Aztec Culture
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Knowledge of Skull Base Anatomy and Surgical Implications of Human Sacrifice Among Pre-Columbian Mesoamerican Cultures
See the corresponding retraction, DOI: 10.3171/2018.5.FOCUS12120r, for full details. Neurosurg Focus 33 (2):E1, 2012 Knowledge of skull base anatomy and surgical implications of human sacrifice among pre-Columbian Mesoamerican cultures RAUL LOPEZ-SERNA, M.D.,1 JUAN LUIS GOMEZ-AMADOR, M.D.,1 JUAN BArgES-COLL, M.D.,1 NICASIO ArrIADA-MENDICOA, M.D.,1 SAMUEL ROMERO-VArgAS, M.D., M.SC.,2 MIGUEL RAMOS-PEEK, M.D.,1 MIGUEL ANGEL CELIS-LOPEZ, M.D.,1 ROGELIO REVUELTA-GUTIErrEZ, M.D.,1 AND LESLY PORTOCArrERO-ORTIZ, M.D., M.SC.3 1Department of Neurosurgery, Instituto Nacional de Neurologia y Neurocirugia “Manuel Velasco Suárez;” 2Department of Spine Surgery, Instituto Nacional de Rehabilitación; and 3Department of Neuroendocrinology, Instituto Nacional de Neurologia y Neurocirugia “Manuel Velasco Suárez,” Mexico City, Mexico Human sacrifice became a common cultural trait during the advanced phases of Mesoamerican civilizations. This phenomenon, influenced by complex religious beliefs, included several practices such as decapitation, cranial deformation, and the use of human cranial bones for skull mask manufacturing. Archaeological evidence suggests that all of these practices required specialized knowledge of skull base and upper cervical anatomy. The authors con- ducted a systematic search for information on skull base anatomical and surgical knowledge among Mesoamerican civilizations. A detailed exposition of these results is presented, along with some interesting information extracted from historical documents and pictorial codices to provide a better understanding of skull base surgical practices among these cultures. Paleoforensic evidence from the Great Temple of Tenochtitlan indicates that Aztec priests used a specialized decapitation technique, based on a deep anatomical knowledge. -
COPYRIGHTED MATERIAL NOT for DISTRIBUTION Figure 0.3
Contents Acknowledgments ix A Brief Note on Usage xiii Introduction: History and Tlaxilacalli 3 Chapter 1: The Rise of Tlaxilacalli, ca. 1272–1454 40 Chapter 2: Acolhua Imperialisms, ca. 1420s–1583 75 Chapter 3: Community and Change in Cuauhtepoztlan Tlaxilacalli, ca. 1544–1575 97 Chapter 4: Tlaxilacalli Religions, 1537–1587 123 COPYRIGHTED MATERIAL Chapter 5: TlaxilacalliNOT FOR Ascendant, DISTRIBUTION 1562–1613 151 Chapter 6: Communities Reborn, 1581–1692 174 Conclusion: Tlaxilacalli and Barrio 203 List of Acronyms Used Frequently in This Book 208 Bibliography 209 Index 247 vii introduction History and Tlaxilacalli This is the story of how poor, everyday central Mexicans built and rebuilt autono- mous communities over the course of four centuries and two empires. It is also the story of how these self-same commoners constructed the unequal bonds of compul- sion and difference that anchored these vigorous and often beloved communities. It is a story about certain face-to-face human networks, called tlaxilacalli in both singular and plural,1 and about how such networks molded the shape of both the Aztec and Spanish rule.2 Despite this influence, however, tlaxilacalli remain ignored, subordinated as they often were to wider political configurations and most often appearing unmarked—that is, noted by proper name only—in the sources. With care, however, COPYRIGHTEDthe deeper stories of tlaxilacalli canMATERIAL be uncovered. This, in turn, lays bare a root-level history of autonomy and colonialism in central Mexico, told through the powerfulNOT and transformative FOR DISTRIBUTION tlaxilacalli. The robustness of tlaxilacalli over thelongue durée casts new and surprising light on the structures of empire in central Mexico, revealing a counterpoint of weakness and fragmentation in the canonical histories of centralizing power in the region. -
UNIVERSITY of CALIFORNIA Los Angeles Nahua and Spanish
