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LUMEN CHRISTI Issue 7 • May 2020 the NEWSLETTER of the CATHEDRAL of CHRIST the LIGHT

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LUMEN CHRISTI Issue 7 • May 2020 the NEWSLETTER of the CATHEDRAL of CHRIST the LIGHT LUMEN CHRISTI Issue 7 • May 2020 THE NEWSLETTER OF THE CATHEDRAL OF CHRIST THE LIGHT 3 Rector’s Message 5 Drive-in Communion 13 Lux Vera 22 Cathedral Operations In This Issue 3 Rector’s 19 Help the Message Cathedral ...and more! 5 From the 22 Cathedral Communications Operations Manager 7 Guide to Drive- in Holy Communion 15 Lux Vera 15 13 St. John Nepomuk 6 15 Ascension 16 Mexican Martyrs 18 Pentecost 2 From the Cathedral Rector As of the publication of this Lumen Christi newsletter, the State of California has extended the shelter-in-place order through the month of May. We are once again faced with the prospect of no public Masses until then. This means that most Catholics in California may go the entire Easter Season without receiving the Holy Eucharist. As a priest, this is a painful and difficult reality that requires us to rethink how we minister to the faithful in this time of crisis. We are realizing more and more that livestreamed Masses are not enough—the people want the Lord Himself! After much discussion and much more prayer, the Cathedral Staff and I have decided to undertake a bold, creative, yet prudent and safe way to minister to the people who hunger for Christ so much. On Sunday, May 10 (Mother’s Day) and Sunday, May 17 (Sixth Sunday of Easter), we will be offering Holy Communion to all those who come to the Cathedral Parking Garage between 9:30 AM and 10:45 AM. Simply drive with your families into the Garage through the 21st Street entrance, going straight toward the exit. At the Loading Dock, the priests and deacons of the Cathedral will be available to administer the Holy Eucharist. We ask you to get out of your cars while wearing your face masks, approach the priests and deacons with sufficient social distancing between you and other communicants, and then return to your vehicles after reverently consuming the Host. The priest or deacon will give you a blessing, and then you can drive out the exit onto Grant Avenue. If you are sick or are at risk of become sick, please stay at home! If you have a donation or offering to leave for the Cathedral, we will be happy to accept it when you come for Communion. We also invite those who cannot come to the Cathedral to participate in our ministry by donating online at ctlcathedral.org/online-giving. Thank you all for your support at prayers. Whether you drive in for Holy Communion or wait until the end of shelter-in- place, we look forward to seeing you all! The Very Rev. Brandon E. Macadaeg Rector LUMEN CHRISTI THE NEWSLETTER OF THE CATHEDRAL OF CHRIST THE LIGHT Patron Cathedral Rector Communications Manager The Most Reverend The Very Reverend Joey Belleza Michael C. Barber, SJ Brandon E. Macadaeg [email protected] Bishop of Oakland [email protected] Editor, Lumen Christi CATHEDRAL STAFF Vice Rector Parochial Vicar RCIA Coordinator Director of Music Rev. Bich Nguyen Rev. Francisco Javier Diaz Diaz, SJ Dcn. Timothy Roberto Dr. Rudy de Vos [email protected] [email protected] [email protected] [email protected] (510) 598-7408 (510) 496-7227 Permanent Deacon Cathedral Events Manager Director of Faith Formation Dcn. Peter Ta Denise Kogler Adrian Mison Fulay [email protected] [email protected] [email protected] (510) 271-1935 3 Staff Voices From the Cathedral deacon will still announce, “Behold the Lamb of God, behold him who takes away the sins of the Communications Manager world,” etc. Respond with the usual, “O Lord, I am not worthy,” etc., before approaching the Dear Friends, priest or deacon. As we have posted on our social media (5) When you return to your vehicles, the accounts and our website, and as you may have priest or deacon will impart a blessing to you and heard in Fr. Brandon’s homily on Sunday, May 3, your passengers. Receive the blessing and the Cathedral of Christ the Light will offer Holy participate by making the Sign of the Cross as at Communion to those who come through our Mass. Parking Garage on Sunday, May 10 and Sunday, All these details should show that, while May 17 between 9:30am and 10:45am. Details our procedures of distributing Communion is an about how to prepare for these events will be unusual method for an unusual time, we are still found on the following pages. taking care to ensure that the distribution of the While most people have expressed joy and Most Holy Sacrament is marked by as much thanks for this opportunity to receive Holy dignity and solemnity as possible. I hope that Communion during the Easter Season, a few these clarifications might help address the isolated