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Discovering Florence in the Footsteps of Dante Alighieri: “Must-Sees”
1 JUNE 2021 MICHELLE 324 DISCOVERING FLORENCE IN THE FOOTSTEPS OF DANTE ALIGHIERI: “MUST-SEES” In 1265, one of the greatest poets of all time was born in Florence, Italy. Dante Alighieri has an incomparable legacy… After Dante, no other poet has ever reached the same level of respect, recognition, and fame. Not only did he transform the Italian language, but he also forever altered European literature. Among his works, “Divine Comedy,” is the most famous epic poem, continuing to inspire readers and writers to this day. So, how did Dante Alighieri become the father of the Italian language? Well, Dante’s writing was different from other prose at the time. Dante used “common” vernacular in his poetry, making it more simple for common people to understand. Moreover, Dante was deeply in love. When he was only nine years old, Dante experienced love at first sight, when he saw a young woman named “Beatrice.” His passion, devotion, and search for Beatrice formed a language understood by all - love. For centuries, Dante’s romanticism has not only lasted, but also grown. For those interested in discovering more about the mysteries of Dante Alighieri and his life in Florence , there are a handful of places you can visit. As you walk through the same streets Dante once walked, imagine the emotion he felt in his everlasting search of Beatrice. Put yourself in his shoes, as you explore the life of Dante in Florence, Italy. Consider visiting the following places: Casa di Dante Where it all began… Dante’s childhood home. Located right in the center of Florence, you can find the location of Dante’s birth and where he spent many years growing up. -
Orsanmichele and the History and Preservation of the Civic Monument
Orsanmichele and the History and Preservation of the Civic Monument Edited by CARL BRANDON STREHLKE National Gallery of Art, Washington Distributed by Yale University Press New Haven and London Contents vii Preface ELIZABETH CROPPER ix Foreword CRISTINA ACI DI N I i Introduction CARL BRANDON STREHLKE 7 "Degno templo e tabernacol santo": Remembering and Renewing Orsanmichele DIANE FINIELLO ZERVAS 2i Orsanmichele before and after the Niche Sculptures: Making Decisions about Art in Renaissance Florence CARL BRANDON STREHLKE 3 5 Designing Orsanmichele: The Rediscovered Rule MARIA TERESA BARTOLI 53 Andrea Pisano's Saint Stephen and the Genesis of Monumental Sculpture at Orsanmichele ENRICA NERI LUSANNA 75 Giovanni di Balduccio at Orsanmichele: The Tabernacle of the Virgin before Andrea Orcagna FRANCESCO CAGLIOTI iii The Limestone Tracery in the Arches of the Original Grain Loggia of Orsanmichele in Florence GERT KREYTENBERG 125 The Trecento Sculptures in the Exterior Tabernacles at Orsanmichele ALESSANDRA GRIFFO 139 If Monuments Could Sing: Image, Song, and Civic Devotion inside Orsanmichele BLAKE WILSON 1 69 Orsanmichele: The Birthplace of Modern Sculpture ARTUR ROSENAUER 179 Restoration of the Statues in the Exterior Niches at Orsanmichele ANNAMARIA GIUSTI 187 The Fat Stonecarver MARY BERGSTEIN 197 Saint Peter of Orsanmichele LUCIANO BELLOSI 2 i 3 A More "Modern" Ghiberti: The Saint Matthew for Orsanmichele ELEONORA LUCIANO 243 Ghiberti's Saint Matthew and Roman Bronze Statuary: Technical Investigations during Restoration EDILBERTO FORMIGLI 257 Predella and Prontezza: On the Expression of Donatello's Saint George ARJAN R. DE KOOMEN 279 Scientific Investigations of the Bronze and Marble Statues of Orsanmichele MAURO MATTEINI 289 Words on an Image: Francesco da Sangallo's Sant'Anna Metterza for Orsanmichele COLIN EISLER WITH THE COLLABORATION OF ABBEY KORNFELD AND ALISON REBECCA W. -
Sources of Donatello's Pulpits in San Lorenzo Revival and Freedom of Choice in the Early Renaissance*
