Eight-Legged Essay Bāgǔwén 八股文
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Cataloguing Chinese Art in the Middle and Late Imperial Eras
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras YEN-WEN CHENG University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Art and Architecture Commons, Asian History Commons, and the Cultural History Commons Recommended Citation CHENG, YEN-WEN, "Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras" (2010). Publicly Accessible Penn Dissertations. 98. https://repository.upenn.edu/edissertations/98 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/98 For more information, please contact [email protected]. Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras Abstract After obtaining sovereignty, a new emperor of China often gathers the imperial collections of previous dynasties and uses them as evidence of the legitimacy of the new regime. Some emperors go further, commissioning the compilation projects of bibliographies of books and catalogues of artistic works in their imperial collections not only as inventories but also for proclaiming their imperial power. The imperial collections of art symbolize political and cultural predominance, present contemporary attitudes toward art and connoisseurship, and reflect emperors’ personal taste for art. The attempt of this research project is to explore the practice of art cataloguing during two of the most important reign periods in imperial China: Emperor Huizong of the Northern Song Dynasty (r. 1101-1125) and Emperor Qianlong of the Qing Dynasty (r. 1736-1795). Through examining the format and content of the selected painting, calligraphy, and bronze catalogues compiled by both emperors, features of each catalogue reveal the development of cataloguing imperial artistic collections. -
P020110307527551165137.Pdf
CONTENT 1.MESSAGE FROM DIRECTOR …………………………………………………………………………………………………………………………………………………… 03 2.ORGANIZATION STRUCTURE …………………………………………………………………………………………………………………………………………………… 05 3.HIGHLIGHTS OF ACHIEVEMENTS …………………………………………………………………………………………………………………………………………… 06 Coexistence of Conserve and Research----“The Germplasm Bank of Wild Species ” services biodiversity protection and socio-economic development ………………………………………………………………………………………………………………………………………………… 06 The Structure, Activity and New Drug Pre-Clinical Research of Monoterpene Indole Alkaloids ………………………………………… 09 Anti-Cancer Constituents in the Herb Medicine-Shengma (Cimicifuga L) ……………………………………………………………………………… 10 Floristic Study on the Seed Plants of Yaoshan Mountain in Northeast Yunnan …………………………………………………………………… 11 Higher Fungi Resources and Chemical Composition in Alpine and Sub-alpine Regions in Southwest China ……………………… 12 Research Progress on Natural Tobacco Mosaic Virus (TMV) Inhibitors…………………………………………………………………………………… 13 Predicting Global Change through Reconstruction Research of Paleoclimate………………………………………………………………………… 14 Chemical Composition of a traditional Chinese medicine-Swertia mileensis……………………………………………………………………………… 15 Mountain Ecosystem Research has Made New Progress ………………………………………………………………………………………………………… 16 Plant Cyclic Peptide has Made Important Progress ………………………………………………………………………………………………………………… 17 Progresses in Computational Chemistry Research ………………………………………………………………………………………………………………… 18 New Progress in the Total Synthesis of Natural Products ……………………………………………………………………………………………………… -
Private Life and Social Commentary in the Honglou Meng
University of Pennsylvania ScholarlyCommons Honors Program in History (Senior Honors Theses) Department of History March 2007 Authorial Disputes: Private Life and Social Commentary in the Honglou meng Carina Wells [email protected] Follow this and additional works at: https://repository.upenn.edu/hist_honors Wells, Carina, "Authorial Disputes: Private Life and Social Commentary in the Honglou meng" (2007). Honors Program in History (Senior Honors Theses). 6. https://repository.upenn.edu/hist_honors/6 A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Siyen Fei This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hist_honors/6 For more information, please contact [email protected]. Authorial Disputes: Private Life and Social Commentary in the Honglou meng Comments A Senior Thesis Submitted in Partial Fulfillment of the Requirements for Honors in History. Faculty Advisor: Siyen Fei This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/hist_honors/6 University of Pennsylvania Authorial Disputes: Private Life and Social Commentary in the Honglou meng A senior thesis submitted in partial fulfillment of the requirements for Honors in History by Carina L. Wells Philadelphia, PA March 23, 2003 Faculty Advisor: Siyen Fei Honors Director: Julia Rudolph Contents Acknowledgements………………………………………………………………………...i Explanatory Note…………………………………………………………………………iv Dynasties and Periods……………………………………………………………………..v Selected Reign -
Imperial Tombs of the Ming and Qing Dynasties
