Celebrating the City: the Image of Florence As Shaped Through the Arts
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The Political Persecution of a Poet: a Detail of Dante's Exile
Parkland College A with Honors Projects Honors Program 2012 The olitP ical Persecution of a Poet: A Detail of Dante's Exile Jason Ader Parkland College Recommended Citation Ader, Jason, "The oP litical Persecution of a Poet: A Detail of Dante's Exile" (2012). A with Honors Projects. 44. http://spark.parkland.edu/ah/44 Open access to this Article is brought to you by Parkland College's institutional repository, SPARK: Scholarship at Parkland. For more information, please contact [email protected]. THE POLITICAL PERSECUTION OF A POET A Detail of Dante's Exile By Jason Ader John Poling History 101 April 2012 Durante degli Alighieri, known throughout the world as simply Dante, was a fourteenth century Italian poet, philosopher, literary theorist, and politician. He is best known for his epic Commedia, which was later dubbed The Divine Comedy. Commedia is generally considered the greatest Italian literary work and a masterpiece of world literature.1 Due to the turbulent political atmosphere of his time and place, Dante spent over a third of his life living in exile. This paper will explore the details of Dante's exile and the influence that it had upon his work. Dante was born in Florence around 1265 to an aristocratic family of moderate wealth and status. Dante's father was a notary, and Dante was the only child of his father's first marriage. Dante's mother died when he was about thirteen years old. His father then remarried and his second wife bore another son and two daughters before he too died when Dante was about eighteen.2 It is thought that at around six years of age Dante entered school. -
Orsanmichele and the History and Preservation of the Civic Monument
Orsanmichele and the History and Preservation of the Civic Monument Edited by CARL BRANDON STREHLKE National Gallery of Art, Washington Distributed by Yale University Press New Haven and London Contents vii Preface ELIZABETH CROPPER ix Foreword CRISTINA ACI DI N I i Introduction CARL BRANDON STREHLKE 7 "Degno templo e tabernacol santo": Remembering and Renewing Orsanmichele DIANE FINIELLO ZERVAS 2i Orsanmichele before and after the Niche Sculptures: Making Decisions about Art in Renaissance Florence CARL BRANDON STREHLKE 3 5 Designing Orsanmichele: The Rediscovered Rule MARIA TERESA BARTOLI 53 Andrea Pisano's Saint Stephen and the Genesis of Monumental Sculpture at Orsanmichele ENRICA NERI LUSANNA 75 Giovanni di Balduccio at Orsanmichele: The Tabernacle of the Virgin before Andrea Orcagna FRANCESCO CAGLIOTI iii The Limestone Tracery in the Arches of the Original Grain Loggia of Orsanmichele in Florence GERT KREYTENBERG 125 The Trecento Sculptures in the Exterior Tabernacles at Orsanmichele ALESSANDRA GRIFFO 139 If Monuments Could Sing: Image, Song, and Civic Devotion inside Orsanmichele BLAKE WILSON 1 69 Orsanmichele: The Birthplace of Modern Sculpture ARTUR ROSENAUER 179 Restoration of the Statues in the Exterior Niches at Orsanmichele ANNAMARIA GIUSTI 187 The Fat Stonecarver MARY BERGSTEIN 197 Saint Peter of Orsanmichele LUCIANO BELLOSI 2 i 3 A More "Modern" Ghiberti: The Saint Matthew for Orsanmichele ELEONORA LUCIANO 243 Ghiberti's Saint Matthew and Roman Bronze Statuary: Technical Investigations during Restoration EDILBERTO FORMIGLI 257 Predella and Prontezza: On the Expression of Donatello's Saint George ARJAN R. DE KOOMEN 279 Scientific Investigations of the Bronze and Marble Statues of Orsanmichele MAURO MATTEINI 289 Words on an Image: Francesco da Sangallo's Sant'Anna Metterza for Orsanmichele COLIN EISLER WITH THE COLLABORATION OF ABBEY KORNFELD AND ALISON REBECCA W. -
Dante's Political Life
