Style and Politics in Athenian Vase-Painting
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Veiling, Αίδώς, and a Red-Figure Amphora by Phintias Author(S): Douglas L
Edinburgh Research Explorer Veiling, , and a Red-Figure Amphora by Phintias Citation for published version: Cairns, D 1996, 'Veiling, , and a Red-Figure Amphora by Phintias', Journal of Hellenic Studies, vol. 116, pp. 152-7. <http://www.jstor.org/stable/631962> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Journal of Hellenic Studies Publisher Rights Statement: © Cairns, D. (1996). Veiling, , and a Red-Figure Amphora by Phintias. Journal of Hellenic Studies, 116, 152-7 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Veiling, αίδώς, and a Red-Figure Amphora by Phintias Author(s): Douglas L. Cairns Source: The Journal of Hellenic Studies, Vol. 116 (1996), pp. 152-158 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/631962 . Accessed: 16/12/2013 09:19 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . -
THE MAENAD in EARLY GREEK ART* R[ SHEILA MCNALLY
./ // THE MAENAD IN EARLY GREEK ART* r[ SHEILA MCNALLY HE EXAMINATIOOFN WORKSof art can provide information about a culture which significantly changes what we would know from written SOurces alone. Examination of the role of maenads in early Greek art shows a striking development, namely the waxing and waning of hostility between themselves and their companions, the satyrs. This development is, I think, symptomatic both of strains developing in the Greeks' experience and of a growing complexity in their awareness of themselves and their universe. It reflects tensions between male and female characteristics in human nature, not necessarily tensions between men and women specifically. We tend to think of satyrs and maenads as images of happy freedom. They first appear, dancing and carousing, in the painting of sixth century Greece, and wend their way with carefree sensuality through Western art down to the present day. There are, however, some startling early breaks in this pattern, eruptions of hostility such as that painted by the Kleophrades Painter around 500 B.C. (fig. 9L His maenad wards off the advances of a satyr with cool, even cruel effectiveness. This action sets her apart, not only from happier ren- ditions of the same subj ect, but from renditions of other female figures in contemporary art. Contrary to what we might expect, no other female in Greek art defends her chastity so fiercely as the maenad. No other male figure is caught at such a disadvantage as the satyr - although he has his victories too. Scenes of men and women in daily life, whether boldly erotic or quietly ceremonious, are invariably good-humored. -
From Boston to Rome: Reflections on Returning Antiquities David Gill* and Christopher Chippindale**
International Journal of Cultural Property (2006) 13:311–331. Printed in the USA. Copyright © 2006 International Cultural Property Society DOI: 10.1017/S0940739106060206 From Boston to Rome: Reflections on Returning Antiquities David Gill* and Christopher Chippindale** Abstract: The return of 13 classical antiquities from Boston’s Museum of Fine Arts (MFA) to Italy provides a glimpse into a major museum’s acquisition patterns from 1971 to 1999. Evidence emerging during the trial of Marion True and Robert E. Hecht Jr. in Rome is allowing the Italian authorities to identify antiquities that have been removed from their archaeological contexts by illicit digging. Key dealers and galleries are identified, and with them other objects that have followed the same route. The fabrication of old collections to hide the recent surfacing of antiquities is also explored. In October 2006 the MFA agreed to return to Italy a series of 13 antiquities (Ap- pendix). These included Attic, Apulian, and Lucanian pottery as well as a Roman portrait of Sabina and a Roman relief fragment.1 This return is forming a pattern as other museums in North America are invited to deaccession antiquities that are claimed to have been illegally removed from Italy. The evidence that the pieces were acquired in a less than transparent way is beginning to emerge. For example, a Polaroid photograph of the portrait of Sabina (Appendix no. 1) was seized in the raid on the warehousing facility of Giacomo Medici in the Geneva Freeport.2 Polaroids of two Apulian pots, an amphora (no. 9) and a loutrophoros (no. 11), were also seized.3 As other photographic and documentary evidence emerges dur- ing the ongoing legal case against Marion True and Robert E. -
