Hippokrates Son of Anaxileos, Whose Name Appearson Ostraka of the 480'S (P1
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Veiling, Αίδώς, and a Red-Figure Amphora by Phintias Author(S): Douglas L
Edinburgh Research Explorer Veiling, , and a Red-Figure Amphora by Phintias Citation for published version: Cairns, D 1996, 'Veiling, , and a Red-Figure Amphora by Phintias', Journal of Hellenic Studies, vol. 116, pp. 152-7. <http://www.jstor.org/stable/631962> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Journal of Hellenic Studies Publisher Rights Statement: © Cairns, D. (1996). Veiling, , and a Red-Figure Amphora by Phintias. Journal of Hellenic Studies, 116, 152-7 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Veiling, αίδώς, and a Red-Figure Amphora by Phintias Author(s): Douglas L. Cairns Source: The Journal of Hellenic Studies, Vol. 116 (1996), pp. 152-158 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/631962 . Accessed: 16/12/2013 09:19 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . -
Epilykos Kalos
EPILYKOS KALOS (PLATES 63 and 64) N TWO EARLIERPAPERS, the writerattempted to identifymembers of prominent Athenian families in the late 6th century using a combinationof kalos names and os- traka.1 In the second of these studies, it was observed that members of the same family occurredin the work of a single vase painter,2whether praised as kalos or named as partici- pant in a scene of athletics or revelry.3The converse,i.e. that the same individual may be namedon vases by painterswho, on the basis of stylistic affinities,should belong to the same workshop,seems also to be true.4The presentpaper tries to demonstrateboth these proposi- tions by linking membersof another importantfamily, the Philaidai, to a circle of painters on whose vases they appear. The starting point is Epilykos, who is named as kalos 19 times in the years ca. 515- 505, 14 of them on vases by a single painter, Skythes.5Of the other 5, 2 are cups by the Pedieus Painter, whom Beazley considered might in fact be Skythes late in the latter's career;61 is a cup linked to Skythes by Bloesch,7 through the potter work, and through details of draughtsmanship,by Beazley;8 1 is a cup placed by Beazley near the Carpenter Painter;9and the last is a plastic aryballos with janiform women's heads, which gives its name to Beazley's Epilykos Class.10 The close relationshipof Epilykos and Skythesis especiallystriking in view of Skythes' small oeuvre, so that the 14 vases praising Epilykos accountfor fully half his total output. -
Painted and Written References of Potters and Painters to Themselves and Their Colleagues
UvA-DARE (Digital Academic Repository) Pottery to the people. The producttion, distribution and consumption of decorated pottery in the Greek world in the Archaic period (650-480 BC) Stissi, V.V. Publication date 2002 Link to publication Citation for published version (APA): Stissi, V. V. (2002). Pottery to the people. The producttion, distribution and consumption of decorated pottery in the Greek world in the Archaic period (650-480 BC). General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:04 Oct 2021 VIII The magic mirror of the workshop: painted and written references of potters and painters to themselves and their colleagues 145 Signatures and pictures of workshops are not the only direct references to themselves which Greek potters and pot-painters have left us. -
The Recovery of Helen
THE RECOVERYOF HELEN JrT is my purposehere to examineaspects of the iconographyof the Recoveryof Helen on the night that Troy fell. The attempt seems the more worth while now that a canonical pattern of interpretation is likely to be established by Kunze's short but authoritative study and by the detailed, well-illustrated treatment in the recent book by Mme. Lilly B. Ghali-Kahil.1 The main episodes of the Recovery, established by the end of -the sixth century B.C., are credited to the Cyclic Epic poets Arktinos and Lesches, the lyricists Ibykos and his older contemporary Stesichoros. The first three alone are concerned with the iconography of the Recovery as it appears during the sixth and fifth centuries B.C.2 The earliest extant reference to an episode of the Recovery is found at Andro- mache 627-631, Euripides' play staged about 425 B.C.3 The old lord Peleus speaks, insulting Menelaos: EAXW&E Tpotav.. OvKOKKravEg EKT,E 7VcvKLyvvatKa XEtptav~'~ XacW,8AaBV, aAAX,g eTet&Eg pacrrov, EK/ctXOv ti'oo 4n I E8E!, IT/ O8OTlV atKaAXOVKva, 71rTOIV -7TE4VK&J KVmpt8og, d' KaaKUtrTE 01. When you took Troy, you failed to put your wife to death, though you had her in your power- on the contrary, when you looked at her breast, you threw away your sword and accepted her kiss, caressing the traitorous bitch, you miserable wretch, born slave to lust. E. Kunze, Archaische Schildbander (Olympische Forschungen, II, 1950), pp. 163-167; Lilly B. Ghali-Kahil, Les enlevements et le retour d'Helene, Paris, 1955, particularly pp. -