! " #$ % ! &'()*+',)+"- )'+./.#')+.012 3 3 %! ! 34http://www.jstor.org/stable/3047811 ! +565.67552+*+5 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org THE SOURCES OF DONATELLO'S PULPITS IN SAN LORENZO REVIVAL AND FREEDOM OF CHOICE IN THE EARLY RENAISSANCE* IRVING LAVIN HE bronze pulpits executed by Donatello for the church of San Lorenzo in Florence T confront the investigator with something of a paradox.1 They stand today on either side of Brunelleschi's nave in the last bay toward the crossing.• The one on the left side (facing the altar, see text fig.) contains six scenes of Christ's earthly Passion, from the Agony in the Garden through the Entombment (Fig. -
Notes on a Florence Visit
Notes on A Florence Visit For Great Views of Florence without the Steps Frescoes of the Last Supper in Florence Roof of the Rinascente Department store Roof of the Ospedele degli Innocenti Upper floor of the Orsanmichele Church Recectory at San Marco Piazzale Michelangelo – take the #12 or #13 bus Refectory at St. Maria del Carmine Roof of the Oblate Library – 2 blocks from Duomo Refectory of Ognissante Church Take the bus from San Marco up to Fisole Refectory at Santa Maria Novella -painted by a nun- Sister Trattoria Le Mossacce Nelli Refectory at Santa Croce Videos to View Refectory of San Salvi Refectory at Sant’Apollonia Cenacolo of Fuligno The Medicis – on Netflick Rick Ruggiero on Road Scholar’s Virtual Lecture Medici: Godfathers of the Renaissance -PBS YouTube – 3 hour walking tour of Florence Room With a View Secrets of Florence (on Hoopla) Books To Read Brunelleschi’s Dome – Ross King The Lives of the Artists – Vasari The Stones of Florence – McCarthy Birth of Venus – Dunant Looking at Painting in Florence – Paterson The Light in the Piazza - Spencer Places Not to Miss Mercato Centrale –Market, Food Court, Cooking School Grom Gelato Badia Fiorentina - for Night Vespers Duomo – inside without line – side entrance for English Mass on Sat. PM or Sun. Amici Card at the Uffizi for immediate entry Officina Profumo-Farmaceutica di Santa Maria Novella Ognissante Church – tomb of Botticello Giotto Crucifix Pazzi Chapel next to Santa Croce Leather School and Factory behind Santa Croce Vasari Corridor – expected to be opened this year Galileo Museum San Miniato Church Santissima Annunziata Church – painting of Mary completed by an angel Museum of Precious Stones Riccardo- Medici Palace – Chapel of the Magi San Maria dell Carmine Church -Brabcacci Chapel Santo Spirito Church – Michelangelo’s Crucifix . -
1 Santo Spirito in Florence: Brunelleschi, the Opera, the Quartiere and the Cantiere Submitted by Rocky Ruggiero to the Universi
Santo Spirito in Florence: Brunelleschi, the Opera, the Quartiere and the Cantiere Submitted by Rocky Ruggiero to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Art History and Visual Culture In March 2017. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (Signature)…………………………………………………………………………….. 1 Abstract The church of Santo Spirito in Florence is universally accepted as one of the architectural works of Filippo Brunelleschi (1377-1446). It is nevertheless surprising that contrary to such buildings as San Lorenzo or the Old Sacristy, the church has received relatively little scholarly attention. Most scholarship continues to rely upon the testimony of Brunelleschi’s earliest biographer, Antonio di Tuccio Manetti, to establish an administrative and artistic initiation date for the project in the middle of Brunelleschi’s career, around 1428. Through an exhaustive analysis of the biographer’s account, and subsequent comparison to the extant documentary evidence from the period, I have been able to establish that construction actually began at a considerably later date, around 1440. It is specifically during the two and half decades after Brunelleschi’s death in 1446 that very little is known about the proceedings of the project. A largely unpublished archival source which records the machinations of the Opera (works committee) of Santo Spirito from 1446-1461, sheds considerable light on the progress of construction during this period, as well as on the role of the Opera in the realization of the church. -
Gender Dynamics in Renaissance Florence Mary D
