. p. 565), that at the time of the Arian controversy the disputants were not alive to the difference of meaning. See for example Epiphanius, Hær. lxiv. 8. But it had no especial interest for them. While the orthodox party clung to the homousios as enshrining the doctrine for which they fought, they had no liking for the terms /!&##$'). and !"##$'-. as applied to the Father and the Son respectively, though unable to deny their propriety, because they were affected by the Arians and applied in their own way. To the orthodox mind the Arian formula )*0 1# +23# !"##$%4#(, or some Semiarian formula hardly less dangerous, seemed always to be lurking under the expression 5"6. !"##$'-. as applied to the Son. Hence the language of Epiphanius Hær. -
The Early Episcopal Lists. Ii
THE EARLY EPISCOPAL LISTS. II. IN the January number of the JOURNAL OF THEOLOGICAL Downloaded from STUDIES I discussed, sufficiently I think for the present purpose, some questions preliminary to an understanding of the evidence of Eusebius with regard to the four episcopal lists which he gives us in his History and his Chroniclex—those of the churches of Rome Alexandria Antioch and Jerusalem. In this second paper http://jts.oxfordjournals.org/ I propose to approach the consideration of the lists themselves, and to begin with that of Jerusalem, which is quite independent of the other three and is involved in curious complications of its own. THE JERUSALEM LIST. For this list our only authorities are Eusebius and later at Emory University on August 11, 2015 oriental writers whose lists are closely related to, if they are not dependent on, that of Eusebius. It will be convenient in the first instance to concentrate attention on Eusebius alone. The first and most important point is one which Eusebius himself is careful to press upon our notice, for it distinguished apparently his Jerusalem ' source' from the source or sources on which he drew for the other three churches: he had a list of names, but no dates were attached to tliem. After recording in the History, under the reign of Hadrian, the duration of the episcopate of the then bishop of Rome and the then bishop of Alexandria, he goes on to contrast his knowledge of the suc- cession at Jerusalem: ' but the chronology of the bishops at Jerusalem I have nowhere found written out and preserved,' 1 When that article was written, the work of Schoene, Dit Wtliehronib da Eustbius in ihrtr BtarbtUung durth Huronymus (Berlin, Weidmann'sche Buchhand- lung, A. -
Church of St. Theresa a Caring Community Reaching out to One Another in Christ
Church of St. Theresa A Caring Community Reaching Out To One Another in Christ 2855 St. Theresa Avenue, Bronx, New York SUNDAY MASSES ST. THERESA’S FAMILY IS OUR FAMILY Saturday at 5:00pm, Sunday at 7:30am, 9:00am(Italian), “ST. THERESA STRONG” 10:30am(Family Mass) 12:15pm , 1:30PM(Spanish) & 5:00pm WEEKDAY MASSES Monday thru Saturday 8:00am & 9:00am DEVOTIONS Miraculous Medal & St. Theresa Novenas after Monday morning Masses St. Anthony Novena after Tuesday morning Masses. Thursday 12 Noon Mass & Eucharistic Adoration Exposition & Benediction of the Blessed Sacrament First Friday 6:00PM CONFESSION Saturdays from 4:00pm to 5:00pm and by appointment BAPTISMS Baptisms take place most Sundays after the 1:30pm Mass. We ask parents to attend the Baptism preparation meeting. Register at the Rectory for the meeting. The date of the Baptism will be discussed at the Baptism meeting. MARRIAGES Call the Rectory at least six months in advance of the wedding date to make an appointment with parish clergy. Rev. Msgr. Thomas Derivan, Pastor Rev. Joseph Ligory, Parochial Vicar Mrs. Josephine Fanelli, Principal Rev. Edmundo Gomez, Retired, Mrs. Marie McCarrick, Dir. of Religious Education Rev. Robert Imbelli, Weekend Associate Nadia Papayani, Dir. of Music RECTORY: 7188921900/1901 WEBSITE: www.sttheresachurchbronx.org SCHOOL: 7187923688 FAX: 7188921146 EMAIL: [email protected] RELIGIOUS EDUCATION: 7187928434 CHURCH OF ST. THERESA, BRONX FROM THE DESK OF FATHER DERIVAN Next Sunday we will be celebrating the Feast of All Saints when we honor all of God’s holy ones in heaven, both those who are canonized as saints, officially called saints because of the holiness of their lives, but also the countless uncanonized saints, the many people who lived good and holy lives, including parents and grandparents, teachers and priests, friends and neighbors who have gone home to God after living good and faithful Christian lives. -
