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Limbuwan Todays: Process and Problems
-limbuwan today: process and problems Bedh Prakash Upreti The post-1950 spread of the Western type of education, and the new economic opportunities largely expedited by the opening of the Terai have had a tremendous impact on the traditiona12 socio-cul tural and political system in the Limbuwan. These forces have in troduced new institutions and roles, and values and behaviors to support these roles. This paper describes post-1950 socio-cultural change among Brahmin and Limbu in Limbuwan, Eastern Nepal. Only the most perti nent changes directly affecting the socio-cultural institutions and values of each group have been treated here. I have also tried to analyze the background and forces of change, and have presented a micro-model of change in this paper. At the end, this paper brief ly deals with the problems largely bro~ght about by post-1950 edu cational, economic, and socio-cultural changes. POST-1950 CHANGES IN BRAHMIN AND LIMBU CULTURES The following incident, which transpired during the author's boyhood, probably illustrates the types of changes that were to follow. In 1956, when I was a sixth-grade student, a new "science teacher" (a teacher who taught biology and health sciences) was brought in from Darjeeling'. We had never had a "science teacher" before and were very inquisitive about what he was going to teach. During the first day of his class, the new teacher told us that the use of ~ jal (water from the Ganges River considered by Hindus to be holy) was unhealthy and unholy as well. He also stressed the importance of wearing clean clothes, drinking boiled water, and brushing one's teeth every morning. -
NEPAL: Preparing the Secondary Towns Integrated Urban
Technical Assistance Consultant’s Report Project Number: 36188 November 2008 NEPAL: Preparing the Secondary Towns Integrated Urban Environmental Improvement Project (Financed by the: Japan Special Fund and the Netherlands Trust Fund for the Water Financing Partnership Facility) Prepared by: Padeco Co. Ltd. in association with Metcon Consultants, Nepal Tokyo, Japan For Department of Urban Development and Building Construction This consultant’s report does not necessarily reflect the views of ADB or the Government concerned, and ADB and the Government cannot be held liable for its contents. (For project preparatory technical assistance: All the views expressed herein may not be incorporated into the proposed project’s design. TA 7182-NEP PREPARING THE SECONDARY TOWNS INTEGRATED URBAN ENVIRONMENTAL IMPROVEMENT PROJECT Volume 1: MAIN REPORT in association with KNOWLEDGE SUMMARY 1 The Government and the Asian Development Bank agreed to prepare the Secondary Towns Integrated Urban Environmental Improvement Project (STIUEIP). They agreed that STIUEIP should support the goal of improved quality of life and higher economic growth in secondary towns of Nepal. The outcome of the project preparation work is a report in 19 volumes. 2 This first volume explains the rationale for the project and the selection of three towns for the project. The rationale for STIUEIP is the rapid growth of towns outside the Kathmandu valley, the service deficiencies in these towns, the deteriorating environment in them, especially the larger urban ones, the importance of urban centers to promote development in the regions of Nepal, and the Government’s commitments to devolution and inclusive development. 3 STIUEIP will support the objectives of the National Urban Policy: to develop regional economic centres, to create clean, safe and developed urban environments, and to improve urban management capacity. -
River Culture in Nepal
Nepalese Culture Vol. XIV : 1-12, 2021 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal DOI: https://doi.org/10.3126/nc.v14i0.35187 River Culture in Nepal Kamala Dahal- Ph.D Associate Professor, Patan Multipal Campus, T.U. E-mail: [email protected] Abstract Most of the world civilizations are developed in the river basins. However, we do not have too big rivers in Nepal, though Nepalese culture is closely related with water and rivers. All the sacraments from birth to the death event in Nepalese society are related with river. Rivers and ponds are the living places of Nepali gods and goddesses. Jalkanya and Jaladevi are known as the goddesses of rivers. In the same way, most of the sacred places are located at the river banks in Nepal. Varahakshetra, Bishnupaduka, Devaghat, Triveni, Muktinath and other big Tirthas lay at the riverside. Most of the people of Nepal despose their death bodies in river banks. Death sacrement is also done in the tirthas of such localities. In this way, rivers of Nepal bear the great cultural value. Most of the sacramental, religious and cultural activities are done in such centers. Religious fairs and festivals are also organized in such a places. Therefore, river is the main centre of Nepalese culture. Key words: sacred, sacraments, purity, specialities, bath. Introduction The geography of any localities play an influencing role for the development of culture of a society. It affects a society directly and indirectly. In the beginning the nomads passed their lives for thousands of year in the jungle. -
A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy
