Settlement Organization and Architecture in Late Intermediate Period Chachapoyas, Northeastern Peru
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An Exploration of the Impacts of Climate Change on Health and Well Being Among Indigenous Groups in the Andes Region
AN EXPLORATION OF THE IMPACTS OF CLIMATE CHANGE ON HEALTH AND WELL BEING AMONG INDIGENOUS GROUPS IN THE ANDES REGION By HALIMA TAHIRKHELI Integrated Studies Project submitted to Dr. Leslie Johnson in partial fulfillment of the requirements for the degree of Master of Arts – Integrated Studies Athabasca, Alberta June, 2010 2 Table of Content Abstract p.3 Introduction p.4 Andean Native Traditional Way of Life p.9 Environmental Change in the Andean Region p.12 Environmental Stress of Alpine Plants p.23 Impact of Climate Change on Natural Resources p.29 Microfinance p.40 Conclusion p.50 References p.52 List of Figures and Tables Figure 1 Map of Peru p.12 Figure 2 Surface Air Temperature at p.19 tropical Andes between 1939 and 2006 Figure 3 Change in length of ten tropical Andean p.23 glaciers from Ecuador, Peru, and Bolivia between 1930-2005 Figure 4 Picture of the Queen of the Andes p.25 Table 1 The Diet of Nunoa Quechua Natives p.30 Table 2 Nutritional Value of the Major Peruvian p.32-33 Andean Crops Table 3 Uses of Medicinal Plants from the Callejon p.38 de Huaylas 3 Abstract The Andean areas of Peru, South America are declared to be extremely vulnerable to global warming and these regions are facing major challenges in coping with climate change. One native group from this area, in particular, the Quechua, is the focus of this paper. The Quechua communities include Huanca, Chanka, Q’ero, Taquile, and Amantani, but, for the purposes of my analysis, all of these groups will be dealt with together as they share similar use of natural resources for food and medicine (Wilson, 1999). -
Inca Statehood on the Huchuy Qosqo Roads Advisor
Silva Collins, Gabriel 2019 Anthropology Thesis Title: Making the Mountains: Inca Statehood on the Huchuy Qosqo Roads Advisor: Antonia Foias Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No MAKING THE MOUNTAINS: Inca Statehood on the Huchuy Qosqo Roads by GABRIEL SILVA COLLINS Antonia Foias, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in Anthropology WILLIAMS COLLEGE Williamstown, Massachusetts May 19, 2019 Introduction Peru is famous for its Pre-Hispanic archaeological sites: places like Machu Picchu, the Nazca lines, and the city of Chan Chan. Ranging from the earliest cities in the Americas to Inca metropolises, millennia of urban human history along the Andes have left large and striking sites scattered across the country. But cities and monuments do not exist in solitude. Peru’s ancient sites are connected by a vast circulatory system of roads that connected every corner of the country, and thousands of square miles beyond its current borders. The Inca road system, or Qhapaq Ñan, is particularly famous; thousands of miles of trails linked the empire from modern- day Colombia to central Chile, crossing some of the world’s tallest mountain ranges and driest deserts. The Inca state recognized the importance of its road system, and dotted the trails with rest stops, granaries, and religious shrines. Inca roads even served directly religious purposes in pilgrimages and a system of ritual pathways that divided the empire (Ogburn 2010). This project contributes to scholarly knowledge about the Inca and Pre-Hispanic Andean civilizations by studying the roads which stitched together the Inca state. -
Session Abstracts
THE INCAS AND THEIR ORIGINS SESSION ABSTRACTS Most sessions focus on a particular region and time period. The session abstracts below serve to set out the issues to be debated in each session. In particular, the abstract aims to outline to each discipline what perspectives and insights the other disciplines can bring to bear on that same topic. A session abstract tends to consist more of questions than answers, then. These are the questions that it would be useful for all participants to be thinking about in advance, so as to be ready to join in the debate on any session. And if you are the speaker giving a synopsis for that session, you may wish to start from the abstract as a guide to how to develop these questions, so as best to provoke the cross-disciplinary debate. DAY 1: TAWANTINSUYU: ITS NATURE AND IMPACTS A1. GENERAL PERSPECTIVES FROM THE VARIOUS DISCIPLINES This opening session serves to introduce the various sources of data on the past which together can contribute to a holistic understanding of the Incas and their origins. It serves as the opportunity for each of the various academic disciplines involved to introduce itself briefly to all the others, and for their benefit. The synopses for this session should give just a general outline of the main types of evidence that each discipline uses to come to its conclusions about the Inca past. What is it, within each of their different records of the past, that allows the archaeologist, linguist, ethnohistorian or geneticist to draw inferences as to the nature and strength of Inca control and impacts in different regions? In particular, how can they ‘reconstruct’ resettlements and other population movements within Tawantinsuyu? Also crucial — especially because specialists in other disciplines are not in a position to judge this for themselves — is to clarify how reliable are the main findings and claims that each discipline makes about the Incas. -