WHC Nomination Documentation File Name: 1004.pdf UNESCO Region: ASIA AND THE PACIFIC __________________________________________________________________________________________________ SITE NAME: Imperial Tombs of the Ming and Qing Dynasties DA TE OF INSCRIPTION: 2nd December 2000 STATE PARTY: CHINA CRITERIA: C (i) (ii) (iii) (iv) (vi) DECISION OF THE WORLD HERITAGE COMMITTEE: Criterion (i):The harmonious integration of remarkable architectural groups in a natural environment chosen to meet the criteria of geomancy (Fengshui) makes the Ming and Qing Imperial Tombs masterpieces of human creative genius. Criteria (ii), (iii) and (iv):The imperial mausolea are outstanding testimony to a cultural and architectural tradition that for over five hundred years dominated this part of the world; by reason of their integration into the natural environment, they make up a unique ensemble of cultural landscapes. Criterion (vi):The Ming and Qing Tombs are dazzling illustrations of the beliefs, world view, and geomantic theories of Fengshui prevalent in feudal China. They have served as burial edifices for illustrious personages and as the theatre for major events that have marked the history of China. The Committee took note, with appreciation, of the State Party's intention to nominate the Mingshaoling Mausoleum at Nanjing (Jiangsu Province) and the Changping complex in the future as an extention to the Imperial Tombs of the Ming and Qing dynasties. BRIEF DESCRIPTIONS The Ming and Qing imperial tombs are natural sites modified by human influence, carefully chosen according to the principles of geomancy (Fengshui) to house numerous buildings of traditional architectural design and decoration. They illustrate the continuity over five centuries of a world view and concept of power specific to feudal China. -
Li Zhi in English-Language Scholarship
LI ZHI IN ENGLISH-LANGUAGE SCHOLARSHIP Wennan Wu Abstract: Li Zhi (1527–1602) was a philosopher, historian and writer of the late Ming Dynasty. In terms of themes, besides the traditional social, political, historical and philosophical topics, more scholarship has been written about Li Zhi from the perspective of literary studies and the arts since 1980. Before 1980, translation was largely secondary to or an offshoot of the more principal goal of producing scholarly studies of Li Zhi and more extensive translation work has been published in the new millennium. With the development of Sino-western cultural communications, Sino-American scholars will cooperate to bring the translation and dissemination of Li Zhi to a new altitude both quantitatively and qualitatively, and establish the communicating bridge. Li Zhi (1527–1602) was a philosopher, historian and writer of the late Ming Dynasty. In terms of themes, besides the traditional social, political, historical and philosophical topics, more scholarship has been written about Li Zhi from the perspective of literary studies and the arts since 1980. Before 1980, translation was largely secondary to or an offshoot of the more principal goal of producing scholarly studies of Li Zhi and more extensive translation work has been published in the new millennium. With the development of Sino-western cultural communications, Sino- American scholars will cooperate to bring the translation and dissemination of Li Zhi to a new altitude both quantitatively and qualitatively, and establish the communicating bridge. Li Zhi otherwise known by his pseudonym Zhuowu, was a philosopher, historian and writer of the late Ming Dynasty. -
Preservation of Lilong Neighborhoods in Shanghai
PRESERVATION OF LILONG NEIGHBORHOODS IN SHANGHAI: SOCIAL CHANGE AND SPATIAL RIGHTS A Thesis Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Master of Arts in Historic Preservation Planning by Ran Yan August 2013 © 2013 Ran Yan ALL RIGHTS RESERVED ABSTRACT As once the most common form of dwelling in Shanghai, the Lilong has played a vital role in Shanghai’s local culture. Gradually declining in number during the second half of the 20th century, it is now faced with a challenging and undecided future. This thesis aims to further the discussion of the preservation of Lilong neighborhoods in its fundamental relation with people and basic social context. Four case studies, Tian Zi Fang, Jian Ye Li, Jing An Bie Shu and Bu Gao Li, are used to add some realistic, specific details and to deepen the reflection on this topic. Each of the cases has its special architectural features, residential composition, history, and current problems all of which provide some insight into the uniqueness and individuality of every Lilong neighborhood. In the end recommendations are made to address to Lilong residents’ right and to call for an equal way of Lilong preservation as a means to a better living environment for everyone and a more equitable society. BIOGRAPHICAL SKETCH Ran Yan was born on August 9th, 1988 in Beijing, China, where she grew up and finished her early education. In 2011 she received her Bachelor of Engineering degree in Historic Preservation from Tongji University, in Shanghai. With a background in both architecture and historic preservation, she continued on to graduate study in the Historic Preservation Planning program at the City and Regional Planning Department of Cornell University. -
HIST 3822. Modern China Prof. Peter Zarrow Spring 2016 Wood Hall 327 Tu/Th 9:30-10:45, LH106 Office Hours: Th 11-12:30 & by Appt
