Two Attic Red-Figured Kraters in Samothrace
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The Ependytes in Classical Athens
THE EPENDYTES IN CLASSICAL ATHENS (PLATES 51-55) To the memoryof Richard D. Sullivan T HE FEW REFERENCES to the ependytes in Classical Greek literature occur in three fragments of Attic drama preserved by Pollux (VII.45): XLTWV EpELSSXLTCTVLOTKOS' XLTCeJVLOV, LaTLOV. ETEL E KaL 0 E(XEV8VVT7)S- EOTLV EV T7 TCV 7OXX XP7OEL, OOTLS' /3OVXOLTO KaL TOVTC TO ovo4LalTL /07)OE^LV .avIX() OVTL, XA7pTTEOvavro EK TCeV 1o00OK\EOVS1 IXvvTpLCOV (TrGF, F 439): 7rE-atXOVSTE v77oaL XLVOYEVE^LST' E'JTEv8VTas. KaL ?EOT7LS UE 7TOVO')TLV EV T^ HEvOEZL(TrGF, I, F 1 c): 'pyq( VOMLJ'EVE/3PL' EXELTEV 3VT7_VV. aVTLKPVS'86E OKELTO E'VTi- NLKOXacpovs,'HpaKXEL X0PopYW (I, p. 771.5 Kock): 4pEPEVVZV TaXECos, XLTCvJa TOVO E7XEV8VTflV Tf VVVXP/3VVXEL EL LV. The lines are disappointingly undescriptive,indicating only that an ependytes can be of linen and is somehow associatedwith the chiton, and that at an earlier period (?) it had a more general meaning, closer to the root of the word, as "thatwhich is put on over."1 Works frequently cited are abbreviatedas follows: Add = L. Burn and R. Glynn, Beazley Addenda,Oxford 1982 Bieber = M. Bieber, History of the Greekand Roman Theater,2nd ed., Princeton 1981 Burn = L. Burn, The Meidias Painter, Oxford 1987 Laskares = N. Laskares, Mop4aL LEpE'(V (X;r'LapXaLov MV7JEfLV?>>, AE?\T 8, 1923 (1925), pp. 103-116 LSAM = F. Sokolowski,Lois sacre'esde l'Asie Mineure, Paris 1955 LSCG = F. Sokolowski,Lois sacreesdes cite'sgrecques, Paris 1969 LSCG-S = F. Sokolowski,Lois sacre'esdes cite'sgrecques. Supple'ment, Paris 1962 Mantes = A. G. -
Kourimos Parthenos
KOURIMOS PARTHENOS The fragments of an oinochoe ' illustrated here preserve for us the earliest known representation in any medium of the dress and the masks worn by actors in Attic tragedy.2 The style of the vase suggests a date in the neighborhood of 470: 3 a time, that is, when both Aischylos and Sophokles 4 were active in the theatre. Thus, even though our fragments may not shed much new light on the " dark history of the IInv. No. P 11810. Three fragments, mended from five. Height; a, 0.073 m.; b, 0.046 m.; c, 0.065 m. From a round-bodied oinochoe, Beazley Shape III; fairly thin fabric, excellent glaze; relief contour except for the mask; sketch lines on the boy's body. The use of added color is described below, p. 269. For the lower border, a running spiral, with small loops between the spirals. Inside, dull black to brown glaze wash. The fragments were found just outside the Agora Excava- tions, near the bottom of a modern sewer trench along the south side of the Theseion Square, some 200 m. to the south of the temple, at a depth of about 3 m. below the street level. 2 For the fifth century, certainly, relevant comparative material has been limited to three pieces: the relief from the Peiraeus, now in the National Museum, Athens (N. M. 1500; Svoronos, Athener Nationalmuseum, pl. 82), which shows three actors, two of them carrying masks, approaching a reclining Dionysos; the Pronomos vase in Naples (Furtwangler-Reichhold, pls. 143-145), with its elaborate preparations for a satyr-play; and the pelike in Boston, by the Phiale painter (Att. -
Veiling, Αίδώς, and a Red-Figure Amphora by Phintias Author(S): Douglas L
Edinburgh Research Explorer Veiling, , and a Red-Figure Amphora by Phintias Citation for published version: Cairns, D 1996, 'Veiling, , and a Red-Figure Amphora by Phintias', Journal of Hellenic Studies, vol. 116, pp. 152-7. <http://www.jstor.org/stable/631962> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Journal of Hellenic Studies Publisher Rights Statement: © Cairns, D. (1996). Veiling, , and a Red-Figure Amphora by Phintias. Journal of Hellenic Studies, 116, 152-7 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Veiling, αίδώς, and a Red-Figure Amphora by Phintias Author(s): Douglas L. Cairns Source: The Journal of Hellenic Studies, Vol. 116 (1996), pp. 152-158 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/631962 . Accessed: 16/12/2013 09:19 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . -
(Eponymous) Heroes
