Le Comtat Venaissin : Une Région Agricole En Mutation
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About Fanjeaux, France Perched on the Crest of a Hill in Southwestern
About Fanjeaux, France Perched on the crest of a hill in Southwestern France, Fanjeaux is a peaceful agricultural community that traces its origins back to the Romans. According to local legend, a Roman temple to Jupiter was located where the parish church now stands. Thus the name of the town proudly reflects its Roman heritage– Fanum (temple) Jovis (Jupiter). It is hard to imagine that this sleepy little town with only 900 inhabitants was a busy commercial and social center of 3,000 people during the time of Saint Dominic. When he arrived on foot with the Bishop of Osma in 1206, Fanjeaux’s narrow streets must have been filled with peddlers, pilgrims, farmers and even soldiers. The women would gather to wash their clothes on the stones at the edge of a spring where a washing place still stands today. The church we see today had not yet been built. According to the inscription on a stone on the south facing outer wall, the church was constructed between 1278 and 1281, after Saint Dominic’s death. You should take a walk to see the church after dark when its octagonal bell tower and stone spire, crowned with an orb, are illuminated by warm orange lights. This thick-walled, rectangular stone church is an example of the local Romanesque style and has an early Gothic front portal or door (the rounded Romanesque arch is slightly pointed at the top). The interior of the church was modernized in the 18th century and is Baroque in style, but the church still houses unusual reliquaries and statues from the 13th through 16th centuries. -
The Development of Irrigation in Provence, 1700-1860: the French
Economic History Association The Development of Irrigation in Provence, 1700-1860: The French Revolution and Economic Growth Author(s): Jean-Laurent Rosenthal Reviewed work(s): Source: The Journal of Economic History, Vol. 50, No. 3 (Sep., 1990), pp. 615-638 Published by: Cambridge University Press on behalf of the Economic History Association Stable URL: http://www.jstor.org/stable/2122820 . Accessed: 01/03/2012 07:33 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press and Economic History Association are collaborating with JSTOR to digitize, preserve and extend access to The Journal of Economic History. http://www.jstor.org The Development of Irrigation in Provence, 1 700-1860: The French Revolution and Economic Growth JEAN-LAURENT ROSENTHAL Quantitative and qualitative evidence suggest that the returns to irrigationin France were similar during the eighteenth and nineteenth centuries. The Old Regime failed to develop irrigationbecause of fragmentedpolitical authority over rights of eminent domain. Since many groups could hold projectsup, transaction costs increased dramatically.Reforms enacted during the French Revolution reduced the costs of securingrights of eminent domain. Historians and economic historians hotly debate the issue of the French Revolution's contributionto economic growth. -
Judeo-Provençal in Southern France
George Jochnowitz Judeo-Provençal in Southern France 1 Brief introduction Judeo-Provençal is also known as Judeo-Occitan, Judéo-Comtadin, Hébraïco- Comtadin, Hébraïco-Provençal, Shuadit, Chouadit, Chouadite, Chuadit, and Chuadite. It is the Jewish analog of Provençal and is therefore a Romance lan- guage. The age of the language is a matter of dispute, as is the case with other Judeo-Romance languages. It was spoken in only four towns in southern France: Avignon, Cavaillon, Caprentras, and l’Isle-sur-Sorgue. A women’s prayer book, some poems, and a play are the sources of the medieval language, and transcrip- tions of Passover songs and theatrical representations are the sources for the modern language. In addition, my own interviews in 1968 with the language’s last known speaker, Armand Lunel, provide data (Jochnowitz 1978, 1985). Lunel, who learned the language from his grandparents, not his parents, did not have occasion to converse in it. Judeo-Provençal/Shuadit is now extinct, since Armand Lunel died in 1977. Sometimes Jewish languages have a name meaning “Jewish,” such as Yiddish or Judezmo – from Hebrew Yehudit or other forms of Yehuda. This is the case with Shuadit, due to a sound change of /y/ to [š]. I use the name Judeo-Provençal for the medieval language and Shuadit for the modern language. 2 Historical background 2.1 Speaker community: Settlement, documentation Jews had lived in Provence at least as early as the first century CE. They were officially expelled from France in 1306, readmitted in 1315, expelled again in 1322, readmitted in 1359, and expelled in 1394 for a period that lasted until the French Revolution. -