HIST 3822. Modern China Prof. Peter Zarrow Spring 2016 Wood Hall 327 Tu/Th 9:30-10:45, LH106 office hours: Th 11-12:30 & by appt. China today is in the midst of the fastest economic and social-cultural transformation of any nation in history. The Chinese economy is today, by many measurements, the world’s largest. Whether we can sum up conditions in China as “socialism with Chinese characteristics,” “mercantilist capitalism,” “East Asian authoritarian developmentalism” or some other label, China cannot be understood without knowledge of its revolutionary heritage and long-standing technologies of mass mobilization. And the revolutionary heritage of the twentieth century cannot be understood without knowledge of the political, socio-economic, and cultural systems that came under great strain in the nineteenth century. “China” today is itself a direct product of the Qing Empire (1644-1912), which expanded its borders to nearly double the territories claimed by the Ming Empire (1368-1644). This state was falling apart in the nineteenth century, but China was strengthened and reestablished through revolutionary movements (Nationalist as well as Communist) over the course of the twentieth century. Grading for this class is based on the following work: -class participation and reports; short reading-reaction papers; quizzes: 25% -paper 1: 25% -paper 2: 25% -paper 3: 25% There are no exams in this course. Notes: 1. Plagiarism is not tolerated. See http://irc.uconn.edu/PlagiarismModule/intro_m.htm. 2. Provisions will be made for students with disabilities. See http://www.csd.uconn.edu/accommodation_services.html. 3. Attendance is encouraged; class participation and student reports count toward your final grade. -
Tracing Confucianism in Contemporary China
TRACING CONFUCIANISM IN CONTEMPORARY CHINA Ruichang Wang and Ruiping Fan Abstract: With the reform and opening policy implemented by the Chinese government since the late 1970s, mainland China has witnessed a sustained resurgence of Confucianism first in academic studies and then in social practices. This essay traces the development of this resurgence and demonstrates how the essential elements and authentic moral and intellectual resources of long-standing Confucian culture have been recovered in scholarly concerns, ordinary ideas, and everyday life activities. We first introduce how the Modern New Confucianism reappeared in mainland China in the three groups of the Chinese scholars in the Confucian studies in the 1980s and early 1990s. Then we describe how a group of innovative mainland Confucian thinkers has since the mid-1990s come of age launching new versions of Confucian thought differing from that of the overseas New Confucians and their forefathers, followed by our summary of public Confucian pursuits and activities in the mainland society in the recent decade. Finally, we provide a few concluding remarks about the difficulties encountered in the Confucian development and our general expectations for future. 1 Introduction Confucianism is not just a philosophical doctrine constructed by Confucius (551- 479BCE) and developed by his followers. It is more like a religion in the general sense. In fact, Confucius took himself as a cultural transmitter rather than a creator (cf. Analects 7.1, 7.20), inheriting the Sinic culture that had long existed before him.2 Dr. RUICHANG WANG, Professor, School of Culture & Communications, Capital university of Economics and Business. Emai: [email protected]. -
Journal of East Asian Studies Sungkyun
ISSN 1598-2661 S ungkyun J ournal of E ast A sian S tudies Vol.13 No.2 OCT. 2013 SUNGKYUNKWAN UNIVERSITY Academy of East Asian Studies Sungkyunkwan University 1 Sungkyun Journal of East Asian Studies Vol.13 No.2 © 2013 Academy of East Asian Studies. 149-168 The Constitutional Debate in Early Qing China John DELURY Graduate School of International Studies, Yonsei University ABSTRACT In the first few decades of the Qing Dynasty (1644-1912), Chinese political thinkers engaged in a seminal debate over how to redesign the basic “constitution” of imperial authority. The pivotal figure in this rich argument was Gu Yanwu (1613-1682), who proposed a “mixed model” approach that would combine the strengths and counteract the weaknesses in the two rival systems for constituting political authority—the decentralized fengjian system versus the centralized, bureaucratic junxian system. This article reconstructs the main arguments in that debate, looking at how mixed model advocates differed from fengjian revivalists, focusing on the role and ideas of Gu Yanwu, but also drawing attention to their shared goal of using reform to strengthen the imperial state and the authority of the emperor. The concluding section shows how the consolidation of Qing ideological authority by 1680 brought a close to this constitutional debate, leaving it to be rediscovered during the crisis of the 19th century. Keywords: history of political thought—China, constitutionalism—China, Qing Dynasty, fengjian, junxian, Gu Yanwu, Huang Zongxi Constitutional Debate in Early Qing China China in the early Qing period witnessed a remarkable outpouring of critical political thought, led by two of the “great Confucians” (da ru) of their generation— Gu Yanwu (1613-1692) and Huang Zongxi (1610-1695). -