is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Athenian Political Art from the fi h and fourth centuries: Images of Tribal (Eponymous) Heroes S e Cleisthenic reforms of /, which fi rmly established democracy at Ath- ens, imposed a new division of Attica into ten tribes, each of which consti- tuted a new political and military unit, but included citizens from each of the three geographical regions of Attica – the city, the coast, and the inland. En- rollment in a tribe (according to heredity) was a manda- tory prerequisite for citizenship. As usual in ancient Athenian aff airs, politics and reli- gion came hand in hand and, a er due consultation with Apollo’s oracle at Delphi, each new tribe was assigned to a particular hero a er whom the tribe was named; the ten Amy C. Smith, “Athenian Political Art from the Fi h and Fourth Centuries : Images of Tribal (Eponymous) Heroes,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , A.C. Smith. tribal heroes are thus known as the eponymous (or name giving) heroes. T : Aristotle indicates that each hero already received worship by the time of the Cleisthenic reforms, although little evi- dence as to the nature of the worship of each hero is now known (Aristot. -
THE MAENAD in EARLY GREEK ART* R[ SHEILA MCNALLY
./ // THE MAENAD IN EARLY GREEK ART* r[ SHEILA MCNALLY HE EXAMINATIOOFN WORKSof art can provide information about a culture which significantly changes what we would know from written SOurces alone. Examination of the role of maenads in early Greek art shows a striking development, namely the waxing and waning of hostility between themselves and their companions, the satyrs. This development is, I think, symptomatic both of strains developing in the Greeks' experience and of a growing complexity in their awareness of themselves and their universe. It reflects tensions between male and female characteristics in human nature, not necessarily tensions between men and women specifically. We tend to think of satyrs and maenads as images of happy freedom. They first appear, dancing and carousing, in the painting of sixth century Greece, and wend their way with carefree sensuality through Western art down to the present day. There are, however, some startling early breaks in this pattern, eruptions of hostility such as that painted by the Kleophrades Painter around 500 B.C. (fig. 9L His maenad wards off the advances of a satyr with cool, even cruel effectiveness. This action sets her apart, not only from happier ren- ditions of the same subj ect, but from renditions of other female figures in contemporary art. Contrary to what we might expect, no other female in Greek art defends her chastity so fiercely as the maenad. No other male figure is caught at such a disadvantage as the satyr - although he has his victories too. Scenes of men and women in daily life, whether boldly erotic or quietly ceremonious, are invariably good-humored. -
From Boston to Rome: Reflections on Returning Antiquities David Gill* and Christopher Chippindale**
International Journal of Cultural Property (2006) 13:311–331. Printed in the USA. Copyright © 2006 International Cultural Property Society DOI: 10.1017/S0940739106060206 From Boston to Rome: Reflections on Returning Antiquities David Gill* and Christopher Chippindale** Abstract: The return of 13 classical antiquities from Boston’s Museum of Fine Arts (MFA) to Italy provides a glimpse into a major museum’s acquisition patterns from 1971 to 1999. Evidence emerging during the trial of Marion True and Robert E. Hecht Jr. in Rome is allowing the Italian authorities to identify antiquities that have been removed from their archaeological contexts by illicit digging. Key dealers and galleries are identified, and with them other objects that have followed the same route. The fabrication of old collections to hide the recent surfacing of antiquities is also explored. In October 2006 the MFA agreed to return to Italy a series of 13 antiquities (Ap- pendix). These included Attic, Apulian, and Lucanian pottery as well as a Roman portrait of Sabina and a Roman relief fragment.1 This return is forming a pattern as other museums in North America are invited to deaccession antiquities that are claimed to have been illegally removed from Italy. The evidence that the pieces were acquired in a less than transparent way is beginning to emerge. For example, a Polaroid photograph of the portrait of Sabina (Appendix no. 1) was seized in the raid on the warehousing facility of Giacomo Medici in the Geneva Freeport.2 Polaroids of two Apulian pots, an amphora (no. 9) and a loutrophoros (no. 11), were also seized.3 As other photographic and documentary evidence emerges dur- ing the ongoing legal case against Marion True and Robert E. -
Corpvsvasokvm Antiqvorvm