Aquifère Miocène Du Comtat Venaissin Etat Des Connaissances Et Problématiques
Aquifère miocène du Comtat Venaissin Etat des connaissances et problématiques Note de synthèse mise à jour par le BRGM, en collaboration avec la DIREN PACA et l’Agence de l’eau RM&C BRGM/RP-56389-FR mai 2008 Aquifère miocène du Comtat Venaissin Etat des connaissances et problématiques Note de synthèse mise à jour par le BRGM, en collaboration avec la DIREN PACA et l’Agence de l’eau RM&C BRGM/RP-56389-FR mai 2008 D. Salquèbre, G. Valencia, L. Cadilhac Note de synthèse réalisée dans le cadre des missions d’appui à la police de l’eau du BRGM en 2008 Vérificateur : Approbateur : Nom : M. MOULIN Nom : D. DESSANDIER Date : 19 juin 2008 Date : 19 juin 2008 Signature : Signature : En l’absence de signature, notamment pour les rapports diffusés en version numérique, l’original signé est disponible aux Archives du BRGM. Le système de management de la qualité du BRGM est certifié AFAQ ISO 9001:2000. I M 003 - AVRIL 05 Mots clés : aquifère, miocène, piézométrie, forages, nitrates. En bibliographie, ce rapport sera cité de la façon suivante : Salquèbre D., Valencia G., Cadilhac L. (2008) - Aquifère miocène du Comtat Venaissin, état des connaissances et problématiques - Note de synthèse mise à jour par le BRGM, en collaboration avec la DIREN PACA et l’Agence de l’eau RM&C - BRGM/RP-56389-FR, 41p., 7 ill.. © BRGM, 2008, ce document ne peut être reproduit en totalité ou en partie sans l’autorisation expresse du BRGM. Aquifère Miocène du Comtat Venaissin, état des connaissances et problématiques Avant-propos La nappe miocène du Comtat Venaissin est l’un des plus grands réservoirs d’eau souterraine de la région PACA, et a été classée « aquifère patrimonial » dans le SDAGE du bassin Rhône-Méditerranée-Corse. -
SAVOIE-Comté De Nice DAUPHINÉ PROVENCE PRINCIPAUTÉ D'orange COMTAT VENAISSIN 1700
70 80 90 1700 10 20 30 40 50 60 70 80 EMPIRE Léopold Ier Joseph Ier Charles VI Charles VII Marie-Thérèse épouse 1705 1711 1742 1745 François-Etienne de Lorraine (François Ier) 1780 FRANCE Louis XIV Louis XV Louis XVI 1660: Visitant le Comtat et la Provence, le roi soleil fait plier 1715 Louis XV 1770 1774 le parlement provençal, attend à Avignon que l'on lui remette confirme introduction de la Guerre de les clefs de la ville d'Orange , puis visitant son théatre, déclare 1691 : Ligue Guerre de succession Guerre de les privilèges pomme de terre «»Voilà la plus grand muraille de mon royaume . d'Augsbourg d'Espagne succession succession des comtadins de Pologne d'Autriche A la veille de la Révolution, l'opinion publique 1685 : Révocation de 10.000 protestants de France 1703 1712 du Comtat est divisée en trois courants : DAUPHINÉ l'Edit de Nantes 1720-22 1748 - lespapistes , dans le Haut Comtat et à Carpentras, se réfugient à Orange. PESTE 1733 1738 sont traditionalistes. Ils sont moins touché s par 1679 : Lapaix de Nimègue rend la principauté On joue au 1748: traité d'Aix-la-Chapelle la crise et à l'écart des grands courants de pensée. à son prince Guillaume III de Nassau Butaban et PRINCIPAUTÉ 1713 - lesRoyalistes , partisans du rattachement à la Occupation française Occupation française à la roulette couronne de France : on les trouve surtout dans D'ORANGE 1702 : Orange est donné Traité d'Utrecht (boules) Les jeux comtadins la noblesse et la bourgeoisie d'Avignon, dans la 1672 1673-79 1690-97 au prince de Conti par La principauté d'Orange 1727 : en 1748 : vallée de la Durance et à Cavaillon. -
Cambridge University Press 978-1-107-17954-7 — Sovereignty, International Law, and the French Revolution Edward James Kolla Index More Information
Cambridge University Press 978-1-107-17954-7 — Sovereignty, International Law, and the French Revolution Edward James Kolla Index More Information Index In this index, “annexed” refers to territories annexed by France and “Conquest” refers to French military conquest. active and passive citizens, 95 as precedent for Belgium, 153, 155 Adélaïde, Princess, 109–110 as precedent for conquest, 6–7 Alexander I (tsar), 271, 273n7 as precedent for Sister Republics, 208 Algeria, 159 as separate from France, 52–53, 53n53, Alpes-Maritimes department, 53n54 148–149, 197 treaty law in, 39, 61–74 Alsace. See also princes possessionnés Alsace-Lorraine, 281n30, 287–288 annexed, 2, 50–55, 75–76 Amelot, Antoine-Léon-Anne, 252–253, autonomous identities in, 30, 75–76 253n199, 257 Conseil souverain of, 51, 52–53, 65 American Civil War (1861–1865), 80, 291 Corsica as precedent for, 155 American Colonies, 27–28, 40, 171–172 departments of France established in, American Revolution, 276–277, 276n17, 54–55 277n18, 277n19 feudalism abolished in, 37, 38–39 ancien régime French respect for customs of, 51, 51n46 Bonaparte’s Italian diplomacy and, 235 French sovereignty in, 50, 50n44 Enlightenment critiques of diplomacy German unification and, 287–288 in, 26–27, 72 Germany’s annexation of, 80 financial crises of, 26–27, 33–34, governmental complexities in, 51–53 53–54 Holy Roman Empire fiefs in, 50 France’s natural boundaries/frontiers international law and, 30–31 and, 165–166 Landeshoheit (territorial sovereignty) international crises of, 27–28 in, 50n43, 50–51 international -