Ming Fever: the Past in the Present in the People's Republic of China at 60
Ming Fever: The Past in the Present in the People’s Republic of China at 60 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Szonyi, Michael. 2011. Ming fever: The past in the present in the People’s Republic of China at 60. In The People’s Republic of China at 60: An international assessment, ed. William Kirby, 375-387. Cambridge, MA: Harvard University Asia Center. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33907949 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Ming Fever: The Past in the Present in the People’s Republic of China at Sixty Michael Szonyi1 In summer 2007, while gathering materials in rural south China, I was struck by how often history came up in conversation with the villagers I was interviewing. Evening interviews had to be scheduled around the nightly television broadcast of a miniseries about the founding emperor of the Ming, the Hongwu emperor Zhu Yuanzhang. Next morning, everybody was talking about the previous night’s episode. Browsing the main Xinhua bookstore in Beijing on my way home, I was also struck that the biggest bestseller, the book with the most prominent display, was not a guide to succeeding in business or preparing for the TOEFL, but a work of history. -
Wing-Ming Chan) (PDF 1.5MB
East Asian History NUMBER 19 . JUNE 2000 Institute of Advanced Studies Australian National University Editor Geremie R. Ba rme As sistant Editor Helen Lo Editorial Bo ard Mark Elvin (Convenor) John Clark An drew Fraser Helen Hardacre Colin Jeffcott W.]. F. Jenner Lo Hui-min Gavan McCormack David Marr Tessa Morris-Suzuki Michael Underdown Des ign and Production Helen Lo Bu siness Manager Marion Weeks Printed by Goanna Print, Fyshwick, ACT Th is is th e nineteenth issue of East Asian History in the seri es previously entitled Papers on Far EasternHistory. The journal is published twice a year Contributions to The Ed itor, East Asian History Division of Pacific and Asian History Research School of Pacific and As ian Studies Australian National University Canberra ACT 0200, Au stralia Phone +61 2 6249 3140 Fax +61 2 6249 5525 email [email protected] Subscription Enquiries to Subscriptions, East Asian History, at th e above address Annual Subscription Au stralia A$45 Overseas US$45 (for two issues) iii CONTENTS 1 Lu Xun's Disturbing Greatness W. j. F.Jenner 27 The Early-Qing Discourse on Lo yalty Wing-ming Chan 53 The Dariyan ya, the State of the Uriyangqai of the Altai , the Qasay and the Qamniyan Ceveng (c. Z. Zamcarano) -translated by 1. de Rachewiltz and j. R. Krueger 87 Edwardian Theatre and the Lost Shape of Asia: Some Remarks on Behalf of a Cinderella Subject Timothy Barrett 103 Crossed Legs in 1930s Shanghai: How 'Modern' the Modern Woman? Francesca Dal Lago 145 San Mao Makes History Miriam Lang iv Cover calligraphy Yan Zhenqing M�Y��, Tang calligrapher and statesman Cover illustration Magazine advertisement for the medicine Bushiming THE EARLY-QING DISCOURSE ON LOYALTY � Wing-ming Chan �*Jkfijj The drastic shift of the Mandate of Heav en in seventeenth-century China 2 ZhangTingyu iJ1U!33: (1672-1755) et aI., provoked an identity crisis among the Chinese literati and forced them to comp., Mingshi [History of the Ming dynasty! reconsider their socio-political role in an er a of dynastic change. -
Beyond East and West: Antiquarianism, Evidential Learning, and Global Trends in Historical Study*
Beyond East and West: Antiquarianism, Evidential Learning, and Global Trends in Historical Study* q. edward wang Rowan University n 1917, Hu Shi (1891–1962), a Chinese doctoral student working I with John Dewey at Columbia University, began his dissertation with the following statement: “That philosophy is conditioned by its method, and that the development of philosophy is dependent upon the development of the logical method, are facts which fi nd abundant illustrations in the history of philosophy both of the West and of the East.” 1 Having arrived in the United States in 1910 with an indemnity scholarship (established by the US government with the remuneration paid by the Qing dynasty for the Boxer Rebellion in 1900), Hu was arguably the fi rst Chinese to ever receive a PhD from a US institution. After his return, he arranged a lecture tour for his mentor to visit China for two years and publicized Dewey’s pragmatic philosophy, which was regarded by him as a succinct introduction to modern scientifi c culture in the West.2 Yet at the same time Hu also published several essays * The author wishes to thank Yü Ying-shih, Georg Iggers, Benjamin Elman, Richard Vann, On-cho Ng, D. R. Woolf, Joy Wiltenburg, Scott Morschauser, James Heinzen, and Jerry H. Bentley for commenting on an earlier version of this article. 1 Hu Shi (Shih), The Development of the Logical Method in Ancient China (repr., New York: Paragon, 1963), introduction, p. 1. 2 See John Dewey, Lectures in China, 1919–1920, trans. Robert W. Clopton and Tsuin- chen Ou (Honolulu: University of Hawai‘i Press, 1973).