Journal of Global Literacies, Technologies, and Emerging Pedagogies Volume 4, Issue 1, March 2017, pp. 560-593 Delinking, Relinking, and Linking Methodologies: A Glimpse of Kirat-Yakthung (Limbu) Language, Writing, and Literacy Marohang Limbu1 Writing, Rhetoric, and American Cultures Michigan State University, USA Abstract: Limbus (Limboos), who are also known as “Yakthungs” or “Kirat-Yakthung” or “Kirats,” have/had their own unique culture, language, writing, and Mundhum rhetorics. After “Nun-Paani Sandhi” (Salt-Water Treaty) in 1774 with Khas-Aryas, they (Khas- Aryans) ideologically and Politically banned Limbus from teaching of their language, writing, and Mundhum rhetorics in Yakthung laje (Limbuwan). Because of the Khas-Aryan oPPression, Limbu culture had/has become oral-dominant; Yakthungs used/use oral- Performance-based Mundhum rhetorics to Preserve their culture, language, histories, and Mundhum rhetorics. The main PurPose of this article is to discuss the develoPment of Kirat-Yakthung’s writing and rhetoric and/or rise-fall-rise of Yakthung scriPt, writing, and literacy. The essay demonstrates how Kirat-Yakthung indigenous PeoPles are delinking (denaturalizing or unlearning) Khas-Aryan-, Indian-, and Western linguistic and/or cultural colonization, how they are relinking (revisiting or relandscaPing) their Susuwa Lilim and/or Sawa Yet Hang ePistemologies, and how they are linking their cultural and linguistic identities from local to global level. In this essay, I briefly discuss delinking, relinking, and linking methodology, and how Kirat-Yakthungs are translating it into Practice. This essay demonstrates Khas-Aryan intervention and/or Khas-Aryan paracolonial intervention in the develoPment of Kirat-Yakthung writing and literacy, and Kirat-Yakthungs’ resistance for their existence. -
A Case Study of Jana Andolan II in Nepal
Occasional Paper: Peace Building Series No.1 FutureGenerations Applied Community Graduate School Change and Conservation PeoPle’s ParticiPation in conflict transformation: a case study of Jana andolan II in nePal Bandita Sijapati Social Science Baha February 2009 Occasional Papers of the Future Generations Graduate School explore community-based approaches to social development, health, nature conservation, peace building, and governance. Faculty, alumni, and partner organizations present their field studies and applied research. www.future.edu People’s Participation in Conflict Transformation: A Case Study of Jana Andolan II in Nepal Rise from every village, rise from every settlement To change the face of this country, rise Those who have a pen in hand, bring your pen and rise Those who can play an instrument, bring your instrument and rise Those who have a tool in hand, bring your tool and rise Those who have nothing at all, bring your voice and rise.1 I. INTRODUCTION In April 2006, there was a country-wide people’s movement in Nepal, popularly known as the Jana Andolan II,2 against King Gyanendra’s direct rule3 following a 12-point understanding reached between the Seven Party Alliance4 and the Communist Party of Nepal (Maoist), which was leading a communist insurgency against the state. The 19-day-long Jana Andolan II5 (People’s Movement II) ended direct rule by Gyanendra, forced him to return power to the reinstated parliament, and created a conducive environment for the signing of the Comprehensive Peace Agreement (CPA) between the government and the rebel Maoists in November 2006. The success of Jana Andolan II in thus ending the decade-long conflict that had affected all parts of the country has thus been hailed by many as being exemplary of the ways in which engaged citizenry and communities at the local level can have an impact on the resolution and transformation of violent conflict at the national level. -
Socio System of Kirat of Nepal
REDES – REVISTA ELETRÔNICA DIREITO E SOCIEDADE http://revistas.unilasalle.edu.br/index.php/redes Canoas, vol.4, n. 2, novembro 2016 http://dx.doi.org/10.18316/2318-8081.16.35 Socio system of Kirat of Nepal - an empirical mini-study with special reference to Kirat-Limbu Salahuddin Akhtar Siddiqui 1 Artigo submetido em: 27/09/2016 Aprovado para publicação em: 28/09/2016 Abstract: This study is focused on socio-system of Kirat people of Nepal. To study the socio-system of whole Kirat people of Nepal is very much vague content area by nature. So, introduction, history and demography of Kirat people of Nepal is comprised wholly, then, the study is narrowed down to only Kirat-Limbu. Focusing to Kirat-Limbu, this study deals the family structure, family system along with social concept and practice including birth to death rite and rituals, food habits, provisions of social system in Mundhum. This study also tries to indicate contrastive areas between social system of Mundhum and family laws of Nepal, drawing the conclusion. Keywords : Kirat; Nepal; Limbu; Mundhum. Sistema social de Kirat do Nepal – mini estudo empírico com referência especial à Kirat-Limbu Resumo: Este estudo concentra-se no sistema social do povo Kirat do Nepal. Ocorre que estudar todo o sistema social dos Kirat é algo deveras amplo. Por isso, a introdução, a história e a demografia Kirat são tratadas, de forma sintética, no início do texto para, depois, focar a análise dos Kirat-Limbu analisando sua estrutura e sistema familiar ao lado do conceito social e de algumas de suas práticas, incluindo o nascimento e os rituais atados à morte, hábitos alimentares e outras disposições que constam no Mundhum. -