UNIVERSITY OF CALIFORNIA Los Angeles Nahua and Spanish Concepts of Health and Disease in Colonial Mexico, 1519-1615 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Rebecca Ann Dufendach 2017 © Copyright by Rebecca Ann Dufendach 2017 ABSTRACT OF THE DISSERTATION Nahua and Spanish Concepts of Health and Disease in Colonial Mexico, 1519-1615 by Rebecca Ann Dufendach Doctor of Philosophy in History University of California, Los Angeles, 2017 Professor Kevin B. Terraciano, Chair This dissertation uses a wide variety of original historical sources to examine Nahua (Aztec) and Spanish concepts of health and sickness in the sixteenth century, and how both cultures applied these concepts in their attempt to understand the widespread, devastating epidemics that plagued colonial Mexico or New Spain. The Nahuatl and Spanish texts of the Florentine Codex and the Relaciones Geográficas, in addition to several other pictorial and alphabetic writings, abound with information on a topic that is little explored and poorly understood: how did indigenous peoples comprehend and remember the terrible, recurring diseases that wiped out about 90% of their population over the course of a century? How did they associate disease with the arrival of the Spaniards, the conquest, Christianity, and colonial rule? How did they speak and write about these matters? And how did their words on these topics differ from what the Spaniards said? How did Spanish cultural concepts, based on Greek, Roman, -
©2018 Travis Jeffres ALL RIGHTS RESERVED
©2018 Travis Jeffres ALL RIGHTS RESERVED “WE MEXICAS WENT EVERYWHERE IN THAT LAND”: THE MEXICAN INDIAN DIASPORA IN THE GREATER SOUTHWEST, 1540-1680 By TRAVIS JEFFRES A dissertation submitted to the School of Graduate Studies Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in History Written under the direction of Camilla ToWnsend And approVed by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey October, 2018 ABSTRACT OF THE DISSERTATION “We Mexicas Went Everywhere in That Land:” The Mexican Indian Diaspora in the Greater Southwest, 1540-1680 by TRAVIS JEFFRES Dissertation Director: Camilla ToWnsend Beginning With Hernando Cortés’s capture of Aztec Tenochtitlan in 1521, legions of “Indian conquistadors” from Mexico joined Spanish military campaigns throughout Mesoamerica in the sixteenth century. Scholarship appearing in the last decade has revealed the aWesome scope of this participation—involving hundreds of thousands of Indian allies—and cast critical light on their motiVations and experiences. NeVertheless this Work has remained restricted to central Mexico and areas south, while the region known as the Greater SouthWest, encompassing northern Mexico and the U.S. Southwest, has been largely ignored. This dissertation traces the moVements of Indians from central Mexico, especially Nahuas, into this region during the sixteenth and seventeenth centuries and charts their experiences as diasporic peoples under colonialism using sources they Wrote in their oWn language (Nahuatl). Their activities as laborers, soldiers, settlers, and agents of acculturation largely enabled colonial expansion in the region. However their exploits are too frequently cast as contributions to an overarching Spanish colonial project. -
William T. Sanders and the Study of the Aztec Peasantry
The Aztec Silent Majority: William T. Sanders and the Study of the Aztec Peasantry Michael E. Smith' Peasants in ancient civilizations far outnumbered elites, urbanites, and any other social category. Their contribution to society was fundamental, for their labor supported the entire society through farming, construction, and other kinds of work. Yet peasants remain the most poorly-known members of ancient societies. They were not usually literate, and most written texts produced in early states have little to say about rural peoples. Similarly, descriptions of early states by outsiders (such as the accounts of the Spanish conquistadores in Latin America) generally ignore the peasantry. Early archaeological fieldwork on the ancient civilizations focused al- most exclusively on urban settlements, not rural sites. It is only in