VNION ACADEMIQVE INTERNATIONALE CORPVSVASOKVM ANTIQVORVM RUSSIA POCC145I THE STATE HERMITAGE MUSEUM FOCYLAPCTBEHHLII 3PMHTA)K ST. PETERSBURG CAHKT-HETEPBYPF ATTIC RED-FIGURE DRINKING CUPS by ANNA PETRAKOVA <<L'ERMA>> di BRETSCHNEIDER - ROMA RUSSIA - FASCICULE xii THE STATE HERMITAGE MUSEUM - FASCICULE V National Committee Corpus Vasorum Antiquorum Russia Chairpersons Professor MIKHAIL PIOTROVSKY, Director of The State Hermitage Museum, St. Petersburg Member of the Russian Academy of Sciences and the Russian Academy of Arts Dr. IRINA DANILOVA, Pushkin State Museum of Fine Arts, Moscow Committee Members Professor GEORGY VILINBAKHOV, Deputy Director of The State Hermitage Museum, St. Petersburg ANNA TROFIMOVA, Head of the Department of Greek and Roman Antiquities, The State Hermitage Museum, St. Petersburg Professor EDuARD FROL0v, Head of the Department of Ancient Greece and Rome, St. Petersburg State University IRINA ANTONOVA, Director of Pushkin State Museum of Fine Arts, Moscow Member of the Russian Academy of Education Professor GEORGY KNABE, Institute of the Humanities, State Humane University of Russia, Moscow Dr. OLGA TUGUSHEVA, Department of the Art and Archaeology of the Ancient World, Pushkin State Museum of Fine Arts, Moscow Corpus Vasorum Antiquorum. Russia. - Roma: <<L'ERMA>> di BRETSCHNEIDER. - V.; 32 cm. In testa al front.: Union Academique Internationale. - Tit. parallelo in russo 12: The State Hermitage Museum, St. Peterbsurg. 5. Attic Red-Figure Drinking Cups / by Anna Petrakova. - Roma: <<L'EFJVIA>> di BRETSCHNEIDER, 2007. - 94 P., 17 c. di tav.: ill.; 32 cm. (Tavole segnate: Russia da 540 a 622) ISBN 88-8265-427-3 CDD 21. 738.3820938 1. San Pietroburgo - Museo dell'Ermitage - Cataloghi 2. Vasi antichi - Russia I. -
Epilykos Kalos
EPILYKOS KALOS (PLATES 63 and 64) N TWO EARLIERPAPERS, the writerattempted to identifymembers of prominent Athenian families in the late 6th century using a combinationof kalos names and os- traka.1 In the second of these studies, it was observed that members of the same family occurredin the work of a single vase painter,2whether praised as kalos or named as partici- pant in a scene of athletics or revelry.3The converse,i.e. that the same individual may be namedon vases by painterswho, on the basis of stylistic affinities,should belong to the same workshop,seems also to be true.4The presentpaper tries to demonstrateboth these proposi- tions by linking membersof another importantfamily, the Philaidai, to a circle of painters on whose vases they appear. The starting point is Epilykos, who is named as kalos 19 times in the years ca. 515- 505, 14 of them on vases by a single painter, Skythes.5Of the other 5, 2 are cups by the Pedieus Painter, whom Beazley considered might in fact be Skythes late in the latter's career;61 is a cup linked to Skythes by Bloesch,7 through the potter work, and through details of draughtsmanship,by Beazley;8 1 is a cup placed by Beazley near the Carpenter Painter;9and the last is a plastic aryballos with janiform women's heads, which gives its name to Beazley's Epilykos Class.10 The close relationshipof Epilykos and Skythesis especiallystriking in view of Skythes' small oeuvre, so that the 14 vases praising Epilykos accountfor fully half his total output. -
15 Robertson 1502
MARTIN ROBERTSON Charles Martin Robertson 1911–2004 MARTIN ROBERTSON was born in Pangbourne on 11 September 1911, the first child of Donald Robertson, who had been appointed that year to an Assistant Lectureship in Classics at Trinity College, Cambridge, and Petica (née Coursolles Jones). The family, including his brother Giles who was born in 1913, lived in Huntingdon Road in Cambridge, moving after the First World War to Bateman Street overlooking the Botanic Gardens. Although Donald wanted his sons to follow him at Westminster School, Petica, a strong personality who ran a salon for the literary and artistic personalities of the day, wished them to stay at home, and, after a time at a prep school, they attended The Leys School in Cambridge. Martin (he was always ‘Martin’, never ‘Charles’, to his parents and his children) learned to read early and is reputed to have read from the newspaper, when four years old, to the noted Cambridge mathematician G. H. Hardy. His love of literature was deep and abiding, but he was not a practical boy nor good at physical pursuits. His father loved riding and arranged for Martin to have riding lessons; Martin did not like the instructor and the lessons were not a success. He found his father rather oppressive and felt that he was an inferior reproduction of him. Whether he would have fared better at the piano is unknown, as Petica decided that Giles was the musi- cal one and denied Martin the chance. He never learned to drive but enjoyed cycling (in his late sixties, on retirement from his Oxford chair and moving house to Cambridge, he cycled all the way from the one to the other). -
This Pdf of Your Paper in Athenian Potters and Painters Volume III Belongs to the Publishers Oxbow Books and It Is Their Copyright
