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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Thematic Section.Qxd
Contents Thematic Section zBuilding ICIMOD's Headquarters z Letter from the Director General z21st Anniversary Symposium z Advances in Policy Development zAround and About ICIMOD z Advances in Policy Development Tools - Research Updates & Project News z Alternative Approaches for Rural Income - Workshops, Meetings and Training Generation - Outreach and Networking z Increased Regional Cooperation in Biological - Memoranda of Understanding Conservation zLooking Back… z Flood Disaster Mitigation - At the Helm of ICIMOD: Director and z Overcoming Poverty Through Advocacy Deputy Director Generals z Partner Institution Profiles - Members of the Board of Governors, 1983-2004 - ICIMOD Staff Alumni 1983-2004 Centre News zGuest Editor's Views: z ICIMOD Headquarters - Inside Out - Who is Really Behind the Bandhs (Strikes) z Information & Communication Technology in Kathmandu? (ICT) Infrastructure at ICIMOD's New zPersonnel News Headquarters Location Map of the ICIMOD Headquarters Khumaltar, Lalitpur A.K. Thaku issn 1013-7386 Editorial Contact: ICIMOD Publications, [email protected] Guest Editors: Dr. Pema Gyamtsho and Srabani Roy Consultant Editor: Rosemary A. Thapa Coordinator: Nira Gurung Design & Layout: Ramesh Chaudhary. Printed by: Quality Printers (P) Ltd., Kathmandu, Nepal Cover photo: ICIMOD’s New Headquarters in Khumaltar, Lalitpur (Milan Raj Tuladhar) The views and interpretations in this newsletter are those of the author(s). They are not attributable to the International Centre for Integrated Mountain Development (ICIMOD) and do not -
Preliminary Etymological Notes on Thangmi Clan Names and Indigenous Explanations of Their Provenance
Preliminary etymological notes on Thangmi clan names and indigenous explanations of their provenance Sara Shneiderman and Mark Turin Introduction The Thangmi (Nepali Thâmî) are an ethnic group who number at least 35,000 and inhabit the central eastern hills of Nepal. The Thangmi claim to be autochthonous to the upper reaches of Dolakhâ district as well as to the eastern valleys of Sindhupâlcok, and they speak a Tibeto-Burman language which has two distinctly recognisable and mutu- ally incomprehensible dialects. While the greatest concentration of ethnic Thangmi and Thangmi speakers live in the area northeast of Kathmandu, there are additional populations in fifteen other districts of eastern Nepal, most notably Râmechâp, Ilâm and Jhâpâ. This article is a preliminary report on Thangmi clan names. We shall present both the indigenous Thangmi oral exegesis for the origins of the clans, as well as a sociolin- guistic analysis tracing the possible etymologies of the names. Through these two ap- proaches we will show that the clan names themselves shed light on Thangmi culture and history, and also raise a number of important questions. With regard to marriage, the Thangmi practise group-endogamy and clan-exogamy, although the latter is more closely adhered to than the former. In other words, whilst it is considered sinful to marry or have sexual relations with an opposite sex relative until seven generations have elapsed, sexual relations culminating in marriage with non- Thangmi opposite sex partners are not taboo. Ethnic group endogamy could be repre- sented as preferential rather than prescriptive, whilst clan endogamy (including sexual relations with cross-cousins) is tantamount to incest. -
THE Tal of MUONG VAT DO NOT SPEAK the BLACK Tal