Languages of the Middle Andes in Areal-Typological Perspective: Emphasis on Quechuan and Aymaran
Languages of the Middle Andes in areal-typological perspective: Emphasis on Quechuan and Aymaran Willem F.H. Adelaar 1. Introduction1 Among the indigenous languages of the Andean region of Ecuador, Peru, Bolivia, northern Chile and northern Argentina, Quechuan and Aymaran have traditionally occupied a dominant position. Both Quechuan and Aymaran are language families of several million speakers each. Quechuan consists of a conglomerate of geo- graphically defined varieties, traditionally referred to as Quechua “dialects”, not- withstanding the fact that mutual intelligibility is often lacking. Present-day Ayma- ran consists of two distinct languages that are not normally referred to as “dialects”. The absence of a demonstrable genetic relationship between the Quechuan and Aymaran language families, accompanied by a lack of recognizable external gen- etic connections, suggests a long period of independent development, which may hark back to a period of incipient subsistence agriculture roughly dated between 8000 and 5000 BP (Torero 2002: 123–124), long before the Andean civilization at- tained its highest stages of complexity. Quechuan and Aymaran feature a great amount of detailed structural, phono- logical and lexical similarities and thus exemplify one of the most intriguing and intense cases of language contact to be found in the entire world. Often treated as a product of long-term convergence, the similarities between the Quechuan and Ay- maran families can best be understood as the result of an intense period of social and cultural intertwinement, which must have pre-dated the stage of the proto-lan- guages and was in turn followed by a protracted process of incidental and locally confined diffusion. -
ENJOY the EXPERIENCE OF: the KINGDOM of the CHACHAPOYAS CHACHAPOYAS (06 Days / 05 Nights)
ENJOY THE EXPERIENCE OF: THE KINGDOM OF THE CHACHAPOYAS CHACHAPOYAS (06 days / 05 nights) Price from US$549.00 per person Brief Itinerary Day 01: … / Jaen / Chachapoyas ✓ Arrival to Jaen and transfer in to Chachapoyas; Day 02: Chachapoyas - Kuelap ✓ Full-day tour to Kuelap Fortress by cable car; Day 03: Chachapoyas - Gotca ✓ Full-day tour to Gotca Waterfall; Day 04: Chachapoyas - Karajia & Quiocta ✓ Full-day tour to Karajia Sarcophagi and Quiocta Caverns; Day 05: Chachapoyas - Revash & Leymebamaba ✓ Full-day tour to Revash Mausoleum and Leymebamba Museum; Day 06: Chachapoyas / Jaen /…. ✓ Transfer out for departure flight; Day #1 Chachapoyas| With wild, unspoiled landscapes and important historical sites, this is true ‘Indiana Jones’ territory Arrive in Jaen, known as the Land of the Brave Bracamoros, reception and transfer to selected hotel in Chachapoyas. Overshadowed by the Incas in popular knowledge, the Chachapoya culture ruled over a large area of what is now the Amazonas region of northern Peru. The name Chachapoya was likely given to the group by their Inca conquerors, derived from a Quechua phrase meaning “cloud forest”. On the way you will see the large plains of rice in the province of Uctubamba, you will also pass through the hottest city of the Amazon region Bagua Grande. Afternoon arrival to Chachapoyas after an approximately 4 hours drive. (None) Day #2 Kuelap| Many consider it to be the second most impressive ruin complex in Peru, known as The Machu Picchu of the North In the morning you will explore the ancient fortress of the Chachapoyas known as Kuelap. a magnificent Pre-Inca fortress which many consider it to be the second most impressive ruin complex in Peru after Machu Picchu, with a parallel drawn between the stunning settings of the two archaeological sites. -
Ucla Archaeology Field School
THE SONDOR BIOARCHAEOLOGY PROJECT, PERU Session 1: June 18 – July 15, 2017 Session 2: July 16– August 12, 2017 FIELD SCHOOL DIRECTOR: Dr. Danielle S. Kurin, University of California, Santa Barbara ([email protected]) At this time, no credit units are awarded for this field school. Students will receive a certificate of completion at the end of the program. However, students are encouraged to present this syllabus to their advisors and petition their home university for awarding credit units internally. The IFR is standing by to help students with this endeavor. INTRODUCTION The Sondor Bioarchaeology Project investigates the enigmatic fate of the Chanka society of ancient Peru. The Chanka emerged in the south-central Andean highlands around 1000 CE. Today, they are well known through Colonial-era documents and oral history as vicious warriors who were ultimately vanquished by the Inca Empire in the early 15th century. But what became of Chanka society after their spectacular defeat? This project, situated at Sondor, the premier Inca-Chanka site in the region, employs the full spectrum of bioarchaeological methods to reveal the biological and social consequences of "growing up Chanka” in the face of Inca imperial conquest. THE HISTORY OF SONDOR The history of Sondor begins during an era known as the Late Intermediate Period (1000-1400 CE). This dynamic period in prehistory was characterized by a range of overlapping social, political, and environmental changes. Many of these transformations were spurred by the fragmentation of the twin Wari and Tiwanaku empires. Most notably, during this “dark age,” local people experienced recurring warfare. -