BOOK REVIEWS 139 but This Volume Will Certainly Constitute Also An
BOOK REVIEWS 139 But this volume will certainly constitute also an invaluable starting point for further future re search. Marco Fantuzzi Joannis Mylonopoulos Columbia University, New York, Universität Erfurt and Università di Macerata Ann Steiner, Reading Greek Vases, Cambridge: Cambridge University Press, 2007. 346 pp. ISBN-13: 978-0-521-82522-1. Ann Steiner (hereafter S.) has worked on different aspects of visual repetition in Attic vases dur ing the last decades,1 but this is her first book-length contribution. In the study, divided into eleven chapters, she aims to explain the role of repetition on Athenian black- and red-figure vase painting between 600-480 BCE. S. argues that since these paintings function as texts to be read, understanding repetition in the imagery depicting particular subjects and especially the use of repetition on a single visual text, i.e. a single vessel, is crucial to knowing how Athenian pottery conveyed meaning to its audience. The author begins her discussion with an analysis of the imagery and inscriptions on a red-fig- ure pelike by Euthymides and Euphronios, in order to elucidate the significance of repetition. After looking at earlier discussions of the meaning of repetition in Bronze Age art, Athenian vase painting and Homeric epic, S. surveys the central ideas about repetition in information theory, social anthropology, structural linguistics, and narratology, and defines the terms she proposes to use throughout the study. The second chapter discusses the use of repetition on vases by Exekias, considered to be one of the most creative black-figure vase painters, and concludes that he uses repetition ‘as a hook to draw the viewer into a process of close comparison’ (31). -
CAR 67 1 Book-Review__2 161..304
THE CLASSICAL REVIEW 227 CLASSICAL VASES FROM GERMANY B ÖHR ( E . ) (ed.) Corpus Vasorum Antiquorum. Deutschland. München, Antikensammlungen, ehemals Museum Antiker Kleinkunst. Band 18. Attisch bilingue und rotfigurige Schalen. (Deutschland, Band 98.) Pp. 159, ills, pls. Munich: C.H. Beck, 2015. Cased, E98. ISBN: 978-3-406-67748-9. H OFSTETTER-DOLEGA ( E . ) (ed.) Corpus Vasorum Antiquorum. Deutschland. Dresden, Staatliche Kunstsammlungen, Skulpturensammlung. Band 2. Attisch rotfigurige Keramik. (Deutschland, Band 97.) Pp. 111, ills, pls. Munich: C.H. Beck, 2015. Cased, E98. ISBN: 978-3-406-67747-2. doi:10.1017/S0009840X16001645 The two volumes of the CVA reviewed here include the eighteenth fascicule of the Antikensammlungen in Munich devoted to the Attic bilingual and early red-figure cups and the second fascicule of the Staatliche Kunstsammlungen in Dresden that deals with Attic red-figure vessels of closed shapes. The Antikensammlungen in Munich hold an impressive collection of ancient pottery and this is testified by this fascicule devoted to the Attic bilingual and red-figure drinking cups from the late sixth century, skilfully presented by B. The volume supplements the pre- vious CVA fascicule from Munich devoted to the archaic red-figure cups of the early fifth century B.C. (S. Pfisterer-Haas, Antikensammlungen ehemals Museum Antiker Kleinkunst, vol. 16 [2010]). Included is an exquisite selection of cups or fragments of cups from this very interesting and innovative period in Attic pottery production. Many of these were found in the numerous Etruscan tombs revealed in the region of Vulci around 1830. The majority of these can be connected to the collection of the Candelori brothers, but a few also belong to the material excavated in the territory of Lucien Bonaparte, ‘Principe de Canino’, in 1828–1829. -
Observing Genre in Archaic Greek Skolia and Vase-Painting*