Early Modern Women: An Interdisciplinary Journal Vol. 11, No. 1 • Fall 2016 The Cloister and the Square: Gender Dynamics in Renaissance Florence Mary D. Garrard eminist scholars have effectively unmasked the misogynist messages of the Fstatues that occupy and patrol the main public square of Florence — most conspicuously, Benvenuto Cellini’s Perseus Slaying Medusa and Giovanni da Bologna’s Rape of a Sabine Woman (Figs. 1, 20). In groundbreaking essays on those statues, Yael Even and Margaret Carroll brought to light the absolutist patriarchal control that was expressed through images of sexual violence.1 The purpose of art, in this way of thinking, was to bolster power by demonstrating its effect. Discussing Cellini’s brutal representation of the decapitated Medusa, Even connected the artist’s gratuitous inclusion of the dismembered body with his psychosexual concerns, and the display of Medusa’s gory head with a terrifying female archetype that is now seen to be under masculine control. Indeed, Cellini’s need to restage the patriarchal execution might be said to express a subconscious response to threat from the female, which he met through psychological reversal, by converting the dangerous female chimera into a feminine victim.2 1 Yael Even, “The Loggia dei Lanzi: A Showcase of Female Subjugation,” and Margaret D. Carroll, “The Erotics of Absolutism: Rubens and the Mystification of Sexual Violence,” The Expanding Discourse: Feminism and Art History, ed. Norma Broude and Mary D. Garrard (New York: HarperCollins, 1992), 127–37, 139–59; and Geraldine A. Johnson, “Idol or Ideal? The Power and Potency of Female Public Sculpture,” Picturing Women in Renaissance and Baroque Italy, ed. -
The Majolica Collection of the Museum of Bargello
The majolica collection of the Museum of Bargello A different approach to the Museum exhibition Leonardo ZAFFI, University of Florence, Department of Architecture, Italy Stefania VITI, University of Florence, Department of Architecture, Italy Keywords: Museum of Bargello, Majolica collection, design of Museums staging, resilience of Museums Introduction Nowadays the art exhibitions cannot just show the art collections, but they need to emotionally involve the visitors. The Museums users are not anymore scholars and experts only; many of them are non-specialists, wishful for evocative emotions and multi-disciplinary experiences. These new requirements, together with the need to preserve the art collections from the possible dangers (the time-effects, the natural disasters as much as human attacks), lead the new technology to play a crucial role in the design of the exhibitions layout. The design of a new art exhibition requires the involvement of many different technical and artistic knowledges. This research is focused on the design of the majolica collection exhibited at Museum of Bargello of Florence, which has been founded in 1865 as first National Museum in Italy. The Museum presents several art collections of high value, very different from each other. Even the displays exhibited at the Museum present a large variety, due to the different properties of the collections to exhibit and to the age of the staging design. Since the Museum foundation to nowadays, indeed, several displays have been followed one another, and some of them have become part of its asset. The current curators, therefore, have to deal with the double need i) to renew the exhibition, in order to guarantee the high profile of the Museum, and to optimize the expressive potentiality of each art good, and ii) to protect the art collections, providing to each item the due safety. -
Michelangelo's David-Apollo