Bibliotheca Dantesca: Journal of Dante Studies Volume 3 Article 1 2020 Dante's Political Life Guy P. Raffa University of Texas at Austin, [email protected] Follow this and additional works at: https://repository.upenn.edu/bibdant Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Italian Language and Literature Commons, and the Medieval History Commons Recommended Citation Raffa, Guy P. (2020) "Dante's Political Life," Bibliotheca Dantesca: Journal of Dante Studies: Vol. 3 , Article 1. Available at: https://repository.upenn.edu/bibdant/vol3/iss1/1 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/bibdant/vol3/iss1/1 For more information, please contact [email protected]. Raffa: Dante's Political Life Bibliotheca Dantesca, 3 (2020): 1-25 DANTE’S POLITICAL LIFE GUY P. RAFFA, The University of Texas at Austin The approach of the seven-hundredth anniversary of Dante’s death is a propi- tious time to recall the events that drove him from his native Florence and marked his life in various Italian cities before he found his final refuge in Ra- venna, where he died and was buried in 1321. Drawing on early chronicles and biographies, modern historical research and biographical criticism, and the poet’s own writings, I construct this narrative of “Dante’s Political Life” for the milestone commemoration of his death. The poet’s politically-motivated exile, this biographical essay shows, was destined to become one of the world’s most fortunate misfortunes. Keywords: Dante, Exile, Florence, Biography The proliferation of biographical and historical scholarship on Dante in recent years, after a relative paucity of such work through much of the twentieth century, prompted a welcome cluster of re- flections on this critical genre in a recent volume of Dante Studies. -
Proquest Dissertations
PANORAMA, POWER, AND HISTORY: VASARI AND STRADANO'S CITY VIEWS IN THE PALAZZO VECCHIO Pt.I by Ryan E. Gregg A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland May 2008 © 2008 Ryan E. Gregg AH Rights Reserved UMI Number: 3339721 Copyright 2008 by Gregg, Ryan E. All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3339721 Copyright 2009 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 Abstract Painted topographical views of cities and their environs appear throughout the mid-sixteenth-century fresco decorations of the Palazzo Vecchio. This project focuses primarily on the most extensive series, those in the Quartiere di Leone X. Giorgio Vasari and his assistant Giovanni Stradano painted the five rooms of this apartment between 1556 and 1561. The city views take one of three forms in each painting: as a setting for a historical scene, as the background of an allegory, or as the subject of the view itself. -
Spot the Giraffe: the Ma- Terial Culture of Animals Found, Lost and Painted
FRÜHE NEUZEIT GLOBAL KUNST VERFLECHTUNG Spot the Giraffe: The Ma- terial Culture of Animals Found, Lost and Painted Giorgio Riello 17.05.2021 The distracted tourist might be forgiven for not paying much attention to what is represented in The Adoration of the Magi, one of more than twenty large-scale frescos decorating the Tornabuoni Chapel in the Church of Santa Maria Novella in Florence. The famous Italian painter Domenico Ghirlandaio and his workshop worked tire- lessly between 1485 and 1490 to complete what is one of the largest renaissance works of art. Ghirlandaio was commissioned for the family chapel of the 55-year old Florentine merchant and banker Giovanni Tornabuoni, one of the richest and most powerful men in town. The passing of five centuries and the elements had harsh ef- fects on the frescos in the Tornabuoni Chapel. Yet, one can still see Giovanni Tornabuoni and many of his rela- tives and acolytes populating the scenes in the frescos. 1 Alas the Adoration is badly damaged having lost much of its central area. Fortunately, it is a detail in the undamaged upper right- hand corner that is of interest to us. In the distance, among Florentine hills and cypress trees one can spot a distinctive animal accompanied by a retinue of kee- pers dressed in oriental costumes and wearing turbans. Walking towards the city of Florence and the Church of Santa Maria Novella is a giraffe. We do not know why Fig. 1: The Adoration of the Ghirlandaio decided to insert it into the scene. Probably Magi by Domenico Ghirlandaio, it might have been considered a fitting addition to the Tornabuoni Chapel, Santa Maria three wise men traditionally deemed to have come from Novella, Florence, 1485–1490. -