the past few decades that archaeologists have shifted their attention to the remains of peasant houses and villages to shed some light on the "silent majority" of the ancient civilizations. The archaeological and ethnohistorical study of ancient peasants is a recent phenomenon, and we are only now gaining significant insight into this important sector of the early states (see studies in Schwartz and Falconer, 1994). In the case of the Aztecs of central Mexico, rural peoples have only recently become a topic of research in spite of the fact that scholars have acknowledged the existence and importance of peasants since the six- teenth century (Figure 1). Since, 1960, surveys have illuminated settlement and land use in rural areas (e.g., Sanders, 1965; Sanders et a/., 1979), mapping and excavations are bringing rural villages to light (e.g., Evans, 1988; M. -
Insights from the Ancient Word: the Use of Colonial Sources in the Study of Aztec Society
This is a repository copy of Insights from the Ancient Word: The use of colonial sources in the study of Aztec society. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/98075/ Version: Accepted Version Book Section: Dodds Pennock, C. (2011) Insights from the Ancient Word: The use of colonial sources in the study of Aztec society. In: Roque, R. and Wagner, K.A., (eds.) Engaging Colonial Knowledge: Reading European Archives in World History. Cambridge Imperial and Post-Colonial Studies Series . Palgrave Macmillan , Basingstoke , pp. 115-134. ISBN 9780230241985 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Insights from the ‘Ancient Word’: The use of colonial sources in the study of Aztec society Caroline Dodds Pennock When the Spanish conquistadors invaded Mexico in 1519, they found themselves confronted with a society who regarded the fundamentals of civilization in an entirely different way. -
A BRIEF HISTORY of MEXICO the Classic Period to the Present
A BRIEF HISTORY OF MEXICO The Classic Period to the Present Created by Steve Maiolo Copyright 2014 Table of Contents Chapter 1: Section 1: The Maya The Mayan Creation Myth ........................................................................ 1 Ollama ..................................................................................................... 1 Mayan Civilization Social Hierarchy ....................................................................................... 2 Religion ................................................................................................... 3 Other Achievements ................................................................................ 3 The Decline of the Mayans ...................................................................... 3 Section 2: The Aztecs The Upstarts ............................................................................................ 4 Tenochtitlàn ............................................................................................. 4 The Aztec Social Hierarchy Nobility (Pipiltin) ....................................................................................... 5 High Status (not nobility) .......................................................................... 5 Commoners (macehualtin) ....................................................................... 6 Slaves ...................................................................................................... 6 Warfare and Education ........................................................................... -
Tenochtidán: Ceremonial Center Miraculous Appearance of a Whirlwind That Connected at the Heart Oftenochtitlán Stood One of the Most Prorni- Earth with Heaven