THE TAl OF MUONG VAT Daecha 1989, Kanchana Panka 1980, Suree Pengsombat 1990, Wipawan DO NOT SPEAK THE Plungsuwan 1981, Anculee Buranasing BLACK TAl LANGUAGE 1988, Orapin Maneewong 1987, Kantima Wattanaprasert & Suwattana Theraphan L-Thongkum1 Liarnprawat 1985, Suwattana (Liampra wat) Damkham & Kantima Wattana prasert 1997, Oraphan Unakonsawat Abstract 1993). A word list of 3,343 items with Standard In most of these previous studies, Thai, English and Vietnamese glosses especially by Thai linguists, a Black Tai was used for eliciting the Black Tai or variety spoken at one location is Tai Dam language data at each of the described and in some cases compared twelve research sites: ten in northern with the other Tai or Lao dialcets spoken Vietnam, one in northern Laos, and one in nearby areas. The Black Tai varieties in central Thaialnd. The data collected spoken in Laos and Vietnam have never at two villages in Muong Vat could not been investigated seriously by Thai be used for a reconstruction of Old linguists. Contrarily, in the works done Black Tai phonological system and a by non-Thai linguists, generallingusitic lexicon because on a phonological basis characteristics of the language are and a lexical basis, the Tai dialect of attempted with no emphasis on the Muong Vat is not Black Tai, especially location where it is spoken. In other the one spoken at Ban Phat, Chieng Pan words, a description and explanation of sub-district and Ban Coc Lac, Tu Nang the so-called Common Black Tai is their sub-district, Son La province, Vietnam. major aim. Introduction Not only Thai linguists but also Thai anthropologists and historians are The Black Tai (Tai Darn, Thai Song, Lao interested in the Black Tai of Sip Song Song, Lao Song Dam, Phu Tai Song Chou Tai. -
Volume 4-2:2011
JSEALS Journal of the Southeast Asian Linguistics Society Managing Editor: Paul Sidwell (Pacific Linguistics, Canberra) Editorial Advisory Board: Mark Alves (USA) George Bedell (Thailand) Marc Brunelle (Canada) Gerard Diffloth (Cambodia) Marlys Macken (USA) Brian Migliazza (USA) Keralapura Nagaraja (India) Peter Norquest (USA) Amara Prasithrathsint (Thailand) Martha Ratliff (USA) Sophana Srichampa (Thailand) Justin Watkins (UK) JSEALS is the peer-reviewed journal of the Southeast Asian Linguistics Society, and is devoted to publishing research on the languages of mainland and insular Southeast Asia. It is an electronic journal, distributed freely by Pacific Linguistics (www.pacling.com) and the JSEALS website (jseals.org). JSEALS was formally established by decision of the SEALS 17 meeting, held at the University of Maryland in September 2007. It supersedes the Conference Proceedings, previously published by Arizona State University and later by Pacific Linguistics. JSEALS welcomes articles that are topical, focused on linguistic (as opposed to cultural or anthropological) issues, and which further the lively debate that characterizes the annual SEALS conferences. Although we expect in practice that most JSEALS articles will have been presented and discussed at the SEALS conference, submission is open to all regardless of their participation in SEALS meetings. Papers are expected to be written in English. Each paper is reviewed by at least two scholars, usually a member of the Advisory Board and one or more independent readers. Reviewers are volunteers, and we are grateful for their assistance in ensuring the quality of this publication. As an additional service we also admit data papers, reports and notes, subject to an internal review process. -
Thai Song Dam, Wang Nam Village, Wang Yang Subdistrict, Khlong Khlung District, Kamphaeng Phet Province