chapter 6 Observing Genre in Archaic Greek Skolia and Vase-Painting* Gregory S. Jones Skolion. A rather general term covering any after-dinner song; indeed, poems originally written for entirely different purposes (for example poems by Stesichorus) could be performed by a guest as a contribution to the entertainment, and called a skolion. The name comes from the irregular or ‘crooked’ order in which such pieces were offered during the evening, as opposed to the regular order ἐπὶ δεξιά in which everyone gave their compulsory piece after dinner.1 ∵ Introduction Fowler’s definition reflects a longstanding view held by a majority of scholars who have studied songs called skolia but generally assume that the term σκό- λιον lacked any real generic significance in antiquity.2 Perhaps because of their well-known depictions in comedy (where their popularity among the masses appears to have been exploited for laughs), the Attic skolia are regularly trivial- ized as ‘light’ and ‘informal’ compared to other types of melic poetry, giving rise to a sweeping and often negative generalization of the term skolion that even * I would like to thank the organizers, hosts, and participants of the conference at Delphi for facilitating such an enjoyable and stimulating event. I am especially grateful to Richard Martin, Alan Shapiro, and Vanessa Cazzato for helpful suggestions and conversations on many aspects of this paper. The present study incorporates several arguments first presented in my dissertation ‘Singing the Skolion: a Study of Poetics and Politics in Ancient Greece’ (2008 PhD diss., Johns Hopkins University). All translations are my own. -
The Iconography of the Athenian Hero in Late Archaic Greek Vase-Painting
The Iconography of the Athenian Hero in Late Archaic Greek Vase-Painting Elizabeth Anne Bartlett Tucson, Arizona Bachelor of Art, Scripps College, 2006 Master of Art, University of Arizona, 2008 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy McIntire Department of Art University of Virginia May 2015 ______________________________ ______________________________ ______________________________ ______________________________ –ABSTRACT– This study questions how Athenian vase-painters represented heroic figures during the late sixth and early fifth centuries B.C. – specifically from the death of Peisistratos in 528 B.C. to the return of Theseus' bones to Athens in 475/4 B.C. The study focuses on three specific Attic cult heroes with a strong presence both in the Greek world and on Athenian vases: Herakles, Theseus, and Ajax. Although individual studies have been published regarding various aspects of these three heroes, such as subject matter, cult worship, literary presence, and social history, the current one departs from them by categorizing, comparing, and contrasting the different portrayals of the three chosen heroes. Using Athenian vases as the primary form of evidence, the current study endeavors to uncover how individual iconography can – or cannot – identify the heroic figure. By using an iconographic approach of looking at attributes, dress, gestures, poses, and composition, a more complete picture of the image of the hero may be understood. Evidence of both the cult of, and importance of, the Athenian hero is stressed both in ancient texts and through archaeological evidence, thus supplemental material is taken into consideration. Illustrations of Greek heroes can be found on a variety of vase shapes of various techniques, and the accompanying catalogue includes almost 300 examples. -
Three Women Sharing a Mantle in 6Th Century BCE Greek Vase-Painting: Plurality, Unity, Family, and Social Bond
arts Article Three Women Sharing a Mantle in 6th Century BCE Greek Vase-Painting: Plurality, Unity, Family, and Social Bond Valérie Toillon Département d’histoire de l’art et d’études cinématographiques, Université de Montréal, Montréal, QC H3T 1J4, Canada; [email protected] Received: 30 May 2019; Accepted: 22 October 2019; Published: 25 October 2019 Abstract: The motif of three women sharing the same mantle is pictured on about a dozen vases dating from the first half of the sixth century BCE. Among these vases, the so-called “François Vase” and a dinos signed by Sophilos (now in London, British Museum) are of particular interest. The wedding of Thetis and Peleus is pictured on both vases. This theme is well-adapted to the representation of a procession of deities in which the Charites, Horai, Moirai, and Muses take part. The main feature of these deities is a shared mantle, which covers and assembles them, emphasizing that these deities are plural by definition. The main study on this iconographical theme remains that by Buchholz, who documented most of the depictions of the “shared-mantle” in ancient Greek vase-painting and small terracottas. The shared-mantle motif has been interpreted successively as a reference to the sacred peplos (in relation to the wedding), a simplification from the painter to avoid painting all the mantles, a sign of emotional/sexual union, a religious gesture, and a depiction of choruses. The present study aims to consider in more detail the “shared-mantle” as an iconographic sign that involves the idea of community, shared identity, and emotional bond. -