T or Serpent Wall, consisting of a line of serpents sculpted miraculous spring of red and blue waters-revealed to the from stone, was erected on a platform around three sides Mexica the location where they should settle and end of the base of the pyramid. North and south of the pyra- their wanderings. The Mexica raised their temple in that mid are small adoratorio altars, as well as a depiction of a spot, which represented the threshold of the opening that xiuhcoatl (fire serpent), its head crested with points indi- communicated between the world of humans and the cating a relation to the cult of the sun, the renewal ensu- world where gods dwelt. This portal was represented by ing from the New Fire Ceremony, and the periodic cycle either an anthill, a sabine tree (Juniperus mexicana), a of fifty-two years. double cave, or a double spring. These binary elements, along with the colors red and blue, would later determine FURTHER READINGS the principal characteristics of the main pyramid dedi- León Portilla, M. 1967. El proceso de aculturación de los cated to Huitzilopochtli (god of war, a solar deiry) and to Chichimecas de Xólotl. Estudios de Cultura Náhuatl Tlaloc (god of rain, an earth-related deiry), two gods who 7:59-86. played opposite but complementary roles. Marquina,1. 1935. Tenayuca, estudio arqueológico de la Thirteen years later, around A.D. 1337, a group of dis- pirámide de Este Lugar. Talleres Gráficos del Museo contented Mexica broke away from the rest and founded Nacional de Arqueología, Historia y Ethnografia, 35. -
Quetzalcoatl and the Irony of Empire : Myths and Prophecies in the Aztec Tradition / Davíd Carrasco ; with a New Preface.—Rev
Quetzalcoatl and the Irony of Empire Quetzalcoatl and the Irony of Empire Myths and Prophecies in the Aztec Tradition Revised Edition David Carrasco ~University Press of Colorado Copyright © 2000 by the University Press of Colorado International Standard Book Number 0-87081-558-X Published by the University Press of Colorado 5589 Arapahoe Avenue, Suite 206C Boulder, Colorado 80303 Previously published by the University of Chicago Press All rights reserved. Printed in the United States of America. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State College, Colorado State University, Fort Lewis College, Mesa State College, Metropolitan State College of Denver, University of Colorado, University of Northern Colorado, University of Southern Colorado, and Western State College of Colorado. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48-1992 Library of Congress Cataloging-in-Publication Data Carrasco, Davíd. Quetzalcoatl and the irony of empire : myths and prophecies in the Aztec tradition / Davíd Carrasco ; with a new preface.—Rev. ed. p. cm. Includes bibliographical references and index. ISBN 0-87081-558-X (alk. paper) 1. Aztec mythology. 2. Aztecs—Urban residence. 3. Quetzalcoatl (Aztec deity) 4. Sacred space—Mexico. I. Title. F1219.76.R45.C37 2000 299'.78452—dc21 00-048008 09 08 07 06 05 04 03 02 01 00 10 9 8 7 6 5 4 3 2 1 To my mythic figures -
A Close Reading Investigation with Annotation Guide & Common Core
Common Core! A Close Reading Investigation with Annotation Guide & Common Core Analysis Common Core Writing 6-8.1, Common Core Literacy 6-8.2,4 & 10 Historical Snapshot An Aztec Close Reading Investigation Mexico How the Aztecs finally settled these Tlatohtin were considered slaves, they were treated far kinder in the Aztec empire than typical he Aztec claimed that they originally slaves in other Mesoamerica empires. In addition to wandered from Aztlan, a sacred ground aggression and conquering, the Aztec appreciated the somewhere in Northern Mexico. Their value of trade, so the Tlatohtinm or merchants also T nomadic lifestyle and unique language, were respected in Aztec culture. These travelers Nahuatlm, kept them at arm’s length from other handed down their title and prestige through their Mesoamerican civilizations. In the 13th century, they lineage. Towering above all these classes were the attempted to settle into central Mexico, but warring Tetuhctin , rulers of various parts of the empire and among the surrounding city-states eventually the king himself. Their families were still given honor uprooted the Aztec people again. Seeking refuge, as nobles with the title ofpipiltin and enjoyed a life of they fled and colonized the small islands of Lake tranquility tucked into the island proper. To further Texcoco. In 1325, they began laying the foundation of complicate class structure, the Aztecs also allowed their greatest city Tenochtitlan upon witnessing an Calpolli , or the big house, to thrive in their culture. ancient prophecy come to life; The eagle perched on These massive house complexes sheltered a a prickly pear eating a snake is captured for all particular family mixed with leaders and commoners. -