th The 10 International Conference on Art and Culture Network 11-13 march 2020, Kamphaeng Phet Rajabhat University, Thailand Thai Song Dam, Wang Nam Village, Wang Yang Subdistrict, Khlong Khlung District, Kamphaeng Phet Province Weerawan Jangmo1, Suphachokchai Nanthasri2, Phathooramphai Praphatsorn3, Pimnara Banjong4 and Wanassanan Nutchanart5 Office of Arts and Culture Rajabhat University Kamphaeng Phet 1E-mail : [email protected], Telephone Number : 080-9829596 Introduction The Tai Dam or Thai Song Damis a group of Tai people who originally settle in Sip Song Chu Tai or the Black and Red River Basin in Northern Vietnam, which is the original residence of the Tai Dam and Tai Khao which means White Tai.At present, Sip Song Chu Taiis Vietnam's DienBien Phu province, which has a border with Laos, Phongsali. Nowadays, the name people in Dien Bien Phu province call themselves is "Tai Dam" during the period when France came to rule Vietnam and Laos.They called tribes in the Black River basin Tai Dam. It’s not becausethe Tai Damlived in the Black River Basin, but they preferred to their unique black clothing dyed with the Hom (Baphicacanthus cusia) or Indigo (Indigofera tinctoria). The so-called "Lao Song", in fact, their race is not Laos. The reason for the name is due to the migration from Laos down to Siam. The term "Song people" or "Tai Song Dam" is more acceptable. For instance, a group of people in Phetchaburi is called "Song" or "Thai Song Dam" Picture 1 The province of Vietnam or Laos is the residence to Tai Dam people with Thaeng as a capital. -
Linguistics of the Tibeto-Burman Area Volume 35.2 — October 2012
Linguistics of the Tibeto-Burman Area Volume 35.2 — October 2012 REPORT ON THE 7TH INTERNATIONAL CONFERENCE OF THE NORTH EAST INDIAN LINGUISTICS SOCIETY DON BOSCO INSTITUTE, GUWAHATI, INDIA 31 JANUARY–4 FEBRUARY, 2012 Lauren Gawne Amos Teo University of Melbourne Australian National University The 7th North East Indian Linguistics Society (NEILS7) workshop and conference was held from 31 January to 4 February 2012 at the Don Bosco Institute, Khaghuli Hills, in Guwahati, Assam. The event was organised by Jyotiprakash Tamuli and Anita Tamuli (Gauhati University), Mark Post (James Cook University) and Stephen Morey (La Trobe University). It was heartening to see many new as well as familiar faces, including local researchers from across India (particularly Assam and Manipur) and international ones from Australia, France, Switzerland, the United Kingdom and the United States. Of the countries neighbouring North East India, we also had researchers from Nepal, Bhutan, and, for the first time at a NEILS conference, researchers from Bangladesh. The two-day workshop that preceded the conference was run by Stephen Morey and Lauren Gawne and provided practical, hands-on training in basic language documentation for community members and students alike. This year we had the fortune to work with speakers of 12 different languages from North East India: Apatani, Bodo, Dimasa, Galo, Hakhun (Tangsa), Meithei, Meyor, Puroik, Rabha, Tai Phake, Tangam and Thadou Chin. It should be noted that some groups, especially those from Arunachal Pradesh, travelled up to four days to participate in the workshop. The first part of the workshop was spent familiarising ourselves with our recording equipment and some basic recording techniques, then we got straight into recording wordlists and stories. -
Adaptation and Identity of Yolmo People Contributiolls to Nepalese Studies, Vol
90 Occasional Papers Regmi, Mahesh C. 1976, Lalldowllership in Nepal, Berkeley: University of California Press. Rosser, Colin 1966, "Social Mobility in the Newar Caste System" in C. Von Ftirer-Haimendorf (ed.) Caste and Kill ill Nepal. Illdia and Cye/oll, Bombey: Asia Publishing House. Srinivas, M.N. 1966, Socia/ Challge ill Modern Illdia, Berkeley: ADAPTATION AND University of California Press IDENTITY OF YOLMO Sharma, Balchandra 1978 (2033 v.s.), Nepa/ko Airihasik Ruparekha (An Outline of the History of Nepal), Baranasi: Krishna Kumari Devi. Biood Pokharel Sharma, Prayag Raj 2004, "Introduction" in Andras HOfer, 2004, The Caste Hierarchy alld the State in Nepal: A Study ofthe Mu/ki Aill of1854, Kathmandu: Himal Books. An Overview Sharma, Prayag Raj 1978, "Nepal: Hindu-Tribal Interface" III This article focuses on adaptation and identity of Yolmo