people have raised some concern about concerns of those who are wary of this whether what we have planned is unsafe or extraordinary measure. otherwise lacking in the respect and adoration We all thank the Rector, Fr. Brandon, for which we owe to the Body and Blood of Christ. A deciding on this course of action. As he says, the careful reading of our Official Bilingual Guide to core purpose of the Cathedral of Christ the Light is Drive-in Holy Communion (which is reproduced to unite people around the Lord Jesus Christ, who in this issue of Lumen Christi) should dispel any is the reason for our hope. I can think of no better fears. Nevertheless, I’d like to make a few helpful way of uniting the faithful around Christ than by clarifications. offering his true, substantial, sacramental presence (1) Holy Communion is NOT being in Holy Communion. administered as through a drive-thru window. We are not treating the Eucharist like a simple Joey Belleza takeout meal. This is why we ask those who wish Cathedral Communications Manager to receive Holy Communion to get out of their Editor, Lumen Christi vehicles and approach the priest/deacon as they would during Mass. With rare exceptions for the infirm or disabled, Holy Communion will not be administered to those who remain in vehicles. (2) The priests and deacons will wear face masks as they distribute Holy Communion. We also ask that those receiving Communion should wear face masks, removing it only to consume the host. (3) Ritual prescriptions will still be observed. We ask you to prepare yourselves at home before coming to the Cathedral by reading and meditating on the Mass readings of the day. We also suggest that you pray the Lord’s Prayer while waiting in your cars for Holy Communion. (4) When you exit your vehicle and begin to line up for Holy Communion, a priest or 4 5 6 7 8 9 Mass Intentions & Sacramental Records 10 Liturgical Participation at Home 11 12 Rooted in Prayer meditations, musings, & miscellanea for the month featuring reflections on: Saint John Nepomuk • The Ascension of the Lord • Mexican Martyrs • Pentecost “...Erat lux vera quae inluminat omnem “...He was the true light which hominem venientem in enlightens all who come into this world.” mundum.” (Ioan. I, ix-x) (John 1:9-10) Saint John Nepomuk (May 16) In the heart of Catholic Bavaria, where I lived some years ago, its little towns and villages, separated by acres of farmland and patches of forest, are connected by small, two-lane roads which wind and curve according to the path of least resistance. Although these roads are now paved and painted according to modern convention, the paths they tread are in fact as old as the farms and villages themselves, once dusty country routes carved into the earth by the feet of beast and man alike. I often wondered of the plight of these rural folk, deprived of GPS and the internal combustion engine, who either never left their little piece of the earth, or, for those who dared to migrate or embark on pilgrimage, the unfathomable uncertainty which lay beyond the horizon as they walked along these ancient paths, hoping that, after cresting the umpteenth hill, a glimpse of a church spire– and thus, another town– might pierce the rolling landscape. Here, in this wild and vast terrain, human borders were for centuries an exercise in futility. The Bavarians and the neighboring Bohemians traversed to and fro across the countryside (in true “Bohemian” fashion), and, in the days of the Holy Roman Empire, the land between Prague and Regensburg constituted a melting pot of Czech-speaking Bohemians and the Bayerisch-speaking peoples. What in one generation was a German town might become Bohemian in the next. That status quo was a far cry from the artificial separation wrought by barbed fences and guardposts which later marked the Iron Curtain; and yet, even today, in towns on both sides the Czech-German border, bilingual road signs and restaurant menus indicate the historical interpenetration of two cultures which have always been bound together by the same Roman Catholic faith. As I often drove or walked or jogged along these Bavarian-Bohemian country roads, similar sights appeared. Chapels-of-ease with outdoor viae crucis in the smallest farming villages and wooden crucifixes in far-flung sections of the route are common. Small statues of the Blessed Virgin, or of St. Christopher, or of St. Michael–ostensibly to aid those on journey– likewise overlook many of these roads. 13 Flocknote The very Catholic iconography which surrounded me was all too secular encroachments on ecclesial matters and threw himself familiar, so these images inspired no particular curiosity in me– behind Jenstejn’s choice. As Nepomuk went, so followed the except for one.
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