Animals of the Cloud Forest: Isotopic Variation of Archaeological Faunal Remains from Kuelap, Peru
ANIMALS OF THE CLOUD FOREST: ISOTOPIC VARIATION OF ARCHAEOLOGICAL FAUNAL REMAINS FROM KUELAP, PERU by SAMANTHA MARIE MICHELL B.S. Idaho State University, 2014 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2018 © 2018 Samantha Michell ii ABSTRACT Stable isotopic analyses of faunal remains are used as a proxy for reconstructing the ancient Chachapoya dietary environment of the northeastern highlands in Peru. Archaeologists have excavated animal remains from refuse piles at the monumental center of Kuelap (AD 900-1535). This archaeological site is located at 3000 meters above sea level (m.a.s.l.), where C3 plants dominate the region. The study presented here is one of the few in the Central Andes that uses faunal remains to develop local isotopic baselines, reconstruct resource exploitation, and provide insight into dietary variation. Bone collagen stable carbon (δ13C) and nitrogen (δ15N) isotopes are used to investigate animal diets of nine local fauna (Camelidae, Cervidae, Caviidae, Chinchillidae, Cuniculidae, Leporidae, Felidae, Canidae, and Aves). Different taxonomic families were evaluated to explore the range of isotopic variation within and between these animals. Stable carbon and nitrogen isotopic values of both the wild and domesticated Kuelap faunal samples suggest a diet of both C3 and C4 plant foods. Significant dietary differences were identified between domesticated and wild animals (specifically camelid and cervid), suggesting ecological differences or strategic provisioning from possible domestic C4 crops (maize) by humans. The domesticated camelids displayed a large isotopic variation similar to other highland archaeological studies in Peru, with an average δ13C value of –14.13 ‰ and a standard deviation of 2.96. -
Documenting the History of Inca Precious Metal Production Using Geochemical
Documenting the History of Inca Precious Metal Production Using Geochemical Techniques from Lake Sediments in the Andahuaylas Region of Peru by Molly Kane B.S. in Geology, B.A. in Environmental Studies, University of Pittsburgh, 2011 Submitted to the Graduate Faculty of The University of Pittsburgh in partial fulfillment of the requirements for the degree of Bachelor of Philosophy University of Pittsburgh 2011 UNIVERSITY OF PITTSBURGH SCHOOL OF ARTS AND SCIENCES This thesis was presented by Molly Kane It was defended on March 30, 2011 and approved by Colin Cooke, PhD, Yale University Charles Jones, PhD, University of Pittsburgh Mark Collins, MFA, University of Pittsburgh Thesis Director: Mark Abbott, PhD, University of Pittsburgh ii Copyright © by Molly Kane 2011 iii Documenting the History of Inca Precious Metal Production Using Geochemical Techniques from Lake Sediments in the Andahuaylas Region of Peru Molly Kane, B.S. University of Pittsburgh, 2011 The process of studying heavy metal concentrations in lake sediments in order to reconstruct pollution history has been used in a variety of environments and locations. Laguna Pacucha is one in a series of metal pollution studies from Peru and Bolivia, an area with a rich history of metallurgy. Laguna Pacucha lies in the Andahuaylas region of Peru, 145 km west of Cuzco, the Inca capital, and 20 km west of Curamba, a presumed ancient smelting site. The sediment record of Laguna Pacucha reveals a metal record that dates beyond 1225 AD. A major density change ~1225 AD, concurrent with a known period of drought, inhibits the possibility of a reliable age model below this point. -
Program and Abstract Book
26th Congress of the International Society for Forensic Genetics Krakow, Poland August 31 – September 5, 2015 ISBN:978-83-942760-1-0 26th Congress of the International Society for Forensic Genetics Dear Friends and Colleagues, We are very pleased that the 26th Congress of the International Society for Forensic Genetics is being held in one of the most beautiful and historic towns in Poland with a long and distinguished academic tradition – Krakow! The conference program encompasses 10 workshops, during which recognised specialists will share knowledge in their fields with us, and plenary lectures, which will be given by eminent scientists with an indisputable influence on contem- porary forensic genetics. The exceptionally rich scientific program, which includes 56 oral presentations and as many as 408 posters, will be additionally enhanced by an equally extensive exhibition program. We believe that the 26th ISFG Congress offers great opportunities to present new research results, exchange ideas and opinions, draw inspiration and make scientific contacts. For six days, the Auditorium Maximum of the Jagiellonian University will be transformed into a discussion forum for forensic geneticists from around the world. The conference venue is located just a few minutes from the historical centre of town, where there are numerous cafes, restaurants and clubs. We are confident that the unique atmosphere of Krakow and the exciting social program will help you to fully enjoy the conference. The Congress would not be possible without the support of many people involved in its organisation, as well as its sponsors. We wish to extend our sincere gratitude to everyone who participated in the preparation of the 26th ISFG Congress. -