people ContributiOlls to Nepalese Studies, Vol. 16, No. I, pp. 1-4. living in the western part of the Sindhupalchok district. The Yolmo are traditionally herders and traders but later they diversified their economy and are now relying on tourism, wage labour and work aboard for income. It is believed that they arrived in the Melamchi area from Tibet from the 18'" century onwards. This article basically concerns on how Yolmo change their adaptive strategy for their survival and how did they become successful in keep their identity even though they have a small population. The economic adaptation in mountain region is very difficult due to marginal land and low productivity. Therefore they diversified their economy in multiple sectors to cope with the environment. Bishop states that "diversification involves exploiting one or more zones and managing several economic activities simultaneously" (1998:22). -
Language Politics and State Policy in Nepal: a Newar Perspective
Language Politics and State Policy in Nepal: A Newar Perspective A Dissertation Submitted to the University of Tsukuba In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in International Public Policy Suwarn VAJRACHARYA 2014 To my mother, who taught me the value in a mother tongue and my father, who shared the virtue of empathy. ii Map-1: Original Nepal (Constituted of 12 districts) and Present Nepal iii Map-2: Nepal Mandala (Original Nepal demarcated by Mandalas) iv Map-3: Gorkha Nepal Expansion (1795-1816) v Map-4: Present Nepal by Ecological Zones (Mountain, Hill and Tarai zones) vi Map-5: Nepal by Language Families vii TABLE OF CONTENTS Table of Contents viii List of Maps and Tables xiv Acknowledgements xv Acronyms and Abbreviations xix INTRODUCTION Research Objectives 1 Research Background 2 Research Questions 5 Research Methodology 5 Significance of the Study 6 Organization of Study 7 PART I NATIONALISM AND LANGUAGE POLITICS: VICTIMS OF HISTORY 10 CHAPTER ONE NEPAL: A REFLECTION OF UNITY IN DIVERSITY 1.1. Topography: A Unique Variety 11 1.2. Cultural Pluralism 13 1.3. Religiousness of People and the State 16 1.4. Linguistic Reality, ‘Official’ and ‘National’ Languages 17 CHAPTER TWO THE NEWAR: AN ACCOUNT OF AUTHORS & VICTIMS OF THEIR HISTORY 2.1. The Newar as Authors of their history 24 2.1.1. Definition of Nepal and Newar 25 2.1.2. Nepal Mandala and Nepal 27 Territory of Nepal Mandala 28 viii 2.1.3. The Newar as a Nation: Conglomeration of Diverse People 29 2.1.4. -
Report on the Relationship Between Yolmo and Kagate Journal Issue
Peer Reviewed Title: Report on the relationship between Yolmo and Kagate Journal Issue: Himalayan Linguistics, 12(2) Author: Gawne, Lauren, University of Melbourne Publication Date: 2013 Permalink: http://escholarship.org/uc/item/7vd5d2vm Keywords: Tibeto-Burman, Central Bodic, Yolmo, Kagate, Lexicon Local Identifier: himalayanlinguistics_23716 Abstract: Yolmo and Kagate are two closely related Tibeto-Burman languages of Nepal. This paper provides a general overview of these two languages, including several dialects of Yolmo. Based on existent sources, and my own fieldwork, I present an ethnographic summary of each group of speakers, and the linguistic relationship between their mutually intelligible dialects. I also discuss a set of key differences that have been observed in regards to these languages, including the presence or absence of tone contours, verb stems and honorific lexical items. Although Yolmo and Kagate could be considered dialects of the same language, there are sufficient historical and political motivations for considering them as separate languages. Finally, I look at the status of the "Kyirong-Kagate" sub-branch of Tibetic languages in Tournadre’s (2005) classification, and argue that for reasons discussed in this paper it should instead be referred to as "Kyirong-Yolmo." Copyright