Jewish Cemeteries in France
77 Jewish Cemeteries in France Gérard Nahon The medieval cemeteries of the Jewish communities disap- peared after the expulsions of 1306, 1394 and 1502. Eight- een museums keep steles, slabs, and fragments from these cemeteries: Aix-en-Provence, Antibes, Bourges, Carpentras, Clermont-Ferrand, Dijon, Lyon, Mâcon, Mantes-la-Jolie, Nancy, Narbonne, Nîmes, Orléans, Paris, Saint-Germain-en- Laye, Strasbourg, Toulouse, and Vienne.1 Theses remains, coupled with archival data, may give an idea of the funeral landscape of French medieval Jewry. There is a permanent exhibition of medieval Jewish tombstones at the Musée d’Art et d’Histoire du Judaïsme in Paris. On the eve of the French Revolution, 80 Jewish cemeteries existed in the outlying areas of the kingdom: 2 in the French States of the Holy See, i. e. Avignon and Comtat Venaissin (Avignon, Carpentras, Cavaillon, Lisle-sur-la Sorgue); in Alsace and Lorraine which were annexed to the kingdom in 1648; in the south-west of Aquitaine (Bayonne, Bidache, Bordeaux, Labastide-Clairence, Peyrehorade), where since the 16th century Portuguese and Spanish New Christians gradually returned to Judaism. Most of today’s Jewish cemeteries – about 298 – were opened following the decrees or laws of 6 and 15 May 1791, 23 prairial year XII (= 12 June 1804), and 14 November 1881. Today, four historic and legal categories of cemeteries are in existence: 1. old community cemetery, 2. independent cemetery belonging to the municipality, Fig. 1 Cemetery of the Portuguese Jews (1780 –1810), 3. l’enclos israélite in the communal cemetery opened in 46 avenue de Flandre, Paris (Photo: Gérard Nahon) the 19th century, 4. -
Economic History Association
Economic History Association The Development of Irrigation in Provence, 1700-1860: The French Revolution and Economic Growth Author(s): Jean-Laurent Rosenthal Source: The Journal of Economic History, Vol. 50, No. 3 (Sep., 1990), pp. 615-638 Published by: Cambridge University Press on behalf of the Economic History Association Stable URL: http://www.jstor.org/stable/2122820 Accessed: 08-03-2016 20:10 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/2122820?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Economic History Association and Cambridge University Press are collaborating with JSTOR to digitize, preserve and extend access to The Journal of Economic History. http://www.jstor.org This content downloaded from 131.215.23.115 on Tue, 08 Mar 2016 20:10:55 UTC All use subject to JSTOR Terms and Conditions The Development of Irrigation in Provence, 1 700-1860: The French Revolution and Economic Growth JEAN-LAURENT ROSENTHAL Quantitative and qualitative evidence suggest that the returns to irrigation in France were similar during the eighteenth and nineteenth centuries. -
The Huguenots and Henry of Navarre, Vol. 1
THE HUGUENOTS aND Henry of Navarre by HENRY MTBAIRD PROFESSOR IN THE UNIVERSITY OP THE CITY OP NEW YORK ; AUTHOR OP THE HISTORY OP THE RISE OF THE HUGUENOTS OF FRANCE WITH MAPS VOL. I. NEW YORK CHARLES SCRIBNER'S SONS 1886 THE HUGUENOTS AND HENRY OF NAVARRE Copyright, 188«, by CHARLES SCRIBNER'S SONS PREFACE. In the History of the Rise of the Huguenots I attempted to trace the progress of the Protestant party in France from the feeble and obscure beginnings of the Reformation to the close of the reign of Charles the Ninth ; when, by reason of heroic struggles, and of the fortitude wherewith persecution and treach ery had been endured, the Huguenots had gained an enviable place in the respect and admiration of Christendom. In the present work I have undertaken to portray the subsequent fort unes of the same valiant people, through a period not less critical and not less replete with varied and exciting incident, down to the formal recognition of their inalienable rights of conscience in a fundamental law of the kingdom, declared to be perpetual and irrevocable. As the Massacre of St. Bartholo mew's Day constituted the most thrilling occurrence related in the former volumes, so in the volumes now offered to the public the promulgation of the Edict of Nantes is the event toward which the action throughout tends, and in relation to which even transactions of little weight in themselves assume importance. A conflict persistently maintained in vindication of an essential principle of morals is always a noble subject of contemplation. -
Honord Bouvet, the Tree of Battles, And