Aztec Art & Architecture
AZTEC ART By MANUEL AGUILAR-MORENO, Ph.D. PHOTOGRAPHY: FERNANDO GONZÁLEZ Y GONZÁLEZ AND MANUEL AGUILAR-MORENO, Ph.D. DRAWINGS: LLUVIA ARRAS, FONDA PORTALES, ANNELYS PÉREZ AND RICHARD PERRY. TABLE OF CONTENTS INTRODUCTION THE AZTEC ARTISTS AND CRAFTSMEN Tolteca MONUMENTAL STONE SCULPTURE Ocelotl-Cuahxicalli Cuauhtli-Cuauhxicalli Dedication Stone Stone of the Warriors Bench Relief Teocalli of the Sacred War (Temple Stone) The Sun Stone The Stones of Tizoc and Motecuhzoma I Portrait of Motecuhzoma II Spiral Snail Shell (Caracol) Tlaltecuhtli (Earth God) Tlaltecuhtli del Metro (Earth God) Coatlicue Coatlicue of Coxcatlan Cihuacoatl Xiuhtecuhtli-Huitzilopochtli Coyolxauhqui Relief Head of Coyolxauhqui Xochipilli (God of Flowers) Feathered Serpent Xiuhcoatl (Fire Serpent Head) The Early Chacmool in the Tlaloc Shrine Tlaloc-Chacmool Chicomecoatl Huehueteotl Cihuateotl (Deified Woman) Altar of the Planet Venus Altar of Itzpaopalotl (Obsidian Butterfly) Ahuitzotl Box Tepetlacalli (Stone Box) with Figure Drawing Blood and Zacatapayolli Stone Box of Motecuhzoma II Head of an Eagle Warrior Jaguar Warrior Atlantean Warriors Feathered Coyote The Acolman Cross (Colonial Period, 1550) TERRACOTTA SCULPTURE Eagle Warrior Mictlantecuhtli Xipec Totec CERAMICS Vessel with a Mask of Tlaloc Funerary Urn with Image of God Tezcatlipoca Flutes WOOD ART Huehuetl (Vertical Drum) of Malinalco Teponaztli (Horizontal Drum) of Feline Teponaztli (Horizontal Drum) With Effigy of a Warrior Tlaloc FEATHER WORK The Headdress of Motecuhzoma II Feathered Fan Ahuitzotl Shield Chalice Cover Christ the Savior LAPIDARY ARTS Turquoise Mask Double-Headed Serpent Pectoral Sacrificial Knife Knife with an Image of a Face GOLD WORK FIGURES BIBLIOGRAPHY INTRODUCTION A main function of Aztec Art was to express religious and mythical concepts to legitimize the power of the State. -
Appendix a the Mandate of the Huey Tlahtocan (Great Council) of 1519
Appendix A The Mandate of the Huey Tlahtocan (Great Council) of 1519 Sometimes called the Consigna de Cuauhtémoc, this message has been attributed often to the Huey Tlahtoani (Great Speaker), Cuauhtémoc, on behalf of the supreme governing council of the Anáhuac Confederation seated in México-Tenochtitlan (sixteenth century). The message was delivered at the end of the wars of resistance to the inva- sion. The text in Náhuatl and Spanish is taken from Nieva (1969), with my English translation. This message is one of the primary man- dates for the Mexicayotl movement. Table A1.1 Members of the Mexicayotl movement promote the Consigna de Cuáuhtemoc as an ancient mandate Náhuatl Spanish English Totonal yomotlatih. Nuestro sol, se ocultó. Our sun is hidden. Totonal yoixpolih, Nuestro Sol se perdió de vista, Our sun is out of sight, iuan zentlayouayan, y en completa oscuridad and it has left us in complete darkness. o tech Kahteh. nos ha dejado. Mach tikmatih man Ka okzepa ualla, Pero sabemos que otra vez volverá, But we know that it will return, man Ka okzepa Kizakin, que otra vez saldrá, that it will rise again, iuan yankuiotika tech tlauilikin. y nuevamente nos alumbrará. and it will illuminate us again. Mach inoka ompa Kah mitlan maniz Pero mientras allá esté en la mansión del But while it resides in the mansion of silence, 186 silencio, manzanueliui tozentlalikan, totechtecho muy prontamente nos reunamos, nos let us quickly gather, hold ourselves kan, estrechemos, iuan tozolnepantla, tiktlatikan, y en el centro de nuestro corazón, ocultemos, and in center of our heart, let us hide nochi intlen toyolkitlazohtla, todo lo que nuestro corazón ama, everything that our heart loves, Ki ueyi tlatkiomati.