International Journal for Digital Art History, Issue #2
Artistic Data and Network Analysis Figure 1. Aby Warburg’s Panel 45 with the color version of the images mapped over the black-and-white photographic reproductions. Peer-Reviewed Images as Data: Cultural Analytics and Aby Warburg’s Mnemosyne Stefka Hristova Abstract: In this paper, by extending the methodology of media archaeology to the praxis of Cultural Analytics/Media Visualization I ask how have we compared multitude of diverse images and what can we learn about the narratives that these comparisons allow? I turn to the work of Aby Warburg who attempted to organize close to two thousand images in his Mnemosyne Atlas. In comparing contemporary methods of image data visualization through cultural analytics method of remapping and the turn of the century methodology developed by Warburg under the working title of the “iconology of intervals,” I examine the shifts and continuities that have shaped informational aesthetics as well as data-driven narratives. Furthermore, in drawing parallels between contemporary Cultural Analytics/Media Visualization techniques, and Aby Warburg’s Atlas, I argue that contextual and image color data knowledge should continue to be important for digital art history. More specifically, I take the case study of Warburg’s Panel 45 in order to explore what we can learn through different visualization techniques about the role of color in the representation of violence and the promise of prosperous civil society. Keywords: images as data, Aby Warburg, Cultural Analytics, color, visualization, violence, reconciliation In their current state, the methods information about the artifact. In this of Cultural Analytics and Digital project, I take on a hybrid Digital Art Humanities provide two radically Historical methodology that combines different ways of interpreting images. -
The Chronicle of Dino Compagni / Translated by Else C. M. Benecke
#m hbl.stx DG 737.2.C613 le i?mnP/!f? of Dino Compagni / 3 1153 0DSMS117 t, % n WRITTEN •T$' FIRST PRINTED • IN • 1726- PLEASE NOTE It has been necessary to replace some of the original pages in this book with photocopy reproductions because of damage or mistreatment by a previous user. Replacement of damaged materials is both expensive and time-consuming. Please handle this volume with care so that information will not be lost to future readers. Thank you for helping to preserve the University's research collections. THE TEMPLE CLASSICS THE CHRONICLE OF DINO COMPAGNI Digitized'by the Internet Archive in 2010 with funding from Boston Library Consortium Member Libraries http://www.archive.org/details/chronicleofdinocOOcomp mmyi CHRPNICE 92DINO COMPAGNI TRANSITED ^ELSE CM. BENECKE S§ FERRERS HOWELL MDCCCCVI PUBL15H6D- BY-^M D6NT- •AMP-CO : ALDlNe-HOUSe-LOMDON-W-O PRELIMINARY NOTE vii PRELIMINARY NOTE Though Dino Compagni calls his work a Chronicle, it is not (like Giovanni Villani's, for example) a Chronicle in the sense in which the term is now used to express a particular kind of narration dis- " tinguished from a history ; the terms " chronicle and "history" being in Dino's time interchange- able. Dino's book is in form the history of a particular fact, namely, the division of the Guelf party in Florence into the White and the Black Guelfs, with its attendant circumstances, its causes, and its results : but under this form is unfolded at the same time the history of the steps by which the wealthy traders of Florence (jfropolani, popolani grassi, and collectively popolo grasso) organised in the greater guilds (see Appendix II.) acquired and retained the control of the machinery of govern- ment in the city and its outlying territory (contado), excluding (practically) from all participation therein on the one hand the Magnates (i.e. -
Cellini Vs Michelangelo: a Comparison of the Use of Furia, Forza, Difficultà, Terriblità, and Fantasia