Michelangelo’s David-Apollo , – , 106284_Brochure.indd 2 11/30/12 12:51 PM Giorgio Vasari, Michelangelo Michelangelo, David, – Buonarroti, woodcut, from Le vite , marble, h. cm (including de’ più eccellenti pittori, scultori e base). Galleria dell’Accademia, architettori (Florence, ). Florence National Gallery of Art Library, Washington, Gift of E. J. Rousuck The loan of Michelangelo’s David-Apollo () from a sling over his shoulder. The National Gallery of Art the Museo Nazionale del Bargello, Florence, to the owns a fteenth-century marble David, with the head of National Gallery of Art opens the Year of Italian Culture, Goliath at his feet, made for the Martelli family of Flor- . This rare marble statue visited the Gallery once ence (. ). before, more than sixty years ago, to reafrm the friend- In the David-Apollo, the undened form below the ship and cultural ties that link the peoples of Italy and right foot plays a key role in the composition. It raises the United States. Its installation here in coincided the foot, so that the knee bends and the hips and shoul- with Harry Truman’s inaugural reception. ders shift into a twisting movement, with the left arm The ideal of the multitalented Renaissance man reaching across the chest and the face turning in the came to life in Michelangelo Buonarroti ( – ), opposite direction. This graceful spiraling pose, called whose achievements in sculpture, painting, architecture, serpentinata (serpentine), invites viewers to move and poetry are legendary (. ). The subject of this around the gure and admire it from every angle. Such statue, like its form, is unresolved. -
Celebrating the City: the Image of Florence As Shaped Through the Arts
“Nothing more beautiful or wonderful than Florence can be found anywhere in the world.” - Leonardo Bruni, “Panegyric to the City of Florence” (1403) “I was in a sort of ecstasy from the idea of being in Florence.” - Stendahl, Naples and Florence: A Journey from Milan to Reggio (1817) “Historic Florence is an incubus on its present population.” - Mary McCarthy, The Stones of Florence (1956) “It’s hard for other people to realize just how easily we Florentines live with the past in our hearts and minds because it surrounds us in a very real way. To most people, the Renaissance is a few paintings on a gallery wall; to us it is more than an environment - it’s an entire culture, a way of life.” - Franco Zeffirelli Celebrating the City: the image of Florence as shaped through the arts ACM Florence Fall, 2010 Celebrating the City, page 2 Celebrating the City: the image of Florence as shaped through the arts ACM Florence Fall, 2010 The citizens of renaissance Florence proclaimed the power, wealth and piety of their city through the arts, and left a rich cultural heritage that still surrounds Florence with a unique and compelling mystique. This course will examine the circumstances that fostered such a flowering of the arts, the works that were particularly created to promote the status and beauty of the city, and the reaction of past and present Florentines to their extraordinary home. In keeping with the ACM Florence program‟s goal of helping students to “read a city”, we will frequently use site visits as our classroom. -
L'arte Del Primo Rinascimento
1401 Concorso per la Seconda Porta del Battistero a Firenze. Inizio del Rinascimento 1434 A Firenze è fondata la L’ARTE Signoria dei Medici 1418-36 Cupola di Santa Maria del Fiore di 1425-52 Brunelleschi Porta del Paradiso di Ghiberti 1438-40 DEL PRIMO Battaglia di San Romano di Paolo Uccello 1427 Trinità di Masaccio in RINASCIMENTO Santa Maria Novella dal 1400 al 1500 I TEMPI E I LUOGHI Tra il XIV e il XV secolo, i Comuni medievali si trasformarono in Signorie, forme di governo capaci di rispondere all’esigenza di governi più stabili e più forti. In Italia prevalsero cinque Stati i capolavori di grande importanza: Firenze (che formalmente mantenne architettura gli ordinamenti repubblicani e comunali), il Ducato di Milano, ● La Cupola di Santa Maria del Fiore di Brunelleschi la Repubblica di Venezia (governata da una oligarchia ● La facciata di Santa Maria Novella mercantile), lo Stato della Chiesa (con Roma sede della a Firenze Curia papale) e il regno di Napoli a Sud. arti visive ● Il David di Donatello A Firenze, nel 1434, il potere si concentrò nelle mani della ● La Porta del Paradiso di Ghiberti famiglia Medici. Cosimo dei Medici, detto il Vecchio, ● La Trinità di Masaccio in Santa Maria Novella ricchissimo banchiere e commerciante, divenne, di fatto, il ● La Battaglia di San Romano padrone incontrastato della città. Anche negli altri piccoli di Paolo Uccello Stati italiani, come il Ducato di Savoia, la Repubblica di ● La Flagellazione di Piero della Francesca Genova, il Ducato di Urbino, le Signorie di Mantova, Ferrara, ● Il Cristo morto di Mantegna Modena e Reggio, le sorti si legarono ai nomi di alcune grandi famiglie. -