VI the Voice of the Workshop: Signatures As a Source of Information on Potters, Painters and the Ways They Worked Together
UvA-DARE (Digital Academic Repository) Pottery to the people. The producttion, distribution and consumption of decorated pottery in the Greek world in the Archaic period (650-480 BC) Stissi, V.V. Publication date 2002 Link to publication Citation for published version (APA): Stissi, V. V. (2002). Pottery to the people. The producttion, distribution and consumption of decorated pottery in the Greek world in the Archaic period (650-480 BC). General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:06 Oct 2021 VI The voice of the workshop: signatures as a source of information on potters, painters and the ways they worked together 97 VI. 1 Introduction: much discussion, little progress -
Epilykos Kalos
EPILYKOS KALOS (PLATES 63 and 64) N TWO EARLIERPAPERS, the writerattempted to identifymembers of prominent Athenian families in the late 6th century using a combinationof kalos names and os- traka.1 In the second of these studies, it was observed that members of the same family occurredin the work of a single vase painter,2whether praised as kalos or named as partici- pant in a scene of athletics or revelry.3The converse,i.e. that the same individual may be namedon vases by painterswho, on the basis of stylistic affinities,should belong to the same workshop,seems also to be true.4The presentpaper tries to demonstrateboth these proposi- tions by linking membersof another importantfamily, the Philaidai, to a circle of painters on whose vases they appear. The starting point is Epilykos, who is named as kalos 19 times in the years ca. 515- 505, 14 of them on vases by a single painter, Skythes.5Of the other 5, 2 are cups by the Pedieus Painter, whom Beazley considered might in fact be Skythes late in the latter's career;61 is a cup linked to Skythes by Bloesch,7 through the potter work, and through details of draughtsmanship,by Beazley;8 1 is a cup placed by Beazley near the Carpenter Painter;9and the last is a plastic aryballos with janiform women's heads, which gives its name to Beazley's Epilykos Class.10 The close relationshipof Epilykos and Skythesis especiallystriking in view of Skythes' small oeuvre, so that the 14 vases praising Epilykos accountfor fully half his total output. -
15 Robertson 1502
MARTIN ROBERTSON Charles Martin Robertson 1911–2004 MARTIN ROBERTSON was born in Pangbourne on 11 September 1911, the first child of Donald Robertson, who had been appointed that year to an Assistant Lectureship in Classics at Trinity College, Cambridge, and Petica (née Coursolles Jones). The family, including his brother Giles who was born in 1913, lived in Huntingdon Road in Cambridge, moving after the First World War to Bateman Street overlooking the Botanic Gardens. Although Donald wanted his sons to follow him at Westminster School, Petica, a strong personality who ran a salon for the literary and artistic personalities of the day, wished them to stay at home, and, after a time at a prep school, they attended The Leys School in Cambridge. Martin (he was always ‘Martin’, never ‘Charles’, to his parents and his children) learned to read early and is reputed to have read from the newspaper, when four years old, to the noted Cambridge mathematician G. H. Hardy. His love of literature was deep and abiding, but he was not a practical boy nor good at physical pursuits. His father loved riding and arranged for Martin to have riding lessons; Martin did not like the instructor and the lessons were not a success. He found his father rather oppressive and felt that he was an inferior reproduction of him. Whether he would have fared better at the piano is unknown, as Petica decided that Giles was the musi- cal one and denied Martin the chance. He never learned to drive but enjoyed cycling (in his late sixties, on retirement from his Oxford chair and moving house to Cambridge, he cycled all the way from the one to the other). -
Painted and Written References of Potters and Painters to Themselves and Their Colleagues