Call to Holiness
Call to Holiness October 2013 Bulletin Supplement Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. October 1: Saint Thérèse of Lisieux (1873-1897) "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Therese of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. [In French- speaking areas, she is known as Thérèse of Lisieux.] And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, The Story of a Soul, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and Francis Xavier (December 3) were declared co-patrons of the missions. Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." On October 19, 1997, Blessed John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized in light of her holiness and the influence in the Church of her teaching on spirituality. -
Sunday Easter and Quartodecimanism in the Early Christian Church
Andrews University Seminary Studies, Summer 1990, Vol. 28, No. 2, 127-136 Copyright @ 1990 by Andrews University Press. SUNDAY EASTER AND QUARTODECIMANISM IN THE EARLY CHRISTIAN CHURCH KENNETH A. STRAND Andrews University Various studies have suggested a chronological priority of the annual Easter Sunday over the weekly Christian Sunday, whereby the latter may have arisen as a development from the former.' This annual Sunday celebration would likely have arisen in apostolic times concurrent with the rise of "Quartodecimanism" (the term given to the Christian practice of observing the annual paschal feast on the basis of the 14th day of Nisan as the time for sacrificing the paschal lamb, the 15th as the passover sabbath, and the 16th as the day for the wave sheaf of the barley firstfruits ['Grner, "sheaf "I). The weekly Sunday, according to this view, was a development of the second and third Christian centuries. What seems to be the most viable alternative thesis regarding the origin of Easter is that it originated in Rome during the episcopate of Xystus (Sixtus), ca. A.D. 115-125.2 In this case, the weekly Sunday could have had the chronological priority, or it might have developed in conjunction with, rather than subsequent to, the annual Sunday celebration. 'See, e.g., C. W. Dugmore, "Lord's Day and Easter," in Oscar Cullman Fest- schrift volume Neotestamentica et Patristica, Supplements to NovT, vol. 6 (Leiden, 1962), pp. 272-281; and Lawrence T. Geraty, "The Pascha and the Origin of Sunday Observance," AUSS 3 (1965): 85-96. Also a number of my own publications have set forth this view: e.g., "John as Quartodeciman: A Reappraisal," JBL 84 (1965): 251- 258; "Another Look at 'Lord's Day' in the Early Church and in Rev. -
Next Week's Readings Commemoration of All The
HOLY COMFORTER CATHOLIC CHURCH OCTOBER 26, 2014 SAINTS TO REMEMBER PLEASE PRAY FOR OUR _____________ OCTOBER 26 – Blessed Contardo Ferrini PARISHIONERS: Winifred Smith, Frank Pologruto, Al Bracuti, Norman 27 – Blessed Bartholomew of Vincenza Bednarcyk, Nicholas Sisman, Mary Ann Williams, Rose Bowker, Tom 28 – Sts. Simon & Jude O’Rourke, Hermann Ortmann, and Les Berlin. 29 – St. Narcissus of Jerusalem FRIENDS AND RELATIVES: Josephine Nampijja, Gloria Aberg, Grace 30 – St. Alphonsus Rodriguez Dawn Wicke, Melyssa Dove, Nicole Carpenter, Beth Mauk, Evan Dotas, 31 – St. Wolfgang of Regensburg Dave Halley, Cullen McQuhae, Bill & Marie Jones, Christine Bentéjac, NOVEMBER 1 – All Saints Day David Rumpf, Mrs. Jessica Viglietta, Pam D. Goines, Charlie Previtali, 2 – All Souls Day Jessica Viglietta, Nicole Shaw, Jean Clayton, Rich Hawkins, Grace R. Salvetti, Kimberly Hasenfus Hulick, Kristin Fagan, Merrilee Kubart, June MASS INTENTIONS Atherton, Natalie Potter, Harper Grace, J. Sloan, Paul Hillard, Dale Evans, Michael Reisinger, Marie Johnston, Suzanne Lank, Stanley Lank, Diane Saturday, October 25 Schmidt, Earl Scheetz, Shirley O’Rourke, Bob Spann, Deborah Bryant, 8 AM – Dr. Allen de Paredes (Betty Jane Prufer) Xavier Van Bastelaer, Mary Griffin, Makala Thomas, Sibylle Llewellyn, 5 PM – Helen Ciaccio (Charlie Ciaccio) Duncan Nixon, Michele Gavigan, John Patrick Dennison, Christine Russo Sunday, October 26 Carpenter, Lisa Light, and Isabel Perry. 8:30 AM – Members of the Parish MILITARY: Brian Fagan, Jamie Torbet, Mike Eiermann, David Alvey, 11 AM – Peter Dwyer (Bob Maley) Charles G. Ellison, Eric Emmott, and Matthew Mickiewicz. Saturday, November 1 5 PM – Members of the Parish PARISH NEWS Sunday, November 2 8:30 AM – David J. Doyle Sr.