Location Reservations Website Opening Ownership
Portrait Firenze is part of the Lungarno Collection LOCATION Just a stone’s throw from the city centre and the main fashion boutiques, looking out over the Arno and the Ponte Vecchio, sits Portrait Firenze, the hotel part of the Lungarno Collection, the hotel management company owned by the Ferragamo family. The exclusive “residence” pays homage to the city of Florence and paints a portrait of it at a very special time – the fabulous Fifties – a time that saw the birth of Italian high fashion precisely in this area of the city. RESERVATIONS +39 055 2726.4000 WEBSITE lungarnocollection.com OPENING 2014 OWNERSHIP Lungarno Collection, Hotel Management Company Property of the Ferragamo Family DESIGN Architect Michele Bönan, Planner and Interior Designer MEMBERSHIP Leading Hotels of the World DESCRIPTION “Portrait is a means, a philosophy, a new style of hospitality. In this incredibly exclusive location, swathed in comfort and elegance, the real bonus is the extraordinary team who magically manages to use this exclusiveness to make all the elements that it consists of vibrantly potent, offering far much more than the usual tailor-made services offered by a deluxe hotel,” says Valeriano Antonioli, the Lungarno Collection CEO. The first Portrait hotel in the Lungarno Collection was established in Rome in the shape of a luxury Italian residence, where the warm and heartening welcome, personalised service and emphasis on establishing a one-to-one relationship make guests feel instantly at home. The name itself – Portrait – expresses the concept of tailor-made hospitality, as if it somehow reflects a portrait of each and every guest. -
Donatello, Michelangelo, and Bernini: Their
DONATELLO, MICHELANGELO, AND BERNINI: THEIR UNDERSTANDING OF ANTIQUITY AND ITS INFLUENCE ON THE REPRESENTATION OF DAVID by Kathryn Sanders Department of Art and Art History April 7, 2020 A thesis submitted to the Honors Council of the University of the Colorado Dr. Robert Nauman honors council representative, department of Art and Art History Dr. Fernando Loffredo thesis advisor, department of Art and Art History Dr. Sarah James committee member, department of Classics TABLE OF CONTENTS INTRODUCTION…………………………………………………..……………….……………1 Chapter I: The Davids…………………………………………………..…………………5 Chapter II: Antiquity and David…………………………………………………………21 CONCLUSION………………...………………………………………………………………...40 BIBLIOGRAPHY………………………………………………………………………………..58 LIST OF FIGURES Figure 1: Donatello, David, 1430s……………………………………………………………….43 Figure 2: Michelangelo, David, 1504……………………………………………………………44 Figure 3: Bernini, David, 1624…………………………………………………………………..45 Figure 4: Donatello, David, 1408-1409………………………………………………………….46 Figure 5: Taddeo Gaddi, David, 1330…………………………………………………………...47 Figure 6: Donatello, Saint Mark, 1411…………………………………………………………..48 Figure 7: Andrea del Verrocchio, David, 1473-1475……………………………………………49 Figure 8: Bernini, Monsignor Montoya, 1621-1622……………………………………………..50 Figure 9: Bernini, Damned Soul, 1619…………………………………………………………..51 Figure 10: Annibale Carracci, Polyphemus and Acis, 1595-1605……………………………….52 Figure 11: Anavysos Kouros, 530 BCE………………………………………………………….53 Figure 12: Polykleitos, Doryphoros, 450-440 BCE……………………………………………..54 Figure 13: Praxiteles, Hermes and Dionysus, 350-330 BCE…………………………………….55 Figure 14: Myron, Discobolus, 460-450 BCE…………………………………………………...56 Figure 15: Agasias, Borghese Gladiator, 101 BCE……………………………………………...57 Introduction “And there came out from the camp of the Philistines a champion named Goliath, of Gath, whose height was six cubits and a span. He had a helmet of bronze on his head, and he was armed with a coat of mail; the weight of the coat was five thousand shekels of bronze.