UvA-DARE (Digital Academic Repository) Pottery to the people. The producttion, distribution and consumption of decorated pottery in the Greek world in the Archaic period (650-480 BC) Stissi, V.V. Publication date 2002 Link to publication Citation for published version (APA): Stissi, V. V. (2002). Pottery to the people. The producttion, distribution and consumption of decorated pottery in the Greek world in the Archaic period (650-480 BC). General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:04 Oct 2021 VIII The magic mirror of the workshop: painted and written references of potters and painters to themselves and their colleagues 145 Signatures and pictures of workshops are not the only direct references to themselves which Greek potters and pot-painters have left us. -
Hippokrates Son of Anaxileos, Whose Name Appearson Ostraka of the 480'S (P1
HIPPOKRATESSON OF ANAXILEOS (PLATES 74-76) rT5HREE ATTICBLACK-FIGURED VASES of the penultimatedecade of the 6th century bear the kalos name Hippokrates.1A fragmentaryfourth has PATEEKA, for which Beazley proposed the restoration HIHOKPATEXKAAO.2 The four are as follows: 1. Hydria, London B331. ABV, p. 261, no. 41. P1. 74:a. 2. Neck-amphora,Rugby 11. ABV, p. 321, no. 9. Pls. 75, 76:a. 3. Bilingual amphora, Munich 2302. ABV, p. 294, no. 23 and ARV2, p. 6, no. 1. P1. 76:b. 4. Lekythos fragment, Athens, Akr. ARV2, p. 8. Unpublished. All four seem to belong within a fairly small circle of contemporaryartists. No. 1 is in the manner of the LysippidesPainter, and No. 2 is described by Beazley as "some- what recalling" the same painter.3No. 3 is by Psiax, and No. 4 was connected with Psiax by Beazley on the basis of shape as well as the inscription.Psiax painted two vases for the potter Andokides,4who also collaboratedwith the LysippidesPainter.5 In 1887, F. Studniczka first proposed that Hippokrates should be identified as a member of the Alkmeonid family, son of Megakles II and Agariste, and brother of Kleisthenes the legislator.6He is also known to us as the father of Megakles IV, the victim of the second ostracism, in 486 (AthenaionPoliteia, 22.5). Otherwise, nothing is known of Hippokrates'own career. Studniczka's suggestion has been adopted by all subsequent scholars.7 A second Alkmeonid Hippokrates,active in the same period, is now known from several ostraka I I would like to thank ChristophClairmont, who read a draft of this paper, and the journal's-reader for helpful suggestions. -
The Berlin Painter at Corinth
THE BERLIN PAINTER AT CORINTH (PLATES 73-76) T7 -4HE title is short for: "fragments of vases by the Berlin Painter found at Jl Corinth in the excavations of the American School of Classical Studies." The fragments are not numerous, still less the vases they represent. Yet as works of the Berlin Painter, and early works at that, they naturally invite attention. A calyx- krater, 1, and a lekythos, 6, have long been known.1 Two other fragments, 5, also from a calyx-krater, and 7, perhaps from a Nolan amphora, have been listed in both editions of Attic Red-figire Vase-painters, but are as yet unpublished.2 Three more, one newly attributed to the Berlin Painter (2) and the other two (3, 4) possibly from his hand, are also apparently from calyx-kraters, some of them perhaps from the same vase as 1. In the present article it is proposed to discuss all seven as a group, with new photographs of 1 and 6. These were first published by Stephen Luce,3 who was quick to recognize their excellence. Some details may be added to supplement his statement, and two small non-joining pieces of the lekythos, not known at the time his article was written, may now be illustrated.4 Let us begin with the falling warrior on 1 (Pls. 73, 74, a-c).5 He comes probably 1'J. D. Beazley, Attic Red-figure Vase-painters, 2nd ed., Oxford, 1963 (hereafter A.R.V.2), p. 205, no. 115, p. 211, no. 191; A.J.A., XXXIV, 1930, p. -
The Recovery of Helen