Information: Copyright 2013 by the article author(s). This work is made available under the terms of the Creative Commons Attribution-NonCommercial-NoDerivs4.0 license, http:// creativecommons.org/licenses/by-nc-nd/4.0/ eScholarship provides open access, scholarly publishing services to the University of California and delivers a dynamic research platform to scholars worldwide. Himalayan Linguistics Report on the relationship between Yolmo and Kagate Lauren Gawne The University of Melbourne ABSTRACT Yolmo and Kagate are two closely related Tibeto-Burman languages of Nepal. -
Language Documentation and Description Volume 8 Edited by Imogen Gunn and Mark Turin
Language Documentation and Description Volume 8 Edited by Imogen Gunn and Mark Turin Hans Rausing Endangered Languages Project Department of Linguistics School of Oriental and African Studies Thornhaugh Street, Russell Square London WC1H 0XG United Kingdom Ph. +44-20-7898-4578 Fax. +44-20-7898-4349 http://www.hrelp.org Language Documentation and Description is published annually by the Hans Rausing Endangered Languages Project. For information, contact the address above, or email to [email protected]. © 2010 The Authors all rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, on any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the authors. ISBN 1740-6234 Printed in the United Kingdom LDD 8 Table of contents Editors’ Preface 5 Imogen Gunn and Mark Turin List of Contributors 11 Rewards and Issues in Studying Oral Literature: Some personal 13 reflections Ruth Finnegan Reading the Lontars: Endangered literature practices of Lombok, 27 eastern Indonesia Peter Austin Recording Oral Literature in a Literate Society: A case study 49 from the northern Philippines Roger Blench and Fredeliza Campos Documenting Ceremonial Dialogues: An in vitro performance 66 and the problem of textualisation Martin Gaenszle The Parched Grain Chant: Parallel verse and simultaneous action 83 in Magar rituals Michael Oppitz Re-sounding the Spirits of Altaian Oral Epic Performance: 125 Kai throat-singing and its repercussions Carole Pegg Participatory Culture Documentation on the Tibetan Plateau 140 Gerald Roche, Ban+de mkhar, Bkra shis bzang po, G.yu lha, Snying dkar skyid, Tshe ring rnam gyal, Zla ba sgrol ma, and Charles Kevin Stuart ‘Producing’ Thangmi Ritual Texts: Practice, performance and 159 collaboration Sara Shneiderman ‘Producing’ Thangmi Ritual Texts: 1 Practice, performance and collaboration Sara Shneiderman, St Catharine’s College, Cambridge 1. -
The Thangmi of Nepal and India Sara Shneiderman, Mark Turin
Revisiting ethnography, recognizing a forgotten people: The Thangmi of Nepal and India Sara Shneiderman, Mark Turin To cite this version: Sara Shneiderman, Mark Turin. Revisiting ethnography, recognizing a forgotten people: The Thangmi of Nepal and India. Studies in Nepali History and Society, Mandala Book Point, 2006, 11 (1), pp.97- 181. halshs-03083422 HAL Id: halshs-03083422 https://halshs.archives-ouvertes.fr/halshs-03083422 Submitted on 27 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 96 Celayne Heaton Shrestha Onta, Pratyoush. 1996'1. Ambivalence Denied: The Making of Ra~triya Itihas in REVISITING ETHNOGRAPHY, RECOGNIZING Panchayat Era Textbooks. Contrihutions to Nepalese Studies 23(1): 213 254. AFORGOTTEN PEOPLE: THE THANGMI OF Onta, Pratyoush. 1996b. Creating a Brave Nepali Nation in British India: the NEPAL AND INDIA Rhetoric of Jati Improvement, Rediscovery of Bhanubhakta, and the Writing of Blr History. Studies in Nepali Historv and Society I(I): 37-76. Sara Shneiderman and Mark Turin Onta, Pratyoush. 1997. Activities in a 'Fossil State': Balkrishna Sarna and the Improvisation of Nepali Identity. Studies in Nepali History and Society 2(\): 69-102. There is no idea about the origin of the Thami communitv or the term Perera, Jehan.