Annual Report Submitted to USAID So the Details of Those Activities Are Not Reported Here
From Combatants to Peacemakers Program Project Final Report October, 2015 to March 31, 2017 Award No: AID-367-F-15-00002 Under USAID/DCHA/CMM APS-OAA-14-000003 Submitted to: United States Agency for International Development (USAID) Democracy and Governance Office Maharajgunj, Kathmandu, Nepal Tel: +977-01-42340000 Submitted by: Forum for Protection of Public Interest (Pro Public) Gautambuddha Marg, Anamnagar P.O.Box: 14307 Telephone: +977-01-4268681, 4265023 Fax: +977-01-4268022 1 Disclaimer: All these activities were made possible by the generous support of the American people through the United States Agency for International Development (USAID). The contents are the responsibility of Pro Public and do not necessarily reflect the views of USAID or the United States Government. 2 Abbreviations BC Brahmin Chhetri CBO Community Based Organization CDO Chief District Officer CPN Communist Party of Nepal CSO Civil Society Organization DDC District Development Committee DF Dialogue facilitation ECs Ex-Combatants FGD Focus Group Discussion GESI Gender and Social Inclusion GIZ Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) GmbH KII Key Informant Interview LPC Local Peace Committee NC Nepali Congress NPTF Nepal Peace Trust Fund OCA Organizational Capacity Assessment OPI Organizational Performance Index PLA People Liberation Army Pro Public Forum for the Protection of Public Interest SDG Social Dialogue Group STPP Strengthening the Peace Process UCPN United Communist Party of Nepal UML United Marxist Leninist UNDP United Nations Development Program USAID United States Agency for International Development VDC Village Development Committee WCF Ward Citizen Forum 3 Acknowledgement This project completion report covers the overall implementation of the USAID-funded Combatants to Peacemakers (C2P) project (October 2015 to March 2017). -
Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal Sunil Kumar Pokhrel Kennesaw State University
Kennesaw State University DigitalCommons@Kennesaw State University Dissertations, Theses and Capstone Projects 7-2015 Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal Sunil Kumar Pokhrel Kennesaw State University Follow this and additional works at: http://digitalcommons.kennesaw.edu/etd Part of the International and Area Studies Commons, Peace and Conflict Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Pokhrel, Sunil Kumar, "Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal" (2015). Dissertations, Theses and Capstone Projects. Paper 673. This Dissertation is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Dissertations, Theses and Capstone Projects by an authorized administrator of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. IDENTITY-BASED CONFLICT AND PRINT MEDIA IDENTITY-BASED CONFLICT AND THE ROLE OF PRINT MEDIA IN THE PAHADI COMMUNITY OF CONTEMPORARY NEPAL by SUNIL KUMAR POKHREL A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in International Conflict Management in the College of Humanities and Social Sciences Kennesaw State University, Kennesaw, Georgia March 2015 IDENTITY-BASED CONFLICT AND PRINT MEDIA © 2015 Sunil Kumar Pokhrel ALL RIGHTS RESERVED Recommended Citation Pokhrel, S. K. (2015). Identity-based conflict and the role of print media in the Pahadi community of contemporary Nepal. (Unpublished doctoral dissertation). Kennesaw State University, Kennesaw, Georgia, United States of America. IDENTITY-BASED CONFLICT AND PRINT MEDIA DEDICATION My mother and father, who encouraged me toward higher study, My wife, who always supported me in all difficult circumstances, and My sons, who trusted me during my PhD studies. -
UGDP: ETP) Public Disclosure Authorized Public Disclosure Authorized
Social Management Framework for Urban Governance and Development Program: Public Disclosure Authorized Emerging Towns Project (UGDP: ETP) Public Disclosure Authorized Public Disclosure Authorized <Prepared'6y : ~oject Coordination Office ([)epartment ofVr6an ([)eveCopment aM(BuU4i:no Construction !Ministry ofCl'liysicaC(J'{annino aMWo~ Public Disclosure Authorized (Ba6armalia~ %epaC July, 2011 Foreword The Social Management Framework (SMF) was prepared for the Nepal Urban Governance and Development Program: Emerging Town Project (UGDP: ETP) to be implemented by the six municipalities: ltahari, Mehchinagar, Dhankuta, Lekhnath, Baglung and Tansen. The program is being implemented by MLD, Department of Urban Development and Building Construction (DUDBC), Town Development Fund (TDF) and the municipalities under the financial support from the World Bank and the technical support from GIZI SlTNAG program. The SMF was prepared with the participation of all the above agencies and departments, who deserve special thanks for their support and cooperation. I would also like to convey my gratitude to the UGDP: ETP and WB Team members, who were always willing and available to assist in conceptualizing the study framework and approach, developing research tools, accessing relevant documents, and providing helpful insights about different issues and thematic areas that needed to be covered under the study. I am particularly thankful to Mr. Hari Prasad Bhattarai, Associate Professor of Anthropology, Tribhuvan University, Kathmandu who prepared this document. My special thanks are also due to Mr. Puma Kadariya, Secretary, MPPW, Mr. Ashok Nath Upreti, Director General, DUDBC; Mr. Reshmi Raj Pandey, Joint Secretary, Ministry of Local Development; Mr. Sushi I Gyewali, Executive Director, Town Development Fund; Mr. Prakash Raghubanshi, Sr. -