This pdf of your paper in Athenian Potters and Painters Volume III belongs to the publishers Oxbow Books and it is their copyright. As author you are licenced to make up to 50 offprints from it, but be- yond that you may not publish it on the World Wide Web until three years from publication (August 2017), unless the site is a limited access intranet (password protected). If you have queries about this please contact the editorial department at Oxbow Books (editorial@ oxbowbooks.com). An offprint from Athenian Pot ters and Painters Volume III edited by John H. Oakley Hardcover Edition: ISBN 978-1-78297-663-9 Digital Edition: ISBN 978-1-78297-664-6 © Oxbow Books 2014 Oxford & Philadelphia www.oxbowbooks.com Published in the United Kingdom in 2014 by OXBOW BOOKS 10 Hythe Bridge Street, Oxford OX1 2EW and in the United States by OXBOW BOOKS 908 Darby Road, Havertown, PA 19083 © Oxbow Books and the individual authors 2014 Hardcover Edition: ISBN 978-1-78297-663-9 Digital Edition: ISBN 978-1-78297-664-6 A CIP record for this book is available from the British Library Library of Congress Control Number: 2010290514 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical including photocopying, recording or by any information storage and retrieval system, without permission from the publisher in writing. Printed in the United Kingdom by Short Run Press, Exeter For a complete list of Oxbow titles, please contact: UNITED KINGDOM Oxbow Books Telephone (01865) 241249, Fax (01865) -
Greek Dramatic Monuments from the Athenian Agora and Pnyx
GREEK DRAMATIC MONUMENTS FROM THE ATHENIAN AGORA AND PNYX (PLATES 65-68) T HE excavations of the Athenian Agora and of the Pnyx have produced objects dating from the early fifth century B.C. to the fifth century after Christ which can be termed dramatic monuments because they represent actors, chorusmen, and masks of tragedy, satyr play and comedy. The purpose of the present article is to interpret the earlier part of this series from the point of view of the history of Greek drama and to compare the pieces with other monuments, particularly those which can be satisfactorily dated.' The importance of this Agora material lies in two facts: first, the vast majority of it is Athenian; second, much of it is dated by the context in which it was found. Classical tragedy and satyr play, Hellenistic tragedy and satyr play, Old, Middle and New Comedy will be treated separately. The transition from Classical to Hellenistic in tragedy or comedy is of particular interest, and the lower limit has been set in the second century B.C. by which time the transition has been completed. The monuments are listed in a catalogue at the end. TRAGEDY AND SATYR PLAY CLASSICAL: A 1-A5 HELLENISTIC: A6-A12 One of the earliest, if not the earliest, representations of Greek tragedy is found on the fragmentary Attic oinochoe (A 1; P1. 65) dated about 470 and painted by an artist closely related to Hermonax. Little can be added to Miss Talcott's interpre- tation. The order of the fragments is A, B, C as given in Figure 1 of Miss T'alcott's article. -
Red-Figured Pottery from Corinth Plate 64
RED-FIGUREDPOTTERY FROM CORINTH SACRED SPRING AND ELSEWHERE (PLATES 63-74) THE PRESENT ARTICLE publishes the inventoried pieces of Attic red-figured pottery discovered during the excavations of the Sacred Spring. Four fragments, 49-52, belong to an unidentified fabric which does not appear to be Attic. The article also includes fragments from the Peribolos of Apollo and the Lechaion Road East, and ends with two miscellaneous sherds and an importantstemless cup. This is, in fact, the first of two articles which will cover most of the Attic red figure that has been found at Corinth since 1957.1The second article will deal with the pottery from the recent exca- vations in the central and southwesternarea of the Forum. Some 71 pieces, mainly fragments, are presented here: 52 (1-52) come from the Sacred Spring, 6 (53-58) from the Peribolos of Apollo, 10 (59-68) from excavations below Roman Shop V, east of the Lechaion Road, 3 (69-71) from various findspots. The catalogue is arrangedby shape and, within each shape, by date so far as possible. A. SACRED SPRING (Pls. 63-69) The early excavations in the Sacred Spring were published by B. H. Hill. The area was re-examined from 1968 to 1970 and again in 1972, during which eight architectural phases were distinguished, the earliest beginning in the later 8th century, the latest ending with the destruction of Corinth in 146 B.C.2 All the inventoried Attic red figure from the new excavations is listed in the following catalogue, but other fragments, of less significance, are kept in the relevant Corinth pottery lots.