THE RECOVERYOF HELEN JrT is my purposehere to examineaspects of the iconographyof the Recoveryof Helen on the night that Troy fell. The attempt seems the more worth while now that a canonical pattern of interpretation is likely to be established by Kunze's short but authoritative study and by the detailed, well-illustrated treatment in the recent book by Mme. Lilly B. Ghali-Kahil.1 The main episodes of the Recovery, established by the end of -the sixth century B.C., are credited to the Cyclic Epic poets Arktinos and Lesches, the lyricists Ibykos and his older contemporary Stesichoros. The first three alone are concerned with the iconography of the Recovery as it appears during the sixth and fifth centuries B.C.2 The earliest extant reference to an episode of the Recovery is found at Andro- mache 627-631, Euripides' play staged about 425 B.C.3 The old lord Peleus speaks, insulting Menelaos: EAXW&E Tpotav.. OvKOKKravEg EKT,E 7VcvKLyvvatKa XEtptav~'~ XacW,8AaBV, aAAX,g eTet&Eg pacrrov, EK/ctXOv ti'oo 4n I E8E!, IT/ O8OTlV atKaAXOVKva, 71rTOIV -7TE4VK&J KVmpt8og, d' KaaKUtrTE 01. When you took Troy, you failed to put your wife to death, though you had her in your power- on the contrary, when you looked at her breast, you threw away your sword and accepted her kiss, caressing the traitorous bitch, you miserable wretch, born slave to lust. E. Kunze, Archaische Schildbander (Olympische Forschungen, II, 1950), pp. 163-167; Lilly B. Ghali-Kahil, Les enlevements et le retour d'Helene, Paris, 1955, particularly pp. -
Fragments of a Cup by the Triptolemos Painter Knauer, Elfriede R Greek, Roman and Byzantine Studies; Fall 1976; 17, 3; Proquest Pg
Fragments of a Cup by the Triptolemos Painter Knauer, Elfriede R Greek, Roman and Byzantine Studies; Fall 1976; 17, 3; ProQuest pg. 209 FOR ADOLF GREIFENHAGEN on his seventieth birthday TEJI.cX')(TJ TWV TOU S,SaCKaAOV f'eyaAWV SEt7TVWV Fragments of a Cup by the Triptolemos Painter Elfriede R. Knauer N THE SEQUENCE of cups by the Triptolemos Painter, Beazley has I placed a sherd in Bryn Mawr next to four fragments in Freiburg with the remark: "Belongs to the Freiburg frr. (no.62) ?"l This fine sherd has recently been published in the first CV-volume of that collection.2 The authors followed Beazley's lead and tried to establish what had become of the fragments in Freiburg, only to learn that they were lost.3 As Beazley had visited Freiburg in 1924 there was reason to expect a photographic record in the archive in Oxford. This was duly found and is here presented for the first time thanks to the generosity of those in charge of that treasure-house." The judicious analysis of the subject on the interior of the Bryn Mawr fragment (PLATE 3 fig. 2b) can be amended by looking at its back (PLATE 5 fig. 2 a b). The authors take the upright object at the left to be a staff. It is the leg of a stool which joins with one of 1 J. D. Beazley, Attic Red-figure Vase-painters 2 (Oxford 1963) [henceforth ARV] 365,63. S CVA U.S.A. 13, The Ella Riegel Memorial Museum, Bryn Mawr College, Attic Red-figured Vases, fasc.l, Ann Harnwell Ashmead and Kyle Meredith Phillips, Jr. -
The Fabric of the City: Imaging Textile Production in Classical Athens
HESPERIA JJ (2OO8) THE FABRIC OF THE CITY Pages 283-334 Imaging Textile Production in Classical Athens ABSTRACT Scenes of textile production on Athenian vases are often interpreted as confirming the oppression of women, who many argue were confined to "women's quarters" and exploited as free labor. However, reexamination - of the iconography together with a reconsideration of gender roles and - the archaeology of Greek houses dating to the 5th and 4th centuries B.C. suggests that these images idealize female contributions to the household in a positive way. The scenes utilize the dual metaphor of weaving and marriage to express the hartnonia of oikos and polis, a theme particularly significant under the evolving Athenian democracy. The past 30 years have witnessed significant change in the study of ancient Athenian iconography.1Of particularimportance has been the increased attention given to so-called genre scenes or "scenes of everyday life" in Athenian vase painting, a response to the dominating focus of earlier scholarship on mythological subject matter. This trend began in the late 1970s, and escalated in the 1980s with a series of publications primarily by French authors, most notably the groundbreaking volume La cite des imagesin 1984 (translatedinto English in 1989). Severalscholars have ques- tioned the efficacy of the image and the apparentreality of genre iconog- raphy.2All too often, the tendency has been to treat scenes on Athenian vases as mere illustrations,but recent iconographic studies have assertedthe opposite:that images are constructionsin which each element is consciously or unconsciously chosen as part of a larger system of signs and symbols.