International Journal of Art and Art History December 2018, Vol. 6, No. 2, pp. 22-30 ISSN: 2374-2321 (Print), 2374-233X (Online) Copyright © The Author(s).All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijaah.v6n2p4 URL: https://doi.org/10.15640/ijaah.v6n2p4 Cellini vs Michelangelo: A Comparison of the Use of Furia, Forza, Difficultà, Terriblità, and Fantasia Maureen Maggio1 Abstract: Although a contemporary of the great Michelangelo, Benvenuto Cellini is not as well known to the general public today. Cellini, a master sculptor and goldsmith in his own right, made no secret of his admiration for Michelangelo’s work, and wrote treatises on artistic principles. In fact, Cellini’s artistic treatises can be argued to have exemplified the principles that Vasari and his contemporaries have attributed to Michelangelo. This paper provides an overview of the key Renaissance artistic principles of furia, forza, difficultà, terriblità, and fantasia, and uses them to examine and compare Cellini’s famous Perseus and Medusa in the Loggia deiLanzi to the work of Michelangelo, particularly his famous statue of David, displayed in the Galleria dell’ Accademia. Using these principles, this analysis shows that Cellini not only knew of the artistic principles of Michelangelo, but that his work also displays a mastery of these principles equal to Michelangelo’s masterpieces. Keywords: Cellini, Michelangelo, Renaissance aesthetics, Renaissance Sculptors, Italian Renaissance 1.0Introduction Benvenuto Cellini was a Florentine master sculptor and goldsmith who was a contemporary of the great Michelangelo (Fenton, 2010). Cellini had been educated at the Accademiade lDisegno where Michelangelo’s artistic principles were being taught (Jack, 1976). -
"Nuper Rosarum Flores" and the Cathedral of Florence Author(S): Marvin Trachtenberg Source: Renaissance Quarterly, Vol
Architecture and Music Reunited: A New Reading of Dufay's "Nuper Rosarum Flores" and the Cathedral of Florence Author(s): Marvin Trachtenberg Source: Renaissance Quarterly, Vol. 54, No. 3 (Autumn, 2001), pp. 740-775 Published by: The University of Chicago Press on behalf of the Renaissance Society of America Stable URL: http://www.jstor.org/stable/1261923 . Accessed: 03/11/2014 00:42 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Renaissance Society of America are collaborating with JSTOR to digitize, preserve and extend access to Renaissance Quarterly. http://www.jstor.org This content downloaded from 192.147.172.89 on Mon, 3 Nov 2014 00:42:52 AM All use subject to JSTOR Terms and Conditions Architectureand Alusic Reunited: .V A lVewReadi 0 u S uperRosarum Floresand theCathedral ofFlorence. byMARVIN TRACHTENBERG Theproportions of the voices are harmoniesforthe ears; those of the measure- mentsare harmoniesforthe eyes. Such harmoniesusuallyplease very much, withoutanyone knowing why, excepting the student of the causality of things. -Palladio O 567) Thechiasmatic themes ofarchitecture asfrozen mu-sic and mu-sicas singingthe architecture ofthe worldrun as leitmotifithrough the histories ofphilosophy, music, and architecture.Rarely, however,can historical intersections ofthese practices be identified. -
Download a Pdf File of This Issue for Free
Issue 70: Dante's Guide to Heaven and Hell Dante and the Divine Comedy: Did You Know? What a famous painting suggests about Dante's life, legend, and legacy. Big Man in the Cosmos A giant in the world of which he wrote, laurel-crowned Dante stands holding his Divine Comedy open to the first lines: "Midway this way of life we're bound upon, / I woke to find myself in a dark wood, / Where the right road was wholly lost and gone." Of course, his copy reads in Italian. Dante was the first major writer in Christendom to pen lofty literature in everyday language rather than in formal Latin. Coming 'Round the Mountain Behind Dante sits multi-tiered Mount Purgatory. An angel guards the gate, which stands atop three steps: white marble for confession, cracked black stone for contrition, and red porphyry for Christ's blood sacrifice. With his sword, the angel marks each penitent's forehead with seven p's (from Latin peccatum, "sin") for the Seven Deadly Sins. When these wounds are washed away by penance, the soul may enter earthly paradise at the mountain's summit. Starry Heights In Paradiso, the third section of the Comedy, Dante visits the planets and constellations where blessed souls dwell. The celestial spheres look vague in this painting, but Dante had great interest in astronomy. One of his astronomical references still puzzles scholars. He notes "four stars, the same / The first men saw, and since, no living eye" (Purgatorio, I.23-24), apparently in reference to the Southern Cross. But that constellation was last visible at Dante's latitude (thanks to the earth's wobbly axis) in 3000 B.C., and no one else wrote about it in Europe until after Amerigo Vespucci's voyage in 1501. -