Afro-Peruvian Perspectives and Critiques of Intercultural Education Policy Luis Martin Valdiviezo University of Massachusetts Amherst, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks@UMass Amherst University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 5-2012 Afro-Peruvian Perspectives and Critiques of Intercultural Education Policy Luis Martin Valdiviezo University of Massachusetts Amherst, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the Curriculum and Social Inquiry Commons Recommended Citation Valdiviezo, Luis Martin, "Afro-Peruvian Perspectives and Critiques of Intercultural Education Policy" (2012). Open Access Dissertations. 602. https://scholarworks.umass.edu/open_access_dissertations/602 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. AFRO-PERUVIAN PERSPECTIVES AND CRITIQUES OF INTERCULTURAL EDUCATION POLICY A Dissertation Presented by LUIS MARTIN VALDIVIEZO ARISTA Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment Of the requirements for the degree of DOCTOR OF EDUCATION May 2012 Social Justice Education © Copyright by Luis Martin Valdiviezo Arista 2012 All Rights Reserved AFRO-PERUVIAN PERSPECTIVES AND CRITIQUES OF INTERCULTURAL EDUCATION POLICY A Dissertation Presented by LUIS MARTIN VALDIVIEZO -
Gender in Pre-Hispanic America
This is an extract from: Gender in Pre-Hispanic America Cecelia F. Klein, Editor Jeffrey Quilter, General Editor Published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 2001 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America www.doaks.org/etexts.html Andean Androgyny and the Making of Men CAROLYN DEAN UNIVERSITY OF CALIFORNIA, SANTA CRUZ n 19 March 1804, Doña Pasquala Quigua, an indigenous Andean, completed her last will and testament in Cusco, Peru.1 In the will, she Odenounced her second husband as a wastrel, subject to numerous vices, who squandered the major portion of the wealth she had brought to their union. Doña Pasquala complained bitterly about her husband’s failure to generate any income, his inability to father children by her, and the fact that he kept a mistress for the twelve years of their marriage. Claiming, nonetheless, to have pardoned his manifold shortcomings, she bequeathed him two Chuncho dance costumes and a parrot, probably intending its colorful feathers to be used in the Chuncho headdress.2 “Chuncho” was the generic highland Andean des- ignation for a number of cultural or ethnic groups native to the montaña, the heavily forested zone of the eastern Andean piedmont, particularly the region of the Inka empire known as Antisuyu, to the east of the capital of Cusco (Steward 1963).3 The montaña dwellers were stereotyped by highlanders, serranos, as savage cannibals; it was also said that male Chunchos were effeminate. In leaving Chuncho costumes to her husband, the “forgiving” Doña Pasquala was apparently offering one final insult.4 1 Archivo Departmental del Cusco: Pedro Joaquin Gámarra, leg. -
Music, Plants, and Medicine: Lamista Shamanism in the Age of Internationalization
MUSIC, PLANTS, AND MEDICINE: LAMISTA SHAMANISM IN THE AGE OF INTERNATIONALIZATION By CHRISTINA MARIA CALLICOTT A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2020 © 2020 Christina Maria Callicott In honor of don Leovijildo Ríos Torrejón, who prayed hard over me for three nights and doused me with cigarette smoke, scented waters, and cologne. In so doing, his faith overcame my skepticism and enabled me to salvage my year of fieldwork that, up to that point, had gone terribly awry. In 2019, don Leo vanished into the ethers, never to be seen again. This work is also dedicated to the wonderful women, both Kichwa and mestiza, who took such good care of me during my time in Peru: Maya Arce, Chabu Mendoza, Mama Rosario Tuanama Amasifuen, and my dear friend Neci. ACKNOWLEDGMENTS This dissertation would not have been possible without the kindness and generosity of the Kichwa people of San Martín. I am especially indebted to the people of Yaku Shutuna Rumi, who welcomed me into their homes and lives with great love and affection, and who gave me the run of their community during my stay in El Dorado. I am also grateful to the people of Wayku, who entertained my unannounced visits and inscrutable questioning, as well as the people of the many other communities who so graciously received me and my colleagues for our brief visits. I have received support and encouragement from a great many people during the eight years that it has taken to complete this project.