Politics of R Esistance
Politics of Resistance Politics Tis book illustrates an exciting approach to understanding both Indigenous Peoples of Nepal are searching for the state momentous and everyday events in the history of South Asia. It which recognizes and refects their identities. Exclusion of advances notions of rupture and repair to comprehend the afermath indigenous peoples in the ruling apparatus and from resources of natural, social and personal disasters, and demonstrates the of the “modern states,” and absence of their representation and generality of the approach by seeking their historical resolution. belongingness to its structures and processes have been sources Te introduction of rice milling technology in a rural landscape of conficts. Indigenous peoples are engaged in resistance in Bengal,movements the post-cold as the warstate global has been shi factive in international in destroying, relations, instead of the assassinationbuilding, their attempt political, on a economicjournalist and in acultural rented institutions.city house inThe Kathmandu,new constitution the alternate of 2015and simultaneousfailed to address existence the issues, of violencehence the in non-violentongoing movements,struggle for political,a fash feconomic,ood caused and by cultural torrential rights rains and in the plainsdemocratization of Nepal, theof the closure country. of a China-India border afer the army invasionIf the in Tibet,country and belongs the appearance to all, if the of outsiderspeople have in andemocratic ethnic Taru hinterlandvalues, the – indigenous scholars in peoples’ this volume agenda have would analysed become the a origins, common anatomiesagenda and ofdevelopment all. If the state of these is democratic events as andruptures inclusive, and itraised would interestingaddress questions the issue regarding of justice theirto all. -
Nepal: Identity Politics and Federalism
NEPAL: IDENTITY POLITICS AND FEDERALISM Asia Report N°199 – 13 January 2011 TABLE OF CONTENTS EXECUTIVE SUMMARY ...................................................................................................... i I. INTRODUCTION ............................................................................................................. 1 II. IDENTITY POLITICS IN NEPAL ................................................................................. 3 A. ETHNIC ACTIVISM: PAST AND PRESENT ....................................................................................... 3 1. Before 1990 .................................................................................................................................. 3 2. After 1990 .................................................................................................................................... 4 B. ETHNIC DEMANDS AND THE “PEOPLE’S WAR” ............................................................................. 5 C. FEDERALISM AFTER THE PEACE DEAL .......................................................................................... 7 III. THE POLITICS OF FEDERALISM .............................................................................. 9 A. THE MAOISTS .............................................................................................................................. 9 B. THE MAINSTREAM PARTIES ....................................................................................................... 10 1. The UML: if you can’t convince them, -
Political Ecology of Water Governance in South Asia a Case Study of the Koshi River Communities
Political Ecology of Water Governance in South Asia A Case Study of the Koshi River Communities Kiran Maharjan A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (Human Geography) School of Geosciences Faculty of Science The University of Sydney June 2018 Statement of Originality This is to certify that, to the best of my knowledge, the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources have been acknowledged. This thesis has not been submitted for any degree or other purposes. Kiran Maharjan Dated 26.06.2018 i Abstract Nepalese communities around the Koshi River, a transboundary river between Nepal and India, are facing unprecedented water-related problems. They face water scarcity in dry seasons as well as recurrent flood disasters during monsoons causing soil erosion, inundation and siltation in their agricultural land and villages. This problem has largely been linked to the governance of the river via the Koshi River Agreement (1954, revised in 1966) between Nepal and India. Considering the issues faced by the riverine communities, this thesis analyses the political ecology of water governance in South Asia. Specifically, it examines how the Koshi River governance contributes to environmental injustices for the riverine communities. It uses an actor-oriented political ecological framework, integrating the concepts of governance, theory of access and environmental justice, to understand various dimensions of injustice. Using a mixture of qualitative and quantitative methods, it explores how multi-scalar power relationships and access-regulation of resources produce environmental injustice, and how communities cope with the injustice.