Italian Poet, Born at Florence, 1265; Died at Ravenna, Italy, 14 September, 1321
“Dante Alighieri” Catholic Encyclopedia Italian poet, born at Florence, 1265; died at Ravenna, Italy, 14 September, 1321. His own statement in the "Paradiso" (xxii, 112-117) that he was born when the sun was in Gemini, fixes his birthday between 18 May and 17 June. He was the son of Alighiero di Bellincione Alighieri, a notary belonging to an ancient but decadent Guelph family, by his first wife, Bella, who was possibly a daughter of Durante di Scolaio Abati, a Ghibelline noble. A few months after the poet's birth, the victory of Charles of Anjou over King Manfred at Benevento (26 February, 1266) ended the power of the empire in Italy, placed a French dynasty upon the throne of Naples, and secured the predominance of the Guelphs in Tuscany. Dante thus grew up amidst the triumphs of the Florentine democracy, in which he took some share fighting in the front rank of the Guelph cavalry at the battle of Campaldino (11 June, 1289), when the Tuscan Ghibellines were defeated by the forces of the Guelph league, of which Florence was the head. This victory was followed by a reformation of the Florentine constitution, associated with the name of Giano della Bella, a great-hearted noble who had joined the people. By the Ordinances of Justice (1293) all nobles and magnates were more strictly excluded from the government, and subjected to severe penalties for offences against plebeians. To take any part in public life, it was necessary to be enrolled in one or other of the "Arts" (the guilds in which the burghers and artisans were banded together), and accordingly Dante matriculated in the guild of physicians and apothecaries. -
Notes on a Florence Visit
Notes on A Florence Visit For Great Views of Florence without the Steps Frescoes of the Last Supper in Florence Roof of the Rinascente Department store Roof of the Ospedele degli Innocenti Upper floor of the Orsanmichele Church Recectory at San Marco Piazzale Michelangelo – take the #12 or #13 bus Refectory at St. Maria del Carmine Roof of the Oblate Library – 2 blocks from Duomo Refectory of Ognissante Church Take the bus from San Marco up to Fisole Refectory at Santa Maria Novella -painted by a nun- Sister Trattoria Le Mossacce Nelli Refectory at Santa Croce Videos to View Refectory of San Salvi Refectory at Sant’Apollonia Cenacolo of Fuligno The Medicis – on Netflick Rick Ruggiero on Road Scholar’s Virtual Lecture Medici: Godfathers of the Renaissance -PBS YouTube – 3 hour walking tour of Florence Room With a View Secrets of Florence (on Hoopla) Books To Read Brunelleschi’s Dome – Ross King The Lives of the Artists – Vasari The Stones of Florence – McCarthy Birth of Venus – Dunant Looking at Painting in Florence – Paterson The Light in the Piazza - Spencer Places Not to Miss Mercato Centrale –Market, Food Court, Cooking School Grom Gelato Badia Fiorentina - for Night Vespers Duomo – inside without line – side entrance for English Mass on Sat. PM or Sun. Amici Card at the Uffizi for immediate entry Officina Profumo-Farmaceutica di Santa Maria Novella Ognissante Church – tomb of Botticello Giotto Crucifix Pazzi Chapel next to Santa Croce Leather School and Factory behind Santa Croce Vasari Corridor – expected to be opened this year Galileo Museum San Miniato Church Santissima Annunziata Church – painting of Mary completed by an angel Museum of Precious Stones Riccardo- Medici Palace – Chapel of the Magi San Maria dell Carmine Church -Brabcacci Chapel Santo Spirito Church – Michelangelo’s Crucifix .