Masters, Pupils and Multiple Images in Greek Red-Figure Vase Painting
MASTERS, PUPILS AND MULTIPLE IMAGES IN GREEK RED-FIGURE VASE PAINTING DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of the Ohio State University By Sue Allen Hoyt, B.A., M.A. ***** The Ohio State University 2006 Dissertation Committee: Approved by Professor Mark D. Fullerton, Adviser Professor Timothy J. McNiven __________________________ Adviser Professor Howard Crane History of Art Graduate Program Text copyright by Sue Allen Hoyt 2006 ABSTRACT Little is known about Athenian vase-painting workshops of the 6th through 4th centuries BC. Almost no references exist in ancient literature, and there are few archaeological remains besides the vases themselves. I examined the technical details of vase-painting “copies”–images of uncommon scenes on vases by painted different painters– and compared the steps in the painting process, (especially the preliminary sketches), to see if these could supply any information about workshop practices. The research revealed that there are differences in sketches executed by different painters, and that there were often obvious differences in the care exercised in the different steps of the painting process. When the different steps consistently exhibit different levels of skill in execution, this suggests that workshops were organized so that workers with few skills performed the tasks that demanded the least; more-skilled workers painted the less-important borders etc., and the most-advanced painted the figures. On a few vases the sketch lines were more skillfully executed than the paintings that overlay them. Further, in the case of the Marsyas Painter and the Painter of Athens 1472, more than one pair of vases with replicated rare scenes ii exists. -
Herakles and Theseus on a Red-Figured Louterion 337
HERAKLESAND THESEUS ON A RED-FIGURED LOUTERION (PLATES 105-110) PART I: THE VASE AND ITS SCENES RECONSTRUCTED Pr HE red-figured louterion published herein was found in a well in the Athenian Agora on May 5th, 1938, shattered in many fragments. Not enough is pre- served to reconstitute the entire shape physically, though there can be little doubt about the main elements of the reconstruction on paper shown in Figure 1. The same can be said about the painting on its two sides. There are large gaps, but again the main lines are clear and a drawing with restorations can be attempted (Fig. 2).' The paintings on the vase, which can be attributed to the group of Polygnotos,2 date the pot to the late forties or early thirties of the 5th century. It is a piece of exceptional interest not only on account of its shape, which is rare indeed, but also The proof of this article, presented for publication in 1960, has not been read by the author. 1 My thanks are due to Professor Homer A. Thompson for allowing me to work on Agora material when I was first in Athens as a Student of the British School, and more specifically for his permission to publish this louterion. Both he and Miss Lucy Talcott have put me under deep obligation for help and kindness in many ways. Mrs. S. Karouzou gave me cordial welcome and help at the National Museum in difficult times. It was she who first suggested to me that the shape of the pot might have been a louterion. -
The Journal of Hellenic Studies, Vol. 40, Part 1 (1920), Pp
Review Author(s): L. D. C. Review by: L. D. C. Source: The Journal of Hellenic Studies, Vol. 40, Part 1 (1920), pp. 124-126 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/625434 Accessed: 26-06-2016 19:37 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society for the Promotion of Hellenic Studies, Cambridge University Press are collaborating with JSTOR to digitize, preserve and extend access to The Journal of Hellenic Studies This content downloaded from 128.42.202.150 on Sun, 26 Jun 2016 19:37:37 UTC All use subject to http://about.jstor.org/terms NOTICES OF BOOKS. Attic Red-Figured Vases in American Museums. By J. D. BEAZLEY. Pp. x + 236, 118 illustrations in text. Cambridge, Mass.: Harvard University Press. London: Humphrey Milford, Oxford University Press, 1918. This book is the result of a visit to the United States in the course of which the author was able to examine at first hand practically all the red-figured pottery in American Museums. He selects for discussion, or at least for mention, some four hundred pieces, about half of which are in Boston and a quarter in 1New York, while the rest are scattered through a dozen smaller collections belonging chiefly to universities and colleges.