V r ♦*» ' V '* Honord Bouvet, the Tree of Battles, and the Literature of War in Fourteenth-Centuxy France Nicholas A.3. Wright I * Ph.D. , Uhivorsity of Edinburgh 1972 Siimmwry nf The8is This thesis is a study of the Tree of Battles, and of its author, % # Honor# Bouvet, prior of Selonnet. * Honor# Bouvet, bom near Sisteron in Haute-.'rovence, circa 1345, Joined the Benedictine community at Ile-Barbe and was appointed prior of its house in Selonnet. Bouvet studied Canon law at the University of Avignon, gaining his doctorate in Decretals in 1386* Having been employed sporadically by the Angevin government of Provence, he took service under Charles VI of France when, in 1390, he was attached to the Languedoc reform commission* He was employed as councillor and diplomat by the French court during the 1390s, i especially in business connected with the papal Schism. After an ft unsuccessful mission to the Eastern European courts, in 1399-1401, * and after an equally unsuccessful attempt to have his election to the abbacy of lle-Barbe confirmed, Bouvet returned home to Provence. Here he was employed, between the years 1404 and 1409, as maltre racional in the government of Louis II of Ahjou. It seems likely that the prior's death occurred in 1409, possibly while he was en route for the Council of Pisa. Bouvet is remembered as a writer, not as a political figure. * For Gaston F#bus, count of Foiz, he wrote a history of the county of Folz in the Provencal language, probably during the 1360s. His other known works include the Tree of Battles, (written c. -
The Treatment of Early Modern French Jews in Politics and Literary Culture
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2014 Reality vs. Perceptions: The Treatment of Early Modern French Jews in Politics and Literary Culture Michael Woods Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the History Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/3391 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. © Michael Woods 2014 All Rights Reserved Reality vs. Perceptions: The Treatment of Early Modern French Jews in Politics and Literary Culture A thesis submitted in partial fulfillment of the requirement for the degree of Master of Arts at Virginia Commonwealth University. by Michael James Woods Bachelor of Arts, The Pennsylvania State University, 2012. Director: Dr. George Munro Professor, Department of History Virginia Commonwealth University Richmond, Virginia May, 2014 ii ACKNOWLEDGEMENTS First and foremost, I would like to thank my thesis adviser, the brilliant Dr. George Munro. Without his time and dedication to my project, this study would not have evolved into what it has become now. The success of this work is a product of his assistance. Many thanks also go to Dr. John Powers and Dr. Angelina Overvold for agreeing to serve on my defense committee and for offering up their expertise and suggestions. A special thanks to every faculty member in Virginia Commonwealth University’s Department of History that I have had the pleasure to work with: Dr. -
The Lesser Nobility and the French Reformation
Preprint The Lesser Nobility and the French Reformation BENEDICT, Philip Joseph Reference BENEDICT, Philip Joseph. The Lesser Nobility and the French Reformation. Available at: http://archive-ouverte.unige.ch/unige:96924 Disclaimer: layout of this document may differ from the published version. 1 / 1 The Lesser Nobility and the French Reformation Philip Benedict PREPRINT—to be published in Kurt Andermann and Wolfgang Breul eds., Ritterschaft und Reformation Few subjects within the history of the French Reformation have received more attention over the centuries than that of the nobility's role within the movement, but the spotlight has usually been on the high aristocracy. No account of early French Protestantism can overlook Marguerite de Navarre, her daughter Jeanne d'Albret, Jeanne's husband Antoine de Bourbon, or Antoine's younger brother the prince of Condé. If the historical memory of France's Protestant minority has enshrined any person as its hero in the way that Luther became the hero of the German Reformation, that person would be the Admiral Coligny, whose monument, not Calvin's, stands outside the Temple de l'Oratoire in Paris. A deeply influential interpretation, most famously articulated by Lucien Romier in the early twentieth century and recently reiterated by Hugues Daussy in Le parti huguenot, argues that the movement only became politicized and seriously challenged public order when significant figures within the high nobility embraced the cause.1 But to shed comparative light on Franz von Sickingen and the German Reformation, the spotlight must be turned toward the lesser nobility, whose situation resembled more closely the Ritterschaft of the German Rhineland, but concerning